Results for 'Elmar Sveda'

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  1. Argumentation at the Century's Turn [CD-ROM].Christopher W. Tindale, Hans V. Hansen & Elmar Sveda (eds.) - 2000 - Ontario Society for the Study of Argumentation.
     
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  2. "Elmar Holenstein", Jakobson ou le structuralisme phénoménologique. [REVIEW]William Frankena - 1976 - Dialogue 15 (2):321.
     
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  3.  37
    Critical realist critical discourse analysis: A necessary alternative to post-marxist discourse theory.Elmar Flatschart - 2016 - Journal of Critical Realism 15 (1):21-52.
    This article discusses the metatheoretical foundations of a critical realist approach to critical discourse analysis and counterposes them to insufficiently realist tendencies in Norman Fairclough's critical discourse analysis, on the one hand, and anti-realist post-Marxist discourse theory on the other. The first section argues that Fairclough's approach is progressive in many ways, but lacks metatheoretical rigour with respect to important demarcation problems. These mainly concern CDA's understanding of discourse as mediating entity, its underlying dialectical-relational approach and overarching concept of social (...)
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  4.  62
    Talking About: An Intentionalist Theory of Reference.Elmar Unnsteinsson - 2022 - Oxford: Oxford University Press.
    Combining new insights from cognitive science and speech act theory, Unnsteinsson develops a compelling theory of singular reference which avoids well-known puzzles. The theory, Edenic intentionalism, is grounded in a mechanistic perspective on explanation in cognitive science and a new Gricean account of speaker meaning and speaker reference.
  5.  29
    Roman Jakobson's Approach to Language: Phenomenological Structuralism.Elmar Holenstein - 1976
  6. Von der Hintergehbarkeit der Sprache Kognitive Unterlagen D. Sprache.Elmar Holenstein & Roman Jakobson - 1980 - Suhrkamp.
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  7. Elmar J. Kremer and Michael J. Latzer, eds., The Problem of Evil in Early Modern Philosophy Reviewed by.Jill Le Blanc - 2003 - Philosophy in Review 23 (2):115-116.
     
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  8. Ernst Bloch: Spuren ; Lektüren.Elmar Locher (ed.) - 2008 - Studienverlag.
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  9. Global order and nature.Elmar Altvater - 1998 - In Roger Keil (ed.), Political Ecology: Global and Local. Routledge. pp. 19--45.
     
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  10.  14
    Elmar J. Kremer, Analysis of Existing: Barry Miller’s Approach to God.Gregory Stacey & Luke Martin - 2016 - Journal of Analytic Theology 4:452-458.
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  11.  31
    Elmar Holenstein, Phänomenologie der Assoziation: Zu Struktur und Funktion eines Grundprinzips der Passiven Genesis bei E. Husserl. [REVIEW]Philip J. Bossert - 1974 - Philosophy and Phenomenological Research 35 (1):138.
  12. Thinking in transition: Nishida Kitaro and Martin Heidegger.Elmar Weinmayr, tr Krummel, John W. M. & Douglas Ltr Berger - 2005 - Philosophy East and West 55 (2):232-256.
    : Two major philosophers of the twentieth century, the German existential phenomenologist Martin Heidegger and the seminal Japanese Kyoto School philosopher Nishida Kitarō are examined here in an attempt to discern to what extent their ideas may converge. Both are viewed as expressing, each through the lens of his own tradition, a world in transition with the rise of modernity in the West and its subsequent globalization. The popularity of Heidegger's thought among Japanese philosophers, despite its own admitted limitation to (...)
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  13. A Gricean Theory of Malaprops.Elmar Unnsteinsson - 2017 - Mind and Language 32 (4):446-462.
    Gricean intentionalists hold that what a speaker says and means by a linguistic utterance is determined by the speaker's communicative intention. On this view, one cannot really say anything without meaning it as well. Conventionalists argue, however, that malapropisms provide powerful counterexamples to this claim. I present two arguments against the conventionalist and sketch a new Gricean theory of speech errors, called the misarticulation theory. On this view, malapropisms are understood as a special case of mispronunciation. I argue that the (...)
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  14. Saying Without Knowing What or How.Elmar Unnsteinsson - 2017 - Croatian Journal of Philosophy 17 (3):351-382.
    In response to Stephen Neale (2016), I argue that aphonic expressions, such as PRO, are intentionally uttered by normal speakers of natural language, either by acts of omitting to say something explicitly, or by acts of giving phonetic realization to aphonics. I argue, also, that Gricean intention-based semantics should seek divorce from Cartesian assumptions of transparent access to propositional attitudes and, consequently, that Stephen Schiffer's so-called meaning-intention problem is not powerful enough to banish alleged cases of over-intellectualization in contemporary philosophy (...)
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  15. Elmar J. Kremer, ed., Interpreting Arnauld.Lisa Jeanne Downing - 1999 - Journal of the History of Philosophy 37 (2):367-367.
  16. Aufbruch zu gemeinsamer Relevanz. Christlicher Humanismus als Grundlage einer ökumenischen Sozialethik.Elmar Nass - 2005 - Gregorianum 86 (1):28-44.
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  17. Leibliche identität christlichen Gut-Seins versus Genderperspektive : Phänomenologische Essentialisierung einer sozialethischen Diskussion.Elmar Nass - 2018 - In Guido Meyer, Marco A. Sorace, Clara Vasseur & Johannes Bündgens (eds.), Identitätsbildung: Spiritualität der Wahrnehmung und die Krise der Moderne. Verlag Karl Alber, in der Verlag Herder.
     
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  18. Wie die Ökonomie das Naturrecht entdeckt: Die christliche Alternative zu einer relativistischen Sozialpolitik.Elmar Nass - 2006 - Gregorianum 87 (3):557-579.
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  19.  22
    Good medical research — the view of the CDBI/Council of Europe.Elmar Doppelfeld - 2002 - Science and Engineering Ethics 8 (3):283-286.
    Medical research aims to achieve a better scientific understanding of health and disease. It is firstly undertaken for the improvement of medical care in general, not excluding a potential direct benefit for participants undergoing such research. There is a traditional conflict between the fundamental rights and the dignity of those participating individuals and the interests of science, researchers and even the society. The Convention of Human Rights and Biomedicine of the Council of Europe is a new legally binding instrument for (...)
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  20.  22
    Overcoming Dichotomies.Elmar Holenstein - 2012 - Journal of Philosophical Research 37 (9999):313-316.
    A symposium with the title “Tradition, Modernity and Postmodernity: Eastern and Western Perspectives” is in need of a subtitle auch as “Overcoming Dichotomies.” Societies, as well as historical epochs, are complex and overlapping phenomena. A clash between complex civilizations will naturally be a complex encounter. The conflicting parties will always find kindred souls on the other side, motivated by converging interests and values. Modernity and secularism are not inseparable, and tradionality and secularism are not incompatible (see Confucian politology). Two main (...)
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  21. The edenic theory of reference.Elmar Unnsteinsson - 2019 - Inquiry: An Interdisciplinary Journal of Philosophy 62 (3):276-308.
    I argue for a theory of the optimal function of the speech act of referring, called the edenic theory. First, the act of singular reference is defined directly in terms of Gricean communicative intentions. Second, I propose a doxastic constraint on the optimal performance of such acts, stating, roughly, that the speaker must not have any relevant false beliefs about the identity or distinctness of the intended object. In uttering a singular term on an occasion, on this theory, one represents (...)
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  22. Frege’s puzzle is about identity after all.Elmar Unnsteinsson - 2019 - Philosophy and Phenomenological Research 99 (3):628-643.
    Many philosophers have argued or taken for granted that Frege's puzzle has little or nothing to do with identity statements. I show that this is wrong, arguing that the puzzle can only be motivated relative to a thinker's beliefs about the identity or distinctness of the relevant object. The result is important, as it suggests that the puzzle can be solved, not by a semantic theory of names or referring expressions as such, but simply by a theory of identity statements. (...)
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  23. Compositionality and Sandbag Semantics.Elmar Geir Unnsteinsson - 2014 - Synthese 191 (14):3329-3350.
    It is a common view that radical contextualism about linguistic meaning is incompatible with a compositional explanation of linguistic comprehension. Recently, some philosophers of language have proposed theories of 'pragmatic' compositionality challenging this assumption. This paper takes a close look at a prominent proposal of this kind due to François Recanati. The objective is to give a plausible formulation of the view. The major results are threefold. First, a basic distinction that contextualists make between mandatory and optional pragmatic processes needs (...)
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  24.  28
    How to Express Implicit Attitudes.Elmar Unnsteinsson - forthcoming - Philosophical Quarterly:1-26.
    I argue that what speakers mean or express can be determined by their implicit or unconscious states, rather than explicit or conscious states. Further, on this basis, I show that the sincerity conditions for utterances can also be fixed by implicit states. This is a surprising result which goes against common assumptions about speech acts and sincerity. Roughly, I argue that the result is implied by two plausible and independent theories of the metaphysics of speaker meaning and, further, that this (...)
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  25. Confusion is Corruptive Belief in False Identity.Elmar Unnsteinsson - 2016 - Canadian Journal of Philosophy 46 (2):204-227.
    Speakers are confused about identity if they mistake one thing for two or two things for one. I present two plausible models of confusion, the Frege model and the Millikan model. I show how a prominent objection to Fregean models fails and argue that confusion consists in having false implicit beliefs involving the identity relation. Further, I argue that confused identity has characteristic corruptive effects on singular cognition and on the proper function of singular terms in linguistic communication.
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  26. Der unheimlichste Gast: die Philosophie des Nihilismus.Elmar Dod - 2013 - Marburg: Tectum Verlag.
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  27. Beratung und Begleitung biomedizinischer Forschung durch Ethik-Kommissionen.Elmar Doppelfeld - 1997 - Jahrbuch für Wissenschaft Und Ethik 2:21-136.
     
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  28. pt. 3. Medical research. Appropriate regulations for different types of medical research.Elmar Doppelfeld - 2010 - In André den Exter (ed.), Human Rights and Biomedicine. Maklu.
     
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  29. Elmar J. Kremer and Michael J. Latzer (eds): The Problem of Evil in Early Modern Philosophy.G. H. R. Parkinson - 2002 - British Journal for the History of Philosophy 10 (3):498-499.
     
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  30. Elmar Dod, Der unheimlichste Gast wird heimisch. Die Philosophie des Nihilismus – Evidenzen der Einbildungskraft.Jonas Puchta - 2019 - Philosophisches Jahrbuch 126 (2):378-380.
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  31. Referential Intentions: A Response to Buchanan and Peet.Elmar Unnsteinsson - 2018 - Australasian Journal of Philosophy 96 (3):610-615.
    Buchanan (2014) argues for a Gricean solution to well-known counterexamples to direct reference theories of content. Peet (2016) develops a way to change the counterexample so that it seems to speak against Buchanan’s own proposal. I argue that both theorists fail to notice a significant distinction between the kinds of cases at issue. Those appearing to count against direct reference theory must be described such that speakers have false beliefs about the identity of the object to which they intend to (...)
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  32. Wittgenstein as a Gricean Intentionalist.Elmar Geir Unnsteinsson - 2016 - British Journal for the History of Philosophy 24 (1):155-172.
    According to the dominant view, the later Wittgenstein identified the meaning of an expression with its use in the language and vehemently rejected any kind of mentalism or intentionalism about linguistic meaning. I argue that the dominant view is wrong. The textual evidence, which has either been misunderstood or overlooked, indicates that at least since the Blue Book Wittgenstein thought speakers' intentions determine the contents of linguistic utterances. His remarks on use are only intended to emphasize the heterogeneity of natural (...)
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  33.  16
    The Logic of Welfare: Religious and Sociological Foundations of Social Policy Rationality.Elmar Rieger - 2013 - International Journal of Social Quality 3 (2):125-144.
    The article aims to contribute to the sociological theory of the welfare state by addressing a fundamental puzzle of social policy, namely, the weakness of its claim to be a rational effort of society dealing with problems of social integration. Drawing on the work of Franz-Xaver Kaufmann, I distinguish between the cultural or ideational side of the welfare state and the social engineering or outcome side, arguing to take the rhetoric and symbolism of social policy more seriously. The integration of (...)
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  34.  8
    Die promotionen Uno habilitationen bei Wolfgang Stegmuller.Elmar Brandt, Wilhelm Karl Essler, Eva Kobler, Franz Stark, Jdrg Burkhardt, Peter Paul, Eike V. Savigny, Freimut Scholz, Ulrich Blau & Hfide Conner - 1992 - Erkenntnis 36 (1):23-24.
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  35. Liebe in Zeiten Pädagogischer Professionalisierung.Elmar Drieschner & Detlef Gaus (eds.) - 2010 - Vs Verlag.
  36. La svolta come processo e perno del pensiero.Osb Elmar Salmann - 2014 - In Alfredo Simón (ed.), Conoscenza ed affectus in Anselmo d'Aosta: atti del simposio internazionale in occasione del 900° anniversario dalla morte di S. Anselmo d'Aosta, Facoltà di filosofia del Pontificio Ateneo di Sant'Anselmo di Roma, 21-22 aprile 2009. Pontificio Ateneo Sant'Anselmo.
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  37. Silencing without Convention.Elmar Unnsteinsson - 2019 - Pacific Philosophical Quarterly 100 (2):573-598.
    Silencing is usually explained in terms of conventionalism about the nature of speech acts. More recently, theorists have tried to develop intentionalist theories of the phenomenon. I argue, however, that if intentionalists are to accommodate the conventionalists' main insight, namely that silencing can be so extreme as to render certain types of speech act completely unavailable to victims, they must take two assumptions on board. First, it must be possible that speakers' communicative intentions are opaque to the speakers themselves. Secondly, (...)
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  38.  10
    Besprechung von Justice, Nature and the Geography of Difference.Elmar Altvater - 1998 - Historical Materialism 2 (1):225-235.
  39.  20
    Everyday Life and the State, Peter Bratsis, Boulder: Paradigm Publishers, 2006.Elmar Flatschart - 2012 - Historical Materialism 20 (3):201-212.
    The present review essay discusses Peter Bratsis’s work Everyday Life and the State. It is argued that Bratsis produces a sound contribution to the on-going debate on state theory, which has its particular strengths in the innovative treatment of the public-private divide and an elaborate critique of fetishistic and ideological relations in the field of the political. In this, Bratsis builds on a broad range of structuralist, poststructuralist and dialectical positions. Deficiencies of his work are likewise to be found in (...)
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  40.  19
    Elmar Waibl (2004) Grundriss der Medizinethik für Ärzte, Pflegeberufe und Laien: LIT-Verlag Münster, 303 S., ISBN 3-8258-7521-0.Gabriele Osthoff-Münnix - 2006 - Ethik in der Medizin 18 (2):208-210.
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  41.  23
    Justice, Nature and the Geography of Difference David Harvey Cambridge.Elmar Altvater - 1998 - Historical Materialism 2 (1):225-235.
  42.  2
    Patientenverfügung in Österreich: Skizze eines Vergleichs Österreich – Deutschland.Elmar Biermann - 2017 - In Franz-Josef Bormann (ed.), Lebensbeendende Handlungen: Ethik, Medizin Und Recht Zur Grenze von ‚Töten‘ Und ‚Sterbenlassen‘. De Gruyter. pp. 635-644.
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  43. Jakobson Ou, le Structuralisme Phénoménologique : Présentation.Elmar Holenstein - 1975 - Seghers.
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  44.  10
    A Good Samaritan inspired foundation for a fair health care system.Elmar H. Frangenberg - 2011 - Medicine, Health Care and Philosophy 14 (1):73-79.
    Distributive justice on the income and on the service aspects is the most vexing modern day problem for the creation and maintenance of an all inclusive health care system. A pervasive problem of all current schemes is the lack of effective cost control, which continues to result in increasing burdens for all public and private stakeholders. This proposal posits that the responsibility and financial obligation to achieve an ideal outcome of equal and affordable access and benefits for all citizens is (...)
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  45. Compositionality and Expressive Power: Comments on Pietroski.Elmar Unnsteinsson - 2020 - Croatian Journal of Philosophy 20 (3):295-310.
    Paul Pietroski has developed a powerful minimalist and internalist alternative to standard compositional semantics, where meanings are identified with instructions to fetch or assemble human concepts in specific ways. In particular, there appears to be no need for Fregean Function Application, as natural language composition only involves processes of combining monadic or dyadic concepts, and Pietroski’s theory can then, allegedly, avoid both singular reference and truth conditions. He also has a negative agenda, purporting to show, roughly, that the vocabulary of (...)
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  46.  20
    8 Malebranche on Human Freedom.Elmar J. Kremer - 2000 - In Steven M. Nadler (ed.), The Cambridge Companion to Malebranche. Cambridge University Press. pp. 190.
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  47.  5
    Bindung in familialer und öffentlicher Erziehung : zum Zusammenhang von psychischer Sicherheit, Explorationssicherheit und früher Bildung im geteilten Betreuungsfeld.Elmar Drieschner - 2011 - In Elmar Drieschner & Detlef Gaus (eds.), Liebe in Zeiten Pädagogischer Professionalisierung. Vs Verlag. pp. 105--156.
  48. The Social Epistemology of Introspection.Elmar Unnsteinsson - 2022 - Mind and Language:1-18.
    I argue that introspection recruits the same mental mechanism as that which is required for the production of ordinary speech acts. In introspection, in effect, we intentionally tell ourselves that we are in some mental state, aiming thereby to produce belief about that state in ourselves. On one popular view of speech acts, however, this is precisely what speakers do when speaking to others. On this basis, I argue that every bias discovered by social epistemology applies to introspection and other (...)
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  49.  2
    Perspectives sociales?Elmar Altvater - 1988 - Actuel Marx 4 (1):42.
    The end of socialist utopias on the Fordian model, which today are in a state of general crisis and have become weakend in their foundations, calls for political forms capable of organizing new historical subjects appropriate to a new social structure.
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  50. El Concilio como tarea dogmática: el nuevo concepto general de la fe.Elmar Klinger - 1988 - Salmanticensis 35 (1):63-75.
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