Results for 'Emma Jaquet'

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  1.  29
    Adaptation and Face Perception: How Aftereffects Implicate Norm-Based Coding of Faces.Gillian Rhodes, Rachel Robbins, Emma Jaquet, Elinor McKone, Linda Jeffery & Colin Wg Clifford - 2005 - In Colin W. G. Clifford & Gillian Rhodes (eds.), Fitting the Mind to the World: Adaptation and After-Effects in High-Level Vision. Oxford University Press.
  2.  41
    “We Are a Group of Feminist Lawyers Doing What We Can”: An Interview with Emma Scott, Director of Rights of Women.Hannah Camplin & Emma Scott - 2015 - Feminist Legal Studies 23 (3):319-328.
    Rights of Women attracted much UK media attention in late 2014 by bringing a judicial review that challenged the reduced provisions for family law legal aid available for victims of domestic violence: R v The Lord Chancellor and Secretary of State for Justice [2015] EWHC 35. In June 2015, within Rights of Women’s 40th anniversary year, Hannah Camplin interviewed the organisation’s Director Emma Scott about the decision to bring the judicial review, the advantages and challenges of the judicial review (...)
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  3.  2
    Katherine Cooper and Emma Short (Eds) The Female Figure in Contemporary Historical Fiction. [REVIEW]Emma Young - 2014 - Feminist Theory 15 (2):213-215.
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  4. Minimal Semantics.Emma Borg - 2004 - Oxford University Press.
    Minimal Semantics asks what a theory of literal linguistic meaning is for - if you were to be given a working theory of meaning for a language right now, what would you be able to do with it? Emma Borg sets out to defend a formal approach to semantic theorising from a relatively new type of opponent - advocates of what she call 'dual pragmatics'. According to dual pragmatists, rich pragmatic processes play two distinct roles in linguistic comprehension: as (...)
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  5.  42
    Pursuing Meaning.Emma Borg - 2012 - Oxford University Press.
    Emma Borg examines the relation between semantics and pragmatics, and assesses recent answers to fundamental questions of how and where to draw the divide between the two. She argues for a minimal account of the interrelation between them--a 'minimal semantics'--which holds that only rule-governed appeals to context can influence semantic content.
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  6.  6
    The Haunted House in Women's Ghost Stories: Gender, Space, and Modernity, 1850–1945 by Emma Liggins.Emma Schneider - 2021 - Intertexts 25 (1-2):139-144.
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  7. Microaggression: Conceptual and Scientific Issues.Emma McClure & Regina Rini - 2020 - Philosophy Compass 15 (4).
    Scientists, philosophers, and policymakers disagree about how to define microaggression. Here, we offer a taxonomy of existing definitions, clustering around (a) the psychological motives of perpetrators, (b) the experience of victims, and (c) the functional role of microaggression in oppressive social structures. We consider conceptual and epistemic challenges to each and suggest that progress may come from developing novel hybrid accounts of microaggression, combining empirically tractable features with sensitivity to the testimony of victims.
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  8.  78
    A Debunking Argument Against Speciesism.François Jaquet - 2019 - Synthese 198 (2):1011-1027.
    Many people believe that human interests matter much more than the like interests of non-human animals, and this “speciesist belief” plays a crucial role in the philosophical debate over the moral status of animals. In this paper, I develop a debunking argument against it. My contention is that this belief is unjustified because it is largely due to an off-track process: our attempt to reduce the cognitive dissonance generated by the “meat paradox”. Most meat-eaters believe that it is wrong to (...)
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  9.  47
    Is Speciesism Wrong by Definition?François Jaquet - 2019 - Journal of Agricultural and Environmental Ethics 32 (3):447-458.
    Oscar Horta has argued that speciesism is wrong by definition. In his view, there can be no more substantive debate about the justification of speciesism than there can be about the legality of murder, for it stems from the definition of “speciesism” that speciesism is unjustified just as it stems from the definition of “murder” that murder is illegal. The present paper is a case against this conception. I distinguish two issues: one is descriptive and the other normative. Relying on (...)
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  10.  74
    Natural Kinds.Emma Tobin & Alexander Bird - 2009 - Stanford Encyclopedia of Philosophy.
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  11.  38
    Beyond Moral Dilemmas: The Role of Reasoning in Five Categories of Utilitarian Judgment.François Jaquet & Florian Cova - 2021 - Cognition 209:104572.
    Over the past two decades, the study of moral reasoning has been heavily influenced by Joshua Greene’s dual-process model of moral judgment, according to which deontological judgments are typically supported by intuitive, automatic processes while utilitarian judgments are typically supported by reflective, conscious processes. However, most of the evidence gathered in support of this model comes from the study of people’s judgments about sacrificial dilemmas, such as Trolley Problems. To which extent does this model generalize to other debates in which (...)
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  12. Theorizing a Spectrum of Aggression: Microaggressions, Creepiness, and Sexual Assault.Emma McClure - 2019 - The Pluralist 14 (1):91-101.
    Microaggressions are seemingly negligible slights that can cause significant damage to frequently targeted members of marginalized groups. Recently, Scott O. Lilienfeld challenged a key platform of the microaggression research project: what’s aggressive about microaggressions? To answer this challenge, Derald Wing Sue, the psychologist who has spearheaded the research on microaggressions, needs to theorize a spectrum of aggression that ranges from intentional assault to unintentional microaggressions. I suggest turning to Bonnie Mann’s “Creepers, Flirts, Heroes and Allies” for inspiration. Building from Mann’s (...)
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  13.  54
    Decolonial Feminism at the Intersection: A Critical Reflection on the Relationship Between Decolonial Feminism and Intersectionality.Emma D. Velez - 2019 - Journal of Speculative Philosophy 33 (3):390-406.
    "[N]o matter how much of a coalition space this is, it ain't nothing like the coalescing you've got to do tomorrow, and Tuesday and Wednesday."This essay is a critical reflection on the centrality of coalitional politics for decolonial feminist philosophy. Decolonial feminisms emerge from multisited struggles with colonization and, as a result, are rich and heterogeneous.1 Thus, the starting point for decolonial feminists must be one that centers on coalitional politics. Women of color have long emphasized the importance of coalition (...)
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  14.  26
    Physical and Mental Effort Disrupts the Implicit Sense of Agency.Emma E. Howard, S. Gareth Edwards & Andrew P. Bayliss - 2016 - Cognition 157:114-125.
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  15. Understanding in Epistemology.Emma C. Gordon - 2017 - Internet Encyclopedia of Philosophy.
    Understanding in Epistemology Epistemology is often defined as the theory of knowledge, and talk of propositional knowledge has dominated the bulk of modern literature in epistemology. However, epistemologists have recently started to turn more attention to the epistemic state or states of understanding, asking questions about its nature, relationship … Continue reading Understanding in Epistemology →.
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  16.  97
    A Normatively Neutral Definition of Paternalism.Emma C. Bullock - 2015 - Philosophical Quarterly 65 (258):1-21.
    In this paper, I argue that a definition of paternalism must meet certain methodological constraints. Given the failings of descriptivist and normatively charged definitions of paternalism, I argue that we have good reason to pursue a normatively neutral definition. Archard's 1990 definition is one such account. It is for this reason that I return to Archard's account with a critical eye. I argue that Archard's account is extensionally inadequate, failing to capture some cases which are clear instances of paternalism. I (...)
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  17. When Causality Shapes the Experience of Time: Evidence for Temporal Binding in Young Children.Emma Blakey, Emma Tecwyn, Teresa McCormack, David A. Lagnado, Christoph Hoerl, Sara Lorimer & Marc J. Buehner - 2019 - Developmental Science 22 (3):e12769.
    It is well established that the temporal proximity of two events is a fundamental cue to causality. Recent research with adults has shown that this relation is bidirectional: events that are believed to be causally related are perceived as occurring closer together in time—the so‐called temporal binding effect. Here, we examined the developmental origins of temporal binding. Participants predicted when an event that was either caused by a button press, or preceded by a non‐causal signal, would occur. We demonstrate for (...)
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  18.  60
    Evolution and Utilitarianism.François Jaquet - 2018 - Ethical Theory and Moral Practice 21 (5):1151-1161.
    Katarzyna de Lazari-Radek and Peter Singer have recently provided an evolutionary argument for utilitarianism. They argue that most of our deontological beliefs were shaped by evolution, from which they conclude that these beliefs are unjustified. By contrast, they maintain that the utilitarian belief that everyone’s well-being matters equally is immune to such debunking arguments because it wasn’t similarly influenced. However, Guy Kahane remarks that this belief lacks substantial content unless it is paired with an account of well-being, and he adds (...)
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  19.  15
    Toward Decolonial Feminisms: Tracing the Lineages of Decolonial Thinking Through Latin American/Latinx Feminist Philosophy.Emma D. Velez & Nancy Tuana - 2020 - Hypatia 35 (3):366-372.
  20.  30
    Sorting Out Solutions to the Now-What Problem.François Jaquet - 2020 - Journal of Ethics and Social Philosophy 17 (3).
    Moral error theorists face the so-called “now-what problem”: what should we do with our moral judgments from a prudential point of view if these judgments are uniformly false? On top of abolitionism and conservationism, which respectively advise us to get rid of our moral judgments and to keep them, three revisionary solutions have been proposed in the literature: expressivism, naturalism, and fictionalism. In this paper, I argue that expressivism and naturalism do not constitute genuine alternatives to abolitionism, of which they (...)
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  21.  72
    Qui peut sauver la morale? Essai de métaéthique.François Jaquet & Hichem Naar - 2019 - Paris: Ithaque.
    Vous pensez peut-être que la peine de mort est injuste ? Ou que l’avortement est moralement acceptable ? Se pourrait-il alors que vous vous trompiez ? C’est en tout cas l’avis des théoriciens de l’erreur. D’après ces philosophes, tous les jugements moraux sont faux parce qu’ils présupposent à tort l’existence de faits moraux à la fois objectifs et non naturels. Organisé autour de ce défi nihiliste, le présent ouvrage aborde les principales théories métaéthiques comme autant de tentatives, plus ou moins (...)
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  22.  81
    Explanatory Roles for Minimal Content.Emma Borg - 2019 - Noûs 53 (3):513-539.
    A standard objection to so-called ‘minimal semantics’ is that minimal contents are explanatorily redundant as they play no role in an adequate account of linguistic communication. This paper argues that this standard objection is mistaken. Furthermore, I argue that seeing why the objection is mistaken sheds light both on how we should draw the classic Gricean distinction between saying and implicating, and how we should think about the key philosophical notion of assertion. Specifically, it reveals that these ideas are best (...)
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  23.  87
    Moral Beliefs for the Error Theorist?François Jaquet & Hichem Naar - 2016 - Ethical Theory and Moral Practice 19 (1):193-207.
    The moral error theory holds that moral claims and beliefs, because they commit us to the existence of illusory entities, are systematically false or untrue. It is an open question what we should do with moral thought and discourse once we have become convinced by this view. Until recently, this question had received two main answers. The abolitionist proposed that we should get rid of moral thought altogether. The fictionalist, though he agreed we should eliminate moral beliefs, enjoined us to (...)
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  24. Cross-Cultural Similarities and Differences in Person-Body Reasoning: Experimental Evidence From the United Kingdom and Brazilian Amazon.Emma Cohen, Emily Burdett, Nicola Knight & Justin Barrett - 2011 - Cognitive Science 35 (7):1282-1304.
    We report the results of a cross-cultural investigation of person-body reasoning in the United Kingdom and northern Brazilian Amazon (Marajó Island). The study provides evidence that directly bears upon divergent theoretical claims in cognitive psychology and anthropology, respectively, on the cognitive origins and cross-cultural incidence of mind-body dualism. In a novel reasoning task, we found that participants across the two sample populations parsed a wide range of capacities similarly in terms of the capacities’ perceived anchoring to bodily function. Patterns of (...)
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  25.  27
    The Chicken or the Egg? The Direction of the Relationship Between Mathematics Anxiety and Mathematics Performance.Emma Carey, Francesca Hill, Amy Devine & Dénes Szücs - 2015 - Frontiers in Psychology 6.
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  26.  16
    When Minds Migrate: Conceptualizing Spirit Possession.Emma Cohen & Justin Barrett - 2008 - Journal of Cognition and Culture 8 (1-2):23-48.
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  27.  59
    Consenting of the Vulnerable: The Informed Consent Procedure in Advanced Cancer Patients in Mexico. [REVIEW]Emma L. Verástegui - 2006 - BMC Medical Ethics 7 (1):1-12.
    Background A topic of great concern in bioethics is the medical research conducted in poor countries sponsored by wealthy nations. Western drug companies increasingly view Latin America as a proper place for clinical research trials. The region combines a large population, modern medical facilities, and low per capita incomes. Participants from developing countries may have little or non alternative means of treatment other than that offered through clinical trials. Therefore, the provision of a valid informed consent is important. Methods To (...)
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  28. Is There Propositional Understanding?Emma C. Gordon - 2012 - Logos and Episteme 3 (2):181-192.
    Literature in epistemology tends to suppose that there are three main types of understanding – propositional, atomistic, and objectual. By showing that all apparent instances of propositional understanding can be more plausibly explained as featuring one of several other epistemic states, this paper argues that talk of propositional understanding is unhelpful and misleading. The upshot is that epistemologists can do without the notion of propositional understanding.
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  29.  29
    Merleau‐Ponty on Painting and the Problem of Reflection.Emma C. Jerndal - 2021 - Wiley: European Journal of Philosophy 29 (1):74-89.
    European Journal of Philosophy, Volume 29, Issue 1, Page 74-89, March 2021.
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  30.  15
    Concealment of Birth: Time to Repeal a 200-Year-Old “Convenient Stop-Gap”?Emma Milne - 2019 - Feminist Legal Studies 27 (2):139-162.
    Feminists have long argued that women who offend are judged by who they are, not what they do, with idealised images of femininity and motherhood used as measures of culpability. The ability to meet the expectations of motherhood and femininity are particularly difficult for women who experience a crisis pregnancy, as evident in cases where women have been convicted of concealment of birth. The offence prohibits the secret disposal of the dead body of a child, to conceal knowledge of its (...)
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  31.  80
    Is the Folk Concept of Pain Polyeidic?Emma Borg, Richard Harrison, James Stazicker & Tim Salomons - 2020 - Mind and Language 35 (1):29-47.
    Philosophers often assume that folk hold pain to be a mental state – to be in pain is to have a certain kind of feeling – and they think this state exhibits the classic Cartesian characteristics of privacy, subjectivity, and incorrigibility. However folk also assign pains bodily locations: unlike most other mental states, pains are held to exist in arms, feet, etc. This has led some to talk of the ‘paradox of pain’, whereby the folk notion of pain is inherently (...)
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  32.  28
    Effects of Age on Metacognitive Efficiency.Emma C. Palmer, Anthony S. David & Stephen M. Fleming - 2014 - Consciousness and Cognition 28:151-160.
  33.  7
    Signaling Emotion and Reason in Cooperation.Emma E. Levine, Alixandra Barasch, David Rand, Jonathan Z. Berman & Deborah A. Small - 2018 - Journal of Experimental Psychology: General 147 (5):702-719.
  34. Microstructuralism and Macromolecules: The Case of Moonlighting Proteins. [REVIEW]Emma Tobin - 2010 - Foundations of Chemistry 12 (1):41-54.
    Microstructuralism in the philosophy of chemistry is the thesis that chemical kinds can be individuated in terms of their microstructural properties (Hendry in Philos Sci 73:864–875, 2006 ). Elements provide paradigmatic examples, since the atomic number should suffice to individuate the kind. In theory, Microstructuralism should also characterise higher-level chemical kinds such as molecules, compounds, and macromolecules based on their constituent atomic properties. In this paper, several microstructural theses are distinguished. An analysis of macromolecules such as moonlighting proteins suggests that (...)
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  35.  63
    Anarchism and Other Essays.Emma Goldman - 1969 - Courier Corporation.
    Twelve essays by the influential radical include "Marriage and Love," "The Hypocrisy of Puritanism," "The Traffic in Women," Anarchism," and "The Psychology of Political Violence." Other enduringly relevant essays examine patriotism, the failure of the penal system, and drama as a means of conveying political theory.
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  36.  7
    Valid Consent to Medical Treatment.Emma Cave - 2021 - Journal of Medical Ethics 47 (12):31-31.
    When consent to medical treatment is described as ‘valid’, it might simply mean that it has a sound basis, or it could mean that it is legally valid. Where the two meanings are regularly interchanged, however, it can lead to aspects of the sound basis or the legal requirements being neglected. This article looks at how the term is used in a range of guidance on consent to treatment and argues for consistency. There are no data in this work.
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  37.  4
    Academic Integrity and Contract Cheating Policy Analysis of Colleges in Ontario, Canada.Emma J. Thacker, Jennifer Miron, Sarah Elaine Eaton & Brenda M. Stoesz - 2019 - International Journal for Educational Integrity 15 (1).
    In this study, we analyzed the academic integrity policies of colleges in Ontario, Canada, casting a specific lens on contract cheating. We extracted data from 28 individual documents from 22-publicly-funded colleges including policies and procedures and code of conduct. We analyzed the characteristics of the documents from three perspectives: document type and titles; policy language; and policy principles. Then we examined five core elements of the documentation including access; approach; responsibility; detail; and support. Key findings revealed that specific and direct (...)
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  38. Social Connection and Compassion: Important Predictors of Health and Well-Being.Emma Seppala, Timothy Rossomando & James R. Doty - 2013 - Social Research: An International Quarterly 80 (2):411-430.
     
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  39.  4
    Exploring the Role of Animal Technologists in Implementing the 3Rs: An Ethnographic Investigation of the UK University Sector.Emma Roe & Beth Greenhough - 2018 - Science, Technology, and Human Values 43 (4):694-722.
    The biomedical industry relies on the skills of animal technologists to put laboratory animal welfare into practice. This is the first study to explore how this is achieved in relation to their participation in implementing refinement and reduction, two of the three key guiding ethical principles––the “3Rs”––of what is deemed to be humane animal experimentation. The interpretative approach contributes to emerging work within the social sciences and humanities exploring care and ethics in practice. Based on qualitative analysis of participant observation (...)
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  40.  25
    Elgin on Understanding: How Does It Involve Know-How, Endorsement and Factivity?Emma C. Gordon - 2019 - Synthese 198 (6):4955-4972.
    In Chapter 3 of True Enough, Elgin outlines her view of objectual understanding, focusing largely on its non-factive nature and the extent to which a certain kind of know-how is required for the “grasping” component of understanding. I will explore four central issues that feature in this chapter, concentrating on the role of know-how, the concept of endorsement, Elgin’s critique of the factivity constraint on understanding, and how we might use aspects of Elgin’s framework to inform related debates on the (...)
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  41. If Mirror Neurons Are the Answer, What Was the Question?Emma Borg - 2007 - Journal of Consciousness Studies 14 (8):5-19.
    Mirror neurons are neurons which fire in two distinct conditions: (i) when an agent performs a specific action, like a precision grasp of an object using fingers, and (ii) when an agent observes that action performed by another. Some theorists have suggested that the existence of such neurons may lend support to the simulation approach to mindreading (e.g. Gallese and Goldman, 1998, 'Mirror neurons and the simulation theory of mind reading'). In this note I critically examine this suggestion, in both (...)
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  42. Why Emma Bovary Had to Be Killed.Jacques Rancière - 2008 - Critical Inquiry 34 (2):233-248.
  43.  5
    The Application of Lean Six Sigma Methodology to Reduce the Risk of Healthcare-Associated Infections in Surgery Departments.Emma Montella, Maria Vincenza Di Cicco, Anna Ferraro, Piera Centobelli, Eliana Raiola, Maria Triassi & Giovanni Improta - 2017 - Journal of Evaluation in Clinical Practice 23 (3):530-539.
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  44. Minimalism Versus Contextualism in Semantics.Emma Borg - 2007 - In Gerhard Preyer & Georg Peter (eds.), Context-Sensitivity and Semantic Minimalism: New Essays on Semantics and Pragmatics. Oxford University Press.
  45.  74
    Robots and Cyborgs: To Be or to Have a Body?Emma Palese - 2012 - Poiesis and Praxis 8 (4):191-196.
    Starting with service robotics and industrial robotics, this paper aims to suggest philosophical reflections about the relationship between body and machine, between man and technology in our contemporary world. From the massive use of the cell phone to the robots which apparently “feel” and show emotions like humans do. From the wearable exoskeleton to the prototype reproducing the artificial sense of touch, technological progress explodes to the extent of embodying itself in our nakedness. Robotics, indeed, is inspired by biology in (...)
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  46.  23
    Declaration as Disavowal: The Politics of Race and Empire in the Universal Declaration of Human Rights.Emma Stone Mackinnon - 2019 - Political Theory 47 (1):57-81.
    This article argues that the Universal Declaration of Human Rights, by claiming certain inheritances from eighteenth-century American and French rights declarations, simultaneously disavowed others, reshaping the genre of the rights declaration in ways amenable to forms of imperial and racial domination. I begin by considering the rights declaration as genre, arguing that later participants can both inherit and disavow aspects of what came before. Then, drawing on original archival research, I consider the drafting of the UDHR, using as an entry (...)
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  47.  25
    Flaming? What Flaming? The Pitfalls and Potentials of Researching Online Hostility.Emma A. Jane - 2015 - Ethics and Information Technology 17 (1):65-87.
    This article identifies several critical problems with the last 30 years of research into hostile communication on the internet and offers suggestions about how scholars might address these problems and better respond to an emergent and increasingly dominant form of online discourse which I call ‘e-bile’. Although e-bile is new in terms of its prevalence, rhetorical noxiousness, and stark misogyny, prototypes of this discourse—most commonly referred to as ‘flaming’—have always circulated on the internet, and, as such, have been discussed by (...)
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  48. Crosscutting Natural Kinds and the Hierarchy Thesis.Emma Tobin - 2010 - In Helen Beebee & Nigel Sabbarton-Leary (eds.), The Semantics and Metaphysics of Natural Kinds. Routledge. pp. 1--179.
     
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  49.  13
    Normative Data for 84 UK English Rebus Puzzles.Emma Threadgold, John E. Marsh & Linden J. Ball - 2018 - Frontiers in Psychology 9.
  50. Searle and Menger on Money.Emma Tieffenbach - 2010 - Philosophy of the Social Sciences 40 (2):191-212.
    In Searle’s social ontology, collective intentionality is an essential component of all institutional facts. This is because the latter involve the assignment of functions, namely "status functions," on entities whose physical features do not guarantee their performance, therefore requiring our acceptance that it be performed. One counter-example to that claim can be found in Carl Menger’s individualistic account of the money system. Menger’s commitment to the self-interest assumption, however, prevents him from accounting for the deontic dimensions of institutional facts.
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