Results for 'Emmanuel Molinet'

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  1.  15
    La problématique de l'hybride dans l'art actuel, une identité complexe.Emmanuel Molinet - 2013 - le Portique 30 (30).
    Envisager la problématique de l’hybride nécessite aujourd’hui de concevoir une dialectique entre deux temporalités, deux champs, qui se croisent et se superposent dans la culture hybride, ancrée dans l’art actuel. L’archéologie de la notion, tout autant que certains phénomènes récents portant cet enjeu, participent d’un récit dont il s’agit de traduire la densité et la complexité, ainsi que la trajectoire.
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  2. Is It Righteous to Be?: Interviews with Emmanuel Lévinas.Emmanuel Lévinas - 2001 - Stanford University Press.
    Emmanuel Levinas (1905-1995) is at the center of the renewed debate over the question of the ethical. In the context of the phenomenological tradition, Levinas defines ethics as an originary response to the face of the other. Between 1982 and 1992, Levinas gave numerous interviews, closing a distinguished sixty-year career. Of the twenty interviews collected in this volume, seventeen appear in English for the first time. In the interviews Levinas sets forth the central features of his ethical philosophy. He (...)
     
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  3. The Paradox of Morality: An Interview with Emmanuel Levinas.Emmanuel Levinas, Tamra Wright, Peter Hughes & Alison Ainley - 1988 - In Robert Bernasconi & David Wood (eds.), The Provocation of Levinas: Rethinking the Other. Routledge.
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  4. To the Other an Introduction to the Philosophy of Emmanuel Levinas.Adriaan Theodoor Peperzak & Emmanuel Lévinas - 1993
     
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  5. Emmanuel Levinas.Emmanuel Lévinas & Jacques Rolland - 1984
     
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  6.  27
    Entretien Avec Emmanuel Lévinas.Emmanuel Lévinas & Françoise Armengaud - 1985 - Revue de Métaphysique et de Morale 90 (3):296 - 310.
  7. Emmanuel Levinas. Altérité et Responsabilité. Guide de lecture.Simonne Plourde, Emmanuel Levinas, Adriaan T. Peperzak, Simon Critchley & Robert Bernasconi - 1998 - Tijdschrift Voor Filosofie 60 (3):613-614.
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  8. La Différence Comme Non-Indifférence Éthique Et Altérité Chez Emmanuel Lévinas : Le Séminaire du Collège International de Philosophie.Emmanuel Lévinas, Arno Münster & Collège International de Philosophie - 1995 - Éditions Kimé.
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  9.  13
    Le premier musée d'art moderne, un monument englouti. Kronprinzenpalais, Berlin (1919-1933).Marylin Molinet - 2013 - le Portique 31.
    L’histoire du Kronprinzenpalais, dans sa lente émergence vers la reconnaissance de son existence, ainsi que du rôle majeur qu’il joua sur la scène muséale allemande, en tant que premier musée d’art moderne, demeure étroitement lié au sort de son unique conservateur, Ludwig Justi. Cet article s’attache à restituer les innovations didactiques et muséographiques menées par Justi, les très nombreuses expositions temporaires aussi bien que l’enrichissement des collections, de même que la fondation de la revue Museum der Gegenwart, lesquels eurent un (...)
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  10.  20
    Emmanuel Falque, Le passeur de Gethsémani. Angoisse, souffrance et mort. Lecture existentielle et phénoménologique.Emmanuel Tourpe - 1999 - Revue Philosophique De Louvain 97 (2):382-384.
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  11. Emmanuel Levinas. Textes Relatifs À la Soutenance de Thèse du 6 Juin 1961.Emmanuel Levinas - 2012 - Cahiers de Philosophie de L’Université de Caen 49:23-68.
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  12. Totality and Infinity.Emmanuel Levinas - 1961/1969 - Pittsburgh: Duquesne University Press.
  13. Emmanuel Lévinas Philosophe Et Pédagogue.David Banon, Emmanuel Lévinas & Paul Ricœr - 1998
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  14.  92
    Totality and Infinity: An Essay on Exteriority.Emmanuel Levinas - 1969 - Distribution for the U.S. And Canada, Kluwer Boston.
    INTRODUCTION Ever since the beginning of the modern phenomenological movement disciplined attention has been paid to various patterns of human experience as ...
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  15.  93
    Otherwise Than Being: Or, Beyond Essence.Emmanuel Levinas - 1981 - Kluwer Academic Publishers.
    A sequel to Levinas' Totality and Infinity.
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  16.  38
    Emmanuel Levinas: The Problem of Ethical Metaphysics.Edith Wyschogrod - 2000 - Fordham University Press.
    Edith Wyschogrod presents the first full-length study in English of the important contemporary French philosopher Emmanuel Levinas. It is a revision of the author’s earlier study and includes discussions of his recent writings as well as current scholarship. Dr. Wyschogrod’s extensive discussion of Levinas's relation to Judaism, especially his use of literature from the Torah and other religious writings, will be of interest to religious scholars. The author compares Levinas’s thought with that of his contemporaries, most notably Jacques Derrida (...)
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  17. Collected Philosophical Papers of Emmanuel Levinas ; Translated by Alphonso Lingis.Emmanuel Lévinas - 1986
     
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  18. Of God Who Comes to Mind.Emmanuel Lévinas - 1998 - Stanford University Press.
    Emmanuel Levinas is one of the most original philosophers in the twentieth century. In this book, continuing his thought on obligation, he investigates the possibility that the word God can be understood now, at the end of the twentieth century, in a meaningful way. The thirteen essays collected in this volume offer an introduction to the wide range of Levinas's thought, addresses philosophical questions concerning politics, language and religion and the philosophies of, amongst others, Heidegger, Kierkegaard, Marx and Derrida. (...)
     
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  19. Ethics and Infinity.Emmanuel Lévinas & Philippe Nemo - 1985
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  20. Dialogues with Contemporary Continental Thinkers the Phenomenological Heritage : Paul Ricoeur, Emmanuel Levinas, Herbert Marcuse, Stanislas Breton, Jacques Derrida.Richard Kearney, Paul Ricœr, Emmanuel Lévinas, Herbert Marcuse & Stanislas Breton - 1984
  21. Répondre d'Autrui Emmanuel Lévinas.Jean-Christophe Aeschlimann, Emmanuel Lévinas & Paul Ricœr - 1989
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  22. Levinas Filosofia E Trascendenza : Con Due Saggi di Emmanuel Levinas.Emmanuel Lévinas & Alberto Moscato - 1992
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  23. The Levinas Reader.Emmanuel Lévinas - 1989 - Blackwell.
     
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  24.  95
    Can Quantum Probability Provide a New Direction for Cognitive Modeling?Emmanuel M. Pothos & Jerome R. Busemeyer - 2013 - Behavioral and Brain Sciences 36 (3):255-274.
    Classical (Bayesian) probability (CP) theory has led to an influential research tradition for modeling cognitive processes. Cognitive scientists have been trained to work with CP principles for so long that it is hard even to imagine alternative ways to formalize probabilities. However, in physics, quantum probability (QP) theory has been the dominant probabilistic approach for nearly 100 years. Could QP theory provide us with any advantages in cognitive modeling as well? Note first that both CP and QP theory share the (...)
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  25. Collected Philosophical Papers.Emmanuel Lévinas - 1987 - Duquesne University Press.
    Reality and its shadow -- Freedom and command -- The ego and the totality -- Philosophy and the idea of infinity -- Phenomenon and enigma -- Meaning and sense -- Language and proximity -- Humanism and an-archy -- No identity -- God and philosophy -- Transcendence and evil.
     
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  26.  90
    The Theory of Intuition in Husserl's Phenomenology.Emmanuel Lévinas - 1995 - Northwestern University Press.
    In this landmark study, Emmanuel Levinas discusses the aspects and function of intuition in Husserl's thought and its meaning for philosophical self-reflection.
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  27.  51
    Alterity and Transcendence.Emmanuel Levinas - 1999 - Columbia University Press.
    This first English translation of a series of twelve essays offers a unique glimpse of Levinas defining his own place in the history of philosophy.
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  28.  47
    Kierkegaard On Doctrine: A Post–Modern Interpretation: STEVEN M. EMMANUEL.Steven M. Emmanuel - 1989 - Religious Studies 25 (3):363-378.
    Though Kierkegaard never explicitly formulated a theory of religious doctrine, he did have a clear position on the role that Christian doctrine ought to play in the lives of believers. Briefly stated, he maintained that Christianity, as a human activity, involves more than merely believing certain propositions about matters of fact. The doctrines of Christianity take on a true religious significance only when they are given the power to transform the lives of those who accept them; only when they are (...)
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  29. Humanismus des Anderen Menschen: Mit Einem Gespräch Zwischen Emmanuel Levinas Und Christoph von Wolzogen Als Anhang "Intention, Ereignis Und der Andere".Emmanuel Levinas - 2005 - Felix Meiner Verlag.
    Die Nähe des Anderen, auf die wir uns verlassen, wenn wir "Du" sagen, ist das von Levinas entdeckte, von der Philosophie stets übergangene Thema, das eigentlich und dringend zu Erfragende, zu Begreifende. Denn der Andere ist uns nicht Gegenstand , sondern fremd. Gerade darin liegt die Chance, oder das Rätsel, dessen Lösung möglich sein muß und Hoffnung geben kann; denn die Emanzipation des Subjekts zum Stifter der Einheit von Ich und Welt wurde erkauft um den Preis, daß das Subjekt "frei" (...)
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  30. "Für Das Unsichtbare Sterben": Zum 100. Geburtstag von Emmanuel Levinas.Emmanuel Lévinas, Norbert Fischer & Jakub Sirovátka (eds.) - 2006 - Schöningh.
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  31. Jacques Maritain, Emmanuel Mounier [Correspondance].Jacques Maritain, Emmanuel Mounier & Jacques Petit - 1973 - Desclée de Brouwer.
     
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  32. How Language Makes Us Know Some Views About the Nature of Intelligibility, by Emmanuel G. Mesthene.Emmanuel G. Mesthene - 1964 - M. Nijhoff.
     
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  33. Presuppositions of Quantified Sentences: Experimental Data. [REVIEW]Emmanuel Chemla - 2009 - Natural Language Semantics 17 (4):299-340.
    Some theories assume that sentences like (i) with a presupposition trigger in the scope of a quantifier carry an existential presupposition, as in (ii); others assume that they carry a universal presupposition, as in (iii). No student knows that he is lucky. Existential presupposition: At least one student is lucky.Universal presupposition: Every student is lucky. This work is an experimental investigation of this issue in French. Native speakers were recruited to evaluate the robustness of the inference from (i) to (iii). (...)
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  34.  47
    Reflections on the Philosophy of Hitlerism.Emmanuel Levinas & Seán Hand - 1990 - Critical Inquiry 17 (1):63-71.
    The philosophy of Hitler is simplistic [primaire]. But the primitive powers that burn within it burst open its wretched phraseology under the pressure of an elementary force. They awaken the secret nostalgia within the German soul. Hitlerism is more than a contagion or a madness; it is an awakening of elementary feelings.But from this point on, this frighteningly dangerous phenomenon becomes philosophically interesting. For these elementary feelings harbor a philosophy. They express a soul's principal attitude towards the whole of reality (...)
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  35.  22
    God, Death, and Time.Emmanuel Levinas - 2000 - Stanford University Press.
    This book consists of transcripts from two lecture courses on ethical relation Levinas delivered at the Sorbonne.
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  36.  79
    Sociality and Money.Emmanuel Levinas, Translated by François Bouchetoux & Campbell Jones - 2007 - Business Ethics, the Environment and Responsibility 16 (3):203-207.
    This is a translation of "Socialite et argent", a text by Emmanuel Levinas originally published in 1987. Levinas describes the emergence of money out of inter-human relations of exchange and the social relations - sociality - that result. While elsewhere he has presented sociality as "non-indifference to alterity" it appears here as "proximity of the stranger" and points to the tension between an economic system based on money and the basic human disposition to respond to the face of the (...)
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  37.  29
    Outside the Subject.Emmanuel Levinas - 1993 - Athlone.
    One of the most influential philosophers of our day has selected 16 previously uncollected pieces that are unified by Levinas's project of revising the phenomenological description of the world in light of our experience of other persons.
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  38. The Theory of Intuition in Husserl's Phenomenology.Emmanuel Levinas - 1973 - Northwestern University Press.
  39.  85
    Emmanuel Levinas: Basic Philosophical Writings.Adriaan T. Peperzak, Simon Critchley & Robert Bernasconi (eds.) - 2008 - Indiana University Press.
    Emmanuel Levinas has exerted a profound influence on 20th-century continental philosophy. This anthology, including Levinas's key philosophical texts over a period of more than forty years, provides an ideal introduction to his thought and offers insights into his most innovative ideas. Five of the ten essays presented here appear in English for the first time. An introduction by Adriaan Peperzak outlines Levinas's philosophical development and the basic themes of his writings. Each essay is accompanied by a brief introduction and (...)
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  40.  24
    Processing Inferences at the Semantics/Pragmatics Frontier: Disjunctions and Free Choice.Emmanuel Chemla & Lewis Bott - 2014 - Cognition 130 (3):380-396.
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  41. En Découvrant L’Existence Avec Husserl Et Heidegger.Emmanuel Levinas - 1949 - Vrin.
    Les études réunies dans cet ouvrage reflètent la première rencontre avec la phénoménologie et attestent les espoirs des premières découvertes. Quelques textes récents sur Husserl ont été ajoutés à la présente édition, sous le titre de « commentaires nouveaux ». Elles traduisent une réflexion retournant fréquemment à l’œuvre husserlienne pour y chercher des inspirations, même quand elle s’en sépare. Les notions husserliennes d’intentionnalité et de sensibilité nous semblent offrir des possibilités encore irréalisées.Ces recherches ont enfin rendu possibles quelques autres essais (...)
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  42.  51
    On Reason: Rationality in a World of Cultural Conflict and Racism.Emmanuel Chukwudi Eze - 2008 - Duke University Press.
    Given that Enlightenment rationality developed in Europe as European nations aggressively claimed other parts of the world for their own enrichment, scholars have made rationality the subject of postcolonial critique, questioning its universality and objectivity. In _On Reason_, the late philosopher Emmanuel Chukwudi Eze demonstrates that rationality, and by extension philosophy, need not be renounced as manifestations or tools of Western imperialism. Examining reason in connection to the politics of difference—the cluster of issues known variously as cultural diversity, political (...)
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  43. Is Ontology Fundamental?Emmanuel Levinas - 1989 - Philosophy Today 33 (2):121-129.
  44.  39
    Emmanuel Levinas: The Genealogy of Ethics.John Llewelyn - 1995 - Routledge.
    From the relative obscurity in which Levinas's work languished until very recently, Emmanuel Levinas must now be judged as one of the most influential figures in contemporary Continental philosophy. There is no better guide than John Lewelyn to lead one through the thickets of Levinas's prose. Bursting with questions, multiple references, cascading citations and multilingual puns and nuances, this book is the compelling record of intellectual obsession. Taking as its guiding thre the theme of genealogy, the book gives a (...)
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  45. The Color of Reason: The Idea of ‘Race’ in Kant’s Anthropology.Emmanuel Eze - 1997 - In Emmanuel Chukwudi Eze (ed.), Postcolonial African Philosophy: A Critical Reader. Blackwell. pp. 103--140.
  46. Incremental Vs. Symmetric Accounts of Presupposition Projection: An Experimental Approach.Emmanuel Chemla & Philippe Schlenker - 2012 - Natural Language Semantics 20 (2):177-226.
    The presupposition triggered by an expression E is generally satisfied by information that comes before rather than after E in the sentence or discourse. In Heim’s classic theory (1983), this left-right asymmetry is encoded in the lexical semantics of dynamic connectives and operators. But several recent analyses offer a more nuanced approach, in which presupposition satisfaction has two separate components: a general principle (which varies from theory to theory) specifies under what conditions a presupposition triggered by an expression E is (...)
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  47.  30
    The Selective Laziness of Reasoning.Emmanuel Trouche, Petter Johansson, Lars Hall & Hugo Mercier - 2015 - Cognitive Science 40 (8):2122-2136.
    Reasoning research suggests that people use more stringent criteria when they evaluate others' arguments than when they produce arguments themselves. To demonstrate this “selective laziness,” we used a choice blindness manipulation. In two experiments, participants had to produce a series of arguments in response to reasoning problems, and they were then asked to evaluate other people's arguments about the same problems. Unknown to the participants, in one of the trials, they were presented with their own argument as if it was (...)
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  48. Dieu, la Mort Et le Temps.Emmanuel Lévinas & Jacques Rolland - 1993
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  49.  44
    Reconnaissance, critique sociale et politique: Entretien de Gonçalo Marcelo avec Emmanuel Renault.Gonçalo Marcelo & Emmanuel Renault - 2011 - Études Ricoeuriennes / Ricoeur Studies 2 (1):134-149.
    Au cours de cet entretien, Emmanuel Renault nous offre un aperçu de la manière dont la thématique de la reconnaissance est traitée en France aujourd’hui, notamment à travers le renouveau des études sur Hegel et Marx. Il explique la façon dont la reconnaissance a pu s’ériger en paradigme (en dépit de ses usages multiples et variés en France comme ailleurs), au cours de la dernière décennie et le rôle joué par Axel Honneth dans ce procès. Finalement, il explicite sa (...)
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  50. On Escape =.Emmanuel Lévinas - 2003 - Stanford University Press.
    First published in 1935, On Escape represents Emmanuel Levinas’s first attempt to break with the ontological obsession of the Western tradition. In it, Levinas not only affirms the necessity of an escape from being, but also gives a meaning and a direction to it. Beginning with an analysis of need not as lack or some external limit to a self-sufficient being, but as a positive relation to our being, Levinas moves through a series of brilliant phenomenological analyses of such (...)
     
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