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  1.  8
    A Philosophy Reader From the Circle of Miskawayh: Text, Translation and Commentary.Elvira Wakelnig (ed.) - 2014 - Cambridge, New York: Cambridge University Press.
    This volume presents the first complete edition of Oxford, MS Marsh 539, a hitherto unpublished philosophy reader compiled anonymously in the eastern Islamic world in the eleventh century. The compilation consists of texts on metaphysics, physiology and ethics, providing excerpts from Arabic versions of Greek philosophical works and works by Arabic authors. It preserves fragments of Greek-Arabic translations lost today, including Galen's On My Own Opinions, the Summa Alexandrinorum, and Themistius on Aristotle's Book Lambda. The philosophy reader provides a unique (...)
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  2.  16
    al-ʿĀmirī, Abū l-Ḥasan.Elvira Wakelnig - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 73--75.
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  3.  26
    Al-anṭākī's use of the lost arabic version of philoponus' contra proclum.Elvira Wakelnig - 2013 - Arabic Sciences and Philosophy 23 (2):291-317.
    Ibn al-Fa's Kitmin, the Book of the Delight of the Believer preserves, in the first part, in at least three of its 100 philosophical and theological problems, passages from the hitherto lost Arabic version of Philoponus' De Aeternitate mundi contra Proclum. All quotations are taken from the refutation of the first proof, one of them from the beginning which is also lost in Greek. For this latter passage a parallel is found in al-Isfiz who draws on the same Philoponus source (...)
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  4.  4
    Feder, Tafel, Mensch: Al-ʻāmirīs Kitāb Al-Fuṣūl Fī L-Maʻālim Al-Ilāhīya Und Die Arabische Proklos-Rezeption Im 10. Jh.Elvira Wakelnig - 2006 - Boston: Brill. Edited by Elvira Wakelnig.
    Al-ʽĀmirī’s Chapters on Metaphysical Topics are an impressive example of the fusing of Greek Neoplatonism with Islamic Theology. Being a paraphrase of the Proclean Elements of Theology , they provide a better understanding of the tradition of the Liber de Causis in Arabic.
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  5.  18
    La division des catégories chez al-Saraḫsī. Un fragment méconnu et ses rapports avec la tradition alexandrine, al-Kindī et Ibn al-Ṭayyib.Elvira Wakelnig - 2018 - Les Etudes Philosophiques 126 (3):377-392.
    Cet article analyse un bref texte arabe qui propose une division des catégories d’Aristote, en catégories simples et catégories composées ; ce fragment est attribué à Aḥmad Ibn al-Ṭayyib al-Saraḫsī, philosophe du neuvième siècle et disciple majeur d’al-Kindī, le « premier philosophe des Arabes ». L’article montre que la division d’al-Saraḫsī trouve son origine dans la tradition alexandrine des commentateurs aristotéliciens. Le fragment est replacé dans le contexte de la philosophie arabe en analysant différentes divisions des catégories avancées, respectivement, par (...)
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  6.  7
    Miskawayh, Abū ʿAlī.Elvira Wakelnig - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 797--799.
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  7. Not Everything That Looks Like a Doxography is One: The Philosophical Compilation in the Tehran ms Ketābḫāne-ye Markazī-ye Dānešgāh 2103.Elvira Wakelnig - 2022 - In Andreas Lammer & Mareike Jas (eds.), Received Opinions: Doxography in Antiquity and the Islamic World. Brill.
     
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  8.  8
    Proclus, Arabic.Elvira Wakelnig - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 1078--1081.
  9. Socrates in the Arabic tradition : an esteemed monotheist with moist blue eyes.Elvira Wakelnig - 2019 - In Christopher Moore (ed.), Brill's Companion to the Reception of Socrates. Leiden: Brill.
  10.  1
    Regula Forster, Wissensvermittlung im Gespräch. Eine Studie zu klassisch-arabischen Dialogen (Islamic History and Civilization 149), Leiden, Boston: Brill, 2017, xii+532, ISBN 978-90-04-32670-5Wissensvermittlung im Gespräch. Eine Studie zu klassisch-arabischen Dialogen. [REVIEW]Elvira Wakelnig - 2020 - Der Islam: Journal of the History and Culture of the Middle East 97 (1):264-266.
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