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  1. Searle and Menger on money.Emma Tieffenbach - 2010 - Philosophy of the Social Sciences 40 (2):191-212.
    In Searle’s social ontology, collective intentionality is an essential component of all institutional facts. This is because the latter involve the assignment of functions, namely "status functions," on entities whose physical features do not guarantee their performance, therefore requiring our acceptance that it be performed. One counter-example to that claim can be found in Carl Menger’s individualistic account of the money system. Menger’s commitment to the self-interest assumption, however, prevents him from accounting for the deontic dimensions of institutional facts.
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  2.  17
    Is the warm glow actually warm?: an experimental investigation into the nature and determinants of warm glow feelings.Robin Https://Orcidorg Bianchi, Florian Https://Orcidorg Cova & Emma Tieffenbach - forthcoming - .
    Giving money to others feels good. In the past years, this claim has received strong empirical support from psychology and neuroscience. It is now standard to use the label ‘warm glow feelings’ to refer to the pleasure people take from giving, and many explanations of apparently altruistic behavior appeal to these internal rewards. But what exactly are warm glow feelings? Why do people experience them? In order to further our understanding of the phenomenon, we ran two studies: a recall task (...)
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    Petit traité des valeurs.Julien A. Deonna & Emma Tieffenbach (eds.) - 2018 - [Genève, Switzerland]: Fondation Ernst et Lucie Schmidheiny.
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  4. Petit dictionnaire des valeurs.Emma Tieffenbach & Julien Deonna (eds.) - 2018 - Paris: Ithaque.
     
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    Petit Traité des Valeurs.Julien A. Deonna & Emma Tieffenbach (eds.) - 2018 - [Genève, Switzerland]: Edition d’Ithaque.
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  6.  52
    Incommensurability and Trade.Nir Eyal & Emma Tieffenbach - 2016 - The Monist 99 (4):387-405.
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