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  1. The Philosophy of Recognition: Historical and Contemporary Perspectives.Frederick Neuhouser, Jay M. Bernstein, Michael Quante, Ludwig Siep, Terry Pinkard, Daniel Brudney, Andreas Wildt, Nancy Fraser, Axel Honneth, Emmanuel Renault, Hans-Christoph Schmidt am Busch, Jean-Philippe Deranty & Arto Laitinen - 2009 - Lexington Books.
    Edited by Hans-Christoph Schmidt am Busch & Christopher Zurn. This volume collects original, cutting-edge essays on the philosophy of recognition by international scholars eminent in the field. By considering the topic of recognition as addressed by both classical and contemporary authors, the volume explores the connections between historical and contemporary recognition research and makes substantive contributions to the further development of contemporary theories of recognition.
     
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  2.  79
    Politicizing Honneth's Ethics of Recognition.Jean-Philippe Deranty & Emmanuel Renault - 2007 - Thesis Eleven 88 (1):92-111.
    This article argues that Axel Honneth’s ethics of recognition offers a robust model for a renewed critical theory of society, provided that it does not shy away from its political dimensions. First, the ethics of recognition needs to clarify its political moment at the conceptual level to remain conceptually sustainable. This requires a clarification of the notion of identity in relation to the three spheres of recognition, and a clarification of its exact place in a politics of recognition. We suggest (...)
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  3.  16
    The Naturalistic Side of Hegel’s Pragmatism.Emmanuel Renault - 2012 - Critical Horizons 13 (2):244 - 274.
    This paper contrasts the Hegelianism of contemporary neo-pragmatism and the Hegelianism of classical pragmatism as it has been reassessed in contemporary Deweyan scholarship. Drawing on Dewey’s interpretation of Hegel, this paper argues that Hegel’s theory of the spirit is in many aspects more akin to Dewey’s pragmatism than Brandom’s. The first part compares Dewey’s pragmatism with Hegel’s conceptions of experience and the theory/practice relation. The second part compares Dewey’s naturalism with Hegel’s theory of the relation between nature and spirit.
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  4. Social Suffering: Sociology, Psychology, Politics.Emmanuel Renault - 2017 - Rowman & Littlefield International.
    This is the first English-language translation of an important book that contributes to contemporary debates about social suffering in sociology, social psychology, political theory and philosophy. Renault provides a systematic account of the ways in which social suffering could be conceptualised.
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  5. A Critical Theory of Social Suffering.Emmanuel Renault - 2010 - Critical Horizons 11 (2):221-241.
    This paper begins by defending the twofold relevance, political and theoretical, of the notion of social suffering. Social suffering is a notion politics cannot do without today, as it seems indispensable to describe all the aspects of contemporary injustice. As such, it has been taken up in a number of significant research programmes in different social sciences (sociology, anthropology, social psychology). The notion however poses significant conceptual problems as it challenges disciplinary boundaries traditionally set up to demarcate individual and social (...)
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  6.  19
    The Political Philosophy of Social Suffering.Emmanuel Renault - 2009 - In Boudewijn Paul de Bruin & Christopher F. Zurn (eds.), New Waves in Political Philosophy. Palgrave-Macmillan.
  7.  27
    Three Marxian Approaches to Recognition.Emmanuel Renault - 2013 - Ethical Theory and Moral Practice 16 (4):699-711.
    If it seems fully legitimate to introduce Marx in the contemporary discussion about recognition, it is more disputable to attribute to Marx an unified conception of recognition. There is no doubt that Marx hasn’t provided any systematic account of recognition, but he has tackled the issue of recognition from various points of view. Could these various points of view be unified in a general conception of recognition? This article claims that this is not the case since three accounts of recognition (...)
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  8.  52
    Radical Democracy and an Abolitionist Concept of Justice. A Critique of Habermas' Theory of Justice.Emmanuel Renault - 2005 - Critical Horizons 6 (1):137-152.
    This paper asks whether or not normative political philosophy can face the challenge of the critique of the political. This question is addressed to theories of justice in general, but this paper considers Habermas' position in particular. It advances the thesis that the main theoretical and political problem of theories of justice is that they have not really taken the abolitionist dimension of the concept of justice into account. As a consequence, they run the risk of reproducing in themselves the (...)
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  9.  18
    Du fordisme au post-fordisme: Dépassement ou retour de l'aliénation?Emmanuel Renault - 2006 - Actuel Marx 1 (1):89-105.
    In contemporary political philosophy, the disqualification of the problematic of alienation has to a large extent rested on the conviction that the norms of democracy, justice, and the good life provide a sufficient framework within which to outline a social critique that is politically pertinent. The paradox is that, at the very moment when such a conviction was becoming widespread, its validity was being refuted by the historical reality. It would appear that the casting-off of the Fordist system has seen (...)
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  10.  10
    Comment Marx se réfère-t-il au travail et à la domination?Emmanuel Renault - 2011 - Actuel Marx 49 (1):15-31.
    How does Marx refer to Work and to Domination ? The interpretation of Marx’s references to work and to domination is a vexed question. Can we say that Marx criticises capitalism in terms of its effects on work ? Or does he criticise capitalism from the standpoint of those subject to domination, and with whom his position is one of solidarity ? Or does he elaborate a description of the unprecedented transformations brought about in the relations of power, which the (...)
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  11.  59
    From Fordism to Post-Fordism: Beyond or Back to Alienation?Emmanuel Renault - 2007 - Critical Horizons 8 (2):205-220.
    The evidence today is practically uncontested: about thirty years ago we left Fordism behind and entered a new phase of capitalism. That the structures of the post-Fordist social order call for new modes of social critique is also a prevalent idea. The category of alienation continues, however, to be discredited. Nevertheless it is not clear that the categories of democracy (as apparatuses of non-domination), justice and the good life are capable of bringing about the political effects that may be expected (...)
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  12.  7
    Marx et sa conception déflationniste de la philosophie.Emmanuel Renault - 2009 - Actuel Marx 46 (2):137-149.
    Marx and his Deflationist Conception of Philosophy What is the status of philosophy in the Marxian project ? To answer this question, we must examinethe place of philosophy in the Marxian opus and we must qualify the nature of the philosophicalposition which can be attributed to Marx. The thesis put forward in the article is that the specificnature of the Marxian enterprise is less the result of its being a defence of a new philosophical principle , and more a case (...)
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  13.  41
    Biopolitics and Social Pathologies.Emmanuel Renault - 2006 - Critical Horizons 7 (1):159-177.
    The question of social medicine provides the opportunity to engage in a critical reading of Foucault's theory of biopower. The analyses dedicated by Foucault to `the birth of social medicine' represent one of the few examples of a thorough application of that theory. They allow Foucault to show the heuristic value of the biopolitical hypothesis at the level of the most concrete historical materiality, and not just at that of the general history of the forms of governmentality. These analyses, however, (...)
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  14.  12
    L'idéologie comme description.Emmanuel Renault - 2005 - Rue Descartes 49 (3):84.
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  15.  37
    Reconnaissance, critique sociale et politique: Entretien de Gonçalo Marcelo avec Emmanuel Renault.Gonçalo Marcelo & Emmanuel Renault - 2011 - Études Ricoeuriennes / Ricoeur Studies 2 (1):134-149.
    Au cours de cet entretien, Emmanuel Renault nous offre un aperçu de la manière dont la thématique de la reconnaissance est traitée en France aujourd’hui, notamment à travers le renouveau des études sur Hegel et Marx. Il explique la façon dont la reconnaissance a pu s’ériger en paradigme (en dépit de ses usages multiples et variés en France comme ailleurs), au cours de la dernière décennie et le rôle joué par Axel Honneth dans ce procès. Finalement, il explicite sa manière (...)
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  16.  3
    Una concezione differenziata dell'alienazione.Emmanuel Renault - 2018 - Società Degli Individui 62:51-54.
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  17. Identité et reconnaissance chez Hegel.Emmanuel Renault - 2001 - Kairos 17:173-197.
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  18.  24
    Postfordisme, marxisme et critique sociale en débat.Emmanuel Renault - 2006 - Actuel Marx 2 (2):156-168.
    Postfordism, Marxism and Social critique The concepts of globalisation and of neoliberalism are symptomatic of the transformations which have taken place in the way the question of social critique has been addressed. The contemporary period has witnessed the emergence of a protocol of social analysis in which political inquiry is linked to historical diagnosis, drawing on the categories of historical periodisation and of economic analysis. The debate is thus, to a certain degree, shifted to the terrain of Marxism. As for (...)
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  19.  8
    Dewey's Critical Conception of Work.Emmanuel Renault - 2017 - Journal of Speculative Philosophy 31 (2):286.
    Contemporary scholarship generally underestimates the importance of the reference to work in Dewey’s social and political philosophy. This underestimation results mainly from two reasons. The first relates to a general marginalization of work issues in contemporary social and political philosophy. The second reason is that neopragmatist readings of Dewey usually depict his political philosophy as a deliberative theory of democracy, or as a democratic experimentalism, in which the work issue has no specific role to play, being one of many in (...)
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  20.  17
    Marxisme, philosophie sociale et théorie critique.Emmanuel Renault - 2010 - Actuel Marx 47 (1):188-195.
    Critical theory : tradition and current issues In this interview Axel Honneth reviews his personal trajectory, starting out from Marx and proceeding by way of critical theory. He defines his relation to the various currents of contemporary political philosophy and to the various research agendas which are today to the fore in critical theory. Honneth examines the place which a social philosophy can today claim and the question of the current renewal of interest in Adorno.
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  21.  7
    From [“Political Ethics”] to [“Social Philosophy”]: The Need for Social Theory.Emmanuel Renault - 2017 - Transactions of the Charles S. Peirce Society 53 (1):90.
    The meanings and functions of the notion of social philosophy in John Dewey’s writings have not really been subjected to serious philological investigation. Until recently, Dewey scholarship has simply equated social philosophy either to political philosophy in general, or to philosophy of education,1 and in recent years we have tended to read this social philosophy from a retrospective point of view, with reference to contemporary debates about social philosophy as an alternative to contemporary political philosophy.2 One reason for this lack (...)
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  22.  11
    Fin de la Politique Et Émancipation du Travail : Quand le Réalisme Rejoint L'Utopie.Emmanuel Renault - 2014 - Cités 59 (3):33.
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  23.  8
    Work and Domination in Marx.Emmanuel Renault - 2014 - Critical Horizons 15 (2):179-193.
    The interpretation of Marx’s references to work and to domination is a vexed question. Can we say that Marx criticizes capitalism in terms of its effects on work? Or does he criticize capitalism from the standpoint of those subject to domination, and with whom his position is one of solidarity? Or does he elaborate a description of the unprecedented transformations brought about in the relations of power, which the category of domination is unable to apprehend effectively? The article argues that (...)
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  24.  10
    L'invisibilità politica del lavoro e le sue eco filosofiche.Emmanuel Renault - 2009 - Iride: Filosofia e Discussione Pubblica 22 (1):71-86.
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  25.  10
    Marxism, Politics, and Social Experience.Emmanuel Renault - 2013 - In Daniel Loick & Rahel Jaeggi (eds.), Karl Marx - Perspektiven der Gesellschaftskritik. De Gruyter. pp. 285-296.
  26.  11
    Arbeit als Ort von Ungerechtigkeit und Herrschaft. Die Grenzen der zeitgenössischen politischen Philosophie.Jean-Philippe Deranty & Emmanuel Renault - 2012 - Deutsche Zeitschrift für Philosophie 60 (4):573-592.
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  27.  7
    Le problème de la résistance ouvrière dansLe Capital.Emmanuel Renault - 2015 - Les Etudes Philosophiques 154 (4):513.
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  28.  10
    Dewey, Hook et Mao : quelques affinités entre marxisme et pragmatisme.Emmanuel Renault - 2013 - Actuel Marx 54 (2):138.
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  29.  7
    Sur Marx et les marxismes.Jacques Bidet, Bruno Tinel, Gérard Duménil, Michael Löwy & Emmanuel Renault - 2010 - Actuel Marx 48 (2):129-137.
    On Marx et Marxisms. In response to the questions addressed by Jacques Bidet and Bruno Tinel, Gérard Duménil, Michael Löwy and Emmanuel Renault here outline the approach they adopted in their two recently published books on Marx, and on Marxisms . The questions raised here mainly hinge on the articulation between the political, the philosophical and the economic dimension of Marx’s writings, and the way these can be mobilised within contemporary debates.
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  30.  7
    Les crises du néolibéralisme: processus de révoltes et adaptation.Bruno Tinel & Emmanuel Renault - 2010 - Actuel Marx 47 (1):100 - 117.
    The crises of neo-liberalism, modalities of revolt and adaptability The aim of the article is to locate the current crisis within the history of neo-liberalism with its successive crises. The authors point to the fact that the crisis is the latest in a series of financial and economic crises, to which must be added energy and food crises. The article analyses the social effects of neo-liberalism by way of its return to a logic focused on the production of absolute surplus-value, (...)
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  31.  5
    L'idéologie comme légitimation et comme description.Emmanuel Renault - 2008 - Actuel Marx 43 (1):80-95.
    Ideology as description and ideology as legitimation The Marxian concept of ideology has been subjected to various types of criticism. Some criticism derives from the concept’s internal difficulties. Other criticism stems from the historical evolution of ideological forms. The article argues that a shift which is often presented as an overcoming of ideology is rather to be seen as a transformation of ideology, which in turn calls for a transformation of our conceptions of ideology. The article thus focuses on the (...)
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  32.  5
    Une analyse marxiste des corps?Stéphane Haber & Emmanuel Renault - 2007 - Actuel Marx 1 (1):14-27.
    A Marxist Analysis of Bodies ? In various ways, Marx ascribes a central role to the body in his theoretical and political system. In both his philosophy of praxis and his critique of political economy, the body is presented as a site of forces and needs. This enables Marx to provide a naturalist ground for the dynamics of praxis. It also enables him to define a critical perspective in terms of the effects registered in the body of a structure of (...)
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  33.  4
    1968's Paradoxical Topicality.Déborah Cohen, Jacques Guilhaumou & Emmanuel Renault - 2009 - Critical Horizons 10 (3):412-424.
  34.  4
    Les ambiguités de l'épistémologie hégélienne.Emmanuel Renault - 2007 - In Maxence Caron & Myriam Bienenstock (eds.), Hegel. Cerf. pp. 363--393.
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  35.  5
    Biopolitique, médecine sociale et critique du libéralisme.Emmanuel Renault - 2008 - Multitudes 34 (3):195.
    Current debates on neo-liberal governmentality and the medicalization-psychologization of the social constantly refer to Foucault’s theory of biopolitics. I critically examine Foucault’s notions of biopolitics and liberalism as conveyed in his articles on the emergence of social medicine in the 19th century. My thesis is that the movement of sanitary reform is irreducible to the mere development of liberal governmentality and that the idea of social medicine was associated in the period with a critique of the normative principles of liberalism (...)
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  36.  3
    Mai-Juin 68 [Chronique des publications parues sur mai 68].Deborah Cohen, Jacques Guilhaumou & Emmanuel Renault - 2009 - Actuel Marx 45 (1):190-196.
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  37.  3
    Política y Orden Social.Emmanuel Renault - 2010 - In Ramón Alvarado, Gustavo Leyva, Sergio Pérez Cortés & Ricardo Espinoza Toledo (eds.), ¿Existe El Orden?: La Norma, la Ley y la Transgresión. Universidad Autónoma Metropolitana, Unidad Iztapalapa, División de Ciencias Sociales y Humanidades. pp. 137--152.
  38.  2
    Présentation.Alexandre Dupeyrix, Stéphane Haber & Emmanuel Renault - 2010 - Astérion 7:3.
    Les articles réunis dans ce dossier de la revue Astérion portent sur la première génération de la Théorie critique (dont Max Horkheimer, Walter Benjamin, Theodor W. Adorno, Herbert Marcuse et Erich Fromm constituent sans doute les figures principales). Ils se concentrent plus précisément sur les contributions philosophiques qui marquèrent la période ouverte par l’accession de Horkheimer à la direction de l’Institut de recherches sociales (1931) et close par la publication en 1944 de Dialektik..
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  39. The Return of Work in Critical Theory: Self, Society, Politics.Christophe Dejours, Jean-Philippe Deranty, Emmanuel Renault & Nicholas H. Smith - forthcoming - New York, USA: Columbia University Press.
    From John Maynard Keynes’s prediction of a fifteen-hour workweek to present-day speculation about automation, we have not stopped forecasting the end of work. Critical theory and political philosophy have turned their attention away from the workplace to focus on other realms of domination and emancipation. But far from coming to an end, work continues to occupy a central place in our lives. This is not only because of the amount of time people spend on the job. Many of our deepest (...)
     
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  40. Critiques de L'Idéologie.Franck Fischbach, Jacques Guilhaumou, Michaël LÖWY, Nestor Capdevila, Olivier Voirol, Emmanuel Renault & Rahel Jaeggi - 2008 - Actuel Marx 43 (1).
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  41. CORPS Dominés, CORPS En Rupture.Stéphane Haber, Emmanuel Renault, Bernard Andrieu, Pascale Molinier, Catherine Louveau, Loïc Wacquant, Jean-Marc Lachaud, Claire Lahuerta & Olivier Neveux - 2007 - Actuel Marx 41:14 - 108.
     
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  42. Democratic Agon: Striving for Distinction or Struggle Against Domination and Injustice? Jean-Philippe-Deranty & Emmanuel Renault - 2008 - In Andrew Schaap (ed.), Law and Agonistic Politics. Ashgate Pub. Company.
     
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  43. Justice et évaluation suivant Le Nouvel esprit du capitalisme.Emmanuel Renault - 2001 - Actuel Marx 29 (1):187-198.
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  44. Marx and Critical Theory.Emmanuel Renault - 2018 - Brill.
    _Marx and Critical Theory_ examines Marx’s main philosophical, political and social theoretical ideas. Its purpose is twofold: making sense of the concepts and theses of Marx, and showing that they remain relevant for contemporary critical theory.
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  45.  19
    Critical Theory and Processual Social Ontology.Emmanuel Renault - 2016 - Journal of Social Ontology 2 (1):17–32.
    The purpose of this article is to bridge the gap between critical theory as understood in the Frankfurt school tradition on the one hand, and social ontology understood as a reflection on the ontological presuppositions of social sciences and social theories on the other. What is at stake is the type of social ontology that critical theory needs if it wants to tackle its main social ontological issue: that of social transformation. This paper’s claim is that what is required is (...)
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