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Elmar J. Kremer [22]Elmar Joseph Kremer [1]
  1.  35
    8 Malebranche on Human Freedom.Elmar J. Kremer - 2000 - In Steven M. Nadler (ed.), The Cambridge companion to Malebranche. New York: Cambridge University Press. pp. 190.
  2.  23
    Interpreting Arnauld.Elmar J. Kremer - 1996
    "Antoine Arnauld (1612-1694) was an influential theologian and philosopher widely known as the leader of the seventeenth-century Jansenist movement and as the author of the Fourth Objections to Descartes's Meditations. This collection of essays examines the relationship between philosophy and theology in Arnauld's thought, as well as his contribution to the development of Cartesianism and his role in the continuation of medieval disputes in the seventeenth century." "What emerges in the essays is the essential unity of Arnauld's thought. Arnauld is (...)
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  3. The Great Arnauld and Some of His Philosophical Correspondents.Elmar J. Kremer - 1998 - Philosophical Quarterly 48 (191):261-263.
  4.  21
    Leibniz and the “Disciples of Saint Augustine” on the Fate of Infants Who Die Unbaptized.Elmar J. Kremer - 2001 - In Michael J. Latzer & Elmar J. Kremer (eds.), The Problem of Evil in Early Modern Philosophy. University of Toronto Press. pp. 119-137.
  5.  21
    (1 other version)Antoine Arnauld.Elmar J. Kremer - 2002 - In Steven M. Nadler (ed.), A Companion to Early Modern Philosophy. Malden, Mass.: Wiley-Blackwell. pp. 113–128.
    This chapter contains section titled: The Life of Arnauld Four Basic Philosophical Themes Arnauld and Descartes Arnauld and Malebranche Arnauld and Leibniz Arnauld's Philosophical Legacy.
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  6.  53
    The Hume-Plantinga Objection to the Argument from Design.Elmar J. Kremer - 1994 - Proceedings of the American Catholic Philosophical Association 68:85-92.
  7.  10
    Oeuvres Philosophiques D'Arnauld.Antoine Arnauld, Elmar J. Kremer & Denis Moreau - 2003 - Continuum.
  8.  18
    Analysis of existing: Barry Miller's approach to God.Elmar J. Kremer - 2014 - London: Bloomsbury Academic.
    Miller's metaphysics, including his approach to God, is broad, deep, and original, with the potential to make a fruitful contribution to contemporary philosophy. Yet it has not received the critical attention it deserves. Miller's work deserves critical attention because of its thorough and original defense of three highly controversial positions: that existence is a real property of concrete individuals; that it is possible to prove, without assuming any principle of sufficient reason, that there is an uncaused cause of the universe; (...)
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  9.  7
    8. Leibniz and the 'Disciples of Saint Augustine' on the Fate of Infants Who Die Unbaptized.Elmar J. Kremer - 2001 - In Michael J. Latzer & Elmar J. Kremer (eds.), The Problem of Evil in Early Modern Philosophy. University of Toronto Press. pp. 119-137.
  10.  19
    On Killing the Immature.Elmar J. Kremer - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 3:436-441.
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  11. The Cosmological Argument Without the Principle of Sufficient Reason.Elmar J. Kremer - 1997 - Faith and Philosophy 14 (1):62-70.
    We formulate a version of the Cosmological Argument that deploys an epistemic principle of explanation in place of the traditional Principle of Sufficient Reason. The epistemic principle asserts that if there is a possible explanation of a fact, and some proposition is entailed by that explanation and by every other possible explanation of that fact, it is reasonable to accept that proposition. We try to show that there is a possible explanation of the fact that there are contingent beings and (...)
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  12. The Problem of Evil in Early Modern Philosophy.Elmar J. Kremer & Michael J. Latzer - 2002 - British Journal for the History of Philosophy 10 (3).
    Many distinct, controvertial issues are to be found within the labyrinthine\ntwists and turns of the problem of evil. For philosophers of the\nseventeenth and early eighteenth centures, evil presented a challenge\nto the consistency and rationality of the world-picture disclosed\nby the new way of ideas. In dealing with this challenge, however,\nphilosophers were also concerned with their positions in the theological\ndebates about original sin, free will, and justification that were\nthe legacy of the Protestant Reformation to European intellectual\nlife. Emerging from a conference on the (...)
     
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  13. William C. Starr and Richard C. Taylor, eds., Moral Philosophy: Historical and Contemporary Essays Reviewed by.Elmar J. Kremer - 1990 - Philosophy in Review 10 (5):207-209.
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  14.  12
    (2 other versions)Contents.Michael J. Latzer & Elmar J. Kremer - 2001 - In Michael J. Latzer & Elmar J. Kremer (eds.), The Problem of Evil in Early Modern Philosophy. University of Toronto Press.
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  15.  17
    1. Introduction.Michael J. Latzer & Elmar J. Kremer - 2001 - In Michael J. Latzer & Elmar J. Kremer (eds.), The Problem of Evil in Early Modern Philosophy. University of Toronto Press. pp. 1-9.
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  16.  16
    The Problem of Evil in Early Modern Philosophy.Michael J. Latzer & Elmar J. Kremer (eds.) - 2001 - University of Toronto Press.
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  17.  19
    ISBN 0521803780. Harries, Karsten. Infinity and Perspective. Cambridge, Mass.: The MIT Press, 2001. Pp. 368. Hard Cover $37.95, ISBN 0262082926. Jaki, Stanley L. A Mind's Matter: An Intellectual Autobiogrphy. Grand Rapids, Mich.: Eerdmans, 2002. Pp. 311. Paper $25.00, ISBN 0802839606. [REVIEW]Elmar J. Kremer & Michael J. Latzer - 2002 - American Catholic Philosophical Quarterly 76 (2).
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  18. Richard Taylor, "having love affairs". [REVIEW]Elmar J. Kremer - 1984 - Dialogue 23 (2):341.
     
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  19.  22
    Self-Knowledge and Social Relations: Groundwork of Universal Community John King-Farlow New York: Science History Publications, 1978. Pp. 310. $13.80. [REVIEW]Elmar J. Kremer - 1984 - Dialogue 23 (2):341-342.
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  20.  27
    Textes philosophiques: conclusions philosophiques. Dissertation en deux parties sur la vision des verites en Dieu et l'amour de la vertu. Regle du bon sens. De la liberte de l'homme (review). [REVIEW]Elmar J. Kremer - 2002 - Journal of the History of Philosophy 40 (1):123-124.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Philosophy 40.1 (2002) 123-124 [Access article in PDF] Book Review Textes philosophiques: conclusions philosophiques. Dissertation en deux parties sur la vision des vérités en Dieu et l'amour de la vertu. Régle du bon sens. De la liberté de l'homme Antoine Arnauld. Textes philosophiques: conclusions philosophiques. Dissertation en deux parties sur la vision des vérités en Dieu et l'amour de la vertu. Régle du bon (...)
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