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  1.  16
    Ψυχασ Εξ Αιδου Μεταπεμπεσθαι.Emanuela Prinzivalli - 1995 - Augustinianum 35 (2):679-696.
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  2.  22
    Cristianesimo e cultura classica. Modalità retoriche in alcuni testi cristiani.Emanuela Prinzivalli - 2013 - 'Ilu. Revista de Ciencias de Las Religiones:21-34.
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  3.  4
    Cristianesimo/Cristianesimi nell’antichità, Ovvero Dell'Attenzione Alle Tracce Leggere.Emanuela Prinzivalli - 2012 - Augustinianum 52 (1):65-84.
    Christianity is a complex phenomenon, especially during the initial period. The use of the plural “Christianities” in historiography aims to emphasize this complexity. This paper offers some examples to highlight the different ways of life, the manifold interpretations of Jesus, the diverse organizations of churches and of worship during the first two centuries. The paper goes on to discuss the concept of Christianity and proposes a definition deriving from the impact of Jesus on believers. This impact led to his veneration, (...)
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  4.  15
    Cristianesimo/Cristianesimi nell’antichità, Ovvero Dell'Attenzione Alle Tracce Leggere.Emanuela Prinzivalli - 2012 - Augustinianum 52 (1):65-83.
    Christianity is a complex phenomenon, especially during the initial period. The use of the plural “Christianities” in historiography aims to emphasize this complexity. This paper offers some examples to highlight the different ways of life, the manifold interpretations of Jesus, the diverse organizations of churches and of worship during the first two centuries. The paper goes on to discuss the concept of Christianity and proposes a definition deriving from the impact of Jesus on believers. This impact led to his veneration, (...)
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  5.  22
    Donne e ministeri nella Chiesa antica.Emanuela Prinzivalli - 2017 - Augustinianum 57 (1):5-17.
    The question of the role of women in the Church, in other words, of women’s ministries, is still conditioned today, especially in the Catholic Church, by theological a priori and by anachronism. This essay aims to discuss and to point out the difficulties arising from both of these factors.
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  6.  23
    Eresia ed eretici nel Corpus Ippolitiano.Emanuela Prinzivalli - 1985 - Augustinianum 25 (3):711-722.
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  7.  9
    Haereticorum baptisma. Aspetti della controversia battesimale tra Occidente e Oriente nel III secolo.Emanuela Prinzivalli - 2020 - Augustinianum 60 (2):341-377.
    The present essay, starting from a close examination of the available sources, intends to retrace the historical dynamics of the controversy between Stephen of Rome and Cyprian of Carthage about single baptism. The analysis highlights more clearly than other studies the need to justify, because of the urgent context of the schism of Novatian, the legitimacy of the different traditions of the Churches, something previously taken for granted. The difficulty of this enterprise, combined with the imponderable human factor, represented by (...)
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  8.  40
    La controversia origeniana di fine IV secolo e la diffusione della conoscenza di Origene in Occidente.Emanuela Prinzivalli - 2006 - Augustinianum 46 (1):35-50.
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  9.  7
    l’anniversario della battaglia di Ponte Milvio del 28 ottobre 312.Emanuela Prinzivalli - 2015 - Augustinianum 55 (1):249-259.
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  10.  1
    Lo studio della teologia dei Padri: Il Contesto Storico-Letterario.Emanuela Prinzivalli - 2014 - Augustinianum 54 (1):5-20.
    Theology, and thus also patristic theology, requires an historical perspective in order to resolve issues in the context of secularization. This article illustrates the persistent suspicion with which theology views history, and the contribution that the historical method can offer to patristic theology.
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  11.  19
    Sul significato dei nuovi frammenti siriaci dei Capitula adversus Caium attribuiti a Ippolito.Emanuela Prinzivalli - 1998 - Augustinianum 38 (1):49-82.
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  12.  5
    Ψυχασ Εξ Αιδου Μεταπεμπεσθαι.Emanuela Prinzivalli - 1995 - Augustinianum 35 (2):679-696.
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  13.  23
    Antonio Zani, La cristologia di Ippolito. [REVIEW]Emanuela Prinzivalli - 1986 - Augustinianum 26 (1-2):308-308.
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