Results for 'Emma-Jane Sayers'

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  1.  17
    Restoring Humane Values to Medicine: A Miles Little Reader.Ian Kerridge, Christopher Jordens, Emma-Jane Sayers & J. M. Little (eds.) - 2003 - Desert Pea Press.
    Does reading poetry make you a better clinician?Can euthanasia be understood in terms of the meaning of a life?What is the moral and existential significance of ...
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  2.  10
    Flaming? What Flaming? The Pitfalls and Potentials of Researching Online Hostility.Emma A. Jane - 2015 - Ethics and Information Technology 17 (1):65-87.
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  3.  24
    Peter D. Clarke and Anne J. Duggan, Eds., Pope Alexander III (1159–81): The Art of Survival. (Church, Faith and Culture in the Medieval West.) Farnham, UK: Ashgate, 2012. Pp. Xxi, 427; Color Frontispiece and 1 Map. $134.95. ISBN: 9780754662884. [REVIEW]Jane Sayers - 2013 - Speculum 88 (3):773-775.
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  4.  13
    Kriston R. Rennie, The Foundations of Medieval Papal Legation. New York: Palgrave Macmillan, 2013. Pp. Xii, 234. $95. ISBN: 978-1-137-26493-0. [REVIEW]Jane Sayers - 2015 - Speculum 90 (3):847-848.
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  5.  11
    Pierre-Vincent Claverie, Honorius III Et L’Orient : Étude Et Publication de Sources Inédites des Archives Vaticanes. Leiden and Boston: Brill, 2013. Pp. Xiv, 502. $228. ISBN: 978-90-04-24559-4. [REVIEW]Jane Sayers - 2014 - Speculum 89 (2):463-464.
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  6.  18
    Face, Honor and Dignity in the Context of Colon Cancer.Miles Little, Christopher F. C. Jordens, Kim Paul, Emma Sayers & Dhananjayan Sriskandarajah - 2000 - Journal of Medical Humanities 21 (4):229-243.
    Illness narratives from patients with colorectal cancer commonly record patterns of change in social relationships that follow the diagnosis and treatment of the condition. We believe that these changes are best explained as a process of facework, which reflects losses of face on the part of the patient, and which assists in the creation of new faces that convey new senses of identity. Facework is familiar in the work by E. Goffman (1955) and has been extensively reworked since his time. (...)
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  7. Mary Jane; or, Spiritualism Chemically Explained [by - Guppy]. Guppy & Mary Jane - 1863
     
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  8. On the Revival of Marxism: An Interview with Sean Sayers.Sean Sayers & Chen Haijuan - 2008 - Social Sciences Weekly (Shanghai).
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  9. Truth and Relativity: An Exchange: 1. Sean Sayers' Relativism; 2. Once More on Relative Truth: A Reply to Skillen.Tony Skillen & Sean Sayers - 1993 - Radical Philosophy 64.
     
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  10. Jane Austen's Emma: Philosophical Perspectives.E. M. Dadlez (ed.) - 2018 - Oup Usa.
    What has Emma Woodhouse to say to a discipline like philosophy? The minutia of daily living on which Jane Austen's Emma concentrates our attention permit a closer look at human emotions and motives. Emma shows how friendships can affect one's ways of dealing with the world, how shame can reconfigure self-understanding. That is, Emma leads us to think philosophically.
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  11.  36
    Thomas of Marlborough, History of the Abbey of Evesham, Ed. And Trans. Jane Sayers and Leslie Watkiss. (Oxford Medieval Texts.) Oxford: Clarendon Press; New York: Oxford University Press, 2003. Pp. Lxxxix, 597; 1 Table. [REVIEW]Barrie Dobson - 2006 - Speculum 81 (2):617-619.
  12.  6
    The Category of the Aesthetic in the Philosophy of Saint Bonaventure By Sister Emma Jane Marie Spargo.M. Rachael - 1955 - Franciscan Studies 15 (1):91-92.
  13. Jane Sayers, Innocent III: Leader of Europe, 1198–1216.(The Medieval World.) London and New York: Longman, 1994. Pp. Ix, 222; 5 Maps. [REVIEW]James A. Brundage - 1996 - Speculum 71 (1):211-212.
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  14.  1
    Innocent III: Leader of Europe, 1198-1216.Jane Sayers.James A. Brundage - 1996 - Speculum 71 (1):211-212.
  15.  8
    Self-Deception and Self-Knowledge: Jane Austen’s Emma as an Example of Kant’s Notion of Self-Deception.Jeanine M. Grenberg - 2015 - Con-Textos Kantianos: International Journal of Philosophy 1 (2):162-176.
    In this paper, I address the theme of harmony by investigating that harmony of person necessary for obtaining wisdom. Central to achievement of that harmony is the removal of the unstable, unharmonious presence of self-deception within one’s moral character.
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  16.  5
    Original Papal Documents in England and Wales From the Accession of Pope Innocent III to the Death of Pope Benedict XI Jane E. Sayers.William J. Dohar - 2001 - Speculum 76 (4):1097-1099.
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  17. Jane E. Sayers, Papal Government and England During the Pontificate of Honorius III (1216–1227).(Cambridge Studies in Medieval Life and Thought, 3rd Ser., 21.) Cambridge, Eng.: Cambridge University Press, 1984. Pp. Xv, 292; 3 Tables, 1 Figure. $49.50. [REVIEW]John C. Moore - 1988 - Speculum 63 (2):471-472.
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  18.  4
    Papal Government and England During the Pontificate of Honorius III Jane E. Sayers.John C. Moore - 1988 - Speculum 63 (2):471-472.
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  19. Divine Therapy: Love, Mysticism, and Psychoanalysis.Janet Sayers - 2003 - Oxford University Press.
    There is mounting evidence that strong personal relationships and spiritual beliefs contribute to our well-being. In Divine Therapy, Janet Sayers employs a biographical approach to the lives and writings of a range of eminent psychotherapists and psychologists to illuminate the link between physical and mental well-being and the 'at-one-ness' provided by love, religious and mystical experiences.
     
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  20.  20
    The Mind of the Maker.Dorothy L. Sayers - 1941 - Continuum.
    This classic, with a new introduction by Madeleine L'Engle, is by turns an entrancing mediation on language a piercing commentary on the nature of art and why so much of what we read, hear, and see falls short and a brilliant examination of the fundamental tenets of Christianity. The Mind of the Maker will be relished by those already in love with Dorothy L. Sayers and those who have not yet met her. A mystery writer, a witty and perceptive (...)
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  21. Resources for Solitude: Proper Self-Sufficiency in Jane Austen.Margaret Watkins Tate - 2007 - Philosophy and Literature 31 (2):323-343.
    Austen's heroines need all their resources to overcome the suffering that their virtues occasion. Isolation threatens Emma Woodhouse, Anne Elliot, and Elinor Dashwood because of rather than in spite of their characteristic excellences. But this cannot be: virtue is supposed to contribute to flourishing, not detract from it. Fortunately, Emma, Anne, and Elinor also possess proper self-sufficiency, enabling them to endure and overcome the trials of their own virtue. Thus, Austen's heroines avoid misery, and virtue theorists learn to attend to (...)
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  22. Emma.Jane Austen - 1963 - Oxford University Press USA.
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  23. What is Tarski's Common Concept of Consequence?Ignacio Jané - 2006 - Bulletin of Symbolic Logic 12 (1):1-42.
    In 1936 Tarski sketched a rigorous definition of the concept of logical consequence which, he claimed, agreed quite well with common usage-or, as he also said, with the common concept of consequence. Commentators of Tarski's paper have usually been elusive as to what this common concept is. However, being clear on this issue is important to decide whether Tarski's definition failed (as Etchemendy has contended) or succeeded (as most commentators maintain). I argue that the common concept of consequence that Tarski (...)
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  24. Well- and Non-Well-Founded Fregean Extensions.Ignacio Jané & Gabriel Uzquiano - 2004 - Journal of Philosophical Logic 33 (5):437-465.
    George Boolos has described an interpretation of a fragment of ZFC in a consistent second-order theory whose only axiom is a modification of Frege's inconsistent Axiom V. We build on Boolos's interpretation and study the models of a variety of such theories obtained by amending Axiom V in the spirit of a limitation of size principle. After providing a complete structural description of all well-founded models, we turn to the non-well-founded ones. We show how to build models in which foundation (...)
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  25. Reflections on Skolem's Relativity of Set-Theoretical Concepts.Ignagio Jane - 2001 - Philosophia Mathematica 9 (2):129-153.
    In this paper an attempt is made to present Skolem's argument, for the relativity of some set-theoretical notions as a sensible one. Skolem's critique of set theory is seen as part of a larger argument to the effect that no conclusive evidence has been given for the existence of uncountable sets. Some replies to Skolem are discussed and are shown not to affect Skolem's position, since they all presuppose the existence of uncountable sets. The paper ends with an assessment of (...)
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  26.  82
    Review of C. Badesa, The Birth of Model Theory: Löwenheim's Theorem in the Frame of the Theory of Relatives[REVIEW]Ignacio Jané - 2005 - Philosophia Mathematica 13 (1):91-106.
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  27.  14
    Book Reviews. [REVIEW]K. Jane - 1994 - British Journal of Aesthetics 34 (2).
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  28.  5
    Supporting Structures for Team Situation Awareness and Decision Making: Insights From Four Delivery Suites.Nicola Mackintosh, Emma-Jane Berridge & Della Freeth - 2009 - Journal of Evaluation in Clinical Practice 15 (1):46-54.
  29.  6
    Routine Inertia and Reactionary Response in Animal Health Best Practice.Emma Jane Dillon, Thia Hennessy, Peter Howley, John Cullinan, Kevin Heanue & Anthony Cawley - 2018 - Agriculture and Human Values 35 (1):207-221.
    Animal health is a key factor affecting the economic efficiency of the dairy industry. Improvements in animal health are also of relevance to society more broadly, given important implications for animal welfare, food safety and quality. Although the economic gains of best practice with regard to animal health have been well documented, many farmers are not adopting optimal herd management techniques. This paper utilises nationally representative farm-level data from Ireland for 2013 to identify drivers and barriers to the adoption of (...)
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  30.  7
    Practicing Community Psychology Through Mixed Methods Participatory Research Designs.Giovanni Aresi, Dawn X. Henderson, Niambi Francese Hall-Campbell & Emma Jane Frances Ogley-Oliver - 2017 - World Futures 73 (7):473-490.
    Community psychologists address social inequalities and problems by employing ecological principles, multiple methodologies, and participatory approaches to empower individuals, organizations, and communities to organize action and systems change. This article aims to contribute to mixed methods literature by presenting three models of mixed methods participatory research across a variety of geographic and sociocultural contexts. The models outline participatory processes and points of qualitative and quantitative data integration. Challenges related to the interplay between participatory approaches and mixed methods studies as well (...)
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  31.  2
    Fit to Perform: An Investigation of Higher Education Music Students’ Perceptions, Attitudes, and Behaviors Toward Health.S. Araújo Liliana, Wasley David, Perkins Rosie, Atkins Louise, Redding Emma, Ginsborg Jane & Williamon Aaron - 2017 - Frontiers in Psychology 8.
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  32. A 'Sensible Knave'? Hume, Jane Austen and Mr Elliot.Charles R. Pigden - 2012 - Intellectual History Review 22 (3):465-480.
    This paper deals with what I take to be one woman’s literary response to a philosophical problem. The woman is Jane Austen, the problem is the rationality of Hume’s ‘sensible knave’, and Austen’s response is to deepen the problem. Despite his enthusiasm for virtue, Hume reluctantly concedes in the EPM that injustice can be a rational strategy for ‘sensible knaves’, intelligent but selfish agents who feel no aversion towards thoughts of villainy or baseness. Austen agrees, but adds that ABSENT CONSIDERATIONS (...)
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  33. Jane Addams's Social Thought as a Model for a Pragmatist-Feminist Communitarianism.Judy D. Whipps - 2004 - Hypatia 19 (2):118-133.
    This paper argues that communitarian philosophy can be an important philosophic resource for feminist thinkers, particularly when considered in the light of Jane Addams's (1860-1935) feminist-pragmatism. Addams's communitarianism requires progressive change as well as a moral duty to seek out diverse voices. Contrary to some contemporary communitarians, Addams extends her concept of community to include interdependent global communities, such as the global community of women peace workers.
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  34.  19
    Odd Complaints and Doubtful Conditions: Norms of Hypochondria in Jane Austen and Catherine Belling.James Lindemann Nelson - 2014 - Journal of Bioethical Inquiry 11 (2):193-200.
    In her final fragmentary novel Sanditon, Jane Austen develops a theme that pervades her work from her juvenilia onward: illness, and in particular, illness imagined, invented, or self-inflicted. While the “invention of odd complaints” is characteristically a token of folly or weakness throughout her writing, in this last work imagined illness is also both a symbol and a cause of how selves and societies degenerate. In the shifting world of Sanditon, hypochondria is the lubricant for a society bent on turning (...)
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  35.  19
    Jane Addams.Maurice Hamington - 2008 - Stanford Encyclopedia of Philosophy.
    This comprehensive encyclopedia entry discusses the life and works of Jane Addams (1860-1935) who influenced contemporaries John Dewey, William James, and George Herbert Mead. Although not traditionally categorized as a philosopher, Addams was a prolific writer who developed a social philosophy of attentiveness and sympathetic knowledge that prefigures contemporary feminist care ethics.
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  36.  19
    Conflicts of Interest: Time for a Change?Susan Holland, Susan Heenan, Margaret Harris, Emma Whewell & Jane Worthington - 2000 - Legal Ethics 3 (2):132-151.
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  37. Jane Addams on Education.Jane Addams & Ellen Condliffe Lagemann - 1985
  38.  13
    Collaborating with a Primary Care‐Based Research Network.Emma J. Frew, Vicky Hammersley, Jane Wolstenholme & David K. Whynes - 2001 - Journal of Evaluation in Clinical Practice 7 (3):339-342.
  39.  38
    Forgiving and Hoping.David T. Ozar - 2008 - Proceedings of the American Catholic Philosophical Association 82:163-172.
    The word “forgiveness” and its verbal form, “forgiving,” may appear to have one and the same meaning whenever it is used. But the first thesis of this essay is that several distinct kinds of human activity are denominated by this word, and their differences are philosophically important. The second thesis of this essay is that some of the human activities denominated by this word have a close connection with hope, more specifically with hoping-in-a-person. The third thesis of this essay is (...)
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  40.  28
    What Matters Now? Review of Jane Bennett, Vibrant Matter: A Political Ecology of Things.Alan R. Van Wyk - 2012 - Cosmos and History 8 (2):130-136.
    Normal 0 false false false EN-US X-NONE X-NONE /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin-top:0cm; mso-para-margin-right:0cm; mso-para-margin-bottom:10.0pt; mso-para-margin-left:0cm; line-height:115%; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:minor-bidi; mso-ansi-language:EN-US; mso-fareast-language:EN-US;} Review of Jane Bennett, Vibrant Matter: A Political Ecology of Things.
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  41.  10
    Forgiving and Hoping.David T. Ozar - 2008 - Proceedings of the American Catholic Philosophical Association 82:163-172.
    The word “forgiveness” and its verbal form, “forgiving,” may appear to have one and the same meaning whenever it is used. But the first thesis of this essay is that several distinct kinds of human activity are denominated by this word, and their differences are philosophically important. The second thesis of this essay is that some of the human activities denominated by this word have a close connection with hope, more specifically with hoping-in-a-person. The third thesis of this essay is (...)
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  42.  28
    A Journey to Madness: Jane Bowles's Narrative and Schizophrenia. [REVIEW]Inmaculada Cobos Fernández - 2001 - Journal of Medical Humanities 22 (4):265-283.
    This work is a study of Jane Bowles's madness as revealed through several of her literary works and her life story. On a parallel plane, it is an epistemological exploration of the points of intersection between humanistic psychoanalysis and deconstructive literary criticism. Here we consider the schizoid traits in Two Serious Ladies (1943) and in “Camp Cataract” (1949), using the theories developed in this area by the psychiatrist R. D. Laing (1927–1989).
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  43.  10
    The Twofold Task of Union.Alexander Jech - 2014 - Ethical Theory and Moral Practice 17 (5):987-1000.
    Love is practical, having to do with how we live our lives, and a central aspect of its practical orientation is the wish for union. Union is often considered in two forms—as a union of affections and as union in relationship. This paper considers both sorts of union and argues for their connection. I first discuss the union of interests in terms of the idea of attentive awareness that is focused upon the beloved individual and his or her concerns, life, (...)
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  44. The Moral Imagination: From Edmund Burke to Lionel Trilling.Gertrude Himmelfarb - 2006 - Ivan R. Dee.
    Edmund Burke : apologist for Judaism? -- George Eliot : the wisdom of Dorothea -- Jane Austen : the education of Emma -- Charles Dickens : "a low writer" -- Benjamin Disraeli : the Tory imagination -- John Stuart Mill : the other Mill -- Walter Bagehot : "a divided nature" -- John Buchan : an untimely appreciation -- The Knoxes : a God-haunted family -- Michael Oakeshott : the conservative disposition -- Winston Churchill : "quite simply, a great man" (...)
     
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  45.  24
    Embodied Care: Jane Addams, Maurice Merleau-Ponty, and Feminist Ethics.Maurice Hamington - 2004 - University of Illinois Press.
    Embodied Care is the first work to argue for the body's centrality to care ethics, doing so by analyzing our corporeality at the phenomenological level.
  46. On Jane Forsey’s Critique of the Sublime.Jennifer A. McMahon - 2017 - In Lars Aagaard-Mogensen (ed.), The Possibility of the Sublime: Aesthetic Exchanges. Newcastle upon Tyne: Cambridge Scholars Publishing. pp. 81-91.
    The sublime is an aspect of experience that has attracted a great deal of scholarship, not only for scholarly reasons but because it connotes aspects of experience not exhausted by what Descartes once called clear distinct perception. That is, the sublime is an experience of the world which involves us in orientating ourselves within it, and this orientation, our human orientation, elevates us in comparison to the non-human world according to traditional accounts of the sublime. The sublime tells us something (...)
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  47.  41
    Theorizing Jane Crow, Theorizing Unknowability.Kristie Dotson - 2017 - Social Epistemology 31 (5):417-430.
    In this essay, I offer an epistemological accounting of Pauli Murray’s idea of Jane Crow dynamics. Jane Crow, in my estimation, refers to clashing supremacy systems that provide targets for subordination while removing grounds to demand recourse for said subordination. As a description of an oppressive state, it is an idea of subordination with an epistemological engine. Here, I offer an epistemological reading of Jane Crow dynamics by theorizing three imbricated conditions for Jane Crow, i.e. the occupation of negative, socio-epistemic (...)
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  48.  20
    “We Are a Group of Feminist Lawyers Doing What We Can”: An Interview with Emma Scott, Director of Rights of Women.Hannah Camplin & Emma Scott - 2015 - Feminist Legal Studies 23 (3):319-328.
  49.  17
    II—Jane Heal: Illocution, Recognition and Cooperation.Jane Heal - 2013 - Aristotelian Society Supplementary Volume 87 (1):137-154.
  50.  62
    Socializing Democracy: Jane Addams and John Dewey.Charlene Haddock Seigfried - 1999 - Philosophy of the Social Sciences 29 (2):207-230.
    The author argues that the contributions of Jane Addams and the women of theHull House Settlement to pragmatist theory, particularly as formulated by JohnDewey, are largely responsible for its emancipatory emphasis. By recoveringAddams's own pragmatist theory, a version of pragmatist feminism is developedthat speaks to such contemporary feminist issues as the manner of inclusionin society of diverse persons, marginalized by gender, ethnicity, race, andsexual orientation; the strengths and limitations of standpoint theory; and theneed for feminist ethics to embrace the social (...)
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