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  1.  4
    The Experience of Injustice: A Theory of Recognition.Emmanuel Renault - 2019 - Columbia University Press.
    In The Experience of Injustice, the French philosopher Emmanuel Renault opens an important new chapter in critical theory. He brings together political theory, critical social science, and a keen sense of the power of popular movements to offer a forceful vision of social justice. Questioning normative political philosophy’s conception of justice, Renault gives an account of injustice as the denial of recognition, placing the experience of social suffering at the heart of contemporary critical theory. Inspired by Axel Honneth, Renault argues (...)
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  2.  29
    Critical Theory, Social Critique and Knowledge.Emmanuel Renault - 2020 - Critical Horizons 21 (3):189-204.
    ABSTRACT While the first generation of the so-called Frankfurt School has promoted a strong interconnection between social critique and knowledge of the social world, contemporary critical theory seems to consider that epistemological issues don’t deserve anymore consideration. Is it really possible to elaborate a convincing theory of social critique without taking seriously the various links between social critique and knowledge? This article argues that the answer is no. In a first step, it recalls the ways in which the philosophical debate (...)
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  3.  11
    The Philosophy of Recognition: Historical and Contemporary Perspectives.Frederick Neuhouser, Jay M. Bernstein, Michael Quante, Ludwig Siep, Terry Pinkard, Daniel Brudney, Andreas Wildt, Nancy Fraser, Axel Honneth, Emmanuel Renault, Hans-Christoph Schmidt am Busch, Jean-Philippe Deranty & Arto Laitinen - 2009 - Lexington Books.
    Edited by Hans-Christoph Schmidt am Busch & Christopher Zurn. This volume collects original, cutting-edge essays on the philosophy of recognition by international scholars eminent in the field. By considering the topic of recognition as addressed by both classical and contemporary authors, the volume explores the connections between historical and contemporary recognition research and makes substantive contributions to the further development of contemporary theories of recognition.
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  4. Politicizing Honneth’s Ethics of Recognition.Jean-Philippe Deranty & Emmanuel Renault - 2007 - Thesis Eleven 88 (1):92-111.
    This article argues that Axel Honneth’s ethics of recognition offers a robust model for a renewed critical theory of society, provided that it does not shy away from its political dimensions. First, the ethics of recognition needs to clarify its political moment at the conceptual level to remain conceptually sustainable. This requires a clarification of the notion of identity in relation to the three spheres of recognition, and a clarification of its exact place in a politics of recognition. We suggest (...)
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  5.  9
    The Return of Work in Critical Theory: Self, Society, Politics.Christophe Dejours, Jean-Philippe Deranty, Emmanuel Renault & Nicholas H. Smith - 2018 - New York, USA: Columbia University Press.
    From John Maynard Keynes’s prediction of a fifteen-hour workweek to present-day speculation about automation, we have not stopped forecasting the end of work. Critical theory and political philosophy have turned their attention away from the workplace to focus on other realms of domination and emancipation. But far from coming to an end, work continues to occupy a central place in our lives. This is not only because of the amount of time people spend on the job. Many of our deepest (...)
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  6. A Critical Theory of Social Suffering.Emmanuel Renault - 2010 - Critical Horizons 11 (2):221-241.
    This paper begins by defending the twofold relevance, political and theoretical, of the notion of social suffering. Social suffering is a notion politics cannot do without today, as it seems indispensable to describe all the aspects of contemporary injustice. As such, it has been taken up in a number of significant research programmes in different social sciences (sociology, anthropology, social psychology). The notion however poses significant conceptual problems as it challenges disciplinary boundaries traditionally set up to demarcate individual and social (...)
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  7.  7
    Politicizing Honneth’s Ethics of Recognition.Jean-Phillipe Deranty & Emmanuel Renault - 2007 - Thesis Eleven 88 (1):92-111.
    This article argues that Axel Honneth’s ethics of recognition offers a robust model for a renewed critical theory of society, provided that it does not shy away from its political dimensions. First, the ethics of recognition needs to clarify its political moment at the conceptual level to remain conceptually sustainable. This requires a clarification of the notion of identity in relation to the three spheres of recognition, and a clarification of its exact place in a politics of recognition. We suggest (...)
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  8.  36
    Critical Naturalism: A Manifesto.Federica Gregoratto, Heikki Ikäheimo, Emmanuel Renault, Arvi Särkelä & Italo Testa - 2022 - Krisis 42 (1):108-124.
    The Critical Naturalism Manifesto is a common platform put forward as a basis for broad discussions around the problems faced by critical theory today. We are living in a time, e.g. a pandemic time, when present-day challenges exert immense pressure on social critique. This means that models of social critique should not be discussed from the point of view of their normative justification or political effects alone, but also with reference to their ability to tackle contemporary problematic issues (like the (...)
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  9.  20
    Social Suffering: Sociology, Psychology, Politics.Emmanuel Renault - 2017 - Rowman & Littlefield International.
    This is the first English-language translation of an important book that contributes to contemporary debates about social suffering in sociology, social psychology, political theory and philosophy. Renault provides a systematic account of the ways in which social suffering could be conceptualised.
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  10.  37
    The Naturalistic Side of Hegel’s Pragmatism.Emmanuel Renault - 2012 - Critical Horizons 13 (2):244 - 274.
    This paper contrasts the Hegelianism of contemporary neo-pragmatism and the Hegelianism of classical pragmatism as it has been reassessed in contemporary Deweyan scholarship. Drawing on Dewey’s interpretation of Hegel, this paper argues that Hegel’s theory of the spirit is in many aspects more akin to Dewey’s pragmatism than Brandom’s. The first part compares Dewey’s pragmatism with Hegel’s conceptions of experience and the theory/practice relation. The second part compares Dewey’s naturalism with Hegel’s theory of the relation between nature and spirit.
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  11.  27
    Dewey's Critical Conception of Work.Emmanuel Renault - 2017 - Journal of Speculative Philosophy 31 (2):286-298.
    ABSTRACT Dewey's critical conception of work deserves consideration because it combines two types of models of social critique that are usually considered separately in contemporary Dewey scholarship. In the syllabus Social Institutions and the Study of Morals, Dewey contends that the valuation of social settings should be grounded on criteria immanent to social experience, and he applies his model of immanent critique to work-related issues. In his philosophy of education, he highlights that institutional settings should be valued from the point (...)
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  12.  9
    Should we Distinguish between French and German Approaches to Recognition?Emmanuel Renault - 2021 - Les Cahiers Philosophiques de Strasbourg 50:131-146.
    Cet article s’interroge sur le sens des termes « français » et « allemand » quand on distingue des caractéristiques françaises et allemandes à propos de la théorie de la reconnaissance. Deux manières de distinguer ces caractéristiques sont analysées : la première considère que la promotion philosophique du concept de reconnaissance est une opération allemande à laquelle rien ne correspond de ce côté-ci du Rhin, la seconde affirme que le propre des approches philosophiques françaises de la reconnaissance est de souligner (...)
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  13. The political philosophy of social suffering.Emmanuel Renault - 2009 - In Boudewijn de Bruin & Christopher F. Zurn (eds.), New waves in political philosophy. Palgrave-Macmillan.
  14.  10
    Hegel, la naturalisation de la dialectique.Emmanuel Renault - 2001 - Paris: Vrin.
    La philosophie de la nature de l'Encyclopedie des sciences philosophiques fut, jusqu'a une date recente, presque ignoree par les etudes hegeliennes. Hegel s'y serait rendu coupable d'une pretention a concurrencer les sciences positives sur leur propre terrain et a rivaliser avec elles, en revelant a la fois son incomprehension de la scientificite la mieux etablie et la faible rationalite de son propre projet. Une lecture attentive permet de rectifier ces prejuges, en montrant non seulement que Hegel s'y trouve attentif et (...)
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  15.  24
    Dewey, Hook et Mao : quelques affinités entre marxisme et pragmatisme.Emmanuel Renault - 2013 - Actuel Marx 54 (2):138.
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  16.  16
    Arbeit als Ort von Ungerechtigkeit und Herrschaft. Die Grenzen der zeitgenössischen politischen Philosophie.Jean-Philippe Deranty & Emmanuel Renault - 2012 - Deutsche Zeitschrift für Philosophie 60 (4):573-592.
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  17.  23
    Du fordisme au post-fordisme : Dépassement ou retour de l'aliénation?Emmanuel Renault - 2006 - Actuel Marx 39 (1):89-105.
    In contemporary political philosophy, the disqualification of the problematic of alienation has to a large extent rested on the conviction that the norms of democracy, justice, and the good life provide a sufficient framework within which to outline a social critique that is politically pertinent. The paradox is that, at the very moment when such a conviction was becoming widespread, its validity was being refuted by the historical reality. It would appear that the casting-off of the Fordist system has seen (...)
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  18.  2
    Reconnaissance, conflit, domination.Emmanuel Renault - 2017 - Paris: CNRS Éditions.
    La théorie critique de la société, telle qu'elle s'est développée dans le cadre de ce qu'on appelle parfois l'école de Francfort, se caractérise notamment par le fait qu'elle donne toute son importance aux dominations et aux conflits dans son analyse du monde contemporain. L'une de ses figures aujourd'hui centrales, Axel Honneth, est aussi l'auteur de la théorie de la reconnaissance sans doute la plus systématique et riche en perspectives théoriques et critiques. C'est de cette théorie qu'Emmanuel Renault part dans cc (...)
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  19.  21
    From [“Political Ethics”] to [“Social Philosophy”]: The Need for Social Theory.Emmanuel Renault - 2017 - Transactions of the Charles S. Peirce Society 53 (1):90.
    The meanings and functions of the notion of social philosophy in John Dewey’s writings have not really been subjected to serious philological investigation. Until recently, Dewey scholarship has simply equated social philosophy either to political philosophy in general, or to philosophy of education,1 and in recent years we have tended to read this social philosophy from a retrospective point of view, with reference to contemporary debates about social philosophy as an alternative to contemporary political philosophy.2 One reason for this lack (...)
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  20.  78
    From fordism to post-fordism: Beyond or back to alienation?Emmanuel Renault - 2007 - Critical Horizons 8 (2):205-220.
    The evidence today is practically uncontested: about thirty years ago we left Fordism behind and entered a new phase of capitalism. That the structures of the post-Fordist social order call for new modes of social critique is also a prevalent idea. The category of alienation continues, however, to be discredited. Nevertheless it is not clear that the categories of democracy (as apparatuses of non-domination), justice and the good life are capable of bringing about the political effects that may be expected (...)
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  21.  11
    Le problème de la résistance ouvrière dansLe Capital.Emmanuel Renault - 2015 - Les Etudes Philosophiques 154 (4):513.
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  22.  61
    Radical democracy and an abolitionist concept of justice. A critique of Habermas' theory of justice.Emmanuel Renault - 2005 - Critical Horizons 6 (1):137-152.
    This paper asks whether or not normative political philosophy can face the challenge of the critique of the political. This question is addressed to theories of justice in general, but this paper considers Habermas' position in particular. It advances the thesis that the main theoretical and political problem of theories of justice is that they have not really taken the abolitionist dimension of the concept of justice into account. As a consequence, they run the risk of reproducing in themselves the (...)
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  23.  21
    Work and Domination in Marx.Emmanuel Renault - 2014 - Critical Horizons 15 (2):179-193.
    The interpretation of Marx’s references to work and to domination is a vexed question. Can we say that Marx criticizes capitalism in terms of its effects on work? Or does he criticize capitalism from the standpoint of those subject to domination, and with whom his position is one of solidarity? Or does he elaborate a description of the unprecedented transformations brought about in the relations of power, which the category of domination is unable to apprehend effectively? The article argues that (...)
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  24.  46
    Three Marxian Approaches to Recognition.Emmanuel Renault - 2013 - Ethical Theory and Moral Practice 16 (4):699-711.
    If it seems fully legitimate to introduce Marx in the contemporary discussion about recognition, it is more disputable to attribute to Marx an unified conception of recognition. There is no doubt that Marx hasn’t provided any systematic account of recognition, but he has tackled the issue of recognition from various points of view. Could these various points of view be unified in a general conception of recognition? This article claims that this is not the case since three accounts of recognition (...)
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  25.  10
    Mapping critical sociology: Definitions, justifications, critical models.Emmanuel Renault - 2022 - Astérion 27.
    Cet article se propose de mettre en perspective les débats actuels en distinguant tout d’abord deux types de critiques de la sociologie critique : celles qui opposent sociologies critiques et non critiques, et celles qui relèvent de controverses internes à la sociologie critique. Dans l’une et l’autre de ces types de controverses, l’idée de sociologie est entendue en un sens réducteur. Il semble utile de souligner la diversité des définitions, des justifications et des modèles critiques propres aux différentes formes possibles (...)
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  26.  3
    L'état de victime : quelques corps dans la scène thé'trale contemporaine.Stéphane Haber, Emmanuel Renault, Bernard Andrieu, Pascale Molinier, Catherine Louveau, Loïc Wacquant, Jean-Marc Lachaud, Claire Lahuerta & Olivier Neveux - 2007 - Actuel Marx 41 (1):99-108.
    The 2005 Avignon Theatre Festival sparked a vast controversy about the insistent presence of bodies (whether wounded, broken, or humiliated) on stage. Without subscribing to the reactionary critical response to the Festival, it is legitimate to return to the debate in order to question the ubiquity of the “victim body” in contemporary theatre. Such representations, far from being heterodox, are in fact part of the massive ideology of “the ethical”, as diagnosed by Alain Badiou. The oppressed body thus tends to (...)
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  27.  3
    Hegel et le paradigme du travail.Emmanuel Renault - 2017 - Revue Internationale de Philosophie 278 (4):469-490.
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  28.  16
    Sur Marx et les marxismes.Jacques Bidet, Bruno Tinel, Gérard Duménil, Michael Löwy & Emmanuel Renault - 2010 - Actuel Marx 48 (2):129-137.
    On Marx et Marxisms. In response to the questions addressed by Jacques Bidet and Bruno Tinel, Gérard Duménil, Michael Löwy and Emmanuel Renault here outline the approach they adopted in their two recently published books on Marx, and on Marxisms . The questions raised here mainly hinge on the articulation between the political, the philosophical and the economic dimension of Marx’s writings, and the way these can be mobilised within contemporary debates.
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  29. Mai-Juin 68 [Chronique des publications parues sur mai 68].Deborah Cohen, Jacques Guilhaumou & Emmanuel Renault - 2009 - Actuel Marx 45 (1):190-196.
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  30.  6
    1968's Paradoxical Topicality.Déborah Cohen, Jacques Guilhaumou & Emmanuel Renault - 2009 - Critical Horizons 10 (3):412-424.
  31.  6
    Présentation.Alexandre Dupeyrix, Stéphane Haber & Emmanuel Renault - 2010 - Astérion 7:3.
    Les articles réunis dans ce dossier de la revue Astérion portent sur la première génération de la Théorie critique (dont Max Horkheimer, Walter Benjamin, Theodor W. Adorno, Herbert Marcuse et Erich Fromm constituent sans doute les figures principales). Ils se concentrent plus précisément sur les contributions philosophiques qui marquèrent la période ouverte par l’accession de Horkheimer à la direction de l’Institut de recherches sociales (1931) et close par la publication en 1944 de Dialektik..
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  32. Qu'est-ce que la critique de l'idéologie?Franck Fischbach, Jacques Guilhaumou, Michaël LÖWY, Nestor Capdevila, Olivier Voirol, Emmanuel Renault & Rahel Jaeggi - 2008 - Actuel Marx 43 (1):96-108.
    Two paradoxes seem to characterise the method of the critique of ideology. The first has to do with the fact that ideologies are “both true and false” (Adorno). The second has to do with the fact that the critique of ideology seems to carry both a normative and a descriptive dimension. The article argues that these two paradoxes disappear when the critique of ideology is addressed by way of a Hegelian mode of immanent critique. Such an approach highlights both the (...)
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  33.  11
    Une analyse marxiste des corps?Stéphane Haber & Emmanuel Renault - 2007 - Actuel Marx 41 (1):14-27.
    In various ways, Marx ascribes a central role to the body in his theoretical and political system. In both his philosophy of praxis and his critique of political economy, the body is presented as a site of forces and needs. This enables Marx to provide a naturalist ground for the dynamics of praxis. It also enables him to define a critical perspective in terms of the effects registered in the body of a structure of domination and exploitation. The aim of (...)
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  34. Democratic agon: Striving for distinction or struggle against domination and injustice? Jean-Philippe-Deranty & Emmanuel Renault - 2008 - In Andrew Schaap (ed.), Law and Agonistic Politics. Ashgate Pub. Company.
     
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  35.  54
    Reconnaissance, critique sociale et politique: Entretien de Gonçalo Marcelo avec Emmanuel Renault.Gonçalo Marcelo & Emmanuel Renault - 2011 - Études Ricoeuriennes / Ricoeur Studies 2 (1):134-149.
    Au cours de cet entretien, Emmanuel Renault nous offre un aperçu de la manière dont la thématique de la reconnaissance est traitée en France aujourd’hui, notamment à travers le renouveau des études sur Hegel et Marx. Il explique la façon dont la reconnaissance a pu s’ériger en paradigme (en dépit de ses usages multiples et variés en France comme ailleurs), au cours de la dernière décennie et le rôle joué par Axel Honneth dans ce procès. Finalement, il explicite sa manière (...)
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  36.  46
    Biopolitics and social pathologies.Emmanuel Renault - 2006 - Critical Horizons 7 (1):159-177.
    The question of social medicine provides the opportunity to engage in a critical reading of Foucault's theory of biopower. The analyses dedicated by Foucault to `the birth of social medicine' represent one of the few examples of a thorough application of that theory. They allow Foucault to show the heuristic value of the biopolitical hypothesis at the level of the most concrete historical materiality, and not just at that of the general history of the forms of governmentality. These analyses, however, (...)
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  37.  11
    Biopolitique, médecine sociale et critique du libéralisme.Emmanuel Renault - 2008 - Multitudes 34 (3):195.
    Current debates on neo-liberal governmentality and the medicalization-psychologization of the social constantly refer to Foucault’s theory of biopolitics. I critically examine Foucault’s notions of biopolitics and liberalism as conveyed in his articles on the emergence of social medicine in the 19th century. My thesis is that the movement of sanitary reform is irreducible to the mere development of liberal governmentality and that the idea of social medicine was associated in the period with a critique of the normative principles of liberalism (...)
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  38.  27
    Comment Marx se réfère-t-il au travail et à la domination?Emmanuel Renault - 2011 - Actuel Marx 49 (1):15-31.
    How does Marx refer to Work and to Domination ? The interpretation of Marx’s references to work and to domination is a vexed question. Can we say that Marx criticises capitalism in terms of its effects on work ? Or does he criticise capitalism from the standpoint of those subject to domination, and with whom his position is one of solidarity ? Or does he elaborate a description of the unprecedented transformations brought about in the relations of power, which the (...)
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  39.  18
    Fin de la politique et émancipation du travail : quand le réalisme rejoint l'utopie.Emmanuel Renault - 2014 - Cités 59 (3):33-44.
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  40. Identité et reconnaissance chez Hegel.Emmanuel Renault - 2001 - Kairos (misc) 17:173-197.
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  41.  5
    Justice et évaluation suivant Le Nouvel esprit du capitalisme.Emmanuel Renault - 2001 - Actuel Marx 29 (1):187-198.
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  42. Les ambiguités de l'épistémologie hégélienne.Emmanuel Renault - 2007 - In Maxence Caron & Myriam Bienenstock (eds.), Hegel. Cerf. pp. 363--393.
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  43.  1
    L'individualitÀ come categoria critica.Emmanuel Renault - 2009 - Società Degli Individui 35:159-174.
    - L'articolo ricostruisce la tradizione della teoria critica nella quale il concetto di individualitÀ ricopre un ruolo centrale. Questo concetto č cruciale giÀ in Marx, sia per la sua antropologia, sia per la sua teoria sociale e il suo retroterra normativo. La posizione centrale dell'individualitÀ diviene piů esplicita in Adorno, che ne intreccia aspetti critici e utopici. Infine, č indubbia l'appartenenza di Honneth a questa tradizione, che egli si propone di attualizzare in prospettiva socio-psicologica, tenendo nel debito conto le trasformazioni (...)
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  44.  17
    L'idéologie comme description.Emmanuel Renault - 2005 - Rue Descartes 49 (3):84-91.
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  45.  11
    L'idéologie comme légitimation et comme description.Emmanuel Renault - 2008 - Actuel Marx 43 (1):80-95.
    The Marxian concept of ideology has been subjected to various types of criticism. Some criticism derives from the concept’s internal difficulties. Other criticism stems from the historical evolution of ideological forms. The article argues that a shift which is often presented as an overcoming of ideology is rather to be seen as a transformation of ideology, which in turn calls for a transformation of our conceptions of ideology. The article thus focuses on the trend towards the replacement of a paradigm (...)
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  46.  6
    Le jeune Marx et la philosophie de l’histoire.Emmanuel Renault - 2017 - Les Cahiers Philosophiques de Strasbourg 41:31-47.
    La question de la philosophie de l’histoire compte parmi celles qui conditionnent l’interprétation de la position philosophique du jeune Marx, du sens de son rapport à Hegel et au jeune hégélianisme. La conception matérialiste de l’histoire se présente comme une théorie de l’histoire irréductible à une philosophie de l’histoire, mais on peut cependant identifier différents éléments de continuité si l’on remonte aux usages spécifiques que le jeune Marx faisait d’arguments relevant spécifiquement de la philosophie de l’histoire. Prendre au sérieux le (...)
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  47.  17
    L'invisibilità politica del lavoro e le sue eco filosofiche.Emmanuel Renault - 2009 - Iride: Filosofia e Discussione Pubblica 22 (1):71-86.
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  48.  9
    Marx and Critical Theory.Emmanuel Renault - 2018 - Brill.
    _Marx and Critical Theory_ examines Marx’s main philosophical, political and social theoretical ideas. Its purpose is twofold: making sense of the concepts and theses of Marx, and showing that they remain relevant for contemporary critical theory.
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  49.  6
    Mise au jour et exagération dans la phénoménologie adornienne des expériences.Emmanuel Renault - 2022 - Alter: revue de phénoménologie 29:171-188.
    C’est d’une épistémologie que relève l’affirmation suivant laquelle « toute pensée est exagération », alors que c’est un modèle de critique sociale que définit la thèse suivant laquelle « Seule l’exagération est vraie ». Certains des enjeux de ces thèses apparaissent plus clairement lorsqu’elles sont interprétées dans l’horizon de la confrontation d’Adorno avec la phénoménologie. Si son rapport à Heidegger, dans le cours Ontologie und Dialektik, dans le Jargon de l’authenticité et dans la pre...
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  50. Marx et la philosophie.Emmanuel Renault - 2013 - Paris: Presses universitaires de France.
    Marx commença par développer son activité théorique dans le cadre philosophique du Jeune-hégélianisme et il finit par lui donner la forme d'une critique de l'économie politique. Au cours de cette évolution intellectuelle, et d'une évolution politique non moins profonde, il s'est essayé à différentes pratiques de la philosophie et a tenté différentes mises en rapport de la philosophie et de son dehors (la pratique, l'histoire, la politique, l'économie politique). Doit-on se contenter de constater l'existence d'une pluralité de philosophies de Marx (...)
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