Results for 'Emilia Guliciuc'

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  1.  30
    Multiculturalism, Globalization And Postmodernism.Emilia Guliciuc - 2008 - Proceedings of the Xxii World Congress of Philosophy 30:11-16.
    As one of the characteristics of the nowadays postmodernism, the multiculturalism and the globalization seems to be profoundly related to the heterogenity and to the heteronomy. Globalization is going with the multiculturalism, but in an opposite direction: globalization towards the standardization and multiculturalismtowards fragmentation. Is the Global Village also the Postmodern Village?
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  2.  32
    Identity, Modernism, Postmodernism and Transmodernism.Emilia Guliciuc - 2008 - Proceedings of the Xxii World Congress of Philosophy 36:49-55.
    We could ask: how national could be a culture or another? The modernist or postmodernist perspectives seems to be unilateral here. Could be transmodernism the right sollution? The distictions between modernism, postmodernism and transmodernism are actually a pretext to set into discussion again the old dispute between Culture, regarded as a humanity universal feature and national cultures, perceived as a human community tradition symbol (community that claims a territory, a language, a religious belief and a certain government form).
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  3. Spinoza, Ricerche E Prospettive: Per Una Storia Dello Spinozismo in Italia: Atti Delle Giornate di Studio in Ricordo di Emilia Giancotti, Urbino, 2-4 Ottobre 2002. [REVIEW]Emilia Giancotti, Daniela Bostrenghi & Cristina Santinelli (eds.) - 2007 - Bibliopolis.
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  4. A Filosofia entre o Lógos e o Míthos: Lições que recebemos de Platão.Emilia Maria Mendonça de Morais - 1997 - Princípios 4 (5):115-135.
    Com o objetivo de ressaltar a importancia da fabulaç áo , como meio de expressáo do exercicio filosofico, em Plat áo , reconstituem-se inicialmente, neste artigo, os principais passos do Teeteto, cujo final aporético decorreria da n áo exploraç áo pelos interlocutores das hipoteses da Reminiscencia e das Ideias, as quais n áo se restringem ao logos mais estrito nem se dissociam do relato mitico. Em seguida, evidencia-se que, sobretudo a partir dos dialogos da maturidade, a recriaç áo poetica da (...)
     
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  5.  15
    How Do We Need Universities in a Technological World?Viorel Guliciuc - 2009 - Dialogue and Universalism 19 (1-2):95-100.
    The changing of our way of being, toward homo sapiens digital, is also responsible for the transformation of the learning/teaching in the 21st century. In K12 education we could speak about “Digital Natives/Digital Immigrants” “herding”, “digital multipliers” etc. In Academe, the focus has to be on creativity and digital wisdom.
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  6. The Bounds of Reason: Habermas, Lyotard and Melanie Klein on Rationality.Emilia Steuerman - 1999 - Routledge.
    _The Bounds of Reason: Habermas, Lyotard & Melanie Klein on Rationality_ is a highly original yet accessible study of the debate between modernity and postmodernity. Emilia Steuerman clearly explains the modernity/postmodernity dispute by examining the problem that has driven the whole debate: whether the use of reason is an emancipatory or enslaving force. Steuerman clearly sets out this debate by critically examining the arguments of two of its key proponents, Jurgen Habermas and Jean-François Lyotard. She clearly explains Habermas' defence (...)
     
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  7.  35
    The Bounds of Reason: Habermas, Lyotard, and Melanie Klein on Rationality.Emilia Steuerman - 2000 - Routledge.
    What is the meaning of reason in our postmodern society today? Is reason a weapon of domination, or can it also serve as a means for emancipation? Is it possible for reason to understand its "other"--what it is not? Confronting such questions, Bounds of Reason is a compelling discussion of the limits and meaning of rationality as a tool for understanding the ideas of truth, justice and freedom. Emilia Steuerman explores the modernist and postmodernist controversy between Habermas and Lyotard (...)
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  8.  1
    The Bounds of Reason: Habermas, Lyotard and Melanie Klein on Rationality.Emilia Steuerman - 1999 - Routledge.
    _The Bounds of Reason: Habermas, Lyotard & Melanie Klein on Rationality_ is a highly original yet accessible study of the debate between modernity and postmodernity. Emilia Steuerman clearly explains the modernity/postmodernity dispute by examining the problem that has driven the whole debate: whether the use of reason is an emancipatory or enslaving force. Steuerman clearly sets out this debate by critically examining the arguments of two of its key proponents, Jurgen Habermas and Jean-François Lyotard. She clearly explains Habermas' defence (...)
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  9.  15
    Emilia Jamroziak, Survival and Success on Medieval Borders: Cistercian Houses in Medieval Scotland and Pomerania From the Twelfth to the Late Fourteenth Century. Turnhout: Brepols, 2011. Pp. Xvi, 215; 5 Maps and 2 Tables. €95. ISBN: 978-2-503-53307-0. [REVIEW]Anne E. Lester - 2015 - Speculum 90 (3):827-829.
  10.  8
    Emilia Jamroziak, Rievaulx Abbey and Its Social Context, 1132–1300: Memory, Locality, and Networks. (Medieval Church Studies, 8.) Turnhout: Brepols, 2005. Pp. Xii, 252; 2 Tables and 2 Maps. €60. [REVIEW]Anne E. Lester - 2006 - Speculum 81 (3):867-869.
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  11.  2
    On Direct Limit Closed Classes of Algebras.Emília Halušková - 2016 - Bulletin of the Section of Logic 45 (3/4).
    Axiomatic classes of algebras of a given type which are closed with respect to direct limits are studied in this paper.
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  12. La Risalat al-safiha al-mustaraka ala al-sakkaziyya de Ibn al-Banna' de Marrakus.Emilia Calvo - 1989 - Al-Qantara 10 (1):21-50.
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  13.  1
    Learning My Way: A Pilot Study of Navigation Skills in Cerebral Palsy in Immersive Virtual Reality.Emilia Biffi, Chiara Gagliardi, Cristina Maghini, Chiara Genova, Daniele Panzeri, Davide Felice Redaelli & Anna Carla Turconi - 2020 - Frontiers in Psychology 11.
    Purpose:Human navigation skills are essential for everyday life and rely on several cognitive abilities, among which visual-spatial competences that are impaired in subjects with cerebral palsy. In this work, we proposed navigation tasks in immersive virtual reality to 15 children with CP and 13 typically developing peers in order to assess the individual navigation strategies and their modifiability in a situation resembling real life.Methods:We developed and adapted to IVR an application based on a 5-way maze in a playground that was (...)
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  14.  7
    Gait Pattern and Motor Performance During Discrete Gait Perturbation in Children With Autism Spectrum Disorders.Emilia Biffi, Cristina Costantini, Silvia Busti Ceccarelli, Ambra Cesareo, Gian Marco Marzocchi, Maria Nobile, Massimo Molteni & Alessandro Crippa - 2018 - Frontiers in Psychology 9.
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  15. Huragany, ludożercy i giełdowi maklerzy - czyli o tym, jak napisać popularną książkę filozoficzną.Emilia Kaczmarek - 2013 - Civitas 15:201-206.
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  16. Gorset i skalpel.Emilia Kaczmarek - 2014 - Civitas 16:191-198.
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  17. Feminizm – czy to słowo jeszcze coś znaczy?Emilia Kaczmarek - 2012 - Przeglad Filozoficzny - Nowa Seria 81 (1):237-258.
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  18.  5
    Notes on the International Society for Universal Dialogue.Emilia A. Tajsin - 2019 - Dialogue and Universalism 29 (2):243-252.
    Neither for today’s Russia, nor for the whole of the contemporary world is there, perhaps, a more important issue than the possibility of a civilized, peaceful dialogue between cultures, peoples, governments and individuals. The International Society for Universal Dialogue is one among other philosophical schools, societies and organizations which promote the idea of universal dialogue. It tries to solve problems associated with language and ideological barriers, strengthening professional and friendly ties and implementation, through joint efforts, of a peaceful and fair (...)
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  19.  10
    Plants, Health and Healing. On the Interface of Ethnobotany and Medical Anthropology. Edited by Elisabeth Hsu & Stephen Harris. Pp. 328. (Berghahn Book, New York and Oxford, 2010.) £56.00, ISBN 978-1-84545-060-1, Hardback. [REVIEW]Emilia Licitra - 2012 - Journal of Biosocial Science 44 (6):765-766.
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  20.  5
    As Filosofias de Schelling.Emília Assis Lima - 2005 - Kriterion: Journal of Philosophy 46 (112):465-469.
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  21.  7
    As filosofias de Schelling.Emília Assis Lima - 2005 - Kriterion: Journal of Philosophy 46 (112):465-469.
  22.  14
    Education as Tool for the Development of Creative Industries in Slovakia.Emília Madudová & Miroslav Šipikal - 2015 - Creative and Knowledge Society 5 (2):1-10.
    Education is widely accepted as important source of future economic growth and is strongly supported by public sources. Most of this support is oriented toward traditional education and industries. However, several studies show importance of creativity education as important feature for innovation and future growth. However, public support of creative industries is relatively new and most of policy measures that have been implemented are still not fully evaluated and understood. There si a strong need to look much more closer on (...)
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  23.  31
    Seunghoon Emilia Heo, Reconciling Enemy States in Europe and Asia, Palgrave Macmillan, 2012.Hideaki Shinoda - 2013 - Japanese Journal of Political Science 14 (3):449-451.
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  24.  41
    Freud Matters.Emilia Steuerman - 2001 - The Philosophers' Magazine 13 (13):19-20.
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  25. Storici E Storia in Italia Tra Ottocento E Novecento.Emilia Scarcella - 2010 - Rubbettino.
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  26.  14
    La naissance du matérialisme moderne chez Hobbes et Spinoza.Emilia Giancotti Boscherini - 1985 - Revue Philosophique de la France Et de l'Etranger 175 (2):135 - 148.
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  27.  1
    New coinages among lycophron's compounds - (A.) pellettieri I composti Nell' Alessandra di licofrone. Studi filologici E linguistici. (Untersuchungen zur antiken literatur und geschichte 147.) Pp. XIV + 208. Berlin and boston: De gruyter, 2021. Cased, £82, €89.95, us$103.99. Isbn: 978-3-11-070419-8. [REVIEW]Emilia Żybert - 2022 - The Classical Review 72 (1):99-101.
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  28. W. I. Lenin o kryterium moralności komunistycznej.Emilia Żyro - 1968 - Etyka 3:29-30.
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  29.  1
    „Woprosy Fiłosofii” o naukowości etyki.Emilia Żyro - 1967 - Etyka 2:309-314.
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  30. Filozoficzne czasopisma radzieckie o problemach etyki.Emilia Żyro - 1968 - Etyka 3:223-239.
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  31.  1
    Aksjologiczna treść pojęcia sprawiedliwości w poglądach Karola Marksa.Emilia Żyro - 1966 - Etyka 1:191-219.
    The article presents an attempt to reconstruct the axiological contents of Marx’s –concept of justice In the broadest terms, the axiological content of Marx’s concept of justice consists, in the author’s opinion, in the eternal conviction of man that it is just to render unto man what is rightfully due to him, while to deprive man of his due rights is a wrong. Accordingly, every man, by reason of his work or merits, rightly deserves the use and enjoyment of the (...)
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  32. Technika dla społeczeńswa jutra. Możliwości i granice społecznego kształtowania techniki (A. Grunwald, \\\"Technik für die Gesellschaft von morgen. Möglichkeiten und Grenzen gesellschaftlicher Technikgestalltung\\\"). [REVIEW]Emilia Figura - 2005 - Humanistyka I Przyrodoznawstwo 11.
     
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  33.  8
    Tortura,¿ nunca más? Reflexiones ante el riesgo posthumanista.Emilia Bea Pérez - 2007 - In Jesús Ballesteros & Encarna Fernández (eds.), Biotecnología y Posthumanismo. Editorial Aranzadi.
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  34.  8
    I. Hermann, Kant Teleologiája. [REVIEW]Emilia Lengyel - 1975 - Kant Studien 66 (1-4).
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  35. Habermas Vs Lyotard: Modernity Vs Postmodernity?Emilia Steuerman - 1992 - In Andrew E. Benjamin (ed.), Judging Lyotard. Routledge. pp. 99--118.
     
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  36. El contexto de la hermenéutica analógica.Emilia Irina Strat - 2005 - Analogía Filosófica 19 (2):139-152.
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  37. NOTE (E. Giancotti Boscherini, 1978).Emilia Giancotti Boscherini - 2013 - Giornale Critico Della Filosofia Italiana 9 (1):187-188.
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  38.  4
    Lexicon Spinozanum: A-K.Emilia Giancotti Boscherini - 1971 - La Haye, Nijhoff.
    We believe with the publication of our Lexicon Spinozanum, that we are meeting a need in Spinoza historiography which has been pointed out by scholars, but has never before been satisfied. In the intro duction of his Spinozas philosophische Terminologie (Leipzig, 1913), G. T. Richter promised "a Spinozistic Lexicon in which the meaning of each term is set out on an historical basis in alphabetical order". In 1924, in the Report, i.e., Nachbericht, of his four volume edition of the complete (...)
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  39.  38
    Philosophical Truth in Mathematical Terms and Literature Analogies.Emilia Anvarovna Taissina - 2008 - Proceedings of the Xxii World Congress of Philosophy 53:273-278.
    The article is based upon the following starting position. In this post-modern time, it seems that no scholar in Europe supports what is called “Enlightenment Project” with its naïve objectivism and Correspondence Theory of Truth1, - though not being really hostile, just strongly skeptical about it. No old-fasioned “classical” academical texts; only His Majesty Discourse as chain of interpretations and reinterpretations. What was called objectivity “proved to be” intersubjectivity; what was called Object (in Latin and German and Russian tradition) now (...)
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  40.  42
    Le Cadre Spatio-temporel de la Marginalisation chez J.-M.G. Le Clézio et Göran Tunström.Roxana-ema Guliciuc - 2008 - Proceedings of the Xxii World Congress of Philosophy 26:87-92.
    Dans l’imaginaire philosophique de J.-M.G. Le Clézio et de Göran Tunström, le rapport centralité / marginalisation occupe une place extrêmement importante. Les personnages de ces deux écrivains sont souvent intégrés dans des sociétés plus ou moins ouvertes, où l’isolement représente l’élément central. Ayant une certe philosophie implicite, mais loin de proposer l’image d’une société parfaite, les romans de J.-M.G. Le Clézio et de Göran Tunström, décrivent, tout aucontraire, la vie des enfants dans une collectivité qui ne les aime pas, où (...)
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  41.  27
    Fractal Art as Genuine Art.Viorel Guliciuc - 2008 - Proceedings of the Xxii World Congress of Philosophy 1:93-102.
    There is a whole discussion around the genuine/non genuine appurtenance of the Fractal Art to the Art (Ken Keller, Tad Boniecki, Noel Huntley a.o.). Fractal Art is a new way to manipulate shapes, colors and light. It is a subclass of the visual digital art that could describe as that art form produced using a computer (PC, Mac), fractal and graphical software and output devices (monitors, plotters, printers etc.) or using fractal rules and traditional painting techniques (example: Pollock) as essential (...)
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  42.  14
    The Wondering Angels of the Fractal Art.Viorel Guliciuc - 2007 - In L. Magnani & P. Li (eds.), Model-Based Reasoning in Science, Technology, and Medicine. Springer. pp. 333--345.
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  43.  15
    The Non-Generic Universality and the XXIth Century.Viorel Guliciuc - 2008 - Proceedings of the Xxii World Congress of Philosophy 24:11-17.
    We are experiencing a new phase of the crisis of the universality in the transmodern era. In the XXIst century there is room for the common search for the human unity starting from the acceptance of our fundamental diversity and the experiencing of an insular, local universality in the Digital Realm of the Net. There are good reasons to consider the Human Being has a ground non generic universality, inviting us to search the human integrality as a process, not as (...)
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  44.  31
    Transmodernism and Philosophy of Human Diversity.Viorel Guliciuc - 2008 - Proceedings of the Xxii World Congress of Philosophy 36:57-60.
    We are living in the transmodern era. Now we could detect beyond the similarities and the differences between the modernism and the postmodernism the common search for the human integrality. Only this time we are not beginning with the proclaimed human unity, but with the human diversity. The Human Being has a non generic universality. The unity is purpose before being ground.
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  45. Le saghe, i bardi, le spade. Con Borges nelle terre della memoria concava.Emilia Perassi - 2003 - Doctor Virtualis 2:129-147.
    Numerose sono le figure – narrative, simboliche, storiche – nelle pagine di Borges, tratte dalla tradizione di una Germania intesa, alla maniera di Tacito, come l’antico nord del mondo. La passione per la germanistica percorre tutta l’opera di Borges per farsi, nell’ultima parte della sua vita, scoperta del mito e ripensamento della poesia, capace di conferire alla sua immagine della letteratura un colore perdutamente romantico.
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  46.  9
    Le saghe, i bardi, le spade Con Borges nelle terre della grande memoria concava.Emilia Perassi - 2003 - Doctor Virtualis 2:129-147.
    Numerose sono le figure – narrative, simboliche, storiche – nelle pagine di Borges, tratte dalla tradizione di una Germania intesa, alla maniera di Tacito, come l’antico nord del mondo. La passione per la germanistica percorre tutta l’opera di Borges per farsi, nell’ultima parte della sua vita, scoperta del mito e ripensamento della poesia, capace di conferire alla sua immagine della letteratura un colore perdutamente romantico.
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  47.  4
    Un enfoque davidsoniano de los delirios: el caso del delirio de Capgras.Emilia Vilatta - 2017 - Areté. Revista de Filosofía 29 (1):183-212.
    Recientemente, algunos críticos del enfoque davidsoniano de la atribución intencional han señalado que el mismo no puede ser aplicado para el caso de los delirios psiquiátricos, dado que las creencias delirantes no satisfacen los requisitos de racionalidad que este impone. En este trabajo: i) reconstruyo, a partir del análisis del caso del delirio de Capgras, la crítica a la idea de que solo podemos interpretar a un agente con creencias irracionales si mantiene aún un trasfondo de racionalidad; ii) objeto la (...)
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  48.  26
    Social Evolution Through the Ethical Law.Emilia Digby - 1895 - The Monist 6 (1):135-138.
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  49.  47
    Hegel's Monism and Christianity.Emilia Digby - 1896 - The Monist 7 (1):114-119.
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  50.  7
    Військово-медична авіація в україні: Історія і сучасність.Kazan Emilia - 2017 - Схід 1 (147):58-63.
    The article analyzes the historical experience of creation and development of military medical aircraft in Ukraine from the 1920s. to the present. In particular, reviewed the activity of Design Bureaus of K. Kalinin and O. Antonov. Special attention is paid to the creation of military medical aircraft after Ukraine gained independence in 1991 and their application to evacuate the wounded during Armed conflict in the east of Ukraine in 2014-2016. The first attempt of creation a sanitary aircraft were made in (...)
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