Results for 'Else-Marie Elmholdt'

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  1.  7
    Reduced Pain Sensation and Reduced BOLD Signal in Parietofrontal Networks During Religious Prayer.Else-Marie Elmholdt, Joshua Skewes, Martin Dietz, Arne Møller, Martin S. Jensen, Andreas Roepstorff, Katja Wiech & Troels S. Jensen - 2017 - Frontiers in Human Neuroscience 11.
  2.  43
    Vulnerability in Health Care – Reflections on Encounters in Every Day Practice.Eva Gjengedal, Else Mari Ekra, Hege Hol, Marianne Kjelsvik, Else Lykkeslet, Ragnhild Michaelsen, Aud Orøy, Torill Skrondal, Hildegunn Sundal, Solfrid Vatne & Kjersti Wogn-Henriksen - 2013 - Nursing Philosophy 14 (2):127-138.
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  3.  10
    Review: Else Marie Bukdahl, the Recurrent Actuality of the Baroque. [REVIEW]Per Aage Brandt - 2018 - Nordic Journal of Aesthetics 27 (55-56):165-171.
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  4.  5
    Ændringer I Kunstverdenen I de Sidste 25 Ar Set I Et Institutionelt Perspektiv.Else Marie Bukdahl - 1993 - Nordic Journal of Aesthetics 6 (9).
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  5.  28
    Autobiographical Memory in a Fire-Walking Ritual.Dimitris Xygalatas, Ivana Konvalinka, Armin W. Geertz, Andreas Roepstoff, Else-Marie Jegindø, Uffe Schjoedt, Joseph Bulbulia & Paul Reddish - 2013 - Journal of Cognition and Culture 13 (1-2):1-16.
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  6. Conversational Exercitives: Something Else We Do with Our Words.Mary Kate McGowan - 2004 - Linguistics and Philosophy 27 (1):93-111.
    In this paper, I present a new (i.e., previously overlooked) breed of exercitive speech act (the conversational exercitive). I establish that any conversational contribution that invokes a rule of accommodation changes the bounds of conversational permissibility and is therefore an (indirect) exercitive speech act. Such utterances enact permissibility facts without expressing the content of such facts, without the speaker intending to be enacting such facts and without the hearer recognizing that it is so. Because of the peculiar nature ofthe rules (...)
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  7.  8
    Corrigendum: Patients with Schizophrenia Fail to Up-Regulate Task-Positive and Down-Regulate Task-Negative Brain Networks: An fMRI Study Using an ICA Analysis Approach.Merethe Nygård, Tom Eichele, Else-Marie Løberg, Hugo A. Jørgensen, Erik Johnsen, Rune A. Kroken, Jan Ø Berle & Kenneth Hugdahl - 2013 - Frontiers in Human Neuroscience 7.
  8. Fear of Paedophilia: Consequences of Moral Panic for Childcare Personnel in Denmark.Karen Munk, Per Lindsø Larsen, Else-Marie Buch Leander & Kurt Sørensen - forthcoming - Paideia.
     
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  9.  15
    Œuvres Complètes de Søren Kierkegaard, Tomes XIII Et XVIII. Traduit du Danois Par Paul-Henri Tisseau Et Else-Marie Jacquet-Tisseau. Introduction de Jean Brun. Editions de l'Orante, Paris, 1966. [REVIEW]Normand Lacharité - 1968 - Dialogue 6 (4):629-632.
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  10.  25
    Women Philosophers: A Bibliography of Books Through 1990.Mary Warnock & Else M. Barth - 1994 - Philosophical Quarterly 44 (176):397.
    The main objectives of the bibliography are to incorporate women's publications into the main body of philosophical thought, to increase the visibility and use of publications created by women, and to indicate the variety of approaches, concepts, and theories embodied in these works. Women Philosophers brings together women's works, ideas, and theories from all branches of philosophy and compiles them into a comprehensive bibliography. More than 2,800 monographs, series, and volumes written or edited by women are listed. An author index (...)
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  11.  12
    For Everything Else, There's..Mary Poovey - 2001 - Social Research: An International Quarterly 68.
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  12.  5
    Educating the Imagination: Mary Warnock.Mary Warnock - 1977 - Royal Institute of Philosophy Supplement 11:44-60.
    My topic may seem a bizarre mixture of epistemology and value theory; and perhaps it is best to acknowledge this oddity at once. I should also, perhaps, confess that such a mixture has always seemed something to aspire to. Any philosopher who has made it seem that feeling strongly about something, valuing it highly, is an inevitable consequence of the nature of human understanding, that from the facts of knowledge or perception one can derive the inescapable facts of emotion or (...)
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  13. Pornography, Art and Porno-Art.Mari Mikkola - 2013 - In Hans Maes (ed.), Pornographic Art and the Aesthetics of Pornography. Palgrave-Macmillan. pp. 27.
    Philosophers involved in the ‘porn-or-art’ debates standardly assume that pornography is centrally about sexual arousal, while art is about something else. I argue against this assumption and for the view that there is no single thing that pornography (or art) ‘is about’. This suggests that there is no prima facie reason for claiming that some x cannot be both pornography and art. I further go on to develop an understanding of (what I call) ‘porno-art’ - a wholly new kind (...)
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  14.  42
    Vandals or Visionaries? The Ethical Criticism of Street Art.Mary Beth Willard - 2016 - Essays in Philosophy 17 (1):95-124.
    To the person unfamiliar with the wide variety of street art, the term “street artist” conjures a young man furtively sneaking around a decaying city block at night, spray paint in hand, defacing concrete structures, ears pricked for police sirens. The possibility of the ethical criticism of street art on such a conception seems hardly worth the time. This has to be an easy question. Street art is vandalism; vandalism is causing the intentional damage or destruction of someone else’s (...)
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  15.  18
    Freedom and Idealism in Mary Whiton Calkins.Kris McDaniel - 2019 - British Journal for the History of Philosophy 27 (3):573-592.
    ABSTRACTThis paper explores Calkins’ absolute idealism and its ramifications for libertarian free will. Calkins’ metaphysics is a version of absolute idealism, according to which the absolute is a person who has everything else as either a part or an aspect. Three different arguments for the conclusion that Calkins’ metaphysics is incompatible with libertarian freewill are formulated and critically assessed. Finally, I assess the extent to which these arguments are independent of each other.
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  16.  48
    How Falsity Dispels Fallacies.Mary R. Newsome & P. N. Johnson-Laird - 2006 - Thinking and Reasoning 12 (2):214 – 234.
    From certain sorts of premise, individuals reliably infer invalid conclusions. Two Experiments investigated a possible cause for these illusory inference: Reasoners fail to think about what is false. In Experiment 1, 24 undergraduates drew illusory and control inferences from premises based on exclusive disjunctions (“or else”). In one block, participants were instructed to falsify the premises of each illusory and control inference before making the inference. In the other block, participants did not receive these instructions. There were more correct (...)
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  17.  21
    Educating the Imagination.Mary Warnock - 1977 - Royal Institute of Philosophy Lectures 11:44-60.
    My topic may seem a bizarre mixture of epistemology and value theory; and perhaps it is best to acknowledge this oddity at once. I should also, perhaps, confess that such a mixture has always seemed something to aspire to. Any philosopher who has made it seem that feeling strongly about something, valuing it highly, is an inevitable consequence of the nature of human understanding , that from the facts of knowledge or perception one can derive the inescapable facts of emotion (...)
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  18.  6
    Historical Perspectives on Parental Investment and Childbearing.Maris A. Vinovskis - 1993 - Human Nature 4 (4):329-336.
    This article provides some historical perspectives on parental investment and childbearing. Scholars are debating whether parents always loved and nurtured their children. The historical record provides some support for both sides. Parents who abandoned their children often did so with the hope that someone else would be able to raise them. But others, like the ancient Carthagians, sacrificed their own children to appease the gods. Colonial Americans appear to have been particularly solicitous of the well-being of their children. The (...)
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  19.  12
    Newman a Tweeter? Social Media and the Victorian Age: Personal Reflections Gained From the Digitization Project.Mary Jo Dorsey - 2015 - Newman Studies Journal 12 (2):101-106.
    This essay is a reflection of the time I have spent working with Cardinal Newman’s archive at the Birmingham Oratory. I have had a chance to stop and carefully read his letters and diaries and to see Newman as a communicator extraordinaire! I suspect that the Cardinal would have had great command of today’s social media and communications technology. His laity could have been a wider and larger audience on a virtual level. Might this be an opportunity for a sociological (...)
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  20.  5
    Value: Primarily a Psychological Conception: Journal of Philosophical Studies.Mary Whiton Calkins - 1928 - Philosophy 3 (12):413-426.
    1. Conceptions of the nature of value are of two main types: they are either objective, or realistic, or else subjective, that is, psychological. The immediately following pages are devoted to the critical consideration of the first of these, the realistic conception of value as “an indefinable quality which attaches to things independently of consciousness.” According to this view, things have value as they have form or colour or volume. A rose, for example, has the qualities of redness, of (...)
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  21.  13
    Value: Primarily A Psychological Conception.Mary Whiton Calkins - 1928 - Philosophy 3 (12):413-.
    1. Conceptions of the nature of value are of two main types: they are either objective, or realistic, or else subjective, that is, psychological. The immediately following pages are devoted to the critical consideration of the first of these, the realistic conception of value as “an indefinable quality which attaches to things independently of consciousness.” According to this view, things have value as they have form or colour or volume. A rose, for example, has the qualities of redness, of (...)
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  22.  45
    A (Possibly) New Kind of Euclidean Geometry Based on an Idea by Mary Pardoe.Aaron Sloman - manuscript
    For over half a century I have been interested in the role of intuitive spatial reasoning in mathematics. My Oxford DPhil Thesis (1962) was an attempt to defend Kant's philosophy of mathematics, especially his claim that mathematical proofs extend our knowledge (so the knowledge is "synthetic", not "analytic") and that the discoveries are not empirical, or contingent, but are in an important sense "a priori" (which does not imply "innate") and also necessarily true. -/- I had made my views clear (...)
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  23.  12
    Broadening the Perspective: Epistemic, Social, and Historical Aspects of Scientific Modelling.Jaakko Kuorikoski - 2015 - Perspectives on Science 23 (4):381-385.
    The recognition that models and simulations play a central role in the epistemology of science is about fifteen years old. Although models had long been discussed as possible foundational units in the logical analysis of scientific knowledge, the philosophical study of modelling as a distinct epistemic practice really got going in the wake of the Models as Mediators anthology edited by Margaret Morrison and Mary Morgan. In spite of the broad agreement that in fact much of science is model-based, however, (...)
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  24.  6
    The Deification of Mary Magdalene.Mary Ann Beavis - 2013 - Feminist Theology 21 (2):145-154.
    The past 25 years have seen an upsurge of interest in the figure of Mary Magdalene, whose image has been transformed through feminist scholarship from penitent prostitute to prominent disciple of Jesus. This article documents another, non-academic, interpretation of Mary Magdalene – the image of Mary as goddess or embodiment of the female divine. The most influential proponent of this view is Margaret Starbird, who hypothesizes that Mary was both Jesus’ wife and his divine feminine counterpart. The author suggests that (...)
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  25.  56
    Bang Bang - A Response to Vincent W.J. Van Gerven Oei.Jeremy Fernando - 2011 - Continent 1 (3):224-228.
    On 22 July, 2011, we were confronted with the horror of the actions of Anders Behring Breivik. The instant reaction, as we have seen with similar incidents in the past—such as the Oklahoma City bombings—was to attempt to explain the incident. Whether the reasons given were true or not were irrelevant: the fact that there was a reason was better than if there were none. We should not dismiss those that continue to cling on to the initial claims of a (...)
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  26.  43
    The Essential Mary Midgley.Mary Midgley - 2005 - Routledge.
    Feared and admired in equal measure, Mary Midgely has carefully, yet profoundly challenged many of the scientific and moral orthodoxies of the twentieth century. The Essential Mary Midgley collects for the first time the very best of this famous philosopher's work, described by the Financial Times as "commonsense philosophy of the highest order." This anthology includes carefully chosen selections from her best-selling books, including Wickedness, Beast and Man, Science and Poetry and The Myths We Live By . It provides a (...)
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  27.  29
    Marie-Francoise Colliere - Nurse and Ethnohistorian: A Conversation About Nursing and the Invisibility of Care.Marie-Francoise Colliere & Jocalyn Lawler - 1998 - Nursing Inquiry 5 (3):140-145.
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  28.  1
    Texas House Bill 2.Rachel Hill - 2015 - Voices in Bioethics 1.
    In 1992, the United States Supreme Court, in Planned Parenthood of Southeastern Pennsylvania v. Casey, upheld the ruling in Roe v. Wade, namely that women have a right “to choose to have an abortion before viability and to obtain it without undue interference from the State.”1 However, since this ruling, some states have imposed regulations that greatly limit this right by restricting access. Texas is a recent example of this. Two proposed restrictions in House Bill 2, which will be discussed (...)
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  29. What It is Like to Perceive Colour.John Gardner - manuscript
    I argue that the knowledge argument is best understood as an argument for the existence of non-physical properties of material objects, or colours. I suggest that the knowledge argument is standardly presented as an argument for the existence of qualia because it is implicitly assumed that physics “tell us” that what it is like to perceive colour is determined, not by properties of material objects, but by properties of perceiving subjects; hence any gaps in Mary’s knowledge must be gaps in (...)
     
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  30.  8
    "Distant and Commonly Faint and Disfigured Originals": Hume's Magna Charta and Sabl's Fundamental Constitutional Conventions.Mark G. Spencer - 2015 - Hume Studies 41 (1):73-80.
    They say you can’t judge a book by its cover. If that is right, it really is too bad in the case of Andrew Sabl’s Hume’s Politics. It is too bad because the reviewer’s job would be exceedingly easy, and very pleasant. By any measure this book has a strikingly fine cover. Its image is drawn from John Byam Liston Shaw’s depiction of Queen Mary and Princess Elizabeth entering London in 1553. Hume’s interpretation of Elizabeth I plays a prominent role (...)
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  31.  2
    Freedom and Responsibility in Reproductive Choice.John R. Spencer & Antje Du Bois-Pedain (eds.) - 2006 - Hart.
    What responsibilities, if any, do we have towards our genetic offspring, before or after birth and perhaps even before creation, merely by virtue of the genetic link? What claims, if any, arise from the mere genetic parental relation? Should society through its legal arrangements allow 'fatherless' or 'motherless' children to be born, as the current law on medically assisted reproduction involving gamete donation in some legal systems does? Does the possibility of establishing genetic parentage with practical certainty necessitate reform of (...)
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  32. Essays in Honour of Ernie Lepore.Robert J. Stainton & Christopher Viger - unknown
    I met Ernie in 1965 on the wrestling mats of our high school in North Bergen, New Jersey, a township on top of the plateau overlooking Hoboken and across the Hudson River from Manhattan. Hoboken then was still the Hoboken of Elia Kazan’s “On the Waterfront” (1954).1 Even though the Hudson was less than a mile across at that point, it was a wide spiritual divide. We were Jersey boys, not New Yorkers. Ernie was as ambitious as I was about (...)
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  33. The Philosophy of History: Talks Given at the Ihr, London, 2000-2006.A. L. Macfie (ed.) - 2006 - Palgrave-Macmillan.
    The Philosophy of History contains a selection of the talks given at the Philosophy of History seminar in the Institute of Historical Research, London, in the period 2000-6. It puts students of the Philosophy of History, historians, teachers of History and anyone else interested in the subject in touch with what is being researched and discussed today at the cutting edge of Philosophy of History studies. With contributions from, among others, Robert Burns, Keith Jenkins, James Connelly, Beverly Southgate, Ellen (...)
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  34.  1
    The Philosophy of History: Talks Given at the Institute of Historical Research, London, 2000-2006.A. L. Macfie (ed.) - 2006 - Palgrave-Macmillan.
    The Philosophy of History contains a selection of the talks given at the Philosophy of History seminar in the Institute of Historical Research, London, in the period 2000-6. It puts students of the Philosophy of History, historians, teachers of History and anyone else interested in the subject in touch with what is being researched and discussed today at the cutting edge of Philosophy of History studies. With contributions from, among others, Robert Burns, Keith Jenkins, James Connelly, Beverly Southgate, Ellen (...)
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  35. Mary Jane; or, Spiritualism Chemically Explained [by - Guppy]. Guppy & Mary Jane - 1863
  36.  1
    From Axiom to Dialogue: A Philosophical Study of Logics and Argumentation.Else M. Barth & Erik C. Krabbe - 1982 - De Gruyter.
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  37.  52
    Jeremy Bentham and the Real Property Commission of 1828*: Mary Sokol.Mary Sokol - 1992 - Utilitas 4 (2):225-245.
    In February 1828 a Royal Commission was appointed to examine the law of Real Property of England and Wales. The Commission sat for four years and examined a vast amount of material, recommended certain changes in the law, and drafted several bills for consideration by parliament. Four massive reports were eventually presented to parliament in May 1829, June 1830, May 1832, and lastly in April 1833. As a result parliament enacted a limited number of piecemeal reforms, but did not attempt (...)
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  38. What Else Justification Could Be1.Martin Smith - 2010 - Noûs 44 (1):10-31.
    According to a captivating picture, epistemic justification is essentially a matter of epistemic or evidential likelihood. While certain problems for this view are well known, it is motivated by a very natural thought—if justification can fall short of epistemic certainty, then what else could it possibly be? In this paper I shall develop an alternative way of thinking about epistemic justification. On this conception, the difference between justification and likelihood turns out to be akin to the more widely recognised (...)
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  39.  8
    Marie-Anne Vannier, Maître Eckhart prédicateur.Marie-Jo Thiel - 2019 - Revue des Sciences Religieuses 94:95-96.
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  40.  13
    Revisiting “Intelligent Nursing”: Olga Petrovskaya in Conversation with Mary Ellen Purkis and Kristin Bjornsdottir.Olga Petrovskaya, Mary Ellen Purkis & Kristin Bjornsdottir - 2019 - Nursing Philosophy 20 (3).
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  41.  31
    Marie dans le gouvernement de l'Église.Henri-Marie Guindon - 1957 - Laval Théologique et Philosophique 13 (2):197.
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  42. 17 Mary Kelly.Mary Kelly - 2007 - In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg. pp. 17.
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  43.  15
    Youth and Sex: Dangers and Safeguards for Girls and Boys. Mary Scharlieb, F. Arthur Sibly.Mary Gilliland Husband - 1914 - International Journal of Ethics 24 (3):371-372.
  44.  43
    What Makes a Catholic Hospital “Catholic” in an Age of Religious-Secular Collaboration? The Case of the Saint Marys Hospital and the Mayo Clinic.Keith M. Swetz, Mary E. Crowley & T. Dean Maines - 2013 - HEC Forum 25 (2):95-107.
    Mayo Clinic is recognized as a worldwide leader in innovative, high-quality health care. However, the Catholic mission and ideals from which this organization was formed are not widely recognized or known. From partnership with the Sisters of St. Francis in 1883, through restructuring of the Sponsorship Agreement in 1986 and current advancements, this Catholic mission remains vital today at Saint Marys Hospital. This manuscript explores the evolution and growth of sponsorship at Mayo Clinic, defined as “a collaboration between the Sisters (...)
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  45.  40
    Entretien avec Jean-Marie Lehn sur les possibles naturels en chimie.Jean-Marie Lehn - 2004 - Revue de Métaphysique et de Morale 3 (3):371-380.
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  46.  35
    Kant's Kingdom of Ends: Mary A. McCloskey.Mary A. Mccloskey - 1976 - Philosophy 51 (198):391-399.
    There are many uses of the word ‘ought’, not all of which are moral uses. The following sentences contain ‘oughts’ which are not moral ‘oughts’. The peaches on the tree nearest the house ought to be ripe. The old car ought to go now it's had a re-bore. You ought to prune your Lorraine Lee roses in February. You ought to wash your hands before meals. You ought to take more exercise.
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  47.  10
    On Being Terrestrial: Mary Midgley.Mary Midgley - 1984 - Royal Institute of Philosophy Supplement 17:79-91.
    We will start with a fable— There was once a creator who wanted to create free beings. The other creators, it seems, didn't share this ambition, indeed they thought his project was philosophically confused. They were well satisfied with their own worlds. But our creator sat down to work it out. ‘How will you even start?’ asked his friend D, the Doubter. ‘Well, I know what I won't do’, answered C. ‘I won't just give them an empty faculty named Desire, (...)
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  48.  47
    Mary of Nazareth.Mary Aquin - 1948 - Thought: Fordham University Quarterly 23 (4):748-748.
  49.  82
    Mary Ann Baily and Thomas H. Murray Reply.Mary Ann Baily & Thomas H. Murray - 2009 - Hastings Center Report 39 (1):7-7.
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  50. Mary Warnock a Memoir : People & Places.Mary Warnock - 2002
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