Results for 'Emma Jane Dillon'

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  1.  6
    Routine Inertia and Reactionary Response in Animal Health Best Practice.Emma Jane Dillon, Thia Hennessy, Peter Howley, John Cullinan, Kevin Heanue & Anthony Cawley - 2018 - Agriculture and Human Values 35 (1):207-221.
    Animal health is a key factor affecting the economic efficiency of the dairy industry. Improvements in animal health are also of relevance to society more broadly, given important implications for animal welfare, food safety and quality. Although the economic gains of best practice with regard to animal health have been well documented, many farmers are not adopting optimal herd management techniques. This paper utilises nationally representative farm-level data from Ireland for 2013 to identify drivers and barriers to the adoption of (...)
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  2.  9
    It’s Not All About the Money: Understanding Farmers’ Labor Allocation Choices.Peter Howley, Emma Dillon & Thia Hennessy - 2014 - Agriculture and Human Values 31 (2):261-271.
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  3.  11
    Flaming? What Flaming? The Pitfalls and Potentials of Researching Online Hostility.Emma A. Jane - 2015 - Ethics and Information Technology 17 (1):65-87.
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  4.  12
    Interview with Professor John M. Dillon.John M. Dillon & Suzanne Stern-Gillet - 2018 - International Journal of the Platonic Tradition 12 (2):197-202.
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  5. Traditions of Platonism Essays in Honour of John Dillon.John J. Cleary & John M. Dillon - 1999
     
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  6. Mary Jane; or, Spiritualism Chemically Explained [by - Guppy]. Guppy & Mary Jane - 1863
     
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  7. Jane Austen's Emma: Philosophical Perspectives.E. M. Dadlez (ed.) - 2018 - Oup Usa.
    What has Emma Woodhouse to say to a discipline like philosophy? The minutia of daily living on which Jane Austen's Emma concentrates our attention permit a closer look at human emotions and motives. Emma shows how friendships can affect one's ways of dealing with the world, how shame can reconfigure self-understanding. That is, Emma leads us to think philosophically.
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  8.  7
    The Category of the Aesthetic in the Philosophy of Saint Bonaventure By Sister Emma Jane Marie Spargo.M. Rachael - 1955 - Franciscan Studies 15 (1):91-92.
  9.  38
    Medieval Music-Making and the "Roman de Fauvel"Emma Dillon.Maureen Boulton - 2004 - Speculum 79 (4):1065-1066.
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  10.  9
    Self-Deception and Self-Knowledge: Jane Austen’s Emma as an Example of Kant’s Notion of Self-Deception.Jeanine M. Grenberg - 2015 - Con-Textos Kantianos: International Journal of Philosophy 1 (2):162-176.
    In this paper, I address the theme of harmony by investigating that harmony of person necessary for obtaining wisdom. Central to achievement of that harmony is the removal of the unstable, unharmonious presence of self-deception within one’s moral character.
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  11.  19
    Emma Dillon, The Sense of Sound: Musical Meaning in France, 1260–1330. (The New Cultural History of Music.) Oxford and New York: Oxford University Press, 2012. Pp. Xxvi, 367. $55. ISBN: 9780199732951. [REVIEW]Anna Zayaruznaya - 2013 - Speculum 88 (4):1081-1083.
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  12.  59
    Merleau-Ponty's Ontology.M. C. DILLON - 1988 - Northwestern University Press.
    Originally published in 1988, M. C. Dillon's classic study of Merleau-Ponty is now available in a revised second edition containing a new preface and a new ...
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  13.  55
    Dignity, Character and Self-Respect.Robin S. Dillon (ed.) - 1994 - Routledge.
    This is the first anthology to bring together a selection of the most important contemporary philosophical essays on the nature and moral significance of self-respect. Representing a diversity of views, the essays illustrate the complexity of self-respect and explore its connections to such topics as personhood, dignity, rights, character, autonomy, integrity, identity, shame, justice, oppression and empowerment. The book demonstrates that self-respect is a formidable concern which goes to the very heart of both moral theory and moral life. Contributors: Bernard (...)
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  14.  23
    The Heirs of Plato: A Study of the Old Academy.John Dillon - 2005 - Clarendon Press.
    The Heirs of Plato is the first full study of the various directions in philosophy taken by Plato's followers in the first seventy years after his death in 347 BC - the period generally known as 'The Old Academy', unjustly neglected by historians of philosophy. Lucid and accessible, John Dillon's book provides an introductory chapter on the school itself, and a summary of Plato's philosophical heritage, before looking at each of the school heads and other chief characters, exploring both (...)
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  15. Alcinous: The Handbook of Platonism.John Dillon - 1999 - Mind 108 (431):575-579.
    John Dillon presents an English translation of Alcinous' Handbook of Platonism, accompanied by an introduction and a philosophical commentary which explain the ideas in the work and show their intellectual and historical context. The Handbook purports to be an introduction to the doctrines of Plato, but in fact gives us an excellent survey of Platonist thought in the second century AD.
     
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  16.  67
    Politics of Security: Towards a Political Phiosophy of Continental Thought.Michael Dillon - 1996 - Routledge.
    In this critique of security studies, with insights into the thinking of Heidegger, Foucault, Derrida, Levinas and Arendt, Michael Dillon contributes to the rethinking of some of the fundamentals of international politics developing what might be called a political philosophy of continental thought. Drawing on the work of Martin Heidegger, Politics of Security establishes the relationship between Heidegger's readical hermeneutical phenomenology and politics and the fundamental link between politics, the tragic and the ethical. It breaks new ground by providing (...)
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  17.  28
    The Heirs of Plato: A Study of the Old Academy, 347-274 B.C.John M. Dillon - 2003 - Oxford University Press.
    The Heirs of Plato is the first book exclusively devoted to an in-depth study of the various directions in philosophy taken by Plato's followers in the first seventy years or so following his death in 347 BC--the period generally known as 'The Old Academy'. Speusippus, Xenocrates, and Polemon, the three successive heads of the Academy in this period, though personally devoted to the memory of Plato, were independent philosophers in their own right, and felt free to develop his heritage in (...)
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  18. De-Medicalizing Misery: Psychiatry, Psychology and the Human Condition.Mark Rapley, Joanna Moncrieff & Jacqui Dillon (eds.) - 2011 - Palgrave-Macmillan.
    Machine generated contents note: -- Notes on Contributors -- Preface; R.Dallos -- Carving Nature at its Joints? DSM and the Medicalization of Everyday Life; M.Rapley, J.Moncrieff&J.Dillon -- Dualisms and the Myth of Mental Illness; P.Thomas&P.Bracken -- Making the World Go Away, and How Psychology and Psychiatry Benefit; M.Boyle -- Cultural Diversity and Racism: An Historical Perspective; S.Fernando -- The Social Context of Paranoia; D.J.Harper -- From 'Bad Character' to BPD: The Medicalization of 'Personality Disorder'; J.Bourne -- Medicalizing Masculinity; S.Timimi (...)
     
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  19. Merleau-Ponty's Ontology 2e: Second Edition.M. C. Dillon - 1998 - Northwestern University Press.
    Originally published in 1988, M.C. Dillon's classic study of Merleau-Ponty is now available in a revised second edition containing a new preface and a new chapter on "Truth in Art." Dillon's thesis is that Merleau-Ponty has developed the first genuine alternative to ontological dualism seen in Western philosophy. From his early work on the philosophical significance of the human body to his later ontology of flesh, Merleau-Ponty shows that the perennial problems growing out of dualistic conceptions of mind (...)
     
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  20.  12
    The Right to Be Equal.John Dillon - 2016 - Australian Humanist, The 124:15.
    Dillon, John Opponents of equal rights for homosexual people, particularly regarding same-sex marriage, predicate their opposition on ignorant misconceptions of human biology, and unsupportable reliance on religious precepts. Let's discuss this matter.
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  21.  2
    Monist and Dualist Tendencies in Platonism Before Plotinus.John Dillon - 2007 - Schole 1 (1):38-50.
    An article by John Dillon ardues that the Platonism that Plotinus inherits – setting aside Ammonius Saccas, of whom we know all too little – is by the later second century distinctly dualist in tendency, and is able, especially in the case of Plutarch, to quote Plato to its purpose. Plato himself, though, as the author maintains, is, despite appearances to the contrary, what one might term a ‘modified monist’. That is to say, he fully recognizes the degree of (...)
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  22.  20
    Hiroshima Day: A Comment or Two on a Claim or Two.John Dillon - 2012 - The Australian Humanist 108 (108):14.
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  23.  3
    Lest We Forget but Don't Probe the Details.John Dillon - 2014 - Australian Humanist, The 113:17.
    Dillon, John With the centenary of the Anzac landing at Gallipoli looming for 2015, it has occurred to me that there is an unfortunate deficiency in the customary expression of commemorative sentiments. My starting point for this consideration is my understanding that the paramount purpose of the commemorative events is to honour the wartime service of all military personnel and, in particular, those who died. Surely, all elements of commemorative events should embody and reflect this purpose?
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  24.  21
    Alcinous: The Handbook of Platonism.John Dillon (ed.) - 1995 - Clarendon Press.
    John Dillon presents an English translation of Alcinous' Handbook of Platonism, accompanied by an introduction and a philosophical commentary which explain the ideas in the work and show their intellectual and historical context. The Handbook purports to be an introduction to the doctrines of Plato, but in fact gives us an excellent survey of Platonist thought in the second century AD.
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  25. Диоген Из Аполлонии. Фрагменты И Свидетельства.John Dillon & Eugene Afonasin - 2009 - Schole 3 (1):66-90.
    A general introduction by John Dillon, a Russian translation, annotations and indices by Eugene Afonasin. The first annotated Russian translation of the fragments by Neopythagorean philosopher Moderatus of Gades.
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  26. Никомах Из Герасы.John Dillon, Andrej Schetnikov, Timothy Myakin & Ludmila Alexandrova - 2009 - Schole 3 (1):91-205.
    A general introduction by John Dillon. An annotated Russian translation of theIntroduction to Arithmetic and Manual of Harmonics by Neopythagorean philosopher Nicomachus of Gerasa, prepared by Andrej Schetnikov [Introduction], Timothy Myakin, and Ludmila Alexandrova [Manual]. These short treatises, important for the history of ancient mathematics and musical theory, is completely translated into Russian for the first time.
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  27. Alcinous: The Handbook of Platonism.John Dillon (ed.) - 1995 - Clarendon Press.
    John Dillon presents an English translation of Alcinous' Handbook of Platonism, accompanied by an introduction and a philosophical commentary which explain the ideas in the work and show their intellectual and historical context. The Handbook purports to be an introduction to the doctrines of Plato, but in fact gives us an excellent survey of Platonist thought in the second century AD.
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  28. The Roots of Platonism : The Origins and Chief Features of a Philosophical Tradition.John Dillon - 2019 - Cambridge University Press.
    How does a school of thought, in the area of philosophy, or indeed of religion, from roots that may be initially open-ended and largely informal, come to take on the features that later mark it out as distinctive, and even exclusive? That is the theme which is explored in this book in respect of the philosophical movement known as Platonism, stemming as it does from the essentially open-ended and informal atmosphere of Plato's Academy. John Dillon focuses on a number (...)
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  29. Resources for Solitude: Proper Self-Sufficiency in Jane Austen.Margaret Watkins Tate - 2007 - Philosophy and Literature 31 (2):323-343.
    Austen's heroines need all their resources to overcome the suffering that their virtues occasion. Isolation threatens Emma Woodhouse, Anne Elliot, and Elinor Dashwood because of rather than in spite of their characteristic excellences. But this cannot be: virtue is supposed to contribute to flourishing, not detract from it. Fortunately, Emma, Anne, and Elinor also possess proper self-sufficiency, enabling them to endure and overcome the trials of their own virtue. Thus, Austen's heroines avoid misery, and virtue theorists learn to (...)
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  30. Emma.Jane Austen - 1963 - Oxford University Press USA.
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  31. Self-Respect: Moral, Emotional, Political.Robin S. Dillon - 1997 - Ethics 107 (2):226-249.
  32. Self‐Forgiveness and Self‐Respect.Robin S. Dillon - 2001 - Ethics 112 (1):53-83.
    ABSTRACT. Thirty years later, Alison still recalls an episode in her teens, not frequently, but often enough, and always with something akin to self-loathing. There was this girl, Dana, someone Alison had been friends with in middle school, though they'd drifted apart. Dana was nice and smart and funny, and she was deformed (maybe thalidomide, Alison now thinks). That hadn't mattered to Alison when they were younger, but it was a big deal to her high school friends. They made up (...)
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  33. What is Tarski's Common Concept of Consequence?Ignacio Jané - 2006 - Bulletin of Symbolic Logic 12 (1):1-42.
    In 1936 Tarski sketched a rigorous definition of the concept of logical consequence which, he claimed, agreed quite well with common usage-or, as he also said, with the common concept of consequence. Commentators of Tarski's paper have usually been elusive as to what this common concept is. However, being clear on this issue is important to decide whether Tarski's definition failed (as Etchemendy has contended) or succeeded (as most commentators maintain). I argue that the common concept of consequence that Tarski (...)
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  34. The Role of the Absolute Infinite in Cantor's Conception of Set.Ignacio Jané - 1995 - Erkenntnis 42 (3):375 - 402.
  35. Well- and Non-Well-Founded Fregean Extensions.Ignacio Jané & Gabriel Uzquiano - 2004 - Journal of Philosophical Logic 33 (5):437-465.
    George Boolos has described an interpretation of a fragment of ZFC in a consistent second-order theory whose only axiom is a modification of Frege's inconsistent Axiom V. We build on Boolos's interpretation and study the models of a variety of such theories obtained by amending Axiom V in the spirit of a limitation of size principle. After providing a complete structural description of all well-founded models, we turn to the non-well-founded ones. We show how to build models in which foundation (...)
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  36. Dialogues with Death: The Last Days of Socrates and the Buddha.Matthew Dillon - 2000 - Philosophy East and West 50 (4):525-558.
    A comparison of Plato's "Phaedo" and the "Mahāparanibbāna Sutta" of the Pāli Canon juxtaposes the character and teachings of Socrates and the Buddha as revealed by both texts, set just before their deaths. Discussed at length are similarities in technique (dialogue), personality (open-mindedness and compassion), and doctrine (especially regarding the purification of the soul over numerous lifetimes), as well as the subsequent development of Platonism and Buddhism after the deaths of the masters.
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  37. Arrogance, Self-Respect and Personhood.Robin S. Dillon - 2007 - Journal of Consciousness Studies 14 (5-6):101-126.
    This essay aims to show that arrogance corrupts the very qualities that make persons persons. The corruption is subtle but profound, and the key to understanding it lies in understanding the connections between different kinds of arrogance, self-respect, respect for others and personhood. Making these connections clear is the second aim of this essay. It will build on Kant's claim that self-respect is central to living our human lives as persons and that arrogance is, at its core, the failure to (...)
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  38. Reflections on Skolem's Relativity of Set-Theoretical Concepts.Ignagio Jane - 2001 - Philosophia Mathematica 9 (2):129-153.
    In this paper an attempt is made to present Skolem's argument, for the relativity of some set-theoretical notions as a sensible one. Skolem's critique of set theory is seen as part of a larger argument to the effect that no conclusive evidence has been given for the existence of uncountable sets. Some replies to Skolem are discussed and are shown not to affect Skolem's position, since they all presuppose the existence of uncountable sets. The paper ends with an assessment of (...)
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  39.  82
    Review of C. Badesa, The Birth of Model Theory: Löwenheim's Theorem in the Frame of the Theory of Relatives[REVIEW]Ignacio Jané - 2005 - Philosophia Mathematica 13 (1):91-106.
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  40.  15
    Book Reviews. [REVIEW]K. Jane - 1994 - British Journal of Aesthetics 34 (2).
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  41.  15
    Short Reviews.Robert E. Innis & M. C. Dillon - 1978 - Human Studies 1 (1):395-402.
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  42.  21
    Why Should Anyone Refrain From Stealing?M. C. Dillon - 1973 - Ethics 83 (4):338-340.
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  43.  21
    Philo of Alexandria and the "Timaeus" of Plato.J. M. Dillon - 1988 - Journal of the History of Philosophy 26 (4):658-660.
  44.  16
    Mythe Et Philosophie Chez Parménide. En Appendice Traduction du Poème.John M. Dillon - 1989 - Journal of the History of Philosophy 27 (3):461-462.
  45.  5
    Supporting Structures for Team Situation Awareness and Decision Making: Insights From Four Delivery Suites.Nicola Mackintosh, Emma-Jane Berridge & Della Freeth - 2009 - Journal of Evaluation in Clinical Practice 15 (1):46-54.
  46.  7
    Practicing Community Psychology Through Mixed Methods Participatory Research Designs.Giovanni Aresi, Dawn X. Henderson, Niambi Francese Hall-Campbell & Emma Jane Frances Ogley-Oliver - 2017 - World Futures 73 (7):473-490.
    Community psychologists address social inequalities and problems by employing ecological principles, multiple methodologies, and participatory approaches to empower individuals, organizations, and communities to organize action and systems change. This article aims to contribute to mixed methods literature by presenting three models of mixed methods participatory research across a variety of geographic and sociocultural contexts. The models outline participatory processes and points of qualitative and quantitative data integration. Challenges related to the interplay between participatory approaches and mixed methods studies as well (...)
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  47.  17
    Restoring Humane Values to Medicine: A Miles Little Reader.Ian Kerridge, Christopher Jordens, Emma-Jane Sayers & J. M. Little (eds.) - 2003 - Desert Pea Press.
    Does reading poetry make you a better clinician?Can euthanasia be understood in terms of the meaning of a life?What is the moral and existential significance of ...
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  48.  2
    Fit to Perform: An Investigation of Higher Education Music Students’ Perceptions, Attitudes, and Behaviors Toward Health.S. Araújo Liliana, Wasley David, Perkins Rosie, Atkins Louise, Redding Emma, Ginsborg Jane & Williamon Aaron - 2017 - Frontiers in Psychology 8.
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  49. A 'Sensible Knave'? Hume, Jane Austen and Mr Elliot.Charles R. Pigden - 2012 - Intellectual History Review 22 (3):465-480.
    This paper deals with what I take to be one woman’s literary response to a philosophical problem. The woman is Jane Austen, the problem is the rationality of Hume’s ‘sensible knave’, and Austen’s response is to deepen the problem. Despite his enthusiasm for virtue, Hume reluctantly concedes in the EPM that injustice can be a rational strategy for ‘sensible knaves’, intelligent but selfish agents who feel no aversion towards thoughts of villainy or baseness. Austen agrees, but adds that ABSENT (...)
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  50. Jane Addams's Social Thought as a Model for a Pragmatist-Feminist Communitarianism.Judy D. Whipps - 2004 - Hypatia 19 (2):118-133.
    This paper argues that communitarian philosophy can be an important philosophic resource for feminist thinkers, particularly when considered in the light of Jane Addams's (1860-1935) feminist-pragmatism. Addams's communitarianism requires progressive change as well as a moral duty to seek out diverse voices. Contrary to some contemporary communitarians, Addams extends her concept of community to include interdependent global communities, such as the global community of women peace workers.
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