Results for 'Emily Proudfoot'

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  1.  12
    Nudging and the Complicated Real Life of “Informed Consent”.Charles Douglas & Emily Proudfoot - 2013 - American Journal of Bioethics 13 (6):16-17.
  2.  7
    Religious Experience.Wayne Proudfoot - 1988 - Journal of Philosophy 85 (3):151-154.
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  3.  8
    Chronic Care Team Profile: A Brief Tool to Measure the Structure and Function of Chronic Care Teams in General Practice.Judith G. Proudfoot, Tanya Bubner, Cheryl Amoroso, Edward Swan, Christine Holton, Julie Winstanley, Justin Beilby & Mark F. Harris - 2009 - Journal of Evaluation in Clinical Practice 15 (4):692-698.
  4.  29
    On Alan Turing's Anticipation of Connectionism.B. Jack Copeland & Diane Proudfoot - 1996 - Synthese 108 (3):361 - 377.
    It is not widely realised that Turing was probably the first person to consider building computing machines out of simple, neuron-like elements connected together into networks in a largely random manner. Turing called his networks 'unorganised machines'. By the application of what he described as 'appropriate interference, mimicking education' an unorganised machine can be trained to perform any task that a Turing machine can carry out, provided the number of 'neurons' is sufficient. Turing proposed simulating both the behaviour of the (...)
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  5.  4
    The Routledge Dictionary of Philosophy.Michael Proudfoot - 2010 - Routledge.
    Preface to the fourth edition -- Prefatory note to the previous editions -- Dictionary A-Z -- Guide to philosophy online.
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  6.  50
    Turing, Wittgenstein and the Science of the Mind.Diane Proudfoot & B. Jack Copeland - 1994 - Australasian Journal of Philosophy 72 (4):497 – 519.
  7. Explaining Religious Experience.Wayne Proudfoot - 1992 - In R. Douglas Geivett & Brendan Sweetman (eds.), Contemporary Perspectives on Religious Epistemology. Oxford University Press. pp. 336--352.
     
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  8.  54
    The Implications of an Externalist Theory of Rule-Following Behavior for Robot Cognition.Diane Proudfoot - 2004 - Minds and Machines 14 (3):283-308.
    Given (1) Wittgensteins externalist analysis of the distinction between following a rule and behaving in accordance with a rule, (2) prima facie connections between rule-following and psychological capacities, and (3) pragmatic issues about training, it follows that most, even all, future artificially intelligent computers and robots will not use language, possess concepts, or reason. This argument suggests that AIs traditional aim of building machines with minds, exemplified in current work on cognitive robotics, is in need of substantial revision.
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  9.  19
    On Wittgenstein on Cognitive Science.D. Proudfoot - 1997 - Philosophy 72 (280):189 - 217.
    Cognitive science is held, not only by its practitioners, to offer something distinctively new in the philosophy of mind. This novelty is seen as the product of two factors. First, philosophy of mind takes itself to have well and truly jettisoned the ‘old paradigm’, the theory of the mind as embodied soul, easily and completely known through introspection but not amenable to scientific inquiry. This is replaced by the ‘new paradigm’, the theory of mind as neurally-instantiated computational mechanism, relatively opaque (...)
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  10.  39
    What Turing Did After He Invented the Universal Turing Machine.B. Jack Copeland & Diane Proudfoot - 2000 - Journal of Logic, Language and Information 9 (4):491-509.
    Alan Turing anticipated many areas of current research incomputer and cognitive science. This article outlines his contributionsto Artificial Intelligence, connectionism, hypercomputation, andArtificial Life, and also describes Turing's pioneering role in thedevelopment of electronic stored-program digital computers. It locatesthe origins of Artificial Intelligence in postwar Britain. It examinesthe intellectual connections between the work of Turing and ofWittgenstein in respect of their views on cognition, on machineintelligence, and on the relation between provability and truth. Wecriticise widespread and influential misunderstandings of theChurch–Turing thesis (...)
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  11.  23
    The Rediscovery of Aesthetics.Michael Proudfoot - 1998 - The Philosophers' Magazine 2 (2):56-57.
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  12. God and the Self Three Types of Philosophy of Religion.Wayne Proudfoot - 1976
     
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  13.  23
    On Borders.Michael Proudfoot - 2002 - The Philosophers' Magazine 19:46-47.
  14.  37
    The Mastery of Technique.Michael Proudfoot - 2009 - The Philosophers' Magazine 45 (45):80-80.
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  15. The English and Irish Urban Experience, 1500-1800: Change, Convergence and Divergence.Peter Borsay & Lindsay Proudfoot - 2002 - In Provincial Towns in Early Modern England and Ireland: Change, Convergence and Divergence. pp. 1-27.
     
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  16. The Conjunction Fallacy.Jack Copeland & Diane Proudfoot - 2003 - Logique Et Analyse 46.
     
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  17. The Sources of Theophanes for the Heraclian Dynasty.Ann S. Proudfoot - 1974 - Byzantion 44:367-439.
     
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  18. Turing, Wittgenstein and the Sciences of the Mind. A Critical Notice of Justin Leiber'An Invitation to Cognitive Science'.D. Proudfoot & B. J. Copeland - 2004 - Australasian Journal of Philosophy 74:497-519.
  19.  20
    The Predictive Mind, by Jakob Hohwy.Diane Proudfoot - 2015 - Australasian Journal of Philosophy 93 (1):207-208.
  20.  9
    Rawls on the Individual and the Social.Wayne Proudfoot - 1974 - Journal of Religious Ethics 2 (2):107 - 128.
    Three models suggested by Rawls (1971) for conceiving the relation between individual and society are described and critically evaluated. Special attention is given to Rawls's analogies of the problem of mapping the moral sentiments with the problem of mapping linguistic competence and of a social union with participation in a game. Similarities are noted between the theory of justice as fairness and traditional religious conceptions. Both aim to transcend particular interests and both embody perfectionist ideals.
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  21.  17
    Theories of Justice.Michael Proudfoot - 1991 - Cogito 5 (1):53-56.
  22.  20
    Rawls on Self-Respect and Social Union.Wayne Proudfoot - 1978 - Journal of Chinese Philosophy 5 (3):255-269.
  23.  10
    Willam James on Religion and Pragmatism.Wayne Proudfoot - 2009 - SATS 10 (2):35-50.
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  24.  21
    Review of Ginia Schnbaumsfeld, A Confusion of the Spheres: Kierkegaard and Wittgenstein on Philosophy and Religion[REVIEW]Wayne Proudfoot - 2008 - Notre Dame Philosophical Reviews 2008 (6).
  25.  16
    John Cottingham, On the Meaning of Life, and The Spiritual Dimension: Religion, Philosophy and Human Value:On the Meaning of Life;The Spiritual Dimension: Religion, Philosophy and Human Value.Wayne Proudfoot - 2007 - Ethics 117 (3):549-552.
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  26.  14
    Mysticism, the Numinous, and the Moral.Wayne Proudfoot - 1976 - Journal of Religious Ethics 4 (1):3 - 28.
    Two religious interpretations of experience, the mystical and the numinous, are presented. Two constructions of each are explored, one involving a sense of immediacy which obviates the possibility of ethical judgment, and the other providing a leverage which allows ethical criteria. The author suggests a third interpretation, emphasizing the social character of experience, which is more comprehensive than the first two and correlates better with our experience of moral claims.
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  27.  19
    Jacqueline Mariña Transformation of the Self in the Thought of Friedrich Schleiermacher . (Oxford: Oxford University Press, 2008). Pp. X+270. £55.00 (Hbk). Isbn 978 0 19 920637. [REVIEW]Wayne Proudfoot - 2009 - Religious Studies 45 (2):227-232.
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  28.  5
    No Title Available: Book Reviews. [REVIEW]Wayne Proudfoot - 2009 - Religious Studies 45 (2):227-232.
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  29.  10
    God and the Ethics of Belief: New Essays in the Philosophy of Religion.W. Proudfoot - 2008 - Philosophical Review 117 (3):465-468.
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  30.  4
    The Cultural Transfer In Legal Translation.Poon Wai Yee Emily - 2005 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 18 (3-4):307-323.
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  31.  3
    Inquiry and the Language of the Divine.Wayne Proudfoot - 1993 - American Journal of Theology and Philosophy 14 (3):247 - 255.
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  32.  2
    The Logic of the Sociobiological Model Geary-Style.Diane Proudfoot - 1996 - Behavioral and Brain Sciences 19 (2):261.
  33.  2
    Patients Assessment of Chronic Illness Care (PACIC) in Two Australian Studies: Structure and Utility.Jane Taggart, Bibiana Chan, Upali W. Jayasinghe, Bettina Christl, Judy Proudfoot, Patrick Crookes, Justin Beilby, Deborah Black & Mark F. Harris - 2011 - Journal of Evaluation in Clinical Practice 17 (2):215-221.
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  34.  1
    The Philosophy of Leisure.Michael Proudfoot - 1992 - Philosophical Books 31 (4):248-249.
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  35.  1
    Identity, Charactar, and Morathity.Michael Proudfoot - 1992 - Philosophical Books 33 (2):100-103.
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  36.  1
    Natural Relations: Ecology, Animal Rights and Social Justice.Michael Proudfoot - 1995 - Philosophical Books 36 (1):62-64.
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  37. Oxford Guide to Low Intensity Cbt Interventions.James Bennett-Levy, David Richards, Paul Farrand, Helen Christensen, Kathy Griffiths, David Kavanagh, Britt Klein, Mark A. Lau, Judy Proudfoot, Lee Ritterband, Jim White & Chris Williams (eds.) - 2010 - Oxford University Press UK.
    Mental disorders such as depression and anxiety are increasingly common. Yet there are too few specialists to offer help to everyone, and negative attitudes to psychological problems and their treatment discourage people from seeking it. As a result, many people never receive help for these problems. The Oxford Guide to Low Intensity CBT Interventions marks a turning point in the delivery of psychological treatments for people with depression and anxiety. Until recently, the only form of psychological intervention available for patients (...)
     
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  38. A Prescription for Ethical Learning.A. Largent Emily, G. Miller Franklin & Steven Joffe - 2013 - In Mildred Z. Solomon & Ann Bonham (eds.), Ethical Oversight of Learning Health Care Systems. Wiley-Blackwell.
     
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  39. Islam: Essays on Scripture, Thought and Society: A Festschrift in Honour of Anthony H. Johns.R. Israeli, Jutta Bluhm-Warn, David Burrell, Mike Carter, James Fox, Richard Frank, Anthony Johns, Clive Kessler, Nehemia Levtzion, Saumitra Mukherjee, Ian Proudfoot, Tony Reid, Merle Calvin Ricklefs & Peter Riddell - 1997 - Brill.
    This volume contains 17 articles on various aspects of Islamic thought in the Middle East and in Southeast Asia. The first 9 articles concentrate especially on the Qur’ān and its exegesis, Kalām and Sufism; the second 8 articles deal with Javanese Islam, and with Islam and modernity in Southeast Asia.
     
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  40. Markets, Fairs and Towns in Ireland, C. 1600-1853.Lindsay Proudfoot - 2002 - In Provincial Towns in Early Modern England and Ireland: Change, Convergence and Divergence. pp. 69-96.
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  41. Nicholas Lash: "Easter in Ordinary". [REVIEW]Wayne Proudfoot - 1989 - The Thomist 53 (3):505.
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  42. Stocker, M. And Hegeman, E.-Valuing Emotions.M. Proudfoot - 1998 - Philosophical Books 39:206-207.
     
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  43. The Philosophy of Body.Michael A. Proudfoot (ed.) - 2003
    This timely collection brings together new discussions of the body from seven leading contributors with a wide variety of philosophical outlooks. The papers deal with the role of the body in the concept of the self, in perceptions, intention and action, in Artificial Intelligence, in thinking about sex and gender, and in psychoanalytical thinking. A collection of specially written articles discussing the wide variety of treatments of the body. Timely publication bringing together new discussions of the body from seven leading (...)
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  44. The Reign of King Edward the Third (1596) and Shakespeare.Richard Proudfoot - 1986 - In Proceedings of the British Academy, Volume 71: 1985. pp. 159-185.
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  45. Wittgenstein.Michael Proudfoot - 1989 - Philosophical Books 30 (4):215-216.
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  46. Wittgenstein's Anticipation of the Chinese Room.Diane Proudfoot - 2003 - In John M. Preston & John Mark Bishop (eds.), Views Into the Chinese Room: New Essays on Searle and Artificial Intelligence. Oxford University Press.
  47. William James and a Science of Religions Reexperiencing the Varieties of Religious Experience.Wayne Proudfoot - 2004
     
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  48. Emily Dickinson as Philosopher.Ben Kimpel - 1981
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  49. Emily Brontë and Dogs: Transformation Within the Human-Dog Bond.Maureen Adams - 2000 - Society and Animals 8 (2):167-181.
    This paper examines the bond between humans and dogs as demonstrated in the life and work of Emily Brontë . The nineteenth century author, publishing under the pseudonym, Ellis Bell, evinced, both in her personal and professional life, the complex range of emotions explicit in the human-dog bond: attachment and companionship to domination and abuse. In Wuthering Heights, Brontë portrays the dog as scapegoat, illustrating the dark side of the bond found in many cultures. Moreover, she writes with awareness (...)
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  50.  6
    "After Great Pain": The Epistemology of the Grave According to Emily Dickinson.Daniel Thomières - 2017 - Philosophy and Literature 41 (2):338-359.
    For Emily Dickinson, writing often meant experimenting. She experimented with words so as to acquire new perspectives through her representations of the self and the world. It certainly looks as if each one of her most intense poems was an attempt to see how far one could go both with language and consciousness, and she accordingly knew that the general public would find her experiments unreadable. Only since 1955, when Thomas H. Johnson published the first collected edition, have we (...)
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