Results for 'Emmanuelle Denis'

1000+ found
Order:
  1.  7
    Éditorial. La parentalité, un état des lieux.Denis Mellier & Emmanuel Gratton - 2015 - Dialogue: Families & Couples 207 (1):7.
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  2.  16
    Ethics Preparedness: Facilitating Ethics Review During Outbreaks - Recommendations From an Expert Panel.Abha Saxena, Peter Horby, John Amuasi, Nic Aagaard, Johannes Köhler, Ehsan Shamsi Gooshki, Emmanuelle Denis, Andreas A. Reis & Raffaella Ravinetto - 2019 - BMC Medical Ethics 20 (1):29.
    Ensuring that countries have adequate research capacities is essential for an effective and efficient response to infectious disease outbreaks. The need for ethical principles and values embodied in international research ethics guidelines to be upheld during public health emergencies is widely recognized. Public health officials, researchers and other concerned stakeholders also have to carefully balance time and resources allocated to immediate treatment and control activities, with an approach that integrates research as part of the outbreak response. Under such circumstances, research (...)
    Direct download (4 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   3 citations  
  3.  1
    Emmanuel Pic, Les Filles de Dieu. Aux Origines de Port-Royal.Denis Donetzkoff - 2015 - Revue des Sciences Religieuses 89:530-531.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  4.  24
    "Emmanuel Kant. Avant / Après", Par Jean Grondin.Denis Dumas - 1994 - Dialogue 33 (1):164-.
  5.  7
    Emmanuel Kant. Avant/AprèsJean Grondin Collection «La Création de l'Esprit» Paris, Criterion, 1991, 204 P.Denis Dumas - 1994 - Dialogue 33 (1):164-167.
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  6.  77
    Claire Katz & Lara Trout , Emmanuel Levinas. Critical Assessments of Leading Philosophers_ Thomas Bedorf, Andreas Cremonini , _Verfehlte Begegnung. Levinas Und Sartre Als Philosophische Zeitgenossen_Samuel Moyn, _Origins of the Other: Emmanuel Levinas Between Revelation and Ethics_ Pascal Delhom & Alfred Hirsch , _Im Angesicht der Anderen. Levinas' Philosophie des Politischen_Sharon Todd, _Learning From the Other: Levinas, Psychoanalysis and Ethical Possibilities in education__Michel Henry, Le Bonheur de Spinoza, Suivi De: Etude Sur le Spinozisme de Michel Henry, Par Jean-Michel Longneaux_ Jean-Francois Lavigne, _Husserl Et la Naissance de la Phénoménologie . Des Recherches Logiques aux Ideen: La Genèse de l'Idéalisme Transcendantal Phénoménologique_ Denis Seron, _Objet Et Signification_ Dan Zahavi, Sara Heinämaa and Hans Ruin ,_Metaphysics, Facticity, Interpretation. Phenomenology in The Nordic Countries_ Dimitri Ginev,_Entre Anthropologie Et Herméneutique Magdalena Marculescu-Cojoc. [REVIEW]Tomáš Tatranský, Sophie Loidolt, Eric Sean Nelson, Lawrence Petch, Rolf Kühn, Yves Mayzaud, Denisa Butnaru, Andreea Parapuf, Jassen Andreev & Adrian Niţţ - 2006 - Studia Phaenomenologica 6:453-487.
    Claire Katz & Lara Trout, Emmanuel Levinas. Critical Assessments of Leading Philosophers ; Thomas Bedorf, Andreas Cremonini, Verfehlte Begegnung. Levinas und Sartre als philosophische Zeitgenossen ; Samuel Moyn, Origins of the Other: Emmanuel Levinas between Revelation and Ethics ; Pascal Delhom & Alfred Hirsch, Im Angesicht der Anderen. Levinas’ Philosophie des Politischen ; Sharon Todd, Learning from the other: Levinas, psychoanalysis and ethical possibilities in education ; Michel Henry, Le bonheur de Spinoza, suivi de: Etude sur le spinozisme de Michel (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  7.  13
    A Hanging Judge by Denis Dutton, 26, 224 A Small Treatise on the Great Virtues: The Uses of Philosophy in Everyday Life, by André Comte-Sponville, Reviewed by Donald Beggs, 27, 475 Accidental Art: Tolstoy's Poetics of Unintentionality, by Michael Denner, 27, 284 Alford, C. Fred, Emmanuel Levinas and Iris Murdoch, 26, 24. [REVIEW]Billy Budd - 2003 - Philosophy and Literature 27:000-000.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  8.  18
    On the Non-Worshipping Character of the Akan of Africa.Emmanuel Ani - 2019 - Sophia 58 (2):225-238.
    According to Wiredu, the Akan profess secular esteem rather than religious worship to supra-natural beings, who they perceive in an empirical sense. He backs this up by re-reading what he sees as the Akan general ontology in a way that denies them of the concepts of the supernatural, the transcendental, the mental, the spiritual, and an ontologically distinct mind. At the end of denying the three criteria of worship as well as all of these other concepts which might otherwise be (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  9.  5
    Project DyAdd: Non-Linguistic Theories of Dyslexia Predict Intelligence.Marja Laasonen, Pekka Lahti-Nuuttila, Sami Leppämäki, Pekka Tani, Jan Wikgren, Hanna Harno, Henna Oksanen-Hennah, Emmanuel Pothos, Axel Cleeremans, Matthew W. G. Dye, Denis Cousineau & Laura Hokkanen - 2020 - Frontiers in Human Neuroscience 14.
  10.  5
    Moral Luck, Responsibility, and Systems of Tort Liability.Emmanuel Voyiakis - 2021 - Res Publica 27 (2):271-286.
    Bernard Williams drew our attention to what might be wrong with denying the role of luck in our understanding of agency and responsibility. Susan Wolf and David Enoch, in separate works, have asked us to focus instead on what might be virtuous and valuable in embracing that role, and on how our institutions might assist us in that regard. They claim that the agent who ‘takes’ a responsibility that law or morality do not already assign to them may be displaying (...)
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  11.  65
    The Discarnate Madman by Emmanuel Falque.Sarah Horton - 2019 - Journal for Continental Philosophy of Religion 1 (1):90–117.
    Translation (French to English) of Emmanuel Falque's "Le fou désincarné." I also wrote a translator's note, placed at the conclusion of the article. Phenomenology must begin to acknowledge the organic, animal nature of the body instead of focusing only on the pure subjectivity of the flesh. Mediating between Descartes's extended body (a mere object that is entirely distinct from the self) and Husserl's lived body (the flesh that is the self), the spread body is the organic body that I have, (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  12.  8
    Problems with Strong Emergentism.Emmanuel Ifeanyi Ani - 2017 - Journal of Indian Council of Philosophical Research 34 (1):111-127.
    Strong emergentists face a quadruple dilemma: accept the physical closure principle and deny strong emergentism, deny the closure principle and court either substance or property dualism, accept substance dualism and kill emergentism by accepting vitalism or accept property dualism and get locked into the fallacy of reconciling upward emergence with downward causation without the help of any external agency. Strong emergentists would most likely choose, and I seek to show that it contains contradictions that kill emergentism nonetheless. This is because (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  13.  15
    Pain as the Perception of Someone: An Analysis of the Interface Between Pain Medicine and Philosophy.Emmanuel Bäckryd - 2019 - Health Care Analysis 27 (1):13-25.
    Based largely on the so-called problem of “asymmetry in concept application”, philosopher Murat Aydede has argued for a non-perceptual view of pain. Aydede is of course not denying basic neurobiological facts about neurons, action potentials, and the like, but he nonetheless makes a strong philosophical case for pain not being the perception of something extramental. In the present paper, after having stated some of the presuppositions I hold as a physician and pain researcher, and after having shortly described Aydede’s critique (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  14.  14
    Un échange entre Augustin et Nebridius sur la phantasia.Emmanuel Bermon - 2009 - Archives de Philosophie 72 (2):199-223.
    Dans la Lettre 6 de la correspondance d’Augustin, Nebridius pose à son ami deux questions sur l’imagination : la mémoire peut-elle exister sans la phantasia ? La phantasia ne tient-elle pas ses images d’elle-même plutôt que des sens ? Ces questions trouvent leur origine dans des textes de Plotin et de Porphyre, qui se référaient eux-mêmes au début du De memoria d’Aristote et à la célèbre thèse aristotélicienne selon laquelle l’âme ne pense pas sans image. Nebridius adopte l’idée qu’une image (...)
    Direct download (4 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  15.  8
    Anselme de Cantorbéry : dernier des Pères ou premier des scolastiques ?Emmanuel Falque - 2007 - Revue des Sciences Philosophiques Et Théologiques 1:93-108.
    No categories
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  16.  12
    African Women, the Vision of Equality and the Quest for Empowerment: Addressing Inequalities at the Heart of the Post-2015 Development Agenda and the Future.Casimir Ani, Emmanuel Ome & Okpara Maudline - 2013 - Open Journal of Philosophy 3 (4):466.
    The history of women has been defined by a world enmeshed in woes, frustration, oppression, maltreatment and inequalities. Feminism as a philosophy of change sought to fight, end and change this woeful scenario of women that denied their self respect, dignity and led to a loss of self confidence. Fundamentally, feminist philosophy sought for explanations and justifications why women were denied a voice and why they were historically not treated as coequals of men. The basis of inequality is historically rooted (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  17.  4
    The Digital Life of the #Migrantcaravan: Contextualizing Twitter as a Spatial Technology.Emmanuel Frimpong Boamah & Margath A. Walker - 2020 - Big Data and Society 7 (2).
    The Central American migrant caravans of 2018 are best understood as having been precipitated by entangled multi-scalar geopolitical histories among the United States, Mexico, Guatemala, Honduras, and El Salvador. Unsurprisingly, the migrants traveling north to the United States garnered widespread attention on social media. So much so that the reaction to the caravan accelerated plans to deploy troops to the US southern border and deny Central Americans the opportunity to seek asylum. This example showcases how the digital world can have (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  18.  7
    Utopía y derecho: un argumento en favor del reconocimiento de su vínculo.Lucas Emmanuel Misseri - 2019 - Escritos 27 (58):119-139.
    The main idea of the article is that there is a complementary link between utopia and law. Thus, the purpose is to show, through a conceptual and historical analysis, that denying such a link, at least, means the existence of an unclear and biased view of the concept of utopia and its historical development. For this purpose, it presents a provisional definition of utopia along with two assumptions underlying such definition: an economical and an anthropological one. It also presents a (...)
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  19. Las aporías de la justicia en Emmanuel Levinas. Esbozos para una solución.Federico Ignacio Viola - 2011 - Cuadernos Salmantinos de Filosofía 38:289-302.
    This paper addresses the problem of articulating ethics with justice, as it would seem impossible to think the practical application of one without denying the other at the same time. Indeed, as Levinas puts it, justice is violence within ethics when trying to compare the incomparable. On the contrary, ethics is an asymmetrical and irreversible relationship between two, where justice seems to have no room at all. This work seek to provide an articulation between both immeasurable dimensions by a renewed (...)
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  20. En découvrant l’existence avec Emmanuel Lévinas.Guillaume Fagniez - 2006 - Studia Phaenomenologica 6:171-187.
    This text offers an analysis of the first French reaction to the thought of Heidegger as undertaken by Lévinas. It also seeks to highlight the roots of the uneasy dialogue that Lévinas had with a work which he considered to be at one and the same time “imprescriptible” and answerable for its ambiguities. Indeed, a reading of Lévinas’ pre-war texts demonstrates how his initial interpretation of the core concepts of Sein und Zeit, stretched to the limits by ambiguities, led him (...)
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  21.  71
    Book Reviews: Jean Grondin, Paul Ricoeur_, Paris: PUF, 2013 (Luca M. Possati); François Dosse Et Catherine Goldenstein (Éds.), _Paul Ricoeur : Penser la Mémoire_, Paris, Seuil, 2013 (Aurore Dumont); Gert-Jan van der Heiden, _The Truth (and Untruth) of Language. Heidegger, Ricoeur and Derrida on Disclosure and Displacement_, Pittsburgh: Duquesne University Press (Paul-Gabriel Sandu); Marc-Antoine Vallée, _Gadamer Et Ricoeur. La Conception Herméneutique du Langage_, Rennes, Presses Universitaires de Rennes, 2012, Coll. «Philosophica»,(Paul Marinescu); Saulius Geniusas, _The Origins of the Horizon in Husserl's Phenomenology_, Dordrecht: Springer, Series: Contributions to Phenomenology, Vol. 67, 2012 (Witold Płotka); Annabelle Dufourcq, _La Dimension Imaginaire du Réel Dans la Philosophie de Husserl_, Dordrecht: Springer, 2011, Coll.: _Phaenomenologica_ 198 (Delia Popa); Denis Seron, _Ce Que Voir Veut Dire. Essai Sur la Perception, Paris: Éditions du Cerf, 2012 (Maria Gyemant); Hans Frie. [REVIEW]Luca M. Possati, Aurore Dumont, Paul-Gabriel Sandu, Paul Marinescu, Witold Płotka, Delia Popa, Maria Gyemant, Christian Ferencz-Flatz, Bogdan Mincă, Denisa Butnaru, Ovidiu Stanciu & Mădălina Diaconu - 2013 - Studia Phaenomenologica 13:469-508.
    Luca M. Possati, Jean Grondin, Paul Ricoeur ; Aurore Dumont, François Dosse et Catherine Goldenstein, Paul Ricoeur: penser la mémoire ; Paul-Gabriel Sandu, Gert-Jan van der Heiden, The Truth of Language. Heidegger, Ricoeur and Derrida on Disclosure and Displacement ; Paul Marinescu, Marc-Antoine Vallée, Gadamer et Ricoeur. La conception herméneutiquedu langage ; Witold Płotka, Saulius Geniusas, Th e Origins of the Horizon in Husserl’s Phenomenology ; Delia Popa, Annabelle Dufourcq, La dimension imaginaire du réel dans la philosophie de Husserl ; (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  22.  4
    Ethical Loneliness: The Injustice of Not Being Heard.Jill Stauffer - 2015 - Cambridge University Press.
    Ethical loneliness is the experience of being abandoned by humanity, compounded by the cruelty of wrongs not being heard. It is the result of multiple lapses on the part of human beings and political institutions that, in failing to listen well to survivors, deny them redress by negating their testimony and thwarting their claims for justice. Jill Stauffer examines the root causes of ethical loneliness and how those in power revise history to serve their own ends rather than the needs (...)
    Direct download  
     
    Export citation  
     
    Bookmark   5 citations  
  23.  30
    Levinas and the Mission of Education.Guoping Zhao - 2012 - Educational Theory 62 (6):659-675.
    The current educational discourse on Emmanuel Levinas's concept of subjectivity has focused on the pure openness and subjection of the self to the other. Based on such an understanding, some educational theorists hold that Levinas's work has given us new hope for the mission of education, while others deny its relevance. I suggest that this interpretation of Levinas has missed the complete structure of his account of subjectivity, and, as a result, a full appreciation of its potential for education is (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   8 citations  
  24.  17
    On Reading Heidegger—After the “Heidegger Case”?Matthew Sharpe - 2018 - Critical Horizons 19 (4):334-360.
    ABSTRACTThis paper looks at the state of the literature surrounding Heidegger and Nazism today. Part 1 focusses on Hassan Givsan’s remarkable work, Une histoire consternante: pourquoi les philosophes se laissent corrompre par le “cas Heidegger”, which looks at the different, mutually inconsistent forms of “apologetics” denying that Heidegger had been a Nazi, or that this commitment could have been shaped by his philosophy. Part 2 looks at five themes that emerge from the 2014 French-language collection Heidegger, le sol, la communauté, (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  25.  10
    Is It Righteous to Be?: Interviews with Emmanuel Lévinas.Emmanuel Lévinas - 2001 - Stanford University Press.
    Emmanuel Levinas (1905-1995) is at the center of the renewed debate over the question of the ethical. In the context of the phenomenological tradition, Levinas defines ethics as an originary response to the face of the other. Between 1982 and 1992, Levinas gave numerous interviews, closing a distinguished sixty-year career. Of the twenty interviews collected in this volume, seventeen appear in English for the first time. In the interviews Levinas sets forth the central features of his ethical philosophy. He underlies (...)
    Direct download  
     
    Export citation  
     
    Bookmark   24 citations  
  26.  36
    The Apotheosis of Apotheosis: Levinas’s On Escape, Hegel’s Unhappy Consciousness, and Us.Christopher Fox - 2007 - Epoché: A Journal for the History of Philosophy 12 (1):185-204.
    The recent translation of Emmanuel Levinas’s essay On Escape complicates our view of his relationship to Hegel, and reopens the ontological question of escape. The impetus for Levinas’s essay was National Socialism’s effort to reduce subjectivity to being qua biologistic. To resist this, Levinas enlists idealism as an ally. He affirms the idealist subject’s effort to escape being, but denies that it makes good its escape. I challenge this denial by comparing Levinas’s phenomenology of escape with Hegel’s phenomenology of unhappy (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  27. The Paradox of Morality: An Interview with Emmanuel Levinas.Emmanuel Levinas, Tamra Wright, Peter Hughes & Alison Ainley - 1988 - In Robert Bernasconi & David Wood (eds.), The Provocation of Levinas: Rethinking the Other. Routledge.
    Direct download  
     
    Export citation  
     
    Bookmark   47 citations  
  28.  4
    The Apotheosis of Apotheosis: Levinas’s On Escape, Hegel’s Unhappy Consciousness, and Us.Christopher Fox - 2007 - Epoché: A Journal for the History of Philosophy 12 (1):185-204.
    The recent translation of Emmanuel Levinas’s essay On Escape complicates our view of his relationship to Hegel, and reopens the ontological question of escape. The impetus for Levinas’s essay was National Socialism’s effort to reduce subjectivity to being qua biologistic. To resist this, Levinas enlists idealism as an ally. He affirms the idealist subject’s effort to escape being, but denies that it makes good its escape. I challenge this denial by comparing Levinas’s phenomenology of escape with Hegel’s phenomenology of unhappy (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  29.  14
    Questions Concerning Heidegger: Opening the Debate.Arnold I. Davidson - 1989 - Critical Inquiry 15 (2):407-426.
    Through the thickets of recent debates, I take two facts as clear enough starting points. The first is that Heidegger’s participation in National Socialism, and especially his remarks and pronouncements after the war, were, and remain, horrifying. The second is that Heidegger remains of the essential philosophers of our century; Maurice Blanchot testifies for several generations when he refers to the “veritable intellectual shock” that the reading of Being and Time produced in him.5 And Emmanuel Levinas, not hesitating to express (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  30. Emmanuel Levinas.Emmanuel Lévinas & Jacques Rolland - 1984
     
    Export citation  
     
    Bookmark   1 citation  
  31. To the Other an Introduction to the Philosophy of Emmanuel Levinas.Adriaan Theodoor Peperzak & Emmanuel Lévinas - 1993
     
    Export citation  
     
    Bookmark   28 citations  
  32.  69
    On Denying the Right God: Aquinas on Atheism and Idolatry.Denys Turner - 2004 - Modern Theology 20 (1):141-161.
  33.  27
    Entretien Avec Emmanuel Lévinas.Emmanuel Lévinas & Françoise Armengaud - 1985 - Revue de Métaphysique et de Morale 90 (3):296 - 310.
  34.  2
    Emmanuel Levinas, Philosophie Et Judaïsme.Emmanuel Lévinas - 2002
    No categories
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  35.  11
    Agua-Biographies: Derrida on Water, Ontopology, and Refugees.Rebekah Sinclair - 2020 - Journal of Speculative Philosophy 34 (3):353-366.
    Western metaphysics has long privileged solidity, presence, fixity, and substance, over the fluid, moving, intangible, and diffuse, that is, over water.1 Emmanuel Levinas noted that Western philosophy seems so incapable of thinking the liquid, moving, and dispersed, that even when we try, we only reduce the elemental to a multiplicity of solids.2 The problem, he concludes, is that water and other elements are "content without form," denying our metaphysical preferences for solidity and fixed shape, even as they are not mere (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  36. Emmanuel Levinas. Altérité et Responsabilité. Guide de lecture.Simonne Plourde, Emmanuel Levinas, Adriaan T. Peperzak, Simon Critchley & Robert Bernasconi - 1998 - Tijdschrift Voor Filosofie 60 (3):613-614.
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  37.  20
    Introduction.Luk Bouckaert - 1999 - Ethical Perspectives 6 (1):1-3.
    In the Thirties, European personalism was an inspirational philosophical movement, with its birthplace in France, but with proponents and sympathizers in many other countries as well. Following the Second World War, Christian-Democratic politicians translated personalistic ideas into a political doctrine. Sometimes they still refer to personalism, but most often this reference is little more than a nostalgic salute. In the mainstream of Anglo-Saxon political philosophy, there are practically no references to personalistic philosophers. Is personalism exhausted as a philosophy or political (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  38. Totality and Infinity.Emmanuel Levinas - 1961/1969 - Pittsburgh: Duquesne University Press.
  39. La Différence Comme Non-Indifférence Éthique Et Altérité Chez Emmanuel Lévinas : Le Séminaire du Collège International de Philosophie.Emmanuel Lévinas, Arno Münster & Collège International de Philosophie - 1995 - Éditions Kimé.
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  40.  49
    Death, time and alterity: beyond ontology. Reflections on the philosophy of M. Heidegger and E. Levinas.Valeria Campos Salvaterra - 2012 - Alpha (Osorno) 35:89-105.
    Los análisis sobre la finitud que Heidegger lleva a cabo en su obra temprana son puestas en cuestión por Emmanuel Levinas y su ética de la alteridad, lo que supone nueva forma de pensar la subjetividad misma, la relación con el otro y la apertura al tiempo. Se mostrará que en la obra de E. Levinas las reflexiones sobre el tiempo están precedidas y condicionadas por el encuentro con la alteridad del otro hombre (Autrui), que en la diacronía de su (...)
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  41. The Infinite Passion of Responsibility: A Critique of Absolute Knowing.Dennis Beach - 1998 - Dissertation, The Pennsylvania State University
    What is the relationship between knowledge and ethics? Does what we know and the reason that secures knowledge determine ethical responsibility, or might ethical responsibility itself awaken and animate the enterprise of knowing? The dissertation affirms the priority of ethics by juxtaposing two accounts of the relationship between truth and goodness. It critiques Hegel's systematic conception of absolute knowing by showing that this knowing elides the anarchical ethical demand arising from the other person. Hegel's dialectic reconciles the problem of the (...)
     
    Export citation  
     
    Bookmark  
  42.  7
    Finitude, Temporality and the Criticism of Religion in Martin Hägglund’s This Life: Why Mortality Makes Us Free.David Biernot & Christoffel Lombaard - 2020 - HTS Theological Studies 76 (2).
    Based on two presentations during a February 2020 South African academic visit at the University of Pretoria and the University of Johannesburg, in this contribution, the authors of this article engage with one of the bestselling recent volumes in philosophy, Martin Hägglund’s This Life: Why Mortality Makes Us Free. In this book, Hägglund propagates ideas akin to those promoted within secular humanism. Whilst on the one hand this article elaborates the shortcomings of Hägglund’s criticism of religion, on the other hand (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  43.  9
    Emmanuele Riverso.Emmanuele Riverso - 1960 - Atti Del XII Congresso Internazionale di Filosofia 3:476-477.
    No categories
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  44.  9
    Emmanuele Riverso.Emmanuele Riverso - 1960 - Atti Del XII Congresso Internazionale di Filosofia 4:398-399.
    No categories
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  45. Otherwise Than Being, Or, Beyond Essence.Emmanuel Levinas - 1974 - Kluwer Academic Publishers.
    A sequel to Levinas' Totality and Infinity.
    Direct download  
     
    Export citation  
     
    Bookmark   258 citations  
  46.  42
    Re-Viewing the Sexual Relation: Levinas and Film.Lisa Downing - 2007 - Film-Philosophy 11 (2):49-65.
    When considering possible theoretical perspectives for an ethical conceptualisation oferotic or sexually explicit display in cinema, such as recent controversial work by Frenchfemale directors Catherine Breillat and Claire Denis, the thought of Emmanuel Levinas isperhaps not the most likely or obvious candidate. Levinas has little to say directly aboutsexuality or pornography, even though the concepts of desire and Eros are central tomuch of his philosophy.1Equally, he is notoriously suspicious of figurality and the realmof the visual, a suspicion he voices (...)
    Direct download (10 more)  
     
    Export citation  
     
    Bookmark  
  47. Emmanuel Lévinas Philosophe Et Pédagogue.David Banon, Emmanuel Lévinas & Paul Ricœr - 1998
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  48.  22
    Emmanuel Falque, Le passeur de Gethsémani. Angoisse, souffrance et mort. Lecture existentielle et phénoménologique.Emmanuel Tourpe - 1999 - Revue Philosophique De Louvain 97 (2):382-384.
    No categories
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  49.  1
    Emmanuel Levinas. Textes Relatifs À la Soutenance de Thèse du 6 Juin 1961.Emmanuel Levinas - 2012 - Cahiers de Philosophie de L’Université de Caen 49:23-68.
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  50.  2
    Répondre d'Autrui Emmanuel Lévinas.Emmanuel Lévinas & Paul Ricœur - 1989
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
1 — 50 / 1000