Results for 'Elvia Vargas Trujillo'

867 found
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  1.  5
    Beyond the ‘East–West’ Dichotomy: Global Variation in Cultural Models of Selfhood.Vivian L. Vignoles, Ellinor Owe, Maja Becker, Peter B. Smith, Matthew J. Easterbrook, Rupert Brown, Roberto González, Nicolas Didier, Diego Carrasco, Maria Paz Cadena, Siugmin Lay, Seth J. Schwartz, Sabrina E. Des Rosiers, Juan A. Villamar, Alin Gavreliuc, Martina Zinkeng, Robert Kreuzbauer, Peter Baguma, Mariana Martin, Alexander Tatarko, Ginette Herman, Isabelle de Sauvage, Marie Courtois, Ragna B. Garðarsdóttir, Charles Harb, Inge Schweiger Gallo, Paula Prieto Gil, Raquel Lorente Clemares, Gabriella Campara, George Nizharadze, Ma Elizabeth J. Macapagal, Baland Jalal, David Bourguignon, Jianxin Zhang, Shaobo Lv, Aneta Chybicka, Masaki Yuki, Xiao Zhang, Agustín Espinosa, Aune Valk, Sami Abuhamdeh, Benjamin Amponsah, Emre Özgen, E. Ülkü Güner, Nil Yamakoğlu, Phatthanakit Chobthamkit, Tom Pyszczynski, Pelin Kesebir, Elvia Vargas Trujillo, Paola Balanta, Boris Cendales Ayala, Silvia H. Koller, Jas Laile Jaafar, Nicolay Gausel, Ronald Fischer, Taciano L. Milfont, Ersin Kusdil & Se Çağlar - 2016 - Journal of Experimental Psychology: General 145 (8):966-1000.
  2.  2
    Wo kein Kläger(-kollektiv), da kein Richter?: Abkürzungen und Umwege kollektiver Rechtsmobilisierungen in der kolumbianischen Amazonas- und Atratoregion.Juliette Vargas Trujillo, Carlos Andrés García Carvajal & Markus Ciesielski - 2021 - Zeitschrift Für Kultur- Und Kollektivwissenschaft 7 (1):83-116.
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  3.  27
    El hipertexto como mediador en el desarrollo de habilidades metacognitivas.Edilma Vargas, Ruth Elena Quiroz Posada & Claudia Marcela Trujillo Vargas - forthcoming - Scientia.
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  4.  16
    Adopción igualitaria en Colombia Preceptos para un camino justo a un pacto de cuidado.Maria Elvia Dominguez Blanco - 2015 - Cuadernos de Filosofía Latinoamericana 36 (113):21.
    En 2014 la Corte Constitucional solicito a varias universidades “un concepto científico acerca de los efectos que para el desarrollo integral del menor podría tener el hecho de ser adoptado por personas de un mismo sexo”. Este concepto fue requerido en virtud de la demanda 10135/14 por parte del ciudadano Diego Andrés Prada Vargas contra los artículos 64, 66 y 68 y contra el artículo primero de la Ley 54 de 1990, los cuales excluyen a parejas del mismo sexo (...)
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  5. Vargas de Basterra, Ricardo. et al." Visión retrospectiva de los principios de la programación y su impacto en la formación de ingenieros y en la calidad de software".Mc Ricardo Vargas de Basterra & Agustín Gutiérrez Tornés - 2004 - Episteme 1 (2).
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  6. Unprincipled Virtue. [REVIEW]Manuel Vargas - 2003 - The Journal of Ethics 8 (2):201-204.
    Nomy Arpaly rejects the model of rationality used by most ethicists and action theorists. Both observation and psychology indicate that people act rationally without deliberation, and act irrationally with deliberation. By questioning the notion that our own minds are comprehensible to us--and therefore questioning much of the current work of action theorists and ethicists--Arpaly attempts to develop a more realistic conception of moral agency.
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  7.  36
    Embodied Situationism.Somogy Varga - 2018 - Australasian Journal of Philosophy 96 (2):271-286.
    Drawing on empirical material from social psychology, ‘situationism’ argues that the astonishing susceptibility of moral behaviour to situational influences undermines certain conceptions of character. The related, albeit more limited, thesis proposed in this paper, ‘embodied situationism’, engages a larger number of empirical sources from different fields of study and sheds light on the mechanisms responsible for particular, seemingly puzzling, situational judgments and behaviours. It is demonstrated that the empirical material supports the claims of ES and that ES is immune to (...)
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  8. Moral Torch Fishing: A Signaling Theory of Blame.David Shoemaker & Manuel Vargas - 2019 - Noûs:online.
    It is notable that all of the leading theories of blame have to employ ungainly fixes to deflect one or more apparent counterexamples. What these theories share is a content‐based theory of blame's nature. Such approaches overlook or ignore blame's core unifying feature, namely, its function, which is to signal the blamer's commitment to a set of norms. In this paper, we present the problems with the extant theories and then explain what signaling is, how it functions in blame, why (...)
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  9.  20
    Socio-Economic Research on Genetically Modified Crops: A Study of the Literature.Georgina Catacora-Vargas, Rosa Binimelis, Anne I. Myhr & Brian Wynne - 2018 - Agriculture and Human Values 35 (2):489-513.
    The importance of socio-economic impacts from the introduction and use of genetically modified crops is reflected in increasing efforts to include them in regulatory frameworks. Aiming to identify and understand the present knowledge on SEI of GM crops, we here report the findings from an extensive study of the published international scientific peer-reviewed literature. After applying specified selection criteria, a total of 410 articles are analysed. The main findings include: limited empirical research on SEI of GM crops in the scientific (...)
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  10. Vigilance and Control.Samuel Murray & Manuel Vargas - 2020 - Philosophical Studies 177 (3):825-843.
    We sometimes fail unwittingly to do things that we ought to do. And we are, from time to time, culpable for these unwitting omissions. We provide an outline of a theory of responsibility for unwitting omissions. We emphasize two distinctive ideas: (i) many unwitting omissions can be understood as failures of appropriate vigilance, and; (ii) the sort of self-control implicated in these failures of appropriate vigilance is valuable. We argue that the norms that govern vigilance and the value of self-control (...)
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  11.  15
    Ethical Reputation of Financial Institutions: Do Board Characteristics Matter?Laura Baselga-Pascual, Antonio Trujillo-Ponce, Emilia Vähämaa & Sami Vähämaa - 2018 - Journal of Business Ethics 148 (3):489-510.
    This paper examines the association between board characteristics and the ethical reputation of financial institutions. Given the pivotal governance role of the board of directors and the value-relevance of ethical corporate behavior, we postulate a positive relationship between ethical reputation and board features that foster more effective monitoring and oversight. Using a sample of large financial institutions from 13 different countries, we run several alternative panel regressions of ethical reputation on board characteristics and firm-specific controls. Our results demonstrate that the (...)
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  12.  5
    Aportes de la ontología relacional para una apropiación creyente de la encíclica laudato si’.Gabriel Alberto Jaramillo Vargas & Orlando Solano Pinzón - 2019 - Perseitas 7 (1):41-71.
    El Papa Francisco es el primer pontífice en dedicar una encíclica al cuidado de la casa común, entendida con San Francisco de Asís, como la hermana, nuestra Madre Tierra. Las preocupaciones expresadas en Laudato si’, invitan a desarrollar un seguimiento de Cristo en la relación de la persona con la naturaleza, la cual no ha sido parte de las grandes preocupaciones de los creyentes. En el presente artículo se buscan apropiar las preocupaciones ecológicas del Papa y responder a ellas desde (...)
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  13.  19
    A Formal Model of Interpersonal Inference.Michael Moutoussis, Nelson J. Trujillo-Barreto, Wael El-Deredy, Raymond J. Dolan & Karl J. Friston - 2014 - Frontiers in Human Neuroscience 8.
  14. Social Constraints on the Direct Perception of Emotions and Intentions.Shaun Gallagher & Somogy Varga - 2014 - Topoi 33 (1):185-199.
    In this paper, we first review recent arguments about the direct perception of the intentions and emotions of others, emphasizing the role of embodied interaction. We then consider a possible objection to the direct perception hypothesis from social psychology, related to phenomena like ‘dehumanization’ and ‘implicit racial bias’, which manifest themselves on a basic bodily level. On the background of such data, one might object that social perception cannot be direct since it depends on and can in fact be interrupted (...)
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  15. Psychopaths and Moral Knowledge.Vargas Manuel & Nichols Shaun - 2007 - Philosophy, Psychiatry, and Psychology 14 (2):157-162.
    Neil Levy (2007) argues that empirical data shows that psychopaths lack the moral knowledge required for moral responsibility. His account is intriguing, and it offers a promising way to think about the significance of psychopaths for work on moral responsibility. In what follows we focus on three lines of concern connected to Levy's account: his interpretation of the data, the scope of exculpation, and the significance of biological explanations for anti-social behavior.
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  16.  36
    Informed Consent in Clinical Research at a General Hospital in Mexico: Opinions of the Investigators.Laura Vargas-Parada, Simon Kawa, Alberto Salazar, Juan Jose Mazon & Ana Flisser - 2006 - Developing World Bioethics 6 (1):41-51.
  17. Building Better Beings: A Theory of Moral Responsibility.Manuel Vargas - 2013 - Oxford University Press.
    Part I: Building blocks. 1. Folk convictions -- 2. Doubts about libertarianism -- 3. Nihilism and revisionism -- 4. Building a better theory -- Part II. A theory of moral responsibility. 5. The primacy of reasons -- 6. Justifying the practice -- 7. Responsible agency -- 8. Blame and desert -- 9. History and manipulation --10. Some conclusions.
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  18.  13
    Entrepreneurs' Well-Being: A Bibliometric Review.José Carlos Sánchez-García, Gioconda Vargas-Morúa & Brizeida Raquel Hernández-Sánchez - 2018 - Frontiers in Psychology 9.
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  19.  49
    Ban the Sunset? Nonpropositional Content and Regulation of Pharmaceutical Advertising.Paul Biegler & Patrick Vargas - 2013 - American Journal of Bioethics 13 (5):3-13.
    The risk that direct-to-consumer advertising of prescription pharmaceuticals (DTCA) may increase inappropriate medicine use is well recognized. The U.S. Food and Drug Administration addresses this concern by subjecting DTCA content to strict scrutiny. Its strictures are, however, heavily focused on the explicit claims made in commercials, what we term their ?propositional content.? Yet research in social psychology suggests advertising employs techniques to influence viewers via nonpropositional content, for example, images and music. We argue that one such technique, evaluative conditioning, is (...)
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  20.  9
    Multiparty Alliances and Systemic Change: The Role of Beneficiaries and Their Capacity for Collective Action.Diana Trujillo - 2018 - Journal of Business Ethics 150 (2):425-449.
    The intensification of cross-sector collaboration phenomena has occurred in multiple fields of action. Organizations in the private, public, and social sectors are working together to tackle society’s most wicked problems. Some success has resulted in a generalized belief that cross-sector collaborations represent the new paradigm to manage complex problems. Yet, important knowledge gaps remain about how cross-sector alliances generate value for society, particularly to its beneficiaries. This paper answers the question: How cross-sector collaborations lead to systemic change? It uses a (...)
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  21.  9
    Participatory Action Research: Towards (Non-Ideal) Epistemic Justice in a University in South Africa.Melanie Walker, Carmen Martinez-Vargas & Faith Mkwananzi - 2019 - Journal of Global Ethics 16 (1):77-94.
    The paper explores the possibilities for promoting epistemic justice in a South African university setting through a participatory action-based photovoice research project in which university resea...
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  22.  31
    Human–Animal Chimera: A Neuro Driven Discussion? Comparison of Three Leading European Research Countries.Laura Yenisa Cabrera Trujillo & Sabrina Engel-Glatter - 2015 - Science and Engineering Ethics 21 (3):595-617.
    Research with human–animal chimera raises a number of ethical concerns, especially when neural stem cells are transplanted into the brains of non-human primates . Besides animal welfare concerns and ethical issues associated with the use of embryonic stem cells, the research is also regarded as controversial from the standpoint of NHPs developing cognitive or behavioural capabilities that are regarded as “unique” to humans. However, scientists are urging to test new therapeutic approaches for neurological diseases in primate models as they better (...)
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  23. Remembering All the Boys.Elvia Bautista - 2006 - In Jay Allison, Dan Gediman, John Gregory & Viki Merrick (eds.), This I Believe: The Personal Philosophies of Remarkable Men and Women. H. Holt.
     
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  24.  19
    Visioneering and the Role of Active Engagement and Assessment.Laura Yenisa Cabrera Trujillo - 2014 - NanoEthics 8 (2):201-206.
    According to some technology enthusiasts our technological developments appear to be accelerating at an exponential rate. A common vision of such enthusiasts is that the accelerating pace of science and technology development will enable us to transform the world in more profound and significant ways than at any other time in our history. More importantly, some of these technology enthusiasts have gone beyond having technological-driven visions about the future to be actively engaged in a diverse set of activities aimed at (...)
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  25. Stock Picking, Market Timing and Style Differences Between Socially Responsible and Conventional Pension Funds: Evidence From the United Kingdom.Luis Ferruz, Fernando Muñoz & Maria Vargas - 2010 - Business Ethics: A European Review 19 (4):408-422.
    As far as we are aware, this study presents the first comparative analysis of the stock picking and market timing abilities of managers of conventional and socially responsible (SR) pension funds, and of their use of superior information. For the United Kingdom, the results obtained show a slight stock picking ability on the part of SR pension fund managers (although it disappears if multifactorial models are considered), and a negative market timing ability on the part of both SR and conventional (...)
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  26.  27
    Social Cognitive Training Improves Emotional Processing and Reduces Aggressive Attitudes in Ex-Combatants.Sandra Trujillo, Natalia Trujillo, Jose D. Lopez, Diana Gomez, Stella Valencia, Jorge Rendon, David A. Pineda & Mario A. Parra - 2017 - Frontiers in Psychology 8.
  27.  6
    Communicative Intent Modulates Production and Comprehension of Actions and Gestures: A Kinect Study.James P. Trujillo, Irina Simanova, Harold Bekkering & Asli Özyürek - 2018 - Cognition 180:38-51.
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  28.  61
    Evolutionary Psychiatry and Depression: Testing Two Hypotheses.Somogy Varga - 2012 - Medicine, Health Care and Philosophy 15 (1):41-52.
    In the last few decades, there has been a genuine ‘adaptive turn’ in psychiatry, resulting in evolutionary accounts for an increasing number of psychopathologies. In this paper, I explore the advantages and problems with the two main evolutionary approaches to depression, namely the mismatch and persistence accounts . I will argue that while both evolutionary theories of depression might provide some helpful perspectives, the accounts also harbor significant flaws that might question their authority and usefulness as explanations.
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  29.  17
    Meshed Architecture of Performance as a Model of Situated Cognition.Shaun Gallagher & Somogy Varga - 2020 - Frontiers in Psychology 11.
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  30.  1
    Critical Social Philosophy, Honneth and the Role of Primary Intersubjectivity.Shaun Gallagher & Somogy Varga - 2012 - European Journal of Social Theory 15 (2):243-260.
    Gesellschaftskritik, or social philosophy that aims to provide firm criticism of pathological social practices, requires normatively grounded evaluative principles. In this article, we assess different possibilities for such principles with focus on a model that takes specific patterns of intersubjective interaction as its point of reference. We argue that in order to understand the full significance of this ‘intersubjective turn’ for social philosophy, and to strengthen the normative foundation of social philosophy, we need to distinguish several levels of intersubjectivity and, (...)
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  31.  16
    From Taquería to Medical School: Juan Carlos, Aristotle, Cognitive Enhancements, and a Good Life.Glenn M. Trujillo - 2018 - Techné: Research in Philosophy and Technology 22 (1):1-27.
    This paper begins with a vignette of Juan Carlos, an immigrant to America who works to support his family, attends classes at a community college, and cares for his ill daughter. It argues that an Aristotelian virtue ethicist could condone a safe, legal, and virtuous use of cognitive enhancements in Juan Carlos’s case. The argument is that if an enhancement can lead him closer to eudaimonia, then it is morally permissible to use it. The paper closes by demonstrating how common (...)
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  32.  7
    Conceptual Modeling - 37th International Conference, {ER} 2018, Xi'an, China, October 22-25, 2018, Proceedings.J. C. Trujillo, K. C. Davis, X. Du, Z. Li, T. W. Ling, G. Li & M. L. Lee (eds.) - 2018 - Springer.
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  33.  1
    El exemplum como figura retórica en el Renacimiento.Maria Luisa Harto Trujillo - 2011 - Humanitas 63:509-526.
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  34. Four Views on Free Will.John Martin Fischer, Robert Kane, Derk Pereboom & Manuel Vargas - 2007 - Wiley-Blackwell.
    Focusing on the concepts and interactions of free will, moral responsibility, and determinism, this text represents the most up-to-date account of the four major positions in the free will debate. Four serious and well-known philosophers explore the opposing viewpoints of libertarianism, compatibilism, hard incompatibilism, and revisionism The first half of the book contains each philosopher’s explanation of his particular view; the second half allows them to directly respond to each other’s arguments, in a lively and engaging conversation Offers the reader (...)
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  35. Authenticity as an Ethical Ideal.Somogy Varga - 2011 - Routledge.
    Authenticity has become a widespread ethical ideal that represents a way of dealing with normative gaps in contemporary life. This ideal suggests that one should be true to oneself and lead a life expressive of what one takes oneself to be. However, many contemporary thinkers have pointed out that the ideal of authenticity has increasingly turned into a kind of aestheticism and egoistic self-indulgence. In his book, Varga systematically constructs a critical concept of authenticity that takes into account the reciprocal (...)
     
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  36.  27
    An Existential-Phenomenology of Crack Cocaine Abuse.Joaquin Trujillo - 2004 - Janus Head 7 (1):167-187.
    This paper explores the human significance of crack cocaine abuse by submitting its manifestation to existential-phenomenological analysis. The author conducted over fifty, first-hand interviews of recovering and active crack cocaine abusers toward disclosing the meaning of his to-be.What is revealed is the way the addiction reacts upon the with-structure of existence. Active crack cocaine addiction is being-high-and-free-ofcraving. The singularity of this event eclipses the interhuman significance that substantially constitutes concern, as the meaning and Being of There-being, and radicalizes existence such (...)
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  37.  53
    Managerial Abilities: Evidence From Religious Mutual Fund Managers. [REVIEW]Luis Ferruz, Fernando Muñoz & María Vargas - 2012 - Journal of Business Ethics 105 (4):503-517.
    In this study, we analyze the financial performance and the managerial abilities of religious mutual fund managers, implementing a comparative analysis with conventional mutual funds. We use a broad sample, free of survivorship bias, of religious equity mutual funds from the US market, for the period from January 1994 to September 2010. We build a matched-pair conventional sample in order to compare the results obtained for both kinds of mutual fund managers. We analyze stock-picking and market timing abilities, topics widely (...)
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  38.  19
    Environmental Mutual Funds: Financial Performance and Managerial Abilities.Fernando Muñoz, Maria Vargas & Isabel Marco - 2014 - Journal of Business Ethics 124 (4):1-19.
    This article analyzes the financial performance and managerial abilities of a sample of US and European socially responsible (SR) mutual funds. The period analyzed commences from January 1994 and concludes in January 2013 and yields 18 US and 89 European green funds. The results obtained for green fund managers are compared with those achieved for conventional and other forms of SR mutual fund managers. We control for the mutual fund investment objective (distinguishing between domestic and global portfolios) and for the (...)
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  39. The Trouble with Tracing.Manuel Vargas - 2005 - Midwest Studies in Philosophy 29 (1):269-290.
    Many prominent theories of moral responsibility rely on the notion of “tracing,” the idea that responsibility for an outcome can be located in (i.e., “traced back to”) some prior moment of control, perhaps significantly antecedent to the proximate sources of a considered action. In this article, I show how there is a problem for theories that rely on tracing. The problem is connected to the knowledge condition on moral responsibility. Many prima facie good candidate cases for tracing analyses appear to (...)
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  40.  26
    Response to Open Peer Commentaries on “Ban the Sunset? Nonpropositional Content and Regulation of Pharmaceutical Advertising”.Paul Biegler & Patrick Vargas - 2013 - American Journal of Bioethics 13 (5):W1 - W5.
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  41.  40
    Vargas-Style Revisionism and the Problem of Retributivism.Stephen G. Morris - 2015 - Acta Analytica 30 (3):305-316.
    Manuel Vargas advocates a revised understanding of the terms “free will” and “moral responsibility” that eliminates the problematic libertarian commitments inherent to the commonsense understanding of these terms. I argue that in order to make a plausible case for why philosophers ought to adopt his recommendations, Vargas must explain why we ought to retain the retributivist elements that figure prominently in both commonsense views about morality and philosophical discussions concerning free will and moral responsibility. Furthermore, I argue that (...)
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  42. The Epistemological Value of Depression Memoirsi a Meta-Analysis.Jennifer Radden & Somogy Varga - 2013 - In K. W. M. Fulford (ed.), The Oxford Handbook of Philosophy and Psychiatry. Oxford University Press. pp. 99.
  43.  4
    Las científicas del CSIC: una primera aproximación.Valentina Fernández Vargas - 2002 - Arbor 172 (679-680):455-474.
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  44. Scaffolded Minds: Integration and Disintegration.Somogy Varga - 2019 - MIT Press.
    Scaffolded Minds offers a novel account of cognitive scaffolding and its significance for understanding mental disorders. The book is part of the growing philosophical engagement with empirically informed philosophy of mind, which studies the interfaces between philosophy and cognitive science. It draws on two recent shifts within empirically informed philosophy of mind: the first, toward an intensified study of the embodied mind; and the second, toward a study of the disordered mind that acknowledges the convergence of the explanatory concerns of (...)
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  45.  9
    From Taquería to Medical School in Advance.M. Trujillo Glenn - forthcoming - Techné: Research in Philosophy and Technology.
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  46.  1
    El campo epistemológico de la educación como una poética del saber.Eduard Esteban Moreno Trujillo - 2019 - Humanitas Hodie 2 (1):h213.
    El objetivo de este texto es determinar las formas como se ha constituido el campo de la educación en Colombia, en el plano epistemológico. A partir de la identificación de sus principales discontinuidades y rupturas en una perspectiva que privilegia el análisis historiográfico, reflexiono sobre las definiciones que ofrece la categoría de campo, las tendencias investigativas a nivel local y los diversos desdoblamientos epistemológicos que han delineado su devenir como campo de estudio en el contexto nacional. De este modo, propongo (...)
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  47. Situationism and Moral Responsibility: Free Will in Fragments.Manuel Vargas - forthcoming - In Tillman Vierkant, Julian Kiverstein & Andy Clark (eds.), Decomposing the Will. Oxford Up.
    Many prominent accounts of free will and moral responsibility make use of the idea that agents can be responsive to reasons. Call such theories Reasons accounts. In what follows, I consider the tenability of Reasons accounts in light of situationist social psychology and, to a lesser extent, the automaticity literature. In the first half of this chapter, I argue that Reasons accounts are genuinely threatened by contemporary psychology. In the second half of the paper I consider whether such threats can (...)
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  48. The Revisionist’s Guide to Responsibility.Manuel Vargas - 2005 - Philosophical Studies 125 (3):399-429.
    Revisionism in the theory of moral responsibility is the idea that some aspect of responsibility practices, attitudes, or concept is in need of revision. While the increased frequency of revisionist language in the literature on free will and moral responsibility is striking, what discussion there has been of revisionism about responsibility and free will tends to be critical. In this paper, I argue that at least one species of revisionism, moderate revisionism, is considerably more sophisticated and defensible than critics have (...)
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  49. Background Emotions, Proximity and Distributed Emotion Regulation.Somogy Varga & Joel Krueger - 2013 - Review of Philosophy and Psychology 4 (2):271-292.
    In this paper, we draw on developmental findings to provide a nuanced understanding of background emotions, particularly those in depression. We demonstrate how they reflect our basic proximity (feeling of interpersonal connectedness) to others and defend both a phenomenological and a functional claim. First, we substantiate a conjecture by Fonagy & Target (International Journal of Psychoanalysis 88(4):917–937, 2007) that an important phenomenological aspect of depression is the experiential recreation of the infantile loss of proximity to significant others. Second, we argue (...)
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  50.  29
    Habermas' "Species Ethics", and the Limits of "Formal Anthropology".Somogy Varga - 2011 - Critical Horizons 12 (1):71-89.
    This article seeks to defend two claims: Firstly, that Universalist ethics in Habermas and Rawls cannot function without some recourse to the Good Life, or human well-being. Secondly, that such ethical reflection must involve formal anthropological considerations. In other words, it must involve a consideration of the Good that also encompasses reflection on what we are as humans. As an example, the paper draws on Habermas’ recent thoughts on ‘species-ethics’. I will argue that 'species ethics' needs to be substantiated and (...)
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