Results for 'Emmanuel Prüm'

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  1. Is It Righteous to Be?: Interviews with Emmanuel Lévinas.Emmanuel Lévinas - 2001 - Stanford University Press.
    Emmanuel Levinas (1905-1995) is at the center of the renewed debate over the question of the ethical. In the context of the phenomenological tradition, Levinas defines ethics as an originary response to the face of the other. Between 1982 and 1992, Levinas gave numerous interviews, closing a distinguished sixty-year career. Of the twenty interviews collected in this volume, seventeen appear in English for the first time. In the interviews Levinas sets forth the central features of his ethical philosophy. He (...)
     
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  2. The Paradox of Morality: An Interview with Emmanuel Levinas.Emmanuel Levinas, Tamra Wright, Peter Hughes & Alison Ainley - 1988 - In Robert Bernasconi & David Wood (eds.), The Provocation of Levinas: Rethinking the Other. Routledge.
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  3. To the Other an Introduction to the Philosophy of Emmanuel Levinas.Adriaan Theodoor Peperzak & Emmanuel Lévinas - 1993
     
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  4. Emmanuel Levinas.Emmanuel Lévinas & Jacques Rolland - 1984
     
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  5.  18
    Emmanuel Falque, Le passeur de Gethsémani. Angoisse, souffrance et mort. Lecture existentielle et phénoménologique.Emmanuel Tourpe - 1999 - Revue Philosophique De Louvain 97 (2):382-384.
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  6.  26
    Entretien Avec Emmanuel Lévinas.Emmanuel Lévinas & Françoise Armengaud - 1985 - Revue de Métaphysique et de Morale 90 (3):296 - 310.
  7. Emmanuel Levinas. Altérité et Responsabilité. Guide de lecture.Simonne Plourde, Emmanuel Levinas, Adriaan T. Peperzak, Simon Critchley & Robert Bernasconi - 1998 - Tijdschrift Voor Filosofie 60 (3):613-614.
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  8. La Différence Comme Non-Indifférence Éthique Et Altérité Chez Emmanuel Lévinas : Le Séminaire du Collège International de Philosophie.Emmanuel Lévinas, Arno Münster & Collège International de Philosophie - 1995 - Éditions Kimé.
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  9.  35
    Emmanuel Levinas: The Problem of Ethical Metaphysics.Edith Wyschogrod - 2000 - Fordham University Press.
    Edith Wyschogrod presents the first full-length study in English of the important contemporary French philosopher Emmanuel Levinas. It is a revision of the author’s earlier study and includes discussions of his recent writings as well as current scholarship. Dr. Wyschogrod’s extensive discussion of Levinas's relation to Judaism, especially his use of literature from the Torah and other religious writings, will be of interest to religious scholars. The author compares Levinas’s thought with that of his contemporaries, most notably Jacques Derrida (...)
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  10. Emmanuel Levinas. Textes Relatifs À la Soutenance de Thèse du 6 Juin 1961.Emmanuel Levinas - 2012 - Cahiers de Philosophie de L’Université de Caen 49:23-68.
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  11. Totality and Infinity.Emmanuel Levinas - 1961/1969 - Pittsburgh: Duquesne University Press.
     
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  12. Emmanuel Lévinas Philosophe Et Pédagogue.David Banon, Emmanuel Lévinas & Paul Ricœr - 1998
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  13.  85
    Totality and Infinity: An Essay on Exteriority.Emmanuel Levinas - 1969 - Distribution for the U.S. And Canada, Kluwer Boston.
    INTRODUCTION Ever since the beginning of the modern phenomenological movement disciplined attention has been paid to various patterns of human experience as ...
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  14.  82
    Otherwise Than Being: Or, Beyond Essence.Emmanuel Levinas - 1981 - Kluwer Academic Publishers.
    A sequel to Levinas' Totality and Infinity.
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  15. Collected Philosophical Papers of Emmanuel Levinas ; Translated by Alphonso Lingis.Emmanuel Lévinas - 1986
     
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  16. Of God Who Comes to Mind.Emmanuel Lévinas - 1998 - Stanford University Press.
    Emmanuel Levinas is one of the most original philosophers in the twentieth century. In this book, continuing his thought on obligation, he investigates the possibility that the word God can be understood now, at the end of the twentieth century, in a meaningful way. The thirteen essays collected in this volume offer an introduction to the wide range of Levinas's thought, addresses philosophical questions concerning politics, language and religion and the philosophies of, amongst others, Heidegger, Kierkegaard, Marx and Derrida. (...)
     
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  17.  28
    The Selective Laziness of Reasoning.Emmanuel Trouche, Petter Johansson, Lars Hall & Hugo Mercier - 2015 - Cognitive Science 40 (8):2122-2136.
    Reasoning research suggests that people use more stringent criteria when they evaluate others' arguments than when they produce arguments themselves. To demonstrate this “selective laziness,” we used a choice blindness manipulation. In two experiments, participants had to produce a series of arguments in response to reasoning problems, and they were then asked to evaluate other people's arguments about the same problems. Unknown to the participants, in one of the trials, they were presented with their own argument as if it was (...)
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  18. Dialogues with Contemporary Continental Thinkers the Phenomenological Heritage : Paul Ricoeur, Emmanuel Levinas, Herbert Marcuse, Stanislas Breton, Jacques Derrida.Richard Kearney, Paul Ricœr, Emmanuel Lévinas, Herbert Marcuse & Stanislas Breton - 1984
  19. Ethics and Infinity.Emmanuel Lévinas & Philippe Nemo - 1985
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  20.  26
    Emmanuel Levinas: Responsibility and Election.Catherine Chalier - 1993 - Royal Institute of Philosophy Supplement 35:63-76.
    Although some people argue Emmanuel Levinas is a Jewish thinker because he introduces in his philosophical work ideas which come from the Jewish tradition, I want to present him as a philosopher. A philosopher who tries to widen the philosophical horizon which is traditionally a Greek one but, at the same time, a philosopher who does not want to abandon it. In one of his main books Totality and Infinity, he describes western civilization as an hypocritical one because it (...)
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  21.  9
    Arguments, More Than Confidence, Explain the Good Performance of Reasoning Groups.Emmanuel Trouche, Emmanuel Sander & Hugo Mercier - 2014 - Journal of Experimental Psychology: General 143 (5):1958-1971.
  22. Répondre d'Autrui Emmanuel Lévinas.Jean-Christophe Aeschlimann, Emmanuel Lévinas & Paul Ricœr - 1989
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  23. Levinas Filosofia E Trascendenza : Con Due Saggi di Emmanuel Levinas.Emmanuel Lévinas & Alberto Moscato - 1992
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  24.  3
    Emmanuel Levinas Y Seyla Benhabib: Derechos humanos como derechos de Los otros.Jhonnattan Stivel Villa Monsalve - 2017 - Perseitas 5 (2):461.
    Emmanuel Levinas y Seyla Benhabib consideran que no es posible hablar de derechos humanos sin la presencia del otro. Para estos filósofos, los derechos humanos deben constituirse a partir del reconocimiento de los demás en sus particularidades culturales, sociales, religiosas y demás. Por eso, los derechos humanos no podrían implementarse siempre de la misma forma en todas las comunidades humanas. Teniendo en cuenta esto, en este artículo se analizan los argumentos que dan Emmanuel Levinas y Seyla Benhabib sobre (...)
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  25.  3
    Value Creation in Inter-Organizational Collaboration: An Empirical Study.Emmanuel Raufflet & Morgane Pennec - 2018 - Journal of Business Ethics 148 (4):817-834.
    Over the last decade, businesses, policymakers, and researchers alike have advocated the need for value creation through inter-organizational collaboration. Researchers have widely argued that organizations that are engaged in collaborative processes create value. Because researchers have tended to focus on the identification of organizational motivations and on key success factors for collaboration, however, both the nature and processes of value creation in inter-organizational collaboration have yet to be examined. A recent theory by Austin and Seitanidi :726–758, 2012a; Nonprofit Volunt Sect (...)
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  26. Counting Stages.Emmanuel Viebahn - 2013 - Australasian Journal of Philosophy 91 (2):311-324.
    This paper defends stage theory against the argument from diachronic counting. It argues that stage theorists can appeal to quantifier domain restriction in order to accommodate intuitions about diachronic counting sentences. Two approaches involving domain restriction are discussed. According to the first, domains of counting are usually restricted to stages at the time of utterance. This approach explains intuitions in many cases, but is theoretically costly and delivers wrong counts if diachronic counting is combined with fission or fusion. On the (...)
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  27. The Levinas Reader.Emmanuel Lévinas - 1989 - Blackwell.
     
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  28. A Critical Theory of Social Suffering.Emmanuel Renault - 2010 - Critical Horizons 11 (2):221-241.
    This paper begins by defending the twofold relevance, political and theoretical, of the notion of social suffering. Social suffering is a notion politics cannot do without today, as it seems indispensable to describe all the aspects of contemporary injustice. As such, it has been taken up in a number of significant research programmes in different social sciences (sociology, anthropology, social psychology). The notion however poses significant conceptual problems as it challenges disciplinary boundaries traditionally set up to demarcate individual and social (...)
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  29. Collected Philosophical Papers.Emmanuel Lévinas - 1987 - Duquesne University Press.
    Reality and its shadow -- Freedom and command -- The ego and the totality -- Philosophy and the idea of infinity -- Phenomenon and enigma -- Meaning and sense -- Language and proximity -- Humanism and an-archy -- No identity -- God and philosophy -- Transcendence and evil.
     
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  30.  95
    Can Quantum Probability Provide a New Direction for Cognitive Modeling?Emmanuel M. Pothos & Jerome R. Busemeyer - 2013 - Behavioral and Brain Sciences 36 (3):255-274.
    Classical (Bayesian) probability (CP) theory has led to an influential research tradition for modeling cognitive processes. Cognitive scientists have been trained to work with CP principles for so long that it is hard even to imagine alternative ways to formalize probabilities. However, in physics, quantum probability (QP) theory has been the dominant probabilistic approach for nearly 100 years. Could QP theory provide us with any advantages in cognitive modeling as well? Note first that both CP and QP theory share the (...)
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  31.  86
    The Theory of Intuition in Husserl's Phenomenology.Emmanuel Lévinas - 1995 - Northwestern University Press.
    In this landmark study, Emmanuel Levinas discusses the aspects and function of intuition in Husserl's thought and its meaning for philosophical self-reflection.
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  32.  47
    Alterity and Transcendence.Emmanuel Levinas - 1999 - Columbia University Press.
    This first English translation of a series of twelve essays offers a unique glimpse of Levinas defining his own place in the history of philosophy.
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  33.  54
    Emmanuel Levinas’s Geopolitics: Overlooked Conversations Between Rabbinical and Third World Decolonialisms.Santiago Slabodsky - 2010 - Journal of Jewish Thought and Philosophy 18 (2):147-165.
    In this article, I re-evaluate critiques of Levinas's Eurocentrism by exploring his openness to decolonial theory. First, I survey Levinas's conceptual confrontation with imperialism, showing that his early Eurocentric work is revised in his later writing. Second, I explore the contextual reasons that led him to take that path, such as his previously overlooked conversations with the liberationist South American intellectual Enrique Dussel. Finally, I present the case for a revisitation of the current theoretical frameworks of Jewish thought. I explain (...)
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  34.  45
    Kierkegaard On Doctrine: A Post–Modern Interpretation: STEVEN M. EMMANUEL.Steven M. Emmanuel - 1989 - Religious Studies 25 (3):363-378.
    Though Kierkegaard never explicitly formulated a theory of religious doctrine, he did have a clear position on the role that Christian doctrine ought to play in the lives of believers. Briefly stated, he maintained that Christianity, as a human activity, involves more than merely believing certain propositions about matters of fact. The doctrines of Christianity take on a true religious significance only when they are given the power to transform the lives of those who accept them; only when they are (...)
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  35. Humanismus des Anderen Menschen: Mit Einem Gespräch Zwischen Emmanuel Levinas Und Christoph von Wolzogen Als Anhang "Intention, Ereignis Und der Andere".Emmanuel Levinas - 2005 - Felix Meiner Verlag.
    Die Nähe des Anderen, auf die wir uns verlassen, wenn wir "Du" sagen, ist das von Levinas entdeckte, von der Philosophie stets übergangene Thema, das eigentlich und dringend zu Erfragende, zu Begreifende. Denn der Andere ist uns nicht Gegenstand , sondern fremd. Gerade darin liegt die Chance, oder das Rätsel, dessen Lösung möglich sein muß und Hoffnung geben kann; denn die Emanzipation des Subjekts zum Stifter der Einheit von Ich und Welt wurde erkauft um den Preis, daß das Subjekt "frei" (...)
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  36. "Für Das Unsichtbare Sterben": Zum 100. Geburtstag von Emmanuel Levinas.Emmanuel Lévinas, Norbert Fischer & Jakub Sirovátka (eds.) - 2006 - Schöningh.
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  37. Jacques Maritain, Emmanuel Mounier [Correspondance].Jacques Maritain, Emmanuel Mounier & Jacques Petit - 1973 - Desclée de Brouwer.
     
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  38. How Language Makes Us Know Some Views About the Nature of Intelligibility, by Emmanuel G. Mesthene.Emmanuel G. Mesthene - 1964 - M. Nijhoff.
     
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  39.  21
    The Naturalistic Side of Hegel’s Pragmatism.Emmanuel Renault - 2012 - Critical Horizons 13 (2):244 - 274.
    This paper contrasts the Hegelianism of contemporary neo-pragmatism and the Hegelianism of classical pragmatism as it has been reassessed in contemporary Deweyan scholarship. Drawing on Dewey’s interpretation of Hegel, this paper argues that Hegel’s theory of the spirit is in many aspects more akin to Dewey’s pragmatism than Brandom’s. The first part compares Dewey’s pragmatism with Hegel’s conceptions of experience and the theory/practice relation. The second part compares Dewey’s naturalism with Hegel’s theory of the relation between nature and spirit.
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  40. Social Suffering: Sociology, Psychology, Politics.Emmanuel Renault - 2017 - Rowman & Littlefield International.
    This is the first English-language translation of an important book that contributes to contemporary debates about social suffering in sociology, social psychology, political theory and philosophy. Renault provides a systematic account of the ways in which social suffering could be conceptualised.
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  41. Presuppositions of Quantified Sentences: Experimental Data. [REVIEW]Emmanuel Chemla - 2009 - Natural Language Semantics 17 (4):299-340.
    Some theories assume that sentences like (i) with a presupposition trigger in the scope of a quantifier carry an existential presupposition, as in (ii); others assume that they carry a universal presupposition, as in (iii). No student knows that he is lucky. Existential presupposition: At least one student is lucky.Universal presupposition: Every student is lucky. This work is an experimental investigation of this issue in French. Native speakers were recruited to evaluate the robustness of the inference from (i) to (iii). (...)
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  42.  23
    Emmanuel Levinas: Ethics, Justice, and the Human Beyond Being.Elisabeth Louise Thomas - 2004 - Routledge.
    This book explores Levinas's rethinking of the meaning of ethics, justice and the human from a position that affirms but goes beyond the anti-humanist philosophy of the twentieth century.
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  43.  36
    Reflections on the Philosophy of Hitlerism.Emmanuel Levinas & Seán Hand - 1990 - Critical Inquiry 17 (1):63-71.
    The philosophy of Hitler is simplistic [primaire]. But the primitive powers that burn within it burst open its wretched phraseology under the pressure of an elementary force. They awaken the secret nostalgia within the German soul. Hitlerism is more than a contagion or a madness; it is an awakening of elementary feelings.But from this point on, this frighteningly dangerous phenomenon becomes philosophically interesting. For these elementary feelings harbor a philosophy. They express a soul's principal attitude towards the whole of reality (...)
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  44.  34
    Differences in Becoming.Emmanuel Alloa & Judith Michalet - 2017 - Philosophy Today.
    For a long time, Gilbert Simondon’s work was known only as either a philosophy restricted to the problem of technology or as an inspirational source for Gilles Deleuze’s philosophy of difference. As Simondon’s thinking is now finally in the process of being recognized in its own right as one of the most original philosophies of the twentieth century, this also entails that some critical work needs to be done to disentangle it from an all too hasty identification with Deleuzian categories. (...)
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  45.  21
    God, Death, and Time.Emmanuel Levinas - 2000 - Stanford University Press.
    This book consists of transcripts from two lecture courses on ethical relation Levinas delivered at the Sorbonne.
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  46.  27
    Outside the Subject.Emmanuel Levinas - 1993 - Athlone.
    One of the most influential philosophers of our day has selected 16 previously uncollected pieces that are unified by Levinas's project of revising the phenomenological description of the world in light of our experience of other persons.
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  47.  80
    Emmanuel Levinas: Basic Philosophical Writings.Adriaan T. Peperzak, Simon Critchley & Robert Bernasconi (eds.) - 2008 - Indiana University Press.
    Emmanuel Levinas has exerted a profound influence on 20th-century continental philosophy. This anthology, including Levinas's key philosophical texts over a period of more than forty years, provides an ideal introduction to his thought and offers insights into his most innovative ideas. Five of the ten essays presented here appear in English for the first time. An introduction by Adriaan Peperzak outlines Levinas's philosophical development and the basic themes of his writings. Each essay is accompanied by a brief introduction and (...)
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  48. The Theory of Intuition in Husserl's Phenomenology.Emmanuel Levinas - 1973 - Northwestern University Press.
  49.  2
    Nietzsche, Darwin e a questão do progresso evolutivo.Emmanuel Salanskis - 2018 - Discurso 48 (2):95-107.
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  50. The Political Philosophy of Social Suffering.Emmanuel Renault - 2009 - In Boudewijn Paul de Bruin & Christopher F. Zurn (eds.), New Waves in Political Philosophy. Palgrave-Macmillan.
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