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Emilio Maria De Tommaso [5]Emilio De Tommaso [1]
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  1. Cockburn, Catharine Trotter.Emilio Maria De Tommaso - 2018 - Internet Encyclopedia of Philosophy.
    Catharine Trotter Cockburn Catharine Trotter Cockburn was an active contributor to early modern philosophical discourse in England, especially regarding morality. Her philosophical production was primarily in defense of John Locke and Samuel Clarke. Nevertheless, her thinking was original and independent in many respects. Cockburn’s moral philosophy combines elements of Locke's epistemology with Clarke’s fitness … Continue reading Cockburn, Catharine Trotter →.
     
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  2. Catharine Trotter Cockburn. Filosofia morale, religione, metafisica.Emilio De Tommaso (ed.) - 2018 - Soveria Mannelli, Italy: Rubbettino.
    Catharine Trotter Cockburn (1679- 1749) fu poetessa, drammaturga e filosofa. La vivacità intellettuale e la forte determinazione le permisero di aggirare il pregiudizio di genere e di sottrarsi alle dinamiche di marginalizzazione femminile tipiche dell’età moderna. Pur celandosi dietro l’anonimato, Cockburn prese parte attiva al dibattito filosofico del tempo, intervenendo soprattutto in materia di morale. Le sue opere filosofiche, scritte in difesa di Locke o di Clarke, custodiscono, nonostante il dichiarato intento apologetico, tratti di originalità e indipendenza, particolarmente evidenti nella (...)
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  3.  17
    "Some Reflections Upon the True Grounds of Morality"- Catharine Trotter in Defence of John Locke.Emilio Maria De Tommaso - 2017 - Philosophy Study 7 (6).
    Although excluded from the standard account of the history of philosophy, Catharine Trotter Cockburn avoided the 17th-century bias against female intellectual skills and was an active contributor to the early modern philosophical discourse. In her Defence of Mr. Locke’s Essay, she defended Locke from several criticisms by Thomas Burnet. By analysing three of Burnet’s main arguments, such as the theory of natural conscience, his anti-voluntarism, and his belief in the immateriality of the soul, Trotter showed that he often misinterpreted John (...)
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  4.  20
    From the Flos Substantiae to the Vortex: A Shift in Leibniz's Early Philosophy.Emilio Maria De Tommaso - 2014 - Pacific Philosophical Quarterly 95 (1):87-108.
    In February 1676, one of Leibniz's main concerns is with the problem of the seat of the soul and its relationship with the body, to which, in two very short papers, he provides two different solutions: the doctrine of the flos substantiae and the vortex theory. By analyzing the former, I suggest that, despite what other scholars claim, it is far from being an earlier exposition of the notion of monad. I argue that this doctrine is entertained by Leibniz only (...)
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  5.  1
    Il dibattito tra Damaris Masham e Mary Astell sull'amore di Dio: una congettura storiografica?Emilio Maria De Tommaso - 2022 - Rivista di Storia Della Filosofia 1:36-50.
  6. "Conatus" e "Multitudo". Il percoso antropo-fenomenologico nel pensiero di Spinoza.Emilio Maria de Tommaso - 2009 - Filosofia Oggi 32 (125):29-50.
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