Results for 'Ellen Marks'

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  1. Hypocrisy: What Counts?Mark Alicke, Ellen Gordon & David Rose - 2012 - Philosophical Psychology (5):1-29.
    Hypocrisy is a multi-faceted concept that has been studied empirically by psychologists and discussed logically by philosophers. In this study, we pose various behavioral scenarios to research participants and ask them to indicate whether the actor in the scenario behaved hypocritically. We assess many of the components that have been considered to be necessary for hypocrisy (e.g., the intent to deceive, self-deception), factors that may or may not be distinguished from hypocrisy (e.g., weakness of will), and factors that may moderate (...)
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  2.  30
    Ellen Frankel Paul: Property Rights and Eminent Domain. [REVIEW]Mark Sagoff - 1989 - Environmental Ethics 11 (2):179-189.
  3.  14
    Book Reviews : Ellen Herman, The Romance of American Psychology: Political Culture in the Age of Experts. University of California Press, Berkeley, 1995. Pp. Xiii, 406. Cloth, $35.00. [REVIEW]Mark C. Smith - 1998 - Philosophy of the Social Sciences 28 (1):158-169.
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  4.  19
    Index to Volume 22.Lisa Sowle Cahill, Mark J. Cherry, Ellen Wright Clayton, Francis Dominic Degnin, Kenneth DeVille, Robin S. Downie, Fiona Randall, Steven D. Edwards, Ruiping Fan & Kateryna Fedoryka - 1997 - Journal of Medicine and Philosophy 22:643-646.
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  5.  37
    The Effects of Social and Moral Integration on Ethical Standards: A Comparison of American and Ukrainian Business Students. [REVIEW]Ellen J. Kennedy & Leigh Lawton - 1996 - Journal of Business Ethics 15 (8):901 - 911.
    This paper examines levels of similarity in ethical outlooks in countries where economic and sociocultural values may differ markedly. We compared students from a capitalist country, the United States, with students from Ukraine, a country experiencing dramatic ideological confusion and economic change. We tested the hypothesis that greater social and moral integration, as operationalized by a lack of alienation and by religiousness, will directly affect one's willingness to engage in unethical business practices.The sample was composed of business students in both (...)
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  6.  27
    Correction and Use of Biomedical Literature Affected by Scientific Misconduct.Anne Victoria Neale, Justin Northrup, Rhonda Dailey, Ellen Marks & Judith Abrams - 2007 - Science and Engineering Ethics 13 (1):5-24.
    The purpose of this study was to identify and describe published research articles that were named in official findings of scientific misconduct and to investigate compliance with the administrative actions contained in these reports for corrections and retractions, as represented in PubMed. Between 1993 and 2001, 102 articles were named in either the NIH Guide for Grants and Contracts (“Findings of Scientific Misconduct”) or the U.S. Office of Research Integrity annual reports as needing retraction or correction. In 2002, 98 of (...)
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  7.  71
    Stephen Ogden, Carol Poster, Cathleen M. Bauschatz, Geoffrey Galt Harpham, Paul J. Korshin, Harvey L. Hix, William Walker, John Goodliffe, William Flesch, Anthony J. Cascardi, Graham Zanker, Ellen S. Fine, James G. Williams, John D. Cox, Véronique M. Fóti, Robert W. Burch, Susan B. Brill, John Durham Peters, David Gorman, Tony E. Jackson, Dora E. Polachek, Mark Stocker, Eric Dean, David Herman, Virginia A. La Charité, Edward E. Foster, C. W. Spinks, Paul M. Hedeen, Ruth Groenhout, Adriano P. Palma, Roblin Meeks, David Wetsel, Tom Conley, Dan Latimer, Michael Calabrese, Edward Donald Kennedy, Catharine Savage Brosman, Merold Westphal, Patrick Henry. [REVIEW]David Novitz - 1995 - Philosophy and Literature 19 (2):360.
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  8.  26
    Monica Arruda is a Candidate for the BSN/MSN in the University of Penn-Sylvania School of Nursing and Senior Research Assistant in the Center for Bioethics at Penn. Her Previous Work has Focused on the Commercialization of Genetic Testing.Adrienne Asch, Erika Blacksher, David A. Buehler, Ellen L. Csikai, Francesco Demartis, Joseph J. Fins, Nina Glick Schiller, Mark J. Hanson, H. Eugene Hern Jr & Kenneth V. Iserson - 1998 - Cambridge Quarterly of Healthcare Ethics 7:7-8.
  9.  35
    Weapons Are Nothing but Ominous Instruments: The Daodejing's View on War and Peace.Ellen Y. Zhang - 2012 - Journal of Religious Ethics 40 (3):473-502.
    ABSTRACTThe Daodejing is an ancient Chinese text traditionally taken as a representative Daoist classic expressing a distinctive philosophy from the Warring States Period . This essay explicates the ethical dimensions of the DDJ paying attention to issues related to war and peace. The discussion consists of four parts: “naturalness” as an onto‐cosmological argument for a philosophy of harmony, balance, and peace; war as a sign of the disruption of the natural pattern of things initiated by the proliferation of desire; defensive (...)
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  10. William Rounds Scott Soames.Martin Stokhof, Dorit Abusch, Ju D. Apresjan, Nicholas Asher, David Auerbach, Kent Bach, Mark Baltin, Chris Barker, Stephen Barker & Ellen Barton - 1995 - Linguistics and Philosophy 18:687-688.
     
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  11.  38
    That Tough Guy From Nazareth: A Psychological Assessment of Jesus.J. Harold Ellens - 2014 - HTS Theological Studies 70 (1):01-08.
    Christmas gives us that 'sweet little Jesus Boy' and Lent follows that with the 'gentle Jesus, meek and mild.' He was neither of those. In point of fact, he was the 'tough guy from Nazareth.' He was consistently abrasive, if not abusive, to his mother (Lk 2:49; Jn 2:4; Mt 12:48) and aggressively hard on males, particularly those in authority. In Mark 8 he cursed and damned Peter for failing to get Jesus' esoteric definition of Messiah correct. Nobody else understood (...)
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  12.  13
    Foreword.Ellen Dissanayake & Fabrizio Desideri - 2015 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 8 (1):3-4.
    What “sort” of mind is required in order to be able to engage in aesthetic experiences? What are the marks of the aesthetic mind and which features distinguish aesthetic mental states? As humans, we are able not only to produce cognitions, feel emotions, use symbols, but also to engage in aesthetic and artistic experiences. How did our aesthetic mind arise over the course of evolution? Is it a by-product, or a side effect, of the development of our symbolic-linguistic competences (...)
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  13. Reasoning in Multiparty Dialogue Involving Patients with Schizophrenia.Ellen Breitholtz, Robin Cooper, Christine Howes & Mary Lavelle - 2021 - In Maxime Amblard, Michel Musiol & Manuel Rebuschi (eds.), Coherence of Discourse: Formal and Conceptual Issues of Language. Springer Verlag. pp. 43-63.
    Interacting with others frequently involves making common-sense inferences linking context, background knowledge, and beliefs to utterances in the dialogue. As language users we are generally good at this kind of dialogical reasoning, and might not even be aware we are involved in it while we engage in a conversation. However, sometimes it is not obvious how a particular contribution should be interpreted in terms of the underpinning assumptions warranting an inference. In dialogue involving participants who demonstrate atypical linguistic behavior, such (...)
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  14. Psychoanalytic Reflections on a Gender-Free Case: Into the Void.Ellen L. K. Toronto, Gemma Ainslie, Molly Donovan, Maurine Kelly, Christine C. Kieffer & Nancy McWilliams (eds.) - 2013 - Routledge.
    The past two decades of psychoanalytic discourse have witnessed a marked transformation in the way we think about women and gender. The assignment of gender carries with it a host of assumptions, yet without it we can feel lost in a void, unmoored from the world of rationality, stability and meaning. The feminist analytic thinkers whose work is collected here confront the meaning established by the assignment of gender and the uncertainty created by its absence. The contributions brought together in (...)
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  15.  41
    From Symptoms to Phenomena: The Articulation of Experience in Schizophrenia.Gilles Lauzon & Ellen Corin - 1994 - Journal of Phenomenological Psychology 25 (1):3-50.
    Research conducted in Montreal with schizophrenic patients was aimed at exploring the mode of Being-in-the-world and the kind of lifeworld associated with a positive evolution. Data were collected through open-ended interviews with patients who were contrasted for their rate of rehospitalization. The analysis combined structural analysis, inspired by hermeneutics, and discourse analysis. The interpretation of the data was guided by the framework provided by European phenomenological psychiatry. The research indicates that nonrehospitalization is associated with a specific mode of Being-in-the-world, which (...)
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  16. Arid Waters: Photographs From the Water in the West Project.Peter Goin & Ellen Manchester - 1992 - University of Nevada Press.
    Arid Waters is a photographic response to the growing crisis of water scarcity, which exists because our culture thinks of water as a commodity, or an abstract legal right, rather than the most basic physical source of life. The Water in the West Project began as a collaborative effort designed to present an artistic response to water as a social issue. Photography historian Ellen Manchester and the photographers - Mark Klett, Terry Evans, Laurie Brown, Peter Goin, Robert Dawson, Martin (...)
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  17. Weapons Are Nothing but Ominous Instruments: The Daodejing's View on War and Peace.Ellen Y. Zhang - 2012 - Journal of Religious Ethics 40 (3):473-502.
    ABSTRACTThe Daodejing is an ancient Chinese text traditionally taken as a representative Daoist classic expressing a distinctive philosophy from the Warring States Period. This essay explicates the ethical dimensions of the DDJ paying attention to issues related to war and peace. The discussion consists of four parts: “naturalness” as an onto‐cosmological argument for a philosophy of harmony, balance, and peace; war as a sign of the disruption of the natural pattern of things initiated by the proliferation of desire; defensive war (...)
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  18.  5
    The Emotions in Early Chinese Philosophy by Curie Virág.Ellen Y. Zhang - 2019 - Philosophy East and West 69 (2):663-667.
    This is the first book-length study of the conception of emotions in premodern, or more specifically, pre-Han Chinese philosophical traditions, ranging from the early-5th to the late-3rd centuries BCE. This era is known as the "Warring States period" in China and marked by the flourishing of a number of different schools of philosophers who advocated their visions of how society should be run. The author looks at wide-ranging views about the nature of emotions and their proper role in moral life (...)
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  19.  27
    The Ellen Meiksins Wood Reader.Ellen Meiksins Wood - 2012 - Brill.
    Ellen Meiksins Wood is a leading contemporary political theorist who has elaborated an innovative approach to the history of political thought, the social history of political theory .
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  20.  87
    History and Pattern.David Schmidtz - 2005 - Social Philosophy and Policy 22 (1):148-177.
    This essay compares Rawls's and Nozick's theories of justice. Nozick thinks patterned principles of justice are false, and offers a historical alternative. Along the way, Nozick accepts Rawls's claim that the natural distribution of talent is morally arbitrary, but denies that there is any short step from this premise to any conclusion that the natural distribution is unjust. Nozick also agrees with Rawls on the core idea of natural rights liberalism: namely, that we are separate persons. However, Rawls and Nozick (...)
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  21.  2
    Literature and the Cognitive Revolution.Alan Richardson & Francis F. Steen - 2002 - Duke University Press.
    Since the 1950s, the cognitive revolution has been transforming work in psychology, linguistics, and anthropology. Literary scholars, however, have only recently begun to grapple with the significance of cognitive understandings of language, mind, and behavior for literary and cultural studies. This unique issue of Poetics Today brings the concerns of literary history and cultural studies for the first time into a sustained and productive dialogue with cognitive methods, findings, and paradigms.The introduction situates the collection in relation to previous work, defines (...)
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  22. Extended Cognition and the Mark of the Cognitive.Mark Rowlands - 2009 - Philosophical Psychology 22 (1):1 – 19.
    According to the thesis of the extended mind (EM) , at least some token cognitive processes extend into the cognizing subject's environment in the sense that they are (partly) composed of manipulative, exploitative, and transformative operations performed by that subject on suitable environmental structures. EM has attracted four ostensibly distinct types of objection. This paper has two goals. First, it argues that these objections all reduce to one basic sort: all the objections can be resolved by the provision of an (...)
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  23. Metamorphosis: Creative Imagination in Fine Arts Between Life-Projects and Human Aesthetic Aspirations.Anna-Teresa Tymieniecka - 2004 - Springer Science & Business Media.
    How do we perdure when we and everything around us are caught up in incessant change? But the course of this change does not seem to be haphazard and we may seek the modalities of its Logos in the transformations in which it occurs. The classic term "Metamorphosis" focuses upon the proportions between the transformed and the retained, the principles of sameness and otherness. Applied to life and its becoming, metamorphosis pinpoints the proportions between the vital and the aesthetic significance (...)
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  24.  33
    What Is Really at Stake in Baby K?: A Response to Ellen Flannery.Ellen Wright Clayton - 1995 - Journal of Law, Medicine and Ethics 23 (1):13-14.
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  25. Sex Robots, Marriage, Health, Procreation, and Human Image.Ruiping Fan - 2021 - In Ruiping Fan & Mark J. Cherry (eds.), Sex Robots: Social Impact and the Future of Human Relations. Springer. pp. 179-195.
    This essay reconstructs and explores the fundamental premises of the arguments in section two of Sex Robots: Their Social Impact and the Future of Human Relations. This section compasses essays from scholars both East and West. Mark J. Cherry argues, for example, that while a Traditional Christian could easily appreciate the sinfulness of sex with a robot, such a conclusion will make little sense from a purely secular perspective. Ellen Zhang explores such issues from within the richness of the (...)
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  26.  19
    Emerson and the Virtues: Ellen Kappy Suckiel.Ellen Kappy Suckiel - 1985 - Royal Institute of Philosophy Supplement 19:135-152.
    Ralph Waldo Emerson, whose life spanned most of the nineteenth century, is widely regarded as one of the greatest sages in the history of American thought. Among educated American citizenry, Emerson is probably the most commonly read indigenous philosopher—and for good reason. Emerson presents a vision of human beings and their place in the universe which gives meaning and stature to the human condition. His profound, even religious, optimism, gives structure and import to even the smallest and apparently least significant (...)
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  27. Mathematics: Truth and Fiction? Review of Mark Balaguer's Platonism and Anti-Platonism in Mathematics.Mark Colyvan & Edward N. Zalta - 1999 - Philosophia Mathematica 7 (3):336-349.
    Mark Balaguer’s project in this book is extremely ambitious; he sets out to defend both platonism and fictionalism about mathematical entities. Moreover, Balaguer argues that at the end of the day, platonism and fictionalism are on an equal footing. Not content to leave the matter there, however, he advances the anti-metaphysical conclusion that there is no fact of the matter about the existence of mathematical objects.1 Despite the ambitious nature of this project, for the most part Balaguer does not shortchange (...)
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  28.  14
    Revisiting “Intelligent Nursing”: Olga Petrovskaya in Conversation with Mary Ellen Purkis and Kristin Bjornsdottir.Olga Petrovskaya, Mary Ellen Purkis & Kristin Bjornsdottir - 2019 - Nursing Philosophy 20 (3).
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  29. Ontological Independence as the Mark of the Real. Jody Azzouni. Deflating Existential Consequence: A Case for Nominalism. New York: Oxford University Press, 2004. Pp. Viii + 241. ISBN 0-19-515988-8. [REVIEW]Mark Colyvan - 2005 - Philosophia Mathematica 13 (2):216-225.
  30. Ecologies Mark Dion, Peter Fend, Dan Peterman.Mark Dion, Peter Fend, Dan Peterman, Stephanie Smith & David and Alfred Smart Museum of Art - 2001
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  31. Mark Wrathall: a philosophical pluralist: Mark Wrathall: un filósofo pluralista.Mark Wrathall, Marta Figueras & Joan Méndez - 2013 - HASER. Revista Internacional de Filosofía Aplicada 4:171-179.
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  32.  31
    Mark Anthony Cayanan Poems.Mark Anthony Cayanan - 2008 - Budhi: A Journal of Ideas and Culture 12 (2 & 3).
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  33. Mark Lewis.Mark Lewis & Karen Allen (eds.) - 2006 - Liverpool University Press.
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  34.  33
    Mark Lawrence 97.Mark Lawrence - forthcoming - Journal of Thought.
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  35. (Book Review) Ontological Independence as the Mark of the Real. [REVIEW]Mark Colyvan - 2005 - Philosophia Mathematica 13 (2):216-225.
  36.  14
    Mark C. Murphy, God's Own Ethics: Norms of Divine Agency and the Argument From Evil. Reviewed By. [REVIEW]Mark Satta - 2018 - Philosophy in Review 38 (2):73-75.
  37.  17
    Mark Schweda: Entzweiung und Kompensation. Joachim Ritters philosophische Theorie der modernen Welt (Symposion, Bd. 135) und Mark Schweda: Joachim Ritter und die Ritter-Schule zur Einführung.Mark Schweda & Harald Seubert - 2016 - Philosophischer Literaturanzeiger 69 (2):147-153.
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  38.  17
    Philosophy Mark B. Okrent.Mark B. Okrent - 2002 - In Hubert L. Dreyfus & Mark A. Wrathall (eds.), Heidegger Reexamined. Routledge. pp. 4--161.
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  39. The Philosophical Work of Mark Sharlow: An Introduction and Guide.Mark F. Sharlow - manuscript
    Provides an overview of Mark Sharlow's philosophical work with summaries of his positions. Includes references and links to his writings.
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  40.  14
    Robert Carr Bosanquet: Letters and Light Verse. Ed. By Ellen S. Bosanquet. Pp. 270; 3 Plates. Gloucester: John Bellows, 1938. 7s. 6d. [REVIEW]A. M. Woodward & Ellen S. Bosanquet - 1939 - Journal of Hellenic Studies 59 (1):181-182.
  41. They’Ve Lost Control: Reflections on Skill.Ellen Fridland - 2014 - Synthese 191 (12):2729-2750.
    In this paper, I submit that it is the controlled part of skilled action, that is, that part of an action that accounts for the exact, nuanced ways in which a skilled performer modifies, adjusts and guides her performance for which an adequate, philosophical theory of skill must account. I will argue that neither Jason Stanley nor Hubert Dreyfus have an adequate account of control. Further, and perhaps surprisingly, I will argue that both Stanley and Dreyfus relinquish an account of (...)
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  42.  37
    Making Sense of Intersex: Changing Ethical Perspectives in Biomedicine.Ellen K. Feder - 2014 - Indiana University Press.
    Putting the ethical tools of philosophy to work, Ellen K. Feder seeks to clarify how we should understand "the problem" of intersex. Adults often report that medical interventions they underwent as children to "correct" atypical sex anatomies caused them physical and psychological harm. Proposing a philosophical framework for the treatment of children with intersex conditions—one that acknowledges the intertwined identities of parents, children, and their doctors—Feder presents a persuasive moral argument for collective responsibility to these children and their families.
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  43.  33
    Currents in Contemporary Ethics: Improve Privacy in Research by Eliminating Informed Consent? IOM Report Misses the Mark.Mark A. Rothstein - 2009 - Journal of Law, Medicine and Ethics 37 (3):507-512.
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  44. Automatically Minded.Ellen Fridland - 2017 - Synthese 194 (11).
    It is not rare in philosophy and psychology to see theorists fall into dichotomous thinking about mental phenomena. On one side of the dichotomy there are processes that I will label “unintelligent.” These processes are thought to be unconscious, implicit, automatic, unintentional, involuntary, procedural, and non-cognitive. On the other side, there are “intelligent” processes that are conscious, explicit, controlled, intentional, voluntary, declarative, and cognitive. Often, if a process or behavior is characterized by one of the features from either of the (...)
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  45. Book Review: Reading Mark, Engaging the GospelReading Mark, Engaging the GospelbyRhoadsDavidFortress Press, Minneapolis, 2004. 240 Pp. $20.00. ISBN 0-8006-3649-X. [REVIEW]Mark Vitalis Hoffman - 2005 - Interpretation: A Journal of Bible and Theology 59 (2):216-218.
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  46. Skill and Motor Control: Intelligence All the Way Down.Ellen Fridland - 2017 - Philosophical Studies 174 (6):1-22.
    When reflecting on the nature of skilled action, it is easy to fall into familiar dichotomies such that one construes the flexibility and intelligence of skill at the level of intentional states while characterizing the automatic motor processes that constitute motor skill execution as learned but fixed, invariant, bottom-up, brute-causal responses. In this essay, I will argue that this picture of skilled, automatic, motor processes is overly simplistic. Specifically, I will argue that an adequate account of the learned motor routines (...)
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  47. Mark Twain: Social Critic.Philip S. Foner, Mark Twain & Charles Neider - 1960 - Science and Society 24 (2):180-183.
     
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  48.  18
    Mark Walker.Mark Walker - 2006 - Minerva 44 (3):241-250.
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  49.  18
    Mathematicians Are Certain but Open to New Ideas: Mark Wilson: Innovation and Certainty. Cambridge Elements in the Philosophy of Mathematics. Cambridge: Cambridge University Press, 2020, 74 Pp, $20 PB. [REVIEW]Mark Zelcer - 2022 - Metascience 31 (1):45-48.
  50.  13
    Skill and Motor Control: Intelligence All the Way Down.Ellen Fridland - 2017 - Philosophical Studies 174 (6):1539-1560.
    When reflecting on the nature of skilled action, it is easy to fall into familiar dichotomies such that one construes the flexibility and intelligence of skill at the level of intentional states while characterizing the automatic motor processes that constitute motor skill execution as learned but fixed, invariant, bottom-up, brute-causal responses. In this essay, I will argue that this picture of skilled, automatic, motor processes is overly simplistic. Specifically, I will argue that an adequate account of the learned motor routines (...)
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