Results for 'Emily S. Cutrell'

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  1.  21
    Pharmaceutical Speakers' Bureaus, Academic Freedom, and the Management of Promotional Speaking at Academic Medical Centers.Marcia M. Boumil, Emily S. Cutrell, Kathleen E. Lowney & Harris A. Berman - 2012 - Journal of Law, Medicine and Ethics 40 (2):311-325.
    Pharmaceutical companies routinely engage physicians, particularly those with prestigious academic credentials, to deliver “educational” talks to groups of physicians in the community to help market the company's brand-name drugs.Although presented as educational, and even though they provide educational content, these events are intended to influence decisions about drug selection in ways that are not based on the suitability and effectiveness of the product, but on the prestige and persuasiveness of the speaker. A number of state legislatures and most academic medical (...)
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  2.  5
    Pharmaceutical Speakers' Bureaus, Academic Freedom, and the Management of Promotional Speaking at Academic Medical Centers.Marcia M. Boumil, Emily S. Cutrell, Kathleen E. Lowney & Harris A. Berman - 2012 - Journal of Law, Medicine and Ethics 40 (2):311-325.
    Pharmaceutical companies routinely engage physicians, particularly those with prestigious academic credentials, to deliver educational talks to groups of physicians in the community to help market the company's brand-name drugs. These speakers receive substantial compensation to lecture at events sponsored by pharmaceutical companies, a practice that has garnered attention, controversy, and scrutiny in recent years from legislators, professional associations, researchers, and ethicists on the issue of whether it is appropriate for academic physicians to serve in a promotional role. These relationships have (...)
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  3. Postcolonial Ambivalence and Phenomenological Ambiguity: Towards Recognizing Asian American Women's Agency.Emily S. Lee - 2016 - Critical Philosophy of Race 4 (1):56-73.
    Homi Bhabha brings attention to the figure of the postcolonial metropolitan subject—a third world subject who resides in the first world. Bhabha describes the experiences of the “colonial” subject as ambivalently split. As much as his work is insightful, Bhabha's descriptions of the daily life of postcolonial metropolitan subjects as split and doubled is problematic. His analysis lends only to the possibility of these splittings/doublings as schizophrenically wholly arising. His analysis cannot account for the agonistic moments when the colonial subject (...)
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  4. Madness and Judiciousness: A Phenomenological Reading of a Black Woman’s Encounter with a Saleschild.Emily S. Lee - 2010 - In Maria Del Guadalupe Davidson, Kathryn T. Gines & Donna-Dale L. Marcano (eds.), Convergences: Black Feminism and Continental Philosophy. SUNY Press.
    Patricia Williams in her book, The Alchemy of Race and Rights, describes being denied entrance in the middle of the afternoon by a “saleschild.” Utilizing the works of Maurice Merleau-Ponty, this article explores their interaction phenomenologically. This small interaction of seemingly simple misunderstanding represents a limit condition in Merleau-Ponty’s analysis. His phenomenological framework does not explain the chasm between the “saleschild” and Williams, that in a sense they do not participate in the same world. This interaction between the “saleschild” and (...)
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  5. Neuroaesthetics and beyond: new horizons in applying the science of the brain to the art of dance. [REVIEW]Emily S. Cross & Luca F. Ticini - 2012 - Phenomenology and the Cognitive Sciences 11 (1):5-16.
    Throughout history, dance has maintained a critical presence across all human cultures, defying barriers of class, race, and status. How dance has synergistically co-evolved with humans has fueled a rich debate on the function of art and the essence of aesthetic experience, engaging numerous artists, historians, philosophers, and scientists. While dance shares many features with other art forms, one attribute unique to dance is that it is most commonly expressed with the human body. Because of this, social scientists and neuroscientists (...)
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  6.  14
    Living Alterities: Phenomenology, Embodiment, and Race.Emily S. Lee (ed.) - 2014 - Albany: State University of New York Press.
    _Philosophers consider race and racism from the perspective of lived, bodily experience._.
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  7.  54
    A Phenomenology for Homi Bhabha’s Postcolonial Metropolitan Subject.Emily S. Lee - 2008 - Southern Journal of Philosophy 46 (4):537-557.
    Homi Bhabha attends to the figure of the postcolonial metropolitan subject-a racialized subject who is not representative of the first world, yet a symbol of the metropolitan sphere. Bhabha describes theirdaily lives as inextricably split or doubled. His analysis cannot account for the agonistic moments when one is caught in not knowing, in focusing attention, and in developing understanding. Maurice Merleau-Ponty’s phenomenology with the openness in the horizon of the gestaltian framework better accounts for such splits as moments on the (...)
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  8.  48
    Emily's Scars: Surgical Shapings, Technoluxe, and Bioethics.Arthur W. Frank - 2004 - Hastings Center Report 34 (2):18-29.
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  9. Body Movement & Ethical Responsibility for a Situation.Emily S. Lee - 2014 - In Living Alterities: Phenomenology, Embodiment, and Race. SUNY Press. pp. 233-254.
    Exploring the intimate tie between body movement and space and time, Lee begins with the position that body movement generates space and time and explores the ethical implications of this responsibility for the situations one’s body movements generate. Whiteness theory has come to recognize the ethical responsibility for situations not of one’s own making and hence accountability for the results of more than one’s immediate personal conscious decisions. Because of our specific history, whites have developed a particular embodiment and body (...)
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  10. A Phenomenology of Seeing and Affect in a Polarized Climate.Emily S. Lee - 2019 - In Race as Phenomena: Between Phenomenology and Philosophy of Race. London, UK: Rowman & Littlefield. pp. 107-124.
    “A Phenomenology of Seeing and Affect in a Polarized Climate,” focuses on the polarized political climate that reflects racial and class differences in the wake of the Trump election. She explores how to see differently about those with whom one disagrees—that is in this specific scenario for Lee, the Trump supporters, including Asian American members of her own family. Understanding Maurice Merleau-Ponty’s exploration of the interstice between the visible and the invisible, if human beings are to see otherwise, we need (...)
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  11. The Epistemology of the Question of Authenticity, in Place of Strategic Essentialism.Emily S. Lee - 2011 - Hypatia 26 (2):258--279.
    The question of authenticity centers in the lives of women of color to invite and restrict their representative roles. For this reason, Gayatri Chakravorty Spivak and Uma Narayan advocate responding with strategic essentialism. This paper argues against such a strategy and proposes an epistemic understanding of the question of authentic- ity. The question stems from a kernel of truth—the connection between experience and knowledge. But a coherence theory of knowledge better captures the sociality and the holism of experience and knowledge.
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  12.  36
    Shame in sport.Emily S. T. Ryall - 2019 - Journal of the Philosophy of Sport 46 (2):129-146.
    ABSTRACTTo date, there has been little philosophical consideration of the concept of shame in sport, yet sport seems to be an environment conducive to the experience of shame due to its public and...
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  13.  8
    Behavioral and ERP measures of attentional bias to threat in the dot-probe task: poor reliability and lack of correlation with anxiety.Emily S. Kappenman, Jaclyn L. Farrens, Steven J. Luck & Greg Hajcak Proudfit - 2014 - Frontiers in Psychology 5.
  14.  48
    Race as Phenomena: Between Phenomenology and Philosophy of Race.Emily S. Lee (ed.) - 2019 - London: Rowman & Littlefield International.
    This book explains the importance of embodiment in understanding the function of race. With chapters by expert contributors and coverage of the most recent thinking in philosophy of race, the book is ideal for upper-level students in Phenomenology, Philosophy of Race and Critical Race Theory.
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  15.  15
    Business for Good? An Investigation into the Strategies Firms Use to Maximize the Impact of Financial Corporate Philanthropy on Employee Attitudes.Emily S. Block, Ante Glavas, Michael J. Mannor & Laura Erskine - 2017 - Journal of Business Ethics 146 (1):167-183.
    Most research on the corporate philanthropy of organizations has focused on the external benefits of such initiatives for firms, such as benefits for firm reputation and opportunities. However, many firms justify their giving, in part, due to the positive impact it has on their employees. Little is known about the effectiveness of such efforts, or how they can be managed strategically to maximize impact. We hypothesize a main effect of office-level corporate philanthropy on average employee attitudes in that office, but (...)
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  16.  36
    Group-level differences in visual search asymmetry.Emily S. Cramer, Michelle J. Dusko & Ronald A. Rensink - 2016 - Attention Perception and Psychophysics 78:1585-1602.
    East Asians and Westerners differ in various aspects of perception and cognition. For example, visual memory for East Asians is believed to be more influenced by the contextual aspects of a scene than is the case for Westerners (Masuda & Nisbett, 2001). There are also differences in visual search: for Westerners, search for a long line among short is faster than for short among long, whereas this difference does not appear to hold for East Asians (Ueda et al., submitted). However, (...)
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  17. Towards a lived understanding of race and sex.Emily S. Lee - 2005 - Philosophy Today 49 (SPEP Supplement):82-88.
    Utilizing Maurice Merleau-Ponty’s work, I argue that the gestaltian framework’s co-determinacy of the theme and the horizon in seeing and experiencing the world serves as an encompassing epistemological framework with which to understand racism. Conclusions reached: as bias is unavoidably part of being in the world, defining racism as bias is superfluous; racism is sedimented into our very perceptions and experiences of the world and not solely a prejudice of thought; neutral perception of skin color is impossible. Phenomenology accounts for (...)
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  18. The Ambiguous Practices of the Inauthentic Asian American Woman.Emily S. Lee - 2014 - Hypatia 29 (1):146-163.
    The Asian American identity is intimately associated with upward class mobility as the model minority, yet women's earnings remain less than men's, and Asian American women are perceived to have strong family ties binding them to domestic responsibilities. As such, the exact class status of Asian American women is unclear. The immediate association of this ethnic identity with a specific class as demonstrated by the recently released Pew study that Asian Americans are “the highest-income, best-educated” ethnicity contrasts with another study (...)
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  19. Identity in Difference to Avoid Indifference.Emily S. Lee - 2017 - In Helen A. Fielding and Dorothea E. Olkowski (ed.), Feminist Phenomenology Futures. Bloomington, Indiana: Indiana University Press. pp. 313-327.
    Sexual and racial differences matter. Indeed, facile assumptions of sameness born from the desire to claim universal truths persist as a dangerous tendency. Difference matters and we have yet to fully understand what difference means. But claims of absolute difference have a history of justifying colonization and recently can justify slipping into indifference about people with different embodiment. In philosophy of race’s emphasis that race has ontological significance, such emphasis on difference can leave differently racialized and sexualized people living in (...)
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  20.  3
    Regulating Latina Youth Sexualities through Community Health Centers: Discourses and Practices of Sexual Citizenship.Emily S. Mann - 2013 - Gender and Society 27 (5):681-703.
    This article examines the regulation of Latina youth sexualities in the context of sexual and reproductive health care provision. In-depth interviews with health care providers working in two Latino-serving community health centers are analyzed for how they interpret and respond to the sexual and reproductive practices of their low-income Latina teen patients. The author finds that providers emphasize teenage pregnancy as a social problem among this population to the exclusion of other dimensions of youth sexualities and encourage Latina girls’ adherence (...)
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  21. A Problem with Conceptually Relating Race and Class, Regarding the Question of Choice.Emily S. Lee - 2017 - Graduate Faculty Philosophy Journal 38 (2):349-368.
    The close association of particular races with particular classes invites a means to exhibit disdain for a race via class. Class and race do not simply occupy a list of social problems, because generally, specific races correlate with particular classes. Racism is presently unacceptable, but not classism. We may feel sympathy for the poor, but we do not refrain from disdain. The disdain of the poor centers on Neoclassical economics’ insistence on choice in regards to class. The language of choice (...)
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  22. Book review of Dorothea Olkowski and Gail Weiss: Feminist Interpretations of Maurice Merleau-Ponty. [REVIEW]Emily S. Lee - 2008 - American Philosophical Association Newsletter on Feminism and Philosophy 7 (2):24--26.
  23. Model Minority.Emily S. Lee - 2019 - In 50 Concepts for a Critical Phenomenology. Evanston, IL, USA: pp. 231-236.
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  24.  2
    Book Review: No Real Choice: How Culture and Politics Matter for Reproductive Autonomy by Katrina Kimport. [REVIEW]Emily S. Mann - 2022 - Gender and Society 36 (4):614-616.
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  25.  1
    People’s dispositional cooperative tendencies towards robots are unaffected by robots’ negative emotional displays in prisoner’s dilemma games.Te-Yi Hsieh & Emily S. Cross - 2022 - Cognition and Emotion 36 (5):995-1019.
    The study explores the impact of robots’ emotional displays on people’s tendency to cooperate with a robot opponent in prisoner’s dilemma games. Participants played iterated prisoner’s dilemma games with a non-expressive robot (as a measure of cooperative baseline), followed by an angry, and a sad robot, in turn. Based on the Emotion as Social Information model, we expected participants with higher cooperative predispositions to cooperate less when a robot displayed anger, and cooperate more when the robot displayed sadness. Contrarily, according (...)
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  26.  7
    Emily's Art. [REVIEW]Gareth B. Matthews - 2004 - Thinking: The Journal of Philosophy for Children 17 (3):3-3.
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  27.  34
    The Possibility of Emotional Appropriateness for Groups Identified with a Temperament.Emily S. Lee - 2021 - In Jerome Melancon (ed.), Transforming Politics with Merleau-Ponty. Lanham, MD: pp. 13-32.
    Recent work in the philosophy of emotion focuses on challenging dualistic conceptualizations. Three of the most obvious dualisms are the following: 1. emotion opposes reason; 2. emotion is subjective, while reason is objective; 3. emotion lies internal to the subject, while reason is external. With challenges to these dualisms, one of the more interesting questions that has surfaced is the idea of emotional appropriateness in a particular context. Here, consider a widely held belief in the United States associates racialized groups (...)
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  28. Ode to a Pot.Emily S. Lee - 2008 - American Philosophical Association Newsletter on Feminism and Philosophy 8 (1):17--18.
  29. The Meaning of Visible Differences of the Body.Emily S. Lee - 2002 - Apa Newsletters 2 (2):34--37.
  30. An Essential Hospice Experience Course for Preclinical Students.Emily S. Beckman & Chad Childers - 2020 - Perspectives in Biology and Medicine 63 (4):632-643.
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  31.  1
    Book Review: Amigas y Amantes: Sexually Nonconforming Latinas Negotiate Family by Katie L. Acosta. [REVIEW]Emily S. Mann - 2014 - Gender and Society 28 (6):940-942.
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  32.  16
    The Content of Hope in Ambulatory Patients with Colon Cancer.Emily S. Beckman, Paul R. Helft & Alexia M. Torke - 2013 - Narrative Inquiry in Bioethics 3 (2):153-164.
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  33. 50 Concepts for a Critical Phenomenology.Emily S. Lee - 2019
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  34.  49
    The Gender of Science.Emily S. Lee - 2004 - Teaching Philosophy 27 (2):193-195.
  35.  19
    Review of Sue Campbell, letitia Meynell, Susan Sherwin (eds.), Embodiment and Agency[REVIEW]Emily S. Lee - 2010 - Notre Dame Philosophical Reviews 2010 (2).
  36.  31
    Family and community concerns about post-mortem needle biopsies in a Muslim society.Emily S. Gurley, Shahana Parveen, M. Saiful Islam, M. Jahangir Hossain, Nazmun Nahar, Nusrat Homaira, Rebeca Sultana, James J. Sejvar, Mahmudur Rahman & Stephen P. Luby - 2011 - BMC Medical Ethics 12 (1):10.
    Background: Post-mortem needle biopsies have been used in resource-poor settings to determine cause of death and there is interest in using them in Bangladesh. However, we did not know how families and communities would perceive this procedure or how they would decide whether or not to consent to a post-mortem needle biopsy. The goal of this study was to better understand family and community concerns and decision-making about post-mortem needle biopsies in this low-income, predominantly Muslim country in order to design (...)
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  37.  7
    Contexts and Agency. [REVIEW]Emily S. Lee - 2012 - Hypatia 27 (4):902 - 906.
  38.  2
    A Human Paradox: The Nazi Legacy of Pernkopf’s Atlas.Jane A. Hartsock & Emily S. Beckman - 2019 - Conatus 4 (2):317.
    Eduard Pernkopf’s Atlas of Topographical and Applied Human Anatomy is a four-volume anatomical atlas published between 1937 and 1963, and it is generally believed to be the most comprehensive, detailed, and accurate anatomy textbook ever created. However, a 1997 investigation into “Pernkopf’s Atlas,” raised troubling questions regarding the author’s connection to the Nazi regime and the still unresolved issue of whether its illustrations relied on Jewish or other political prisoners, including those executed in Nazi concentration camps. Following this investigation, the (...)
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  39. A “Central Bureau of Feminine Algology:” Algae, Mutualism, and Gendered Ecological Perspectives, 1880–1910.Emily S. Hutcheson - forthcoming - Journal of the History of Biology:1-35.
    While women’s participation at research stations has been celebrated as a success story for women in science, their experiences were not quite equal to that of men scientists. This article shows how women interested in practicing marine science at research institutions experienced different living and research environments than their male peers; moreover, it illustrates how those gendered experiences reflected and informed the nature of their scientific practices and ideas. Set in Roscoff, France, this article excavates the work and social worlds (...)
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  40.  7
    Timing is everything: Dance aesthetics depend on the complexity of movement kinematics.Andrea Orlandi, Emily S. Cross & Guido Orgs - 2020 - Cognition 205 (C):104446.
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  41.  8
    Decreased reward value of biological motion among individuals with autistic traits.Elin H. Williams & Emily S. Cross - 2018 - Cognition 171 (C):1-9.
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  42.  51
    An Unruly Theory of Race. [REVIEW]David Haekwon Kim, Emily S. Lee, Eduardo Mendieta, Mickaella Perina & Falguni A. Sheth - 2012 - Hypatia 27 (3):898 - 902.
  43.  61
    What Lies Ahead: Envisioning New Futures for Feminist Philosophy.Kristen Intemann, Emily S. Lee, Kristin McCartney, Shireen Roshanravan & Alexa Schriempf - 2010 - Hypatia 25 (4):927 - 934.
    Thanks in large part to the record of scholarship fostered by Hypatia, feminist philosophers are now positioned not just as critics of the canon, but as innovators advancing uniquely feminist perspectives for theorizing about the world. As relatively junior feminist scholars, the five of us were called upon to provide some reflections on emerging trends in feminist philosophy and to comment on its future. Despite the fact that we come from diverse subfields and philosophical traditions, four common aims emerged in (...)
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  44.  3
    Introduction.Mary Politi & Emily S. Jungheim - 2017 - Narrative Inquiry in Bioethics 7 (3):179-182.
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  45.  14
    There or not there? A multidisciplinary review and research agenda on the impact of transparent barriers on human perception, action, and social behavior.Gesine Marquardt, Emily S. Cross, Alexandra A. de Sousa, Eve Edelstein, Alessandro Farnè, Marcin Leszczynski, Miles Patterson & Susanne Quadflieg - 2015 - Frontiers in Psychology 6.
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  46.  1
    No evidence for enhanced likeability and social motivation towards robots after synchrony experience.Anna Henschel & Emily S. Cross - 2020 - Interaction Studies 21 (1):7-23.
    A wealth of social psychology studies suggests that moving in synchrony with another person can positively influence their likeability and prosocial behavior towards them. Recently, human-robot interaction researchers have started to develop real-time, adaptive synchronous movement algorithms for social robots. However, little is known how socially beneficial synchronous movements with a robot actually are. We predicted that moving in synchrony with a robot would improve its likeability and participants’ social motivation towards the robot, as measured by the number of questions (...)
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  47.  5
    Fluid intelligence and working memory support dissociable aspects of learning by physical but not observational practice.Dace Apšvalka, Emily S. Cross & Richard Ramsey - 2019 - Cognition 190:170-183.
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  48.  9
    Transgressing the boundaries of science: Glazer, scepticism, and Emily's experiment.M. S. W. MS - 2004 - Nursing Philosophy 5 (1):75–78.
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  49.  1
    Including Measures of High Gamma Power Can Improve the Decoding of Natural Speech From EEG.Shyanthony R. Synigal, Emily S. Teoh & Edmund C. Lalor - 2020 - Frontiers in Human Neuroscience 14.
  50.  31
    Win win's struggles with the institutional transfer of the Emily's list model to japan: The role of accountability and policy.Alisa Gaunder - 2011 - Japanese Journal of Political Science 12 (1):75-94.
    This article addresses the complexities of institutional transfer by exploring the case of EMILY's List and WIN WIN, two women's organizations in the US and Japan respectively that seek to increase the number of women in office by providing funds early in candidatescultures of giving’ exist, they do not necessarily preclude the success of an EMILY's List-type organization in Japan. Instead, WIN WIN made significant strategic organizational decisions that have impeded its ability to have a significant impact on (...)
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