Results for 'Emmanuelle Auriac'

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  1. Philosophy, Critical Thinking and Philosophy for Children1.Marie‐France Daniel & Emmanuelle Auriac - 2011 - Educational Philosophy and Theory 43 (5):415-435.
    For centuries, philosophy has been considered as an intellectual activity requiring complex cognitive skills and predispositions related to complex (or critical) thinking. The Philosophy for Children (P4C) approach aims at the development of critical thinking in pupils through philosophical dialogue. Some contest the introduction of P4C in the classroom, suggesting that the discussions it fosters are not philosophical in essence. In this text, we argue that P4C is philosophy.
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  2.  5
    Étude sémantico-pragmatique du discours au profit d’un décryptage du parcours psychologique suivi d’adolescents fragilisés. Proposition d’une démarche de codage de discours.Johanna Henrion-Latché & Emmanuèle Auriac-Slusarczyk - 2020 - Corpus 20.
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  3.  27
    Philosophy, Critical Thinking and Philosophy for Children1.Marie Daniel & Emmanuelle Auriac - 2011 - Educational Philosophy and Theory 43 (5):415-435.
  4.  2
    Des Discours Authentiques Singuliers aux Scénarios de Formation Pour les Médecins : Quelle Méthode D’Exploitation Pragmatique du Corpus DECLICS2016?From Authentic Original Speech to Pedagogical Medical Conversation Scenarios: Which Kind of Methodological Pragmatic Exploitation of DECLICS2016 Corpus? [REVIEW]Emmanuèle Auriac-Slusarczyk & Aline Delsart - 2021 - Corpus 22.
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  5.  2
    The Specifics of Philosophical Dialogue.Emmanuelle Auriac-Peyronnet & Marie-France Daniel - 2002 - Thinking: The Journal of Philosophy for Children 16 (1):23-31.
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  6.  36
    Variation in the Use of Pronouns as a Function of the Topic of Argumentation in Young Writers Aged 11 Years.Emmanuèle Auriac - 2008 - Argumentation 22 (2):273-290.
    In our view, the ability to impose moral values which may be, to some extent, either shared or conflictual, influences the strategy adopted when writing argumentative texts. Our hypothesis is that the greater the socio-moral distance between the writers’ representations (the writers in this case being children) and those of the recipients (here the parents), the more likely it is that writing will be successful. Three topics derived from a preliminary experiment and corresponding to significant differences in opinion between children (...)
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  7. Variation in the Use of Pronouns as a Function of the Topic of Argumentation in Young Writers Aged 11 Years.Emmanuèle Auriac-Slusarczyk - 2008 - Argumentation 22 (2):273-290.
    L'article met en valeur le fait que le système pronominal est un excellent indicateur en termes de valeurs véhiculées au sein des écrits argumentatifs des jeunes élèves. A partir d'une tâche rodée en psychologie cognitive, plusieurs thèmes contrastés et significativement testés pour être différents (pro- ou contre attitudes, ce, en lien avec les représentations croisées des enfants versus des parents) les écrits des élèves sont analysés. Le nombre de pronoms employés ne se distribue pas au hasard selon les thèmes. Chaque (...)
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  8. To the Other an Introduction to the Philosophy of Emmanuel Levinas.Adriaan Theodoor Peperzak & Emmanuel Lévinas - 1993
     
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  9.  7
    Is It Righteous to Be?: Interviews with Emmanuel Lévinas.Emmanuel Lévinas - 2001 - Stanford University Press.
    Emmanuel Levinas (1905-1995) is at the center of the renewed debate over the question of the ethical. In the context of the phenomenological tradition, Levinas defines ethics as an originary response to the face of the other. Between 1982 and 1992, Levinas gave numerous interviews, closing a distinguished sixty-year career. Of the twenty interviews collected in this volume, seventeen appear in English for the first time. In the interviews Levinas sets forth the central features of his ethical philosophy. He underlies (...)
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  10. The Paradox of Morality: An Interview with Emmanuel Levinas.Emmanuel Levinas, Tamra Wright, Peter Hughes & Alison Ainley - 1988 - In Robert Bernasconi & David Wood (eds.), The Provocation of Levinas: Rethinking the Other. Routledge.
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  11. Emmanuel Levinas.Emmanuel Lévinas & Jacques Rolland - 1984
     
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  12. La Différence Comme Non-Indifférence Éthique Et Altérité Chez Emmanuel Lévinas : Le Séminaire du Collège International de Philosophie.Emmanuel Lévinas, Arno Münster & Collège International de Philosophie - 1995 - Éditions Kimé.
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  13. Emmanuel Levinas, Philosophie Et Judaïsme.Emmanuel Lévinas - 2002
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  14. Emmanuel Levinas. Altérité et Responsabilité. Guide de lecture.Simonne Plourde, Emmanuel Levinas, Adriaan T. Peperzak, Simon Critchley & Robert Bernasconi - 1998 - Tijdschrift Voor Filosofie 60 (3):613-614.
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  15.  27
    Entretien Avec Emmanuel Lévinas.Emmanuel Lévinas & Françoise Armengaud - 1985 - Revue de Métaphysique et de Morale 90 (3):296 - 310.
  16.  8
    Emmanuele Riverso.Emmanuele Riverso - 1960 - Atti Del XII Congresso Internazionale di Filosofia 3:476-477.
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  17.  8
    Emmanuele Riverso.Emmanuele Riverso - 1960 - Atti Del XII Congresso Internazionale di Filosofia 4:398-399.
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  18. Totality and Infinity.Emmanuel Levinas - 1961/1969 - Pittsburgh: Duquesne University Press.
     
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  19.  98
    Totality and Infinity: An Essay on Exteriority.Emmanuel Levinas - 1961 - Distribution for the U.S. And Canada, Kluwer Boston.
    INTRODUCTION Ever since the beginning of the modern phenomenological movement disciplined attention has been paid to various patterns of human experience as ...
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  20.  95
    Otherwise Than Being, Or, Beyond Essence.Emmanuel Levinas - 1974 - Kluwer Academic Publishers.
    A sequel to Levinas' Totality and Infinity.
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  21.  21
    Emmanuel Falque, Le passeur de Gethsémani. Angoisse, souffrance et mort. Lecture existentielle et phénoménologique.Emmanuel Tourpe - 1999 - Revue Philosophique De Louvain 97 (2):382-384.
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  22. Emmanuel Lévinas Philosophe Et Pédagogue.David Banon, Emmanuel Lévinas & Paul Ricœr - 1998
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  23.  2
    Of God Who Comes to Mind.Emmanuel Lévinas - 1998 - Stanford University Press.
    Emmanuel Levinas is one of the most original philosophers in the twentieth century. In this book, continuing his thought on obligation, he investigates the possibility that the word God can be understood now, at the end of the twentieth century, in a meaningful way. The thirteen essays collected in this volume offer an introduction to the wide range of Levinas's thought, addresses philosophical questions concerning politics, language and religion and the philosophies of, amongst others, Heidegger, Kierkegaard, Marx and Derrida. The (...)
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  24. Emmanuel Levinas. Textes Relatifs À la Soutenance de Thèse du 6 Juin 1961.Emmanuel Levinas - 2012 - Cahiers de Philosophie de L’Université de Caen 49:23-68.
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  25.  38
    Emmanuel Levinas: The Problem of Ethical Metaphysics.Edith Wyschogrod - 2000 - Fordham University Press.
    Edith Wyschogrod presents the first full-length study in English of the important contemporary French philosopher Emmanuel Levinas. It is a revision of the author’s earlier study and includes discussions of his recent writings as well as current scholarship. Dr. Wyschogrod’s extensive discussion of Levinas's relation to Judaism, especially his use of literature from the Torah and other religious writings, will be of interest to religious scholars. The author compares Levinas’s thought with that of his contemporaries, most notably Jacques Derrida and (...)
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  26. From Christian Spirituality To Eco-Friendliness.Emmanuel Orok Duke - 2020 - International Journal of Humanities and Innovation (IJHI) 3 (1):34-38.
    Spirituality connotes praxis informed by religious or faith convictions. This can transform the individual and society at large. Christian spirituality is centered on how a person’s relationship with the God of Jesus Christ informs and directs one’s approach to existence and engagement with the world. The ecosystem concerns humanity and relationship with it is invariably influenced by faith or religious informed praxis. The reality of climate change is convincing many people that humankind’s common homeland needs to be treated with care (...)
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  27. Répondre d'Autrui Emmanuel Lévinas.Jean-Christophe Aeschlimann, Emmanuel Lévinas & Paul Ricœr - 1989
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  28. Levinas Filosofia E Trascendenza : Con Due Saggi di Emmanuel Levinas.Emmanuel Lévinas & Alberto Moscato - 1992
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  29. How Language Makes Us Know Some Views About the Nature of Intelligibility, by Emmanuel G. Mesthene.Emmanuel G. Mesthene - 1964 - M. Nijhoff.
     
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  30.  2
    The Levinas Reader.Emmanuel Lévinas - 1989 - Blackwell.
    'The Levinas Reader' collects, often for the first time in English, essays by Levinas encompassing every aspect of his thought: the early phenomenological studies written under the guidance and inspiration of Husserl and Heidegger; the fully developed ethical critique of such totalizing philosophies; the pioneering texts on the moral dimension to aesthetics; the rich and subtle readings of the Talmud which are an exemplary model of an ethical, transcendental philosophy at work; the admirable meditations on current political issues.
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  31.  2
    Collected Philosophical Papers.Emmanuel Lévinas - 1987 - Duquesne University Press.
    Reality and its shadow -- Freedom and command -- The ego and the totality -- Philosophy and the idea of infinity -- Phenomenon and enigma -- Meaning and sense -- Language and proximity -- Humanism and an-archy -- No identity -- God and philosophy -- Transcendence and evil.
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  32.  93
    The Theory of Intuition in Husserl's Phenomenology.Emmanuel Lévinas - 1995 - Northwestern University Press.
    In this landmark study, Emmanuel Levinas discusses the aspects and function of intuition in Husserl's thought and its meaning for philosophical self-reflection.
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  33. Jacques Maritain, Emmanuel Mounier [Correspondance].Jacques Maritain, Emmanuel Mounier & Jacques Petit - 1973 - Desclée de Brouwer.
     
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  34.  31
    Outside the Subject.Emmanuel Levinas - 1993 - Athlone.
    One of the most influential philosophers of our day has selected 16 previously uncollected pieces that are unified by Levinas's project of revising the phenomenological description of the world in light of our experience of other persons.
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  35. Collected Philosophical Papers of Emmanuel Levinas ; Translated by Alphonso Lingis.Emmanuel Lévinas - 1986
     
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  36.  2
    The Theory of Intuition in Husserl's Phenomenology.Emmanuel Levinas - 1973 - Northwestern University Press.
  37.  39
    Emmanuel Levinas: The Genealogy of Ethics.John Llewelyn - 1995 - Routledge.
    From the relative obscurity in which Levinas's work languished until very recently, Emmanuel Levinas must now be judged as one of the most influential figures in contemporary Continental philosophy. There is no better guide than John Lewelyn to lead one through the thickets of Levinas's prose. Bursting with questions, multiple references, cascading citations and multilingual puns and nuances, this book is the compelling record of intellectual obsession. Taking as its guiding thre the theme of genealogy, the book gives a broadly (...)
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  38.  21
    Entretien Avec Anne-Emmanuelle BERGER.Anne-Emmanuelle Berger & Isabelle Alfandary - 2019 - Rue Descartes 1:58.
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  39.  97
    Can Quantum Probability Provide a New Direction for Cognitive Modeling?Emmanuel M. Pothos & Jerome R. Busemeyer - 2013 - Behavioral and Brain Sciences 36 (3):255-274.
    Classical (Bayesian) probability (CP) theory has led to an influential research tradition for modeling cognitive processes. Cognitive scientists have been trained to work with CP principles for so long that it is hard even to imagine alternative ways to formalize probabilities. However, in physics, quantum probability (QP) theory has been the dominant probabilistic approach for nearly 100 years. Could QP theory provide us with any advantages in cognitive modeling as well? Note first that both CP and QP theory share the (...)
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  40. La Théorie de l'Intuition Dans la Phénoménologie de Husserl.Emmanuel Lévinas - 1930 - Librairie Félix Alcan.
    Cette étude d’Emmanuel Levinas, parue en 1930, un an avant la traduction des Méditations cartésiennes, fut l’une des premières à faire connaître en France les notions fondamentales de la philosophie de Husserl. Elle expose la théorie phénoménologique de l’intuition, prise comme théorie de la vérité. La vérité est l’apparaître des choses mêmes par delà les images et les mots. En ce sens, la phénoménologie se veut le retour de la philosophie aux choses mêmes.Les analyses d’Emmanuel Levinas qu’on trouvera dans le (...)
     
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  41.  44
    Reconnaissance, critique sociale et politique: Entretien de Gonçalo Marcelo avec Emmanuel Renault.Gonçalo Marcelo & Emmanuel Renault - 2011 - Études Ricoeuriennes / Ricoeur Studies 2 (1):134-149.
    Au cours de cet entretien, Emmanuel Renault nous offre un aperçu de la manière dont la thématique de la reconnaissance est traitée en France aujourd’hui, notamment à travers le renouveau des études sur Hegel et Marx. Il explique la façon dont la reconnaissance a pu s’ériger en paradigme (en dépit de ses usages multiples et variés en France comme ailleurs), au cours de la dernière décennie et le rôle joué par Axel Honneth dans ce procès. Finalement, il explicite sa manière (...)
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  42. Presuppositions of Quantified Sentences: Experimental Data. [REVIEW]Emmanuel Chemla - 2009 - Natural Language Semantics 17 (4):299-340.
    Some theories assume that sentences like (i) with a presupposition trigger in the scope of a quantifier carry an existential presupposition, as in (ii); others assume that they carry a universal presupposition, as in (iii). No student knows that he is lucky. Existential presupposition: At least one student is lucky.Universal presupposition: Every student is lucky. This work is an experimental investigation of this issue in French. Native speakers were recruited to evaluate the robustness of the inference from (i) to (iii). (...)
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  43.  52
    On Reason: Rationality in a World of Cultural Conflict and Racism.Emmanuel Chukwudi Eze - 2008 - Duke University Press.
    Given that Enlightenment rationality developed in Europe as European nations aggressively claimed other parts of the world for their own enrichment, scholars have made rationality the subject of postcolonial critique, questioning its universality and objectivity. In _On Reason_, the late philosopher Emmanuel Chukwudi Eze demonstrates that rationality, and by extension philosophy, need not be renounced as manifestations or tools of Western imperialism. Examining reason in connection to the politics of difference—the cluster of issues known variously as cultural diversity, political correctness, (...)
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  44.  4
    On Escape =.Emmanuel Lévinas - 2003 - Stanford University Press.
    First published in 1935, On Escape represents Emmanuel Levinas’s first attempt to break with the ontological obsession of the Western tradition. In it, Levinas not only affirms the necessity of an escape from being, but also gives a meaning and a direction to it. Beginning with an analysis of need not as lack or some external limit to a self-sufficient being, but as a positive relation to our being, Levinas moves through a series of brilliant phenomenological analyses of such phenomena (...)
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  45.  8
    Proper Names.Emmanuel Lévinas - 1996 - Stanford University Press.
    Combining elements from Heidegger’s philosophy of “being-in-the-world” and the tradition of Jewish theology, Levinas has evolved a new type of ethics based on a concept of “the Other” in two different but complementary aspects. He describes his encounters with those philosophers and literary authors (most of them his contemporaries) whose writings have most significantly contributed to the construction of his own philosophy of “Otherness”: Agnon, Buber, Celan, Delhomme, Derrida, Jabès, Kierkegaard, Lacroix, Laporte, Picard, Proust, Van Breda, Wahl, and, most notably, (...)
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  46.  26
    Emmanuel Levinas: Responsibility and Election.Catherine Chalier - 1993 - Royal Institute of Philosophy Supplement 35:63-76.
    Although some people argue Emmanuel Levinas is a Jewish thinker because he introduces in his philosophical work ideas which come from the Jewish tradition, I want to present him as a philosopher. A philosopher who tries to widen the philosophical horizon which is traditionally a Greek one but, at the same time, a philosopher who does not want to abandon it. In one of his main books Totality and Infinity, he describes western civilization as an hypocritical one because it is (...)
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  47.  47
    Kierkegaard On Doctrine: A Post–Modern Interpretation: STEVEN M. EMMANUEL.Steven M. Emmanuel - 1989 - Religious Studies 25 (3):363-378.
    Though Kierkegaard never explicitly formulated a theory of religious doctrine, he did have a clear position on the role that Christian doctrine ought to play in the lives of believers. Briefly stated, he maintained that Christianity, as a human activity, involves more than merely believing certain propositions about matters of fact. The doctrines of Christianity take on a true religious significance only when they are given the power to transform the lives of those who accept them; only when they are (...)
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  48.  1
    In the Time of the Nations.Emmanuel Lévinas - 1988 - Indiana University Press.
    The 'nations' of the title are the 'seventy nations': in the Talmudic idiom, the whole of humanity surrounding Israel. In this major collection of essays, Levinas considers Judaism's uncertain relationship to European culture since the Enlightenment, problems of distance and integration. It also includes five Talmudic readings from between 1981 and 1986, essays on Franz Rosenzweig and Moses Mendelssohn, and a discussion with Francoise Armengaud which raises questions of central importance to Jewish philosophy in the context of general philosophy. This (...)
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  49.  87
    Emmanuel Levinas: Basic Philosophical Writings.Adriaan T. Peperzak, Simon Critchley & Robert Bernasconi (eds.) - 2008 - Indiana University Press.
    Emmanuel Levinas has exerted a profound influence on 20th-century continental philosophy. This anthology, including Levinas's key philosophical texts over a period of more than forty years, provides an ideal introduction to his thought and offers insights into his most innovative ideas. Five of the ten essays presented here appear in English for the first time. An introduction by Adriaan Peperzak outlines Levinas's philosophical development and the basic themes of his writings. Each essay is accompanied by a brief introduction and notes. (...)
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  50.  25
    Processing Inferences at the Semantics/Pragmatics Frontier: Disjunctions and Free Choice.Emmanuel Chemla & Lewis Bott - 2014 - Cognition 130 (3):380-396.
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