Results for 'Emily Ayoob'

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  1. Subaltern Realism: International Relations Theory Meets the Third World.Mohammed Ayoob - 1998 - In Stephanie G. Neuman (ed.), International Relations Theory and the Third World. St. Martin's Press. pp. 31--54.
     
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  2.  4
    The Cultural Transfer In Legal Translation.Poon Wai Yee Emily - 2005 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 18 (3-4):307-323.
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  3. A Prescription for Ethical Learning.A. Largent Emily, G. Miller Franklin & Steven Joffe - 2013 - In Mildred Z. Solomon & Ann Bonham (eds.), Ethical Oversight of Learning Health Care Systems. Wiley-Blackwell.
     
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  4. Emily Dickinson as Philosopher.Ben Kimpel - 1981
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  5. Emily Brontë and Dogs: Transformation Within the Human-Dog Bond.Maureen Adams - 2000 - Society and Animals 8 (2):167-181.
    This paper examines the bond between humans and dogs as demonstrated in the life and work of Emily Brontë . The nineteenth century author, publishing under the pseudonym, Ellis Bell, evinced, both in her personal and professional life, the complex range of emotions explicit in the human-dog bond: attachment and companionship to domination and abuse. In Wuthering Heights, Brontë portrays the dog as scapegoat, illustrating the dark side of the bond found in many cultures. Moreover, she writes with awareness (...)
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  6.  4
    "After Great Pain": The Epistemology of the Grave According to Emily Dickinson.Daniel Thomières - 2017 - Philosophy and Literature 41 (2):338-359.
    For Emily Dickinson, writing often meant experimenting. She experimented with words so as to acquire new perspectives through her representations of the self and the world. It certainly looks as if each one of her most intense poems was an attempt to see how far one could go both with language and consciousness, and she accordingly knew that the general public would find her experiments unreadable. Only since 1955, when Thomas H. Johnson published the first collected edition, have we (...)
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  7. Emily Wilding Davison: Secular Martyr?Gay L. Gullickson - 2008 - Social Research: An International Quarterly 75 (2):461-484.
    In 1913, the British suffragette Emily Wilding Davison was killed when she ran onto the race course at Epsom Downs during the running of the Derby. Davison's goals are unclear, but she was immediately hailed as a martyr to the women's cause by her comrades in the Women's Social and Political Union. Others denounced her as a suicidal fanatic. This article evaluates Davison's death by examining the WSPU's emphasis on self-sacrifice, the actions of other women who risked their lives (...)
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  8.  7
    Emily Rolfe Grosholz. Starry Reckoning: Reference and Analysis in Mathematics and Cosmology.Sébastien Gandon - 2017 - Philosophia Mathematica 25 (3):419-422.
    © The Authors [2017]. Published by Oxford University Press. All rights reserved. For permissions, please e-mail: journals.permissions@oup.com...Emily Grosholz is interested in the growth of knowledge: what happens when reasoning not only orders what we already know, but adds to what we know? In her previous works, especially in her [2007], Grosholz insisted on the fact that working scientists and mathematicians, when they add to what we know, often combine different ‘modes of representation’, taking advantage of the ambiguity that arises (...)
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  9.  49
    'Debating the Morality and Legality of Medically Assisted Dying'. Critical Notice of Emily Jackson and John Keown, Debating Euthanasia. Oxford: Hart Publishing, 2012. [REVIEW]Robert Young - 2013 - Criminal Law and Philosophy 7 (1):151-160.
    In this Critical Notice of Emily Jackson and John Keown’s Debating Euthanasia , the respective lines of argument put forward by each contributor are set out and the key debating points identified. Particular consideration is given to the points each contributor makes concerning the sanctity of human life and whether slippery slopes leading from voluntary medically assisted dying to non-voluntary euthanasia would be established if voluntary medically assisted dying were to be legalised. Finally, consideration is given to the positions (...)
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  10.  11
    What's the Big Idea? On Emily Brady's Sublime. Clewis - 2016 - Journal of Aesthetic Education 50 (2):104-118.
    “The sublime is a massive concept,” Emily Brady states in her book’s first sentence. Her lucid study of the sublime should interest scholars from a wide range of disciplines, from environmental philosophy and aesthetics to the history of philosophy, art history, and literary criticism. Although its title refers to modern philosophy, the book examines not only the period typically classified in philosophy as “modern,” but also romanticism and contemporary aesthetics. Brady aims “to reassess, and to some extent reclaim, the (...)
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  11.  12
    Soul at the White Heat: The Romance of Emily Dickinson's Poetry.Joyce Carol Oates - 1987 - Critical Inquiry 13 (4):806-824.
    Emily Dickinson is the most paradoxical of poets: the very poet of paradox. By way of voluminous biographical material, not to mention the extraordinary intimacy of her poetry, it would seem that we know everything about her; yet the common experience of reading her work, particularly if the poems are read sequentially, is that we come away seeming to know nothing. We could recognize her inimitable voice anywhere—in the “prose” of her letters no less than in her poetry—yet it (...)
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  12.  8
    Win Win's Struggles with the Institutional Transfer of the Emily's List Model to Japan: The Role of Accountability and Policy.Alisa Gaunder - 2011 - Japanese Journal of Political Science 12 (1):75-94.
    This article addresses the complexities of institutional transfer by exploring the case of EMILY's List and WIN WIN, two women's organizations in the US and Japan respectively that seek to increase the number of women in office by providing funds early in candidatescultures of giving’ exist, they do not necessarily preclude the success of an EMILY's List-type organization in Japan. Instead, WIN WIN made significant strategic organizational decisions that have impeded its ability to have a significant impact on (...)
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  13.  7
    MUSHROOMING: Resistance and Creativity in Sigmund Freud and Emily Dickinson.Abi Curtis - 2013 - Angelaki 18 (2):29 - 44.
    (2013). MUSHROOMING: resistance and creativity in sigmund freud and emily dickinson. Angelaki: Vol. 18, No. 2, pp. 29-44.
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  14.  9
    Review of Marion Danis, Emily Largent, David Wendler, Sara Chandros Hull, Seema Shah, Joseph Millum, Benjamin Berkman, and Christine Grady,Research Ethics Consultation: A Casebook1. [REVIEW]Emily E. Anderson - 2012 - American Journal of Bioethics 12 (10):54-55.
    The American Journal of Bioethics, Volume 12, Issue 10, Page 54-55, October 2012.
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  15.  1
    How Liberal is Liberal Equality?: A Comment on Ronald Dworkin's Tanner Lecture: Emily Sherwin.Emily Sherwin - 1995 - Legal Theory 1 (2):227-250.
    Liberalism is a wonderful theory, but its adherents have a difficult time explaining why. In his Tanner Lecture entitled Foundations of Liberal Equality, Ronald Dworkin proposes to defend liberalism in a new way. Dworkin is not content to view liberalism as a political compromise in which people set aside their personal convictions in the interest of social peace. Instead, he undertakes to make liberal political theory “continuous” with personal ethics, by describing an ethical position that endorses liberalism as a matter (...)
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  16. The Ugly Truth: Negative Aesthetics and Environment: Emily Brady.Emily Brady - 2011 - Royal Institute of Philosophy Supplement 69:83-99.
    In autumn 2009, BBC television ran a natural history series, ‘Last Chance to See’, with Stephen Fry and wildlife writer and photographer, Mark Carwardine, searching out endangered species. In one episode they retraced the steps Carwardine had taken in the 1980s with Douglas Adams, when they visited Madagascar in search of the aye-aye, a nocturnal lemur. Fry and Carwardine visited an aye-aye in captivity, and upon first setting eyes on the creature they found it rather ugly. After spending an hour (...)
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  17. Emily Dickinson and Philosophy.Jed Deppman, Marianne Noble & Gary Lee Stonum (eds.) - 2013 - Cambridge University Press.
    Emily Dickinson's poetry is deeply philosophical. Recognizing that conventional language limited her thought and writing, Dickinson created new poetic forms to pursue the moral and intellectual issues that mattered most to her. This collection situates Dickinson within the rapidly evolving intellectual culture of her time and explores the degree to which her groundbreaking poetry anticipated trends in twentieth-century thought. Essays aim to clarify the ideas at stake in Dickinson's poems by reading them in the context of one or more (...)
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  18. Artist Emily Carr and the Spirit of the Land: A Jungian Portrait.Phyllis Marie Jensen - 2015 - Routledge.
    Emily Carr, often called Canada’s Van Gogh, was a post-impressionist explorer, artist and writer. In _Artist Emily Carr and the Spirit of the Land_ Phyllis Marie Jensen draws on analytical psychology and the theories of feminism and social constructionism for insights into Carr’s life in the late Victorian period and early twentieth century. Presented in two parts, the book introduces Carr’s émigré English family and childhood on the "edge of nowhere" and her art education in San Francisco, London (...)
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  19. Emily Dickinson's Approving God: Divine Design and the Problem of Suffering.Patrick J. Keane - 2008 - University of Missouri.
    As much a doubter as a believer, Emily Dickinson often expressed views about God in general—and God with respect to suffering in particular. In many of her poems, she contemplates the question posed by countless theologians and poets before her: how can one reconcile a benevolent deity with evil in the world? Examining Dickinson’s perspectives on the role played by a supposedly omnipotent and all-loving God in a world marked by violence and pain, Patrick Keane initially focuses on her (...)
     
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  20. Book Review: Doubt: A History: The Great Doubters and Their Legacy of Innovation From Socrates and Jesus to Thomas Jefferson and Emily Dickinson. [REVIEW]Robert Krause - 2006 - Nursing Ethics 13 (3):328-329.
  21. Book Review: Emily Arndt, Demanding Our Attention: The Hebrew Bible as a Source for Christian Ethics. [REVIEW]John Barton - 2013 - Studies in Christian Ethics 26 (4):507-509.
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  22.  9
    Giovanna FIUME , Madri, Storia di Un Ruolo Sociale, Marsilio. 1995, 326 P. Textes de Valeria Ando, Gianna Pomata, Giovanna Fiume, Emily Martin, Marina d'Amelia, Giulia Calvi, Maria Fubini Leuzzi, Marilena Modica, Giorgia Alessi, Nancy Triolo, Marilyn Strathern, Thomas W. Laqueur. [REVIEW]Sabine Valici - 2005 - Clio 3.
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  23.  13
    Emily's Scars: Surgical Shapings, Technoluxe, and Bioethics.Arthur W. Frank - 2004 - Hastings Center Report 34 (2):18-29.
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  24.  76
    Books for Review and for Listing Here Should Be Addressed to Emily Zakin, Review Editor, Department of Philosophy, Miami University, Oxford, OH 45056.Gareth B. Matthews New, Andrew R. Bailey, Sarah Buss, Steven M. Cahn, Howard Caygill, David J. Chalmers, John Christman, Michael Clark, David E. Cooper & Simon Critchley - 2002 - Teaching Philosophy 25 (4):403.
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  25.  9
    Time in Fiction, by Craig Bourne and Emily Caddick Bourne. [REVIEW]Stuart Brock - 2018 - Australasian Journal of Philosophy 96 (1):204-205.
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  26.  54
    Masterless Mistresses: The New Orleans Ursulines and the Development of a New World Society, 1727–1834. By Emily Clark.Anne Dawson - 2011 - Heythrop Journal 52 (5):872-873.
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  27.  34
    Emily Dickinson in Her Letters.Paula Kurth - 1929 - Thought: Fordham University Quarterly 4 (3):430-439.
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  28.  38
    The Poems of Emily Dickinson.Lewis Leary - 1956 - Thought: Fordham University Quarterly 31 (2):286-290.
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  29. Construction Without Spatial Constraints: A Reply to Emily Carson.Mary Domski - 2006 - Locke Studies 6:85-99.
  30.  20
    Juno: A Study in Early Roman Religion. By Emily Ledyard Shields, Ph.D., Associate Professor of Latin, Smith College, U.S.A. (Smith College Classical Studies, No. 7.) Pp. Iv+74. Northampton, Massachusetts, May, 1926. 75 Cents. [REVIEW]Cyril Bailey - 1927 - The Classical Review 41 (01):43-.
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  31.  51
    Beyond the Hoax : A Response to Emily A. Schultz.Alan Sokal - unknown
    For the complex or boundary objects in which I am interested . . . dimensions implode . . . they collapse into each other . . . story telling . . . is a fraught practice . . . In no way is story telling opposed to materiality, [sic] But materiality itself is tropic; it makes us swerve, it trips us; it is a knot of the textual, technical, mythic/oneric [sic], organic, political and economic.
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  32.  46
    War: Essays in Political Philosophy, Edited by Larry May with Emily Crookston. [REVIEW]Seth Lazar - 2011 - Mind 120 (479):895-901.
    This collection of essays on the ethics of war brings some of the most recognized names in just war theory together with some less familiar figures, to yield a rounded introduction to a flourishing debate. It is intended to offer both a comprehensive introduction to the field, and a series of original contributions — two goals that are somewhat in tension with one another; the book is more successful as an introduction than in its original contributions.
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  33.  50
    Emily Elizabeth Constance Jones.Gary Ostertag - 2011 - Stanford Encyclopedia of Philosophy.
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  34.  1
    James Beattie; Edward Melillo; Emily O’Gorman . Eco-Cultural Networks and the British Empire: New Views on Environmental History. Xvi + 323 Pp., Figs., Index. London: Bloomsbury, 2016. £28.99. [REVIEW]Tom Brooking - 2017 - Isis 108 (4):921-922.
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  35.  15
    Emily Dickinson.William Pencak - 1996 - Semiotics:13-25.
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  36.  19
    Sister Mary Emily Keenan: The Life and Times of St. Augustine as Revealed in His Letters. Pp. Xx + 221. (The Catholic University of America Patristic Studies, Vol. XLV.) Washington, D.C.: The Catholic University of America, 1935. Paper, $2. [REVIEW]A. Souter - 1936 - The Classical Review 50 (01):39-.
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  37.  13
    Emily Dickinson.Greg Johnson - 1982 - Renascence 35 (1):2-15.
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  38.  16
    Love, Terror, and Transcendence in Emily Dickinson’s Poetry.Glenn Hughes - 2014 - Renascence 66 (4):283-304.
    Drawing on a large number of Dickinson’s poems, this essay explores the poetic originality, depth of insight, and extremes of emotional experience in those poems in which she articulates her relationship with a mystery of divinely transcendent being. Although Dickinson definitively rejected the institutional Christianity of her time and place, she employed the religious language and symbols of Christianity to express in a profoundly idiosyncratic way her recurrent experiences of sacred or divine transcendence. In these poems her articulation both of (...)
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  39.  17
    Giovanna FIUME (dir.), Madri, Storia di un ruolo sociale, Marsilio. 1995, 326 p. Textes de Valeria Ando, Gianna Pomata, Giovanna Fiume, Emily Martin, Marina d'Amelia, Giulia Calvi, Maria Fubini Leuzzi, Marilena Modica, Giorgia Alessi, Nancy Triolo, Maril. [REVIEW]Sabine Valici - 1996 - Clio 1:20-20.
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  40.  8
    Debating Euthanasia by Emily Jackson and John Keown.William E. May - 2012 - The National Catholic Bioethics Quarterly 12 (4):758-764.
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  41.  15
    'That's Another Fine Mess You Got Me Into' Emily Gowers: The Loaded Table: Representations of Food in Roman Literature. Pp. Xii + 334. Oxford: Clarendon Press, 1993. Cased, £40. [REVIEW]John Wilkins - 1994 - The Classical Review 44 (01):69-71.
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  42.  15
    Emily Barman is Assistant Professor of Sociology at Boston University. She is Currently Working on a Book Entitled Contesting Communities: The Transformation of Workplace Charity. Her Research Interests Include the Study of the Nonprofit Sector, Economic Sociology, and Organizational Analysis. She is Also Analyzing the Uses of Tempo. [REVIEW]Michael Bernhard, Alya Guseva & Carol Johnson - 2005 - Theory and Society 34:105-107.
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  43.  14
    Review. The Ages of Homer. A Tribute to Emily Townsend Vermeule. JB Carter, SP Morris.J. Hainsworth - 1997 - The Classical Review 47 (1):4-6.
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  44.  10
    Emily Dickinson's "Dying Eye".Mario D'Avanzo - 1967 - Renascence 19 (2):110-111.
  45.  13
    “A Prison Gets to Be a Friend”: Emily Dickinson, Agoraphobia and Introspection.Lauren Vanderhurst - 2011 - Emergence: A Journal of Undergraduate Literary Criticism and Creative Research 2.
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  46.  18
    Brady, Emily, and Jerrold Levinson, Eds. Aesthetic Concepts: Essays After Sibley.Ronald Hepburn - 2003 - Review of Metaphysics 56 (3):635-637.
  47.  12
    Books for Review and for Listing Here Should Be Addressed to Emily Zakin, Review Editor, Department of Philosophy, Miami University, Oxford, OH 45056.Louise M. Antony, Norbert Hornstein, Robert W. Bailor, Laurence BonJour, Ernest Sosa, Warren Bourgeois, Sharyn Clough, Elliot D. Cohen, Ronald F. Duska & Brenda Shay - 2003 - Teaching Philosophy 26 (3):331.
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  48.  22
    Emily A. McDermott: Euripides' Medea: The Incarnation of Disorder. Pp. Ix + 156. London, PA: Pennsylvania State University Press, 1989 $19.75. [REVIEW]J. M. Mossman - 1991 - The Classical Review 41 (01):221-222.
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  49.  11
    Giovanna FIUME , Madri, Storia di Un Ruolo Sociale, Marsilio. 1995, 326 P. Textes de Valeria Ando, Gianna Pomata, Giovanna Fiume, Emily Martin, Marina d'Amelia, Giulia Calvi, Maria Fubini Leuzzi, Marilena Modica, Giorgia Alessi, Nancy Triolo, Marilyn Strathern, Thomas W. Laqueur. [REVIEW]Sabine Valici - 1996 - Clio: Femmes, Genre, Histoire 3.
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  50.  9
    Emily Steiner and Candace Barrington, Eds., The Letter of the Law: Legal Practice and Literary Production in Medieval England. Ithaca, N.Y., and London: Cornell University Press, 2002. Pp. Ix, 257. $45 ; $19.95. [REVIEW]Christopher Cannon - 2004 - Speculum 79 (4):1151-1153.
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