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Emily Thomas [19]Emily H. Thomas [2]
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Emily Thomas
Durham University
  1.  40
    Time, Space, and Process in Anne Conway.Emily Thomas - 2017 - British Journal for the History of Philosophy 25 (5):990-1010.
    ABSTRACTMany scholars have drawn attention to the way that elements of Anne Conway’s system anticipate ideas found in Leibniz. This paper explores the relationship between Conway and Leibniz’s work with regard to time, space, and process. It argues – against existing scholarship – that Conway is not a proto-Leibnizian relationist about time or space, and in fact her views lie much closer to those of Henry More; yet Conway and Leibniz agree on the primacy of process. This exploration advances our (...)
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  2.  63
    Space, Time, and Samuel Alexander.Emily Thomas - 2013 - British Journal for the History of Philosophy 21 (3):549-569.
    Super-substantivalism is the thesis that space is identical to matter; it is currently under discussion ? see Sklar (1977, 221?4), Earman (1989, 115?6) and Schaffer (2009) ? in contemporary philosophy of physics and metaphysics. Given this current interest, it is worth investigating the thesis in the history of philosophy. This paper examines the super-substantivalism of Samuel Alexander, an early twentieth century metaphysician primarily associated with (the movement now known as) British Emergentism. Alexander argues that spacetime is ontologically fundamental and it (...)
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  3.  6
    The Idealism and Pantheism of May Sinclair.Emily Thomas - forthcoming - Journal of the American Philosophical Association:1-21.
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  4.  32
    British Idealist Monadologies and the Reality of Time: Hilda Oakeley Against McTaggart, Leibniz, and Others.Emily Thomas - 2015 - British Journal for the History of Philosophy 23 (6):1150-1168.
    In the early twentieth century, a rare strain of British idealism emerged which took Leibniz's Monadology as its starting point. This paper discusses a variant of that strain, offered by Hilda Oakeley. I set Oakeley's monadology in its philosophical context and discuss a key point of conflict between Oakeley and her fellow monadologists: the unreality of time. Oakeley argues that time is fundamentally real, a thesis arguably denied by Leibniz and subsequent monadologists, and by all other British idealists. This paper (...)
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  5.  20
    Hilda Oakeley on Idealism, History and the Real Past.Emily Thomas - 2015 - British Journal for the History of Philosophy 23 (5):933-953.
    In the early twentieth century, Hilda Diana Oakeley set out a new kind of British idealism. Oakeley is an idealist in the sense that she holds mind to actively contribute to the features of experience, but she also accepts that there is a world independent of mind. One of her central contributions to the idealist tradition is her thesis that minds construct our experiences using memory. This paper explores the theses underlying her idealism, and shows how they are intricately connected (...)
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  6. Catharine Cockburn on Substantival Space.Emily Thomas - forthcoming - History of Philosophy Quarterly 30(30).
  7.  37
    The Spatial Location of God and Casper the Friendly Ghost.Emily Thomas - 2009 - Think 8 (21):53-61.
    Emily Thomas questions the common claim that spiritual objects cannot be spatially located.
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  8.  26
    Catharine Cockburn on Unthinking Immaterial Substance: Souls, Space, and Related Matters.Emily Thomas - 2015 - Philosophy Compass 10 (4):255-263.
    The early modern Catharine Cockburn wrote on a wide range of philosophical issues and recent years have seen an increasing interest in her work. This paper explores her thesis that immaterial substance need not think. Drawing on existing scholarship, I explore the origin of this thesis in Cockburn and show how she applies it in a novel way to space. This thesis provides a particularly useful entry point into Cockburn's philosophy, as it emphasises the importance of her metaphysics and connects (...)
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  9. J. M. E. McTaggart.Emily Thomas - 2012 - Internet Encyclopedia of Philosophy.
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  10.  29
    Baking with Kant and Bradley.Jessica Leech & Emily Thomas - 2013 - Collingwood and British Idealism Studies 19 (1):75-94.
    This paper compares the views of Kant and F.H. Bradley on the nature of judgment or experience. We argue that, while there are many differences between their idealist systems, Kant and Bradley agree on a basic issue: there is a sense in which a whole judgment or experience is prior to its parts. Through the extended metaphor of cake baking, we show that for Kant there is an important sense in which a judgment --in spite of resulting from the synthesis (...)
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  11.  11
    Henry More and the Development of Absolute Time.Emily Thomas - 2015 - Studies in History and Philosophy of Science Part A 54:11-19.
  12.  7
    In Defense of Real Cartesian Motion: A Reply to Lennon.Emily Thomas - 2015 - Journal of the History of Philosophy 53 (4):747-762.
    thomas lennon has argued for an innovative “Eleatic” reading of Descartes. At its heart is the thesis that Descartes is a phenomenalist about motions; with this in place, Lennon goes on to argue that Descartes is also a phenomenalist about individual material bodies. Conjuring up the ghosts of Eleatics such as Parmenides, Lennon describes a Cartesian material world in which moving, individual bodies are appearances, not realities. This paper takes issue with Lennon’s thesis that Cartesian motion is phenomenal.Section 2 of (...)
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  13.  3
    Descartes-Agonistes: Physico-Mathematics, Method and Corpuscular-Mechanism 1618-33.Emily Thomas - 2016 - Annals of Science 73 (1):112-114.
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  14. The Spatial Location of God.Emily Thomas - 2009 - Think 8 (21):53-61.
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  15.  4
    AIDS Cost Analysis and Social Policy.Daniel M. Fox & Emily H. Thomas - 1987 - Journal of Law, Medicine and Ethics 15 (4):186-211.
  16. Alexander, Samuel.Emily Thomas - 2012 - In J. Feiser & B. Dowden (eds.), Internet Encyclopedia of Philosophy.
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  17.  1
    AIDS Cost Analysis and Social Policy.Daniel M. Fox & Emily H. Thomas - 1987 - Journal of Law, Medicine and Ethics 15 (4):186-211.
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  18. Absolute Time: Rifts in Early Modern British Metaphysics.Emily Thomas - 2018 - Oxford University Press.
    What is time? This is one of the most fundamental questions we can ask. Emily Thomas explores how a new theory of time emerged in the seventeenth century. The 'absolute' theory of time held that it is independent of material bodies or human minds, so even if nothing else existed there would be time.
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  19. Early Modern Women on Metaphysics.Emily Thomas (ed.) - 2018 - Cambridge University Press.
    The work of women philosophers in the early modern period has traditionally been overlooked, yet their writing on topics such as reality, time, mind and matter holds valuable lessons for our understanding of metaphysics and its history. This volume of new essays explores the work of nine key female figures: Bathsua Makin, Anna Maria van Schurman, Elisabeth of Bohemia, Margaret Cavendish, Anne Conway, Damaris Cudworth Masham, Mary Astell, Catharine Trotter Cockburn, and Émilie Du Châtelet. Investigating issues from eternity to free (...)
     
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  20. Early Modern Women on Metaphysics.Emily Thomas (ed.) - 2018 - Cambridge University Press.
    The work of women philosophers in the early modern period has traditionally been overlooked, yet their writing on topics such as reality, time, mind and matter holds valuable lessons for our understanding of metaphysics and its history. This volume of new essays explores the work of nine key female figures: Bathsua Makin, Anna Maria van Schurman, Elisabeth of Bohemia, Margaret Cavendish, Anne Conway, Damaris Cudworth Masham, Mary Astell, Catharine Trotter Cockburn, and Émilie Du Châtelet. Investigating issues from eternity to free (...)
     
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  21. Monism.Emily Thomas - 2012 - The Internet Encyclopedia of Philosophy.
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