Results for 'Emma Perkins'

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  1.  8
    Scientific Instruments on Display - by Silke Ackermann, Richard L. Kremer and Mara Miniati.Emma Perkins - 2015 - Centaurus 57 (4):269-271.
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  2.  14
    Respuesta al comentario de Bogotá, J. D. “Perkins, Patricio Agustín.“La relación filosófica entre Husserl y Avenarius en Problemas fundamentales de la fenomenología. [REVIEW]Patricio Agustín Perkins - 2016 - Ideas Y Valores 65 (162):409-411.
    El ser en su riqueza se expresa en el lenguaje que emana también del ser. El lenguaje emergió de su olvido en la filosofía griega, gracias a las ideas cristianas de encarnación y trinidad que le hicieron más justicia. El mayor milagro del lenguaje no estriba en que la palabra aparezca en su ser externo, sino en el hecho de que lo que emerge y se manifiesta sea siempre palabra. La vuelta de Gadamer al final de Verdad y método, en (...)
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  3. The Perkins Lectures: Popular Government and Foreign Policy.DEXTER PERKINS - 1956
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  4.  11
    Why Kierkegaard Matters: A Festschrift in Honor of Robert L. Perkins.Robert L. Perkins, Marc Alan Jolley & Edmon L. Rowell (eds.) - 2010 - Mercer University Press.
    Written with the general reader in mind, this collection will prove useful by both scholar and student, and will lead the general reader to encounter one of the ...
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  5.  22
    Heaven and Earth Are Not Humane: The Problem of Evil in Classical Chinese Philosophy.Franklin Perkins - 2014 - Indiana University Press.
    That bad things happen to good people was as true in early China as it is today. Franklin Perkins uses this observation as the thread by which to trace the effort by Chinese thinkers of the Warring States Period, a time of great conflict and division, to seek reconciliation between humankind and the world. Perkins provides rich new readings of classical Chinese texts and reflects on their significance for Western philosophical discourse.
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  6.  17
    Leibniz and China: A Commerce of Light.Franklin Perkins - 2004 - Cambridge University Press.
    Why was Leibniz so fascinated by Chinese philosophy and culture? What specific forms did his interest take? How did his interest compare with the relative indifference of his philosophical contemporaries and near-contemporaries such as Spinoza and Locke? In this highly original book, Franklin Perkins examines Leibniz's voluminous writings on the subject and suggests that his interest was founded in his own philosophy: the nature of his metaphysical and theological views required him to take Chinese thought seriously. Leibniz was unusual (...)
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  7.  17
    Europe and the Question of Philosophy: A Response to Rodolfe Gasché, Europe, or the Infinite Task.Franklin Perkins - 2011 - Comparative and Continental Philosophy 3 (1).
    Europe and the Question of Philosophy: A Response to Rodolfe Gasché, Europe, or the Infinite Task Content Type Journal Article Pages - Authors Franklin Thomas Perkins, Department of Philosophy, DePaul University Journal Comparative and Continental Philosophy Online ISSN 1757-0646 Print ISSN 1757-0638 Journal Volume Volume 3 Journal Issue Volume 3, Number 1 / 2011.
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  8. Coleridge's Philosophy: The Logos as Unifying Principle.Mary Anne Perkins - 1994 - Oxford University Press.
    Mary Anne Perkins re-examines Coleridge's claim to have developed a "logosophic" system which attempted "to reduce all knowledges into harmony." She pays particular attention to his later writings, some of which are still unpublished. She suggests that the accusations of plagiarism and of muddled, abstruse metaphysics which have been levelled at him may be challenged by a thorough reading of his work in which its unifying principle is revealed. She explores the various meanings of the term "logos," a recurrent (...)
     
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  9.  27
    Could Waleed Aly Ever Become a Humanist?John L. Perkins - 2012 - The Australian Humanist (106):24.
    Perkins, John L With his regular programmes on radio and television, newspaper columns and commentary, Waleed Aly has become Australia's favourite Muslim celebrity. He is intelligent, articulate and provides incisive analysis of political and social issues. Given this, it might have been expected that he could have applied the same quality of analysis in his book, People Like Us: How Arrogance is Dividing Islam and the West (2007); however this is not the case.
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  10.  32
    A Discussion of Rodolphe Gasché's Europe, or The Infinite Task.Rodolphe Gasché, Franklin Perkins & Peg Birmingham - 2011 - Comparative and Continental Philosophy 3 (1):27-57.
    One of the challenges facing Continental Philosophy is how to maintain its identity as “Continental” (and thus as “European”) while avoiding the dangers of Euro-centrism. This challenge calls for many approaches, but one entry point is through the question of Europe—can we think a European identity that is pluralistic and radically open to its others, a Europe that is not Euro-centric? Rodolphe Gasché, in his recently published Europe, or the Infinite Task: A Study of a Philosophical Concept (Stanford 2009), articulates (...)
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  11.  13
    Wandering Beyond Tragedy.Franklin Perkins - 2011 - Comparative and Continental Philosophy 3 (1).
    Wandering Beyond Tragedy Content Type Journal Article Pages - Authors Franklin Thomas Perkins, Department of Philosophy, DePaul University Journal Comparative and Continental Philosophy Online ISSN 1757-0646 Print ISSN 1757-0638 Journal Volume Volume 3 Journal Issue Volume 3, Number 1 / 2011.
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  12.  9
    Let's Admit That Islam is a Problem.John L. Perkins - 2015 - Australian Humanist, The 118:18.
    Perkins, John L The atrocity of September 11 led me to become an atheist. A boundary had been crossed, I thought, and religions could no longer be regarded as benign. As the buildings crashed to the ground in New York, this conclusion seemed obvious. Yet a decade and a half later, it seems remarkable how few people have been able to reach the same conclusion.
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  13. Representationalism and the Problem of Vagueness.Ryan Perkins & Tim Bayne - 2013 - Philosophical Studies 162 (1):71-86.
    This paper develops a novel problem for representationalism (also known as "intentionalism"), a popular contemporary account of perception. We argue that representationalism is incompatible with supervaluationism, the leading contemporary account of vagueness. The problem generalizes to naive realism and related views, which are also incompatible with supervaluationism.
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  14. Acerca de la interpretacion de Landgrebe sobre el cartesianismo de Husserl.Patricio Agustin Perkins - 2014 - Investigaciones Fenomenológicas 11:203-222.
  15.  32
    Thinking Too Much: Self-Generated Thought as the Engine of Neuroticism.Adam M. Perkins, Danilo Arnone, Jonathan Smallwood & Dean Mobbs - 2015 - Trends in Cognitive Sciences 19 (9):492-498.
  16.  47
    Sensing The World.Moreland Perkins - 1983 - Indianapolis: Hackett.
    PREFACE In Berkeley's language, the question from which this book arises is this one: Is what we immediately perceive by the senses something that depends ...
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  17.  48
    Motivation and the Heart in the Xing Zi Ming Chu.Franklin Perkins - 2009 - Dao: A Journal of Comparative Philosophy 8 (2):117-131.
    In both content and historical position, the “ Xing Zi Ming Chu ” is of obvious significance for understanding the development of classical Chinese philosophy, particularly Confucian moral psychology. This article aims to clarify one aspect of the text, namely, its account of human motivation. This account can be divided into two parts. The first describes human motivation primarily in passive terms of response to external forces, as emotions arise from our nature when stimulated by things in the world. The (...)
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  18.  14
    Mathematico-Deductive Theory of Rote Learning. A Study in Scientific Methodology.Clark L. Hull, Carl I. Hovland, Robert T. Ross, Marshall Hall, Donald T. Perkins & Frederic B. Fitch - 1940 - Journal of Philosophy 37 (10):277-278.
  19.  17
    Learning to Think: The Challenges of Teaching Thinking.Ron Ritchhart & David N. Perkins - 2005 - In K. Holyoak & B. Morrison (eds.), The Cambridge Handbook of Thinking and Reasoning. Cambridge University Press. pp. 775--802.
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  20.  20
    Evolution of Different Dual-Use Concepts in International and National Law and Its Implications on Research Ethics and Governance.Johannes Rath, Monique Ischi & Dana Perkins - 2014 - Science and Engineering Ethics 20 (3):769-790.
    This paper provides an overview of the various dual-use concepts applied in national and international non-proliferation and anti-terrorism legislation, such as the Biological and Toxin Weapons Convention, the Chemical Weapons Convention and United Nations Security Council Resolution 1540, and national export control legislation and in relevant codes of conduct. While there is a vast literature covering dual-use concepts in particular with regard to life sciences, this is the first paper that incorporates into such discussion the United Nations Security Council Resolution (...)
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  21.  53
    Wandering Beyond Tragedy with Zhuangzi.Franklin Perkins - 2011 - Comparative and Continental Philosophy 3 (1):79-98.
    One could define a “tragic” viewpoint in many ways, but its core is the claim that things in this world do not always work out for the best. Probably the greatest tragic figure in the Zhuangzi is the defiant praying mantis, who waves her arms to fend off the oncoming chariot. This praying mantis is surely a symbol of Confucius, who was said in the Lun Yu to know that what he does is impossible but to do it anyway. In (...)
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  22. La temporalidad como estructura de L'Action (1893) de Maurice Blondel.Patricio Agustín Perkins - 2010 - Tópicos 19:65-81.
    El trabajo analiza la estructura de L'Action (1893) del filósofo francés Maurice Blondel en tres niveles diferentes según el modelo de la configuración triádica de la temporalidad. El primer nivel está implícito en la analítica de la acción llevada a cabo en la Introduction a la obra; el segundo nivel se identifica con el análisis de la pasividad del primer momento de la cuarta parte; el tercer nivel abarca la obra considerada en su globalidad, extendiéndose a la problemática del fenómeno (...)
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  23. Self-Subverting Principles of Choice.Michael Perkins & Donald C. Hubin - 1986 - Canadian Journal of Philosophy 16 (1):1 - 10.
  24.  16
    Physicians' Quantitative Assessments of Medical Futility.S. V. McCrary, J. W. Swanson, S. J. Youngner, H. S. Perkins & W. J. Winslade - 1994 - Journal of Clinical Ethics 5 (2):100.
  25.  65
    Following Nature with Mengzi or Zhuangzi.Franklin Perkins - 2005 - International Philosophical Quarterly 45 (3):327-340.
    This paper examines the idea of “following nature” in two classical Chinese thinkers, Mengzi and Zhuangzi. The goal is to complicate appeals to “following nature” in Asian thought and to problematize the very imposition of the concept “nature” on Zhuangzi and Mengzi. The paper begins by establishing some common ground between Mengzi and Zhuangzi, based on two points—both view harmony with tian (heaven/nature) as a primary aspect of living well, and both require a process of self-transformation to reach this harmony. (...)
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  26.  23
    Treatment Decisions for Terminally Ill Patients: Physicians?Legal Defensiveness and Knowledge of Medical Law.S. McCrary, Jeffrey W. Swanson, Henry S. Perkins & William J. Winslade - 1992 - Journal of Law, Medicine and Ethics 20 (4):364-376.
  27.  17
    Of Fish and Men: Species Difference and the Strangeness of Being Human in the Zhuangzi.Franklin Perkins - 2010 - The Harvard Review of Philosophy 17 (1):118-136.
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  28.  15
    Treatment Decisions for Terminally Ill Patients: Physicians?Legal Defensiveness and Knowledge of Medical Law.S. McCrary, Jeffrey W. Swanson, Henry S. Perkins & William J. Winslade - 1992 - Journal of Law, Medicine and Ethics 20 (4):364-376.
  29.  60
    McHarry's Theodicy: A Reply.R. K. Perkins - 1980 - Analysis 40 (3):168 - 171.
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  30. Notes on the Pragmatic Theory of Truth.Moreland Perkins - 1952 - Journal of Philosophy 49 (18):573-587.
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  31. Creativity's Camel: The Role of Analogy in Invention.David N. Perkins - 1997 - In T. B. Ward, S. M. Smith & J. Viad (eds.), Creative Thought: An Investigation of Conceptual Structures and Processes. American Psychological Association. pp. 523--538.
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  32.  7
    Unsolvable Problems for Equational Theories.Peter Perkins - 1967 - Notre Dame Journal of Formal Logic 8 (3):175-185.
  33. El vínculo madre-hijo como suelo del destino.Patricio Agustín Perkins - 2011 - Contrastes. Revista Internacional de Filosofia 16:313-329.
    Analizo la afirmación husserliana «Los vivos despiertan al no vivo», en cuanto caracteriza la condición de posibilidad para el progreso humano desde la perspectiva del vínculo entre un niño y su madre. Primero, describo el ámbito fenomenológico en donde se inscribe esta problemática, i.e. la fenomenología constructiva. Segundo, analizo el tema del proto–niño [Urkind] y de la condición de posibilidad para su progreso según se presenta en el anexo XLV de la Husserliana XV. Tercero, amplío la cuestion indagando la condición (...)
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  34. Analyticity.Moreland Perkins & Irving Singer - 1951 - Journal of Philosophy 48 (16):485-497.
  35.  70
    Emotion and Feeling.Moreland Perkins - 1966 - Philosophical Review 75 (April):139-160.
  36.  31
    The Spontaneous Generation of the Human in the “Heng Xian”.Franklin Perkins - 2013 - Dao: A Journal of Comparative Philosophy 12 (2):225-240.
    This essay argues that the “Heng Xian” bridges between two distinct discourses that were both prevalent in the late fourth century. One discourse focused on the origination of the natural world through a spontaneous process of differentiation, a position familiar from the Daodejing and “Tai yi sheng shui.” The other focused on the specific ways in which different kinds of things live, a position known primarily from Ru discussions centering on the concept of xing 性, the nature or spontaneous reactions (...)
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  37.  5
    The Mozi and the Daodejing.Franklin Perkins - 2014 - Journal of Chinese Philosophy 41 (1-2):18-32.
    The Mozi and the Daodejing are usually seen as fundamentally distinct and even opposed. In this article, I argue that they should be seen as emerging from a context of shared concerns and assumptions. The article begins by laying out initial commonalities between the two texts, offering a justification for discussing them together. The second part of the article will address their main points of difference, showing the Daodejing can be seen as working out tensions inherent in the Mozi. The (...)
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  38.  62
    The Direction of theZitterbewegung: A Hidden Variable. [REVIEW]Granville A. Perkins - 1976 - Foundations of Physics 6 (2):237-248.
    Whittaker studied Dirac's equation, using prequantum mathematics, and found oscillating vectors corresponding to Schrödinger'sZitterbewegung. An extension of his study, without added assumptions or speculation, reveals the speedc associated at any instant with a direction that can be defined by specification of the Dirac spinor. This direction is hidden from quantum theory because that theory violates the physical principle that coherent amplitudes of the same kind must be added before quadratic quantities are formed from them. Two-component equations are formed from Dirac's (...)
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  39.  31
    Mencius, Emotion, and Autonomy.Franklin Perkins - 2002 - Journal of Chinese Philosophy 29 (2):207–226.
  40.  41
    Reproaching Heaven: The Problem of Evil in Mengzi. [REVIEW]Franklin Perkins - 2006 - Dao: A Journal of Comparative Philosophy 5 (2):293-312.
  41. International Kierkegaard Commentary: The Sickness Unto Death.Robert L. Perkins - 1989 - International Journal for Philosophy of Religion 26 (3):186-186.
     
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  42. Changing Our Minds Lesbian Feminism and Psychology.Celia Kitzinger & Rachel Perkins - 1993
     
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  43.  32
    Of Fish and Men.Franklin Perkins - 2010 - The Harvard Review of Philosophy 17 (1):118-136.
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  44.  26
    Corporate Governance, Internal Decision Making, and the Invisible Hand.O. Scott Stovall, John D. Neill & David Perkins - 2004 - Journal of Business Ethics 51 (2):221-227.
    Proponents of the dominant contemporary model of corporate governance maintain that the shareholder is the primary constituent of the firm. The responsibility for managerial decision makers in this governance system is to maximize shareholder wealth. Neoclassical economists ethically justify this objective with their interpretation of Adam Smith's notion of the Invisible Hand. Using a famous quotation from The Wealth of Nations, they interpret the Invisible Hand as Smith's (An Inquiry into the Nature and Causes of the Wealth of Nations, Methuen (...)
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  45.  17
    Growth Factors as Survival Factors: Regulation of Apoptosis.Mary K. L. Collins, Gordon R. Perkins, Gemma Rodriguez-Tarduchy, Maria Angela Nieto & Abelardo López-Rivas - 1994 - Bioessays 16 (2):133-138.
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  46. Concluding Unscientific Postscript to "Philosophical Fragments".Robert L. Perkins - 1997
     
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  47.  30
    An Atheistic Argument From the Improvability of the Universe.R. K. Perkins - 1983 - Noûs 17 (2):239-250.
  48. An Indirectly Realistic, Representational Account of Pain(Ed) Perception.Moreland Perkins - 2005 - In Murat Aydede (ed.), Pain: New Essays on its Nature and the Methodology of its Study. Cambridge Ma: Bradford Book/Mit Press.
     
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  49.  24
    Recontextualizing Xing: Self-Cultivation and Human Nature in the Guodian Texts.Franklin Perkins - 2010 - Journal of Chinese Philosophy 37 (s1):16-32.
  50.  56
    Philosophy of Religion in the Journals.Robert L. Perkins - 1974 - International Journal for Philosophy of Religion 5 (3):59-64.
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