Results for 'Ellen Goodman'

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  1.  17
    The Origins of the Western Legal Tradition: From Thales to the Tudors.Ellen Goodman - 1995 - Federation Press.
    Ellen Goodman uses extensive extracts from original writings to highlight the main themes of the Western legal tradition.The strength of the book is its clear ...
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  2.  11
    Comments on Weiss's Theses.Newton P. Stallknecht, John Wild, Ellen S. Haring, Manley Thompson, Francis H. Parker & Nelson Goodman - 1955 - Review of Metaphysics 8 (4):671 - 682.
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  3. Goodman.Nelson Goodman - unknown
    The visual system is persistent, inventive, and sometimes rather perverse in building a world according to its own lights; the supplementation is deft, flexible, and often elaborate. [JL: Our eyes/consciousness could “fill in” things that are not there; they can also delete things that are there].
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  4.  14
    Book Review: Communication Ethics and Global Change: A Book Review by Kenneth Goodman[REVIEW]Kenneth Goodman - 1990 - Journal of Mass Media Ethics 5 (1):66 – 69.
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  5.  1
    Logic & Art Essays in Honor of Nelson Goodman.Nelson Goodman, Richard S. Rudner & Israel Scheffler - 1972 - Bobbs-Merrill.
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  6. Logic and Art Essays in Honor of Nelson Goodman. Richard Rudner and Israel Scheffler, Editors. --.Nelson Goodman, Israel Scheffler & Richard S. Rudner - 1972 - Bobbs-Merrill.
     
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  7.  35
    Structures and Procedures.William M. Goodman - 1985 - Philosophy Research Archives 11:551-578.
    This paper takes up the challenge which Carnap poses in his Aufbau: to make of it a basis for continued epistemological research. I try to close some gaps in Carnap’s original presentation and to make at least the first few steps of his constructional outline more accessible to the modern reader. Particularly emphasized is Carnap’s implicit recognition that, to be effective, “structural” models of epistemology (using logical symbols) must be complemented with “procedural” models (his “fictitious operations”). The paper shows how (...)
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  8.  25
    An Analysis of Two Perceptual Predicates.Russell B. Goodman - 1976 - Southwestern Journal of Philosophy 7 (3):35-53.
  9. Religious Pluralism and Values in the Public Sphere.Lenn E. Goodman - 2014 - Cambridge University Press.
    How can we, as people and communities with different religions and cultures, live together with integrity? Does tolerance require us to deny our deep differences or give up all claims to truth, to trade our received traditions for skepticism or relativism? Cultural philosopher Lenn E. Goodman argues that we can respect one another and learn from one another's ways without either sharing them or relinquishing our own. He argues that our commitments to our own ideals and norms need not (...)
     
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  10.  47
    American Philosophy and the Romantic Tradition.Russell B. Goodman - 1990 - Cambridge University Press.
    Professional philosophers have tended either to shrug off American philosophy as negligible or derivative or to date American philosophy from the work of twentieth century analytical positivists such as Quine. Russell Goodman expands on the revisionist position developed by Stanley Cavell, that the most interesting strain of American thought proceeds not from Puritan theology or from empirical science but from a peculiarly American kind of Romanticism. This insight leads Goodman, through Cavell, back to Emerson and Thoreau and thence (...)
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  11.  62
    Interpretation and Identity: Can the Work Survive the World?Nelson Goodman & Catherine Z. Elgin - 1986 - Critical Inquiry 12 (3):564-575.
    Predictions concerning the end of the world have proven less reliable than your broker’s recommendations or your fondest hopes. Whether you await the end fearfully or eagerly, you may rest assured that it will never come—not because the world is everlasting but because it has already ended, if indeed it ever began. But we need not mourn, for the world is indeed well lost, and with it the stultifying stereotypes of absolutism: the absurd notions of science as the effort to (...)
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  12.  12
    Judaism, Human Rights, and Human Values.Lenn E. Goodman - 1999 - Oup Usa.
    Lenn Goodman argues forcefully that the Jewish tradition has a significant contribution to make to the general discourse on ethical issues. His goal in this book is to seek within the Jewish tradition, and in its interaction with other currents of Western thought, the foundations on which to build - without recourse to the privilege of "revelation" - public ethical theory.
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  13.  14
    Love Thy Neighbor as Thyself.Lenn Evan Goodman - 2008 - Oxford University Press.
    This work is based on the prestigious Gifford Lectures, which Lenn Goodman was invited to deliver in 2005. Goodman was asked to speak about the commandment to 'love thy neighbour as thyself' from the standpoint of Judaism.
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  14.  50
    How Buildings Mean.Nelson Goodman - 1985 - Critical Inquiry 11 (4):642.
    Arthur Schopenhauer ranked the several arts in a hierarchy, with literary and dramatic arts at the top, music soaring in a separate even higher heaven, and architecture sinking to the ground under the weight of beams and bricks and mortar.1 The governing principle seems to be some measure of spirituality, with architecture ranking lowest by vice of being grossly material.Nowadays such rankings are taken less seriously. Traditional ideologies and mythologies of the arts are undergoing deconstruction and disvaluation, making way for (...)
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  15.  23
    Metaphor as Moonlighting.Nelson Goodman - 1979 - Critical Inquiry 6 (1):125-130.
    The acknowledged difficulty and even impossibility of finding a literal paraphrase for most metaphors is offered by [Donald] Davidson1 as evidence that there is nothing to be paraphrased - that a sentence says nothing metaphorically that it does not say literally, but rather functions differently, inviting comparisons and stimulating thought. But paraphrase of many literal sentences also is exceedingly difficult, and indeed we may seriously question whether any sentence can be translated exactly into other words in the same or any (...)
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  16.  12
    Jewish Themes in Spinoza's Philosophy.Heidi M. Ravven & Lenn Evan Goodman (eds.) - 2002 - State University of New York Press.
    CHAPTER 1 Introduction HEIDI M. RAVVEN AND LENN E. GOODMAN The attitudes of Jewish thinkers toward Spinoza have defined a fault line between traditionalist ...
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  17.  59
    Twisted Tales; or Story, Study, and Symphony.Nelson Goodman - 1981 - Synthese 46 (3):331 - 349.
    In sum, flashbacks and foreflashes are commonplace in narrative, and such rearrangements in the telling of a story seem to leave us not only with a story but with very much the same story.1 . . . Will no disparity between the order of telling and the order of occurrence destroy either the basic identity or the narrative status of any story? An exception seems ready at hand: suppose we simply run our film...backwards. The result, though indeed a story, seems (...)
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  18.  8
    The Status of Style.Nelson Goodman - 1975 - Critical Inquiry 1 (4):799-811.
    Obviously, subject is what is said, style is how. A little less obviously, that formula is full of faults. Architecture and nonobjective painting and most of music have no subject. Their style cannot be a matter of how they say something, for they do not literally say anything; they do other things, they mean in other ways. Although most literary works say something, they usually do other things, too; and some of the ways they do some of these things are (...)
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  19.  27
    Pragmatism: A Contemporary Reader.Russell B. Goodman (ed.) - 1995 - Routledge.
    Russell Goodman examines the curious reemergence of pragmatism in a field dominated in the past decades by phenomenology, logic, positivism, and deconstruction. With contributions from major contemporary and classical thinkers such as Cornel West, Richard Rorty, Nancy Fraser, Charles Sanders Peirce, and Ralph Waldo Emerson Russell has gathered an impressive chorus of philosophical voices that reexamine the origins and complexities of neo-pragmatism. The contributors discuss the relationship between pragmatism and literary theory, phenomenology, existentialism, and the work of Ralph Waldo (...)
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  20.  15
    Representation and Realism in Art: A Debate (in Hebrew).Nelson Goodman & Menachem Brinker - 1983 - Iyyun 32:216-222.
    These two short essays are a hebrew translation of an exchange that followed the publication of "verisimilitude, conventions and beliefs" by menachem brinker which contained a criticism of nelson goodman's theory of representation and realism in "languages of art" (1969). (edited).
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  21.  7
    Routes of Reference.Nelson Goodman - 1981 - Critical Inquiry 8 (1):121-132.
    Yet while all features of reality are dependent upon discourse, are there perhaps some features of discourse that are independent of reality the differences, for example, between the ways two discourses may say exactly the same thing? The old and ugly notion of synonomy rattles a warning here: Can there ever be two different discourses that say exactly the same thing in different ways, or does every difference between discourses make a difference in what is said? Luckily, we can pass (...)
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  22.  2
    Twisted Tales; Or, Story, Study, and Symphony.Nelson Goodman - 1980 - Critical Inquiry 7 (1):103-119.
    In sum, flashbacks and foreflashes are commonplace in narrative, and such rearrangements in the telling of a story seem to leave us not only with a story but with very much the same story.1... Will no disparity between the order of telling and the order of occurrence destroy either the basic identity or the narrative status of any story? An exception seems ready at hand: suppose we simply run our film...backwards. The result, though indeed a story, seems hardly to be (...)
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  23.  3
    Some Sources of Putnam's Pragmatism.Russell B. Goodman - 2008 - Poznan Studies in the Philosophy of the Sciences and the Humanities 95 (1):125-140.
    This paper considers some sources, mostly within the pragmatist tradition, for the full-fledged pragmatism that Putnam set out in the 1980s and 1990s, particularly in The Many Faces of Realism and Realism with a Human Face. In considering Putnam's views about metaphysics, I pay particular attention to his pluralism , which I trace back through Nelson Goodman to William James. In considering Putnam's idea that facts and values are intertwined, I discuss both John Dewey and that neglected middle-generation pragmatist, (...)
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  24. American Philosophy Before Pragmatism.Russell B. Goodman - 2015 - Oxford University Press UK.
    Russell Goodman tells the story of the development of philosophy in America from the mid-18th century to the late 19th century. The key figures in this story, Jonathan Edwards, Benjamin Franklin, Thomas Jefferson, the writers of The Federalist, and the romantics Emerson and Thoreau, were not professors but men of the world, whose deep formative influence on American thought brought philosophy together with religion, politics, and literature.
     
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  25.  1
    Coming to Mind: The Soul and its Body.Lenn E. Goodman & D. Gregory Caramenico - 2014 - University of Chicago Press.
    How should we speak of bodies and souls? In _Coming to Mind_, Lenn E. Goodman and D. Gregory Caramenico pick their way through the minefields of materialist reductionism to present the soul not as the brain’s rival but as its partner. What acts, they argue, is what is real. The soul is not an ethereal wisp but a lively subject, emergent from the body but inadequately described in its terms. Rooted in some of the richest philosophical and intellectual traditions (...)
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  26.  31
    Islamic Humanism.Lenn Evan Goodman - 2003 - Oxford University Press.
    Tracing the course of thought, action, and expression in the golden age of Islamic civilization, L. E. Goodman's Islamic Humanism paints a vivid panorama that departs strikingly from the all too familiar image of Islamic dogma, authoritarianism, and militancy. Among the poets and philosophers, scientists and historians, ethicists and mystics of Islam, Goodman finds a warm and vital humanism, committed to the pursuit of knowledge and to the cosmopolitan values of generosity, tolerance, and understanding. Drawing on a wide (...)
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  27. La Structure de L’Apparence.Nelson Goodman - 2005 - Vrin.
    Dans La structure de l’apparence, Nelson Goodman met en place les principaux thèmes philosophiques qui feront de lui un penseur singulier : constructivisme, nominalisme, phénoménalisme et pluralisme s’entrecroisent ici dans l’élaboration d’une pensée aussi subtile que complexe. Ce livre propose une première traduction d’un texte fondateur de la philosophie analytique.
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  28. On Justice: An Essay in Jewish Philosophy.L. E. Goodman - 1991 - Yale University Press.
    What is fair? How and when can punishment be legitimate? Is there recompense for human suffering? How can we understand ideas about immortality or an afterlife in the context of critical thinking on the human condition? In this book L. E. Goodman presents the first general theory of justice in this century to make systematic use of the Jewish sources and to bring them into a philosophical dialogue with the leading ethical and political texts of the Western tradition. (...) takes an ontological approach to questions of natural and human justice, developing a theory of community and of nonvindictive yet retributive punishment that is grounded in careful analysis of various Jewish sources—biblical, rabbinic, and philosophical, His exegesis of these sources allow Plato, Kant, and Rawls to join in a discourse with Spinoza and medieval rationalists, such as Saasidah and Maimonides, who speak in a very different idiom but address many of the same themes. Drawing on sources old and new, Jewish and non-Jewish, Goodman offers fresh perspectives on important moral and theological issues that will be of interest to both Jewish and secular philosophers. (shrink)
     
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  29. Pragmatism.Russell B. Goodman (ed.) - 2005 - Routledge.
    Presenting key texts in and about pragmatism, this collection of essays explores pragmatism's origins, applications, and weaknesses, as well as its remarkable versatility as an approach not only to issues of truth and knowledge, but to ethics and social philosophy, literature, law, aesthetics, religion, and education. Exploring a wide range of work on topics spanning from the birth of pragmatism in nineteenth century America, to its contemporary revival as an international and multi-disciplinary phenomenon, the collection: * is international in scope, (...)
     
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  30. Structures and Procedures: Carnap’s Construction in the Aufbau.William M. Goodman - 1985 - Philosophy Research Archives 11:551-578.
    This paper takes up the challenge which Carnap poses in his Aufbau: to make of it a basis for continued epistemological research. I try to close some gaps in Carnap’s original presentation and to make at least the first few steps of his constructional outline more accessible to the modern reader. Particularly emphasized is Carnap’s implicit recognition that, to be effective, “structural” models of epistemology must be complemented with “procedural” models. The paper shows how a procedural model, a computer program,can (...)
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  31. Strange Love: Or How We Learn to Stop Worrying and Love the Market.Robin Truth Goodman & Kenneth J. Saltman - 2001 - Rowman & Littlefield Publishers.
    Saltman and Goodman show how corporate-produced curricula, films, and corporate-promoted books often use depictions of family love, childhood innocence, and compassion in order to sell the public on policies that ironically put the profit of multinational corporations over the well-being of people. In doing so, the authors reveal the extent to which globalization depends upon education and also show how battles over culture, language, and the control of information are matters of life, death, and democracy.
     
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  32. Towards a Mechanistic Philosophy.David C. Goodman - 1974 - Open University Press.
    Unit 4. Goodman, D.C. God and nature in the philosophy of Descartes. --Unit 5. Brooke, J.H. Newton and the mechanistic universe.
     
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  33. The Case of the Animals Versus Man Before the King of the Jinn: An Arabic Critical Edition and English Translation of Epistle 22.Lenn Evan Goodman & Richard J. A. McGregor (eds.) - 2009 - Oxford University Press.
    The Ikhwan al-Safa (Brethren of Purity), the anonymous adepts of a tenth-century esoteric fraternity based in Basra and Baghdad, hold an eminent position in the history of science and philosophy in Islam due to the wide reception and assimilation of their monumental encyclopaedia, the Rasa'il Ikhwan al-Safa (Epistles of the Brethren of Purity). This compendium contains fifty-two epistles offering synoptic accounts of the classical sciences and philosophies of the age; divided into four classificatory parts, it treats themes in mathematics, logic, (...)
     
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  34. The Training Anthology of Santideva: A Translation of the Siksa-Samuccaya.Charles Goodman - 2016 - Oxford University Press USA.
    The Training Anthology-or Siksa-samuccaya-is a collection of quotations from Buddhist sutras with illuminating and insightful commentary by the eighth-century North Indian master Santideva. Best known for his philosophical poem, the Bodhicaryavatara, Santideva has been a vital source of spiritual guidance and literary inspiration to Tibetan teachers and students throughout the history of Tibetan Buddhism. Charles Goodman offers a translation of this major work of religious literature, in which Santideva has extracted, from the vast ocean of the Buddha's teachings, a (...)
     
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  35. The Weight of All Flesh: On the Subject-Matter of Political Economy.Kevis Goodman (ed.) - 2015 - Oxford University Press USA.
    Eric Santner offers a radically new interpretation of Marx's labor theory of value as one concerned with the afterlife of political theology in secular modernity. What Marx characterized as the dual character of the labor embodied in the commodity, he argues, is the doctrine of the King's Two Bodies transferred from the political theology of sovereignty to the realm of political economy. This genealogy, leading from the fetishism of the royal body to the fetishism of the commodity, also suggests a (...)
     
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  36. Understanding Social Action, Promoting Human Rights.Ryan Goodman, Derek Jinks & Andrew K. Woods (eds.) - 2012 - Oup Usa.
    In Understanding Social Action, Promoting Human Rights, editors Ryan Goodman, Derek Jinks, and Andrew K. Woods bring together a stellar group of contributors from across the social sciences to apply a broad yet conceptually unified array of advanced social science research concepts to the study of human rights and human rights law.
     
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  37.  44
    Wittgenstein and William James.Russell B. Goodman - 2002 - Cambridge University Press.
    This 2002 book explores Wittgenstein's long engagement with the work of the pragmatist William James. In contrast to previous discussions Russell Goodman argues that James exerted a distinctive and pervasive positive influence on Wittgenstein's thought. For example, the book shows that the two philosophers share commitments to anti-foundationalism, to the description of the concrete details of human experience, to the priority of practice over intellect, and to the importance of religion in understanding human life. Considering in detail what Wittgenstein (...)
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  38. Ibn Tufayl's Hayy Ibn Yaqzan: A Philosophical Tale.Ibn Tufayl & Lenn Evan Goodman (eds.) - 2009 - University of Chicago Press.
    The Arabic philosophical fable _Hayy Ibn Yaqzan _is a classic of medieval Islamic philosophy. Ibn Tufayl, the Andalusian philosopher, tells of a child raised by a doe on an equatorial island who grows up to discover the truth about the world and his own place in it, unaided—but also unimpeded—by society, language, or tradition. Hayy’s discoveries about God, nature, and man challenge the values of the culture in which the tale was written as well as those of every contemporary society. (...)
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  39. Ibn Tufayl's Hayy Ibn Yaqzan a Philosophical Tale.Lenn Evan Goodman (ed.) - 1983
    The Arabic philosophical fable _Hayy Ibn Yaqzan _is a classic of medieval Islamic philosophy. Ibn Tufayl, the Andalusian philosopher, tells of a child raised by a doe on an equatorial island who grows up to discover the truth about the world and his own place in it, unaided—but also unimpeded—by society, language, or tradition. Hayy’s discoveries about God, nature, and man challenge the values of the culture in which the tale was written as well as those of every contemporary society. (...)
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  40. Steps Toward a Constructive Nominalism.Nelson Goodman & W. V. Quine - 1947 - Journal of Symbolic Logic 12 (4):105-122.
  41. The Problem of Counterfactual Conditionals.Nelson Goodman - 1947 - Journal of Philosophy 44 (5):113-128.
  42. The Calculus of Individuals and its Uses.Henry S. Leonard & Nelson Goodman - 1940 - Journal of Symbolic Logic 5 (2):45-55.
  43. Defending Author-Essentialism.Jeffrey Goodman - 2005 - Philosophy and Literature 29 (1):200-208.
    Creationism is the view that fictional individuals such as Sherlock Holmes are contingently existing abstracta that come about due to the intentional activities of authors. Author-essentialism is the stronger thesis that the author responsible for bringing a fictional individual into existence at a time is essential to the existence of that individual. Takashi Yagisawa has recently attacked this view on the following grounds: author-essentialists rely on an ontological parallelism between fictional individuals and whole works of fiction, but this parallelism fails (...)
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  44. Vaibhāsika Metaphoricalism.Charles Goodman - 2005 - Philosophy East and West 55 (3):377-393.
    : Scholars have proposed several different interpretations of the doctrine of no-self found in the Buddhist Abhidharma literature. It is argued here that two of these, Constitutive Reductionism and Eliminativism, are ruled out by textual evidence. A third, the Eliminative Reductionism of Siderits, is much closer to the intent of the texts.We can refine it further by attending to the role of metaphor in Vaibhāsika accounts of the no-self doctrine. If we update this view by drawing on analytic philosophy, the (...)
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  45. Skepticism and Realism in the Chuang Tzu.Russell B. Goodman - 1985 - Philosophy East and West 35 (3):231-237.
  46.  50
    A Query on Confirmation.Nelson Goodman - 1946 - Journal of Philosophy 43 (14):383-385.
  47.  68
    Robots with Internal Models: A Route to Machine Consciousness?Owen Holland & Russell B. Goodman - 2003 - Journal of Consciousness Studies 10 (4):77-109.
    We are engineers, and our view of consciousness is shaped by an engineering ambition: we would like to build a conscious machine. We begin by acknowledging that we may be a little disadvantaged, in that consciousness studies do not form part of the engineering curriculum, and so we may be starting from a position of considerable ignorance as regards the study of consciousness itself. In practice, however, this may not set us back very far; almost a decade ago, Crick wrote: (...)
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  48.  59
    Relativized Realizability in Intuitionistic Arithmetic of All Finite Types.Nicolas D. Goodman - 1978 - Journal of Symbolic Logic 43 (1):23-44.
  49. Parry on Counterfactuals.Nelson Goodman - 1957 - Journal of Philosophy 54 (14):442-445.
  50.  73
    Sense and Certainty.Nelson Goodman - 1952 - Philosophical Review 61 (2):160-167.
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