Results for 'Emmanuelle Denis'

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  1.  14
    Éditorial. La parentalité, un état des lieux.Denis Mellier & Emmanuel Gratton - 2015 - Dialogue: Families & Couples 207 (1):7-18.
    Cet article fait le point sur la notion très polysémique de « parentalité ». Il part d’une définition tridimensionnelle de la parentalité (exercice, pratique et expérience) avancée en 1998 par Didier Houzel, car c’est un moment charnière dans la société française. Avant, dans les années 1970-1980, l’introduction de ce terme par la psychologie clinique (avec celui de « dysparentalité » de René Clément) signe une nouvelle considération de la place des parents par les professionnels, notamment ceux de la protection de (...)
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  2.  5
    Éditorial. La parentalité, un état des lieux.Denis Mellier & Emmanuel Gratton - 2015 - Dialogue: Families & Couples 207 (1):7-18.
    Cet article fait le point sur la notion très polysémique de « parentalité ». Il part d’une définition tridimensionnelle de la parentalité (exercice, pratique et expérience) avancée en 1998 par Didier Houzel, car c’est un moment charnière dans la société française. Avant, dans les années 1970-1980, l’introduction de ce terme par la psychologie clinique (avec celui de « dysparentalité » de René Clément) signe une nouvelle considération de la place des parents par les professionnels, notamment ceux de la protection de (...)
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  3.  5
    We Lack a Culture: Reflections on Hebrew Education.Emmanuel Levinas, Mendel Kranz & Denis Poizat - 2020 - Levinas Studies 14:1-18.
    he following is an essay by Emmanuel Levinas, newly translated by Mendel Kranz, concerning Jewish culture and education, Hebrew studies, and Zionism. The essay was first published in 1954 in the United States by The Alliance Review, a small journal affiliated with the Alliance israélite universelle, and has since been almost entirely forgotten. In 2011–2012, it was republished in French by Denis Poizat based on the original draft found in the Alliance archives. Preceding Levinas’s essay is a preface by (...)
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  4.  38
    Ethics preparedness: facilitating ethics review during outbreaks - recommendations from an expert panel.Abha Saxena, Peter Horby, John Amuasi, Nic Aagaard, Johannes Köhler, Ehsan Shamsi Gooshki, Emmanuelle Denis, Andreas A. Reis & Raffaella Ravinetto - 2019 - BMC Medical Ethics 20 (1):29.
    Ensuring that countries have adequate research capacities is essential for an effective and efficient response to infectious disease outbreaks. The need for ethical principles and values embodied in international research ethics guidelines to be upheld during public health emergencies is widely recognized. Public health officials, researchers and other concerned stakeholders also have to carefully balance time and resources allocated to immediate treatment and control activities, with an approach that integrates research as part of the outbreak response. Under such circumstances, research (...)
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  5.  12
    Project DyAdd: Non-linguistic Theories of Dyslexia Predict Intelligence.Marja Laasonen, Pekka Lahti-Nuuttila, Sami Leppämäki, Pekka Tani, Jan Wikgren, Hanna Harno, Henna Oksanen-Hennah, Emmanuel Pothos, Axel Cleeremans, Matthew W. G. Dye, Denis Cousineau & Laura Hokkanen - 2020 - Frontiers in Human Neuroscience 14.
  6.  18
    Greek Civil War.Nicole Loraux, Alex Ling, Jean Andreau, Etienne Balibar, Eliane de Latour, Michel Dobry, Alain Guillerm, Alain Joxe, Denis Peschansky & Emmanuel Terray - 2023 - Journal of Continental Philosophy 4 (1):27-60.
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  7.  23
    Moral Luck, Responsibility, and Systems of Tort Liability.Emmanuel Voyiakis - 2020 - Res Publica 27 (2):271-286.
    Bernard Williams drew our attention to what might be wrong with denying the role of luck in our understanding of agency and responsibility. Susan Wolf and David Enoch, in separate works, have asked us to focus instead on what might be virtuous and valuable in embracing that role, and on how our institutions might assist us in that regard. They claim that the agent who ‘takes’ a responsibility that law or morality do not already assign to them may be displaying (...)
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  8.  26
    On the Non-worshipping Character of the Akan of Africa.Emmanuel Ifeanyi Ani - 2019 - Sophia 58 (2):225-238.
    According to Wiredu, the Akan profess secular esteem rather than religious worship to supra-natural beings, who they perceive in an empirical sense. He backs this up by re-reading what he sees as the Akan general ontology in a way that denies them of the concepts of the supernatural, the transcendental, the mental, the spiritual, and an ontologically distinct mind. At the end of denying the three criteria of worship as well as all of these other concepts which might otherwise be (...)
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  9.  25
    Pain as the Perception of Someone: An Analysis of the Interface Between Pain Medicine and Philosophy.Emmanuel Bäckryd - 2019 - Health Care Analysis 27 (1):13-25.
    Based largely on the so-called problem of “asymmetry in concept application”, philosopher Murat Aydede has argued for a non-perceptual view of pain. Aydede is of course not denying basic neurobiological facts about neurons, action potentials, and the like, but he nonetheless makes a strong philosophical case for pain not being the perception of something extramental. In the present paper, after having stated some of the presuppositions I hold as a physician and pain researcher, and after having shortly described Aydede’s critique (...)
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  10.  33
    "Emmanuel Kant. Avant / Après", par Jean Grondin.Denis Dumas - 1994 - Dialogue 33 (1):164-.
  11.  8
    Emmanuel Kant. Avant/AprèsJean Grondin Collection «La Création de l'esprit» Paris, Criterion, 1991, 204 p.Denis Dumas - 1994 - Dialogue 33 (1):164-167.
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  12.  35
    Un échange entre Augustin et Nebridius sur la phantasia.Emmanuel Bermon - 2009 - Archives de Philosophie 72 (2):199-223.
    Dans la Lettre 6 de la correspondance d’Augustin, Nebridius pose à son ami deux questions sur l’imagination : la mémoire peut-elle exister sans la phantasia ? La phantasia ne tient-elle pas ses images d’elle-même plutôt que des sens ? Ces questions trouvent leur origine dans des textes de Plotin et de Porphyre, qui se référaient eux-mêmes au début du De memoria d’Aristote et à la célèbre thèse aristotélicienne selon laquelle l’âme ne pense pas sans image. Nebridius adopte l’idée qu’une image (...)
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  13.  12
    Anselme de Cantorbéry : dernier des Pères ou premier des scolastiques ?Emmanuel Falque - 2007 - Revue des Sciences Philosophiques Et Théologiques 1 (1):93-108.
    On interprète souvent l’argument d’ Anselme comme s’il venait de nulle part. La quête minutieuse de ses sources (Cicéron, Sénèque, Plotin, Augustin, Boèce...) et de l’expérience dans laquelle il s’enracine (l’enfant du Val d’Aoste) fait voir en saint Anselme, non pas le dernier des Pères, ni le premier des scolastiques, mais une figure originale, capable de faire de la raison elle-même le lieu d’une expérience mystique.
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  14.  14
    Problems with Strong Emergentism.Emmanuel Ifeanyi Ani - 2017 - Journal of the Indian Council of Philosophical Research 34 (1):111-127.
    Strong emergentists face a quadruple dilemma: accept the physical closure principle and deny strong emergentism, deny the closure principle and court either substance or property dualism, accept substance dualism and kill emergentism by accepting vitalism or accept property dualism and get locked into the fallacy of reconciling upward emergence with downward causation without the help of any external agency. Strong emergentists would most likely choose, and I seek to show that it contains contradictions that kill emergentism nonetheless. This is because (...)
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  15.  14
    Utopía y derecho: un argumento en favor del reconocimiento de su vínculo.Lucas Emmanuel Misseri - 2019 - Escritos 27 (58):119-139.
    The main idea of the article is that there is a complementary link between utopia and law. Thus, the purpose is to show, through a conceptual and historical analysis, that denying such a link, at least, means the existence of an unclear and biased view of the concept of utopia and its historical development. For this purpose, it presents a provisional definition of utopia along with two assumptions underlying such definition: an economical and an anthropological one. It also presents a (...)
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  16.  13
    The digital life of the #migrantcaravan: Contextualizing Twitter as a spatial technology.Emmanuel Frimpong Boamah & Margath A. Walker - 2020 - Big Data and Society 7 (2).
    The Central American migrant caravans of 2018 are best understood as having been precipitated by entangled multi-scalar geopolitical histories among the United States, Mexico, Guatemala, Honduras, and El Salvador. Unsurprisingly, the migrants traveling north to the United States garnered widespread attention on social media. So much so that the reaction to the caravan accelerated plans to deploy troops to the US southern border and deny Central Americans the opportunity to seek asylum. This example showcases how the digital world can have (...)
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  17.  19
    African Women, the Vision of Equality and the Quest for Empowerment: Addressing Inequalities at the Heart of the Post-2015 Development Agenda and the Future.Casimir Ani, Emmanuel Ome & Okpara Maudline - 2013 - Open Journal of Philosophy 3 (4):466.
    The history of women has been defined by a world enmeshed in woes, frustration, oppression, maltreatment and inequalities. Feminism as a philosophy of change sought to fight, end and change this woeful scenario of women that denied their self respect, dignity and led to a loss of self confidence. Fundamentally, feminist philosophy sought for explanations and justifications why women were denied a voice and why they were historically not treated as coequals of men. The basis of inequality is historically rooted (...)
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  18.  99
    Claire Katz & Lara Trout , Emmanuel Levinas. Critical Assessments of Leading Philosophers_ Thomas Bedorf, Andreas Cremonini , _Verfehlte Begegnung. Levinas und Sartre als philosophische Zeitgenossen_Samuel Moyn, _Origins of the Other: Emmanuel Levinas between Revelation and Ethics_ Pascal Delhom & Alfred Hirsch , _Im Angesicht der Anderen. Levinas' Philosophie des Politischen_Sharon Todd, _Learning from the other: Levinas, psychoanalysis and ethical possibilities in education__Michel Henry, Le bonheur de Spinoza, suivi de: Etude sur le spinozisme de Michel Henry, par Jean-Michel Longneaux_ Jean-Francois Lavigne, _Husserl et la naissance de la phénoménologie . Des Recherches logiques aux Ideen: la genèse de l'idéalisme transcendantal phénoménologique_ Denis Seron, _Objet et signification_ Dan Zahavi, Sara Heinämaa and Hans Ruin ,_Metaphysics, Facticity, Interpretation. Phenomenology in The Nordic Countries_ Dimitri Ginev,_Entre anthropologie et herméneutique Magdalena Marculescu-Cojoc. [REVIEW]Tomáš Tatranský, Sophie Loidolt, Eric Sean Nelson, Lawrence Petch, Rolf Kühn, Yves Mayzaud, Denisa Butnaru, Andreea Parapuf, Jassen Andreev & Adrian Niţţ - 2006 - Studia Phaenomenologica 6:453-487.
    Claire Katz & Lara Trout, Emmanuel Levinas. Critical Assessments of Leading Philosophers ; Thomas Bedorf, Andreas Cremonini, Verfehlte Begegnung. Levinas und Sartre als philosophische Zeitgenossen ; Samuel Moyn, Origins of the Other: Emmanuel Levinas between Revelation and Ethics ; Pascal Delhom & Alfred Hirsch, Im Angesicht der Anderen. Levinas’ Philosophie des Politischen ; Sharon Todd, Learning from the other: Levinas, psychoanalysis and ethical possibilities in education ; Michel Henry, Le bonheur de Spinoza, suivi de: Etude sur le spinozisme de Michel (...)
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  19.  23
    A Hanging Judge by Denis Dutton, 26, 224 A Small Treatise on the Great Virtues: The Uses of Philosophy in Everyday Life, by André Comte-Sponville, reviewed by Donald Beggs, 27, 475 Accidental Art: Tolstoy's Poetics of Unintentionality, by Michael Denner, 27, 284 Alford, C. Fred, Emmanuel Levinas and Iris Murdoch, 26, 24. [REVIEW]Billy Budd - 2003 - Philosophy and Literature 27:000-000.
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  20. The Discarnate Madman by Emmanuel Falque.Sarah Horton - 2019 - Journal for Continental Philosophy of Religion 1 (1):90–117.
    Translation (French to English) of Emmanuel Falque's "Le fou désincarné." I also wrote a translator's note, placed at the conclusion of the article. Phenomenology must begin to acknowledge the organic, animal nature of the body instead of focusing only on the pure subjectivity of the flesh. Mediating between Descartes's extended body (a mere object that is entirely distinct from the self) and Husserl's lived body (the flesh that is the self), the spread body is the organic body that I have, (...)
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  21.  1
    On the Semantic Structure of ‘Meaning’ and ‘Understanding’.Denis Zaslawsky - 1981 - In Herman Parret & Jacques Bouveresse (eds.), Meaning and understanding. New York: W. de Gruyter. pp. 61-76.
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  22.  16
    Emmanuel Levinas: Basic Philosophical Writings.Emmanuel Lévinas, Adriaan Theodoor Peperzak, Simon Critchley & Robert Bernasconi - 1996 - Indiana University Press.
    Emmanuel Levinas (1906–1996) has exerted a profound influence on 20th-century continental philosophy. This anthology, including Levinas's key philosophical texts over a period of more than forty years, provides an ideal introduction to his thought and offers insights into his most innovative ideas. Five of the ten essays presented here appear in English for the first time. An introduction by Adriaan Peperzak outlines Levinas's philosophical development and the basic themes of his writings. Each essay is accompanied by a brief introduction and (...)
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  23. The trials of life: Natural selection and random drift.Denis M. Walsh, Andre Ariew & Tim Lewens - 2002 - Philosophy of Science 69 (3):452-473.
    We distinguish dynamical and statistical interpretations of evolutionary theory. We argue that only the statistical interpretation preserves the presumed relation between natural selection and drift. On these grounds we claim that the dynamical conception of evolutionary theory as a theory of forces is mistaken. Selection and drift are not forces. Nor do selection and drift explanations appeal to the (sub-population-level) causes of population level change. Instead they explain by appeal to the statistical structure of populations. We briefly discuss the implications (...)
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  24.  14
    Existence and existents.Emmanuel Levinas - 1978 - Pittsburgh, Pa.: Duquesne University Press.
    As Emmanuel Levinas states in the preface to Existence and Existents, "this study is a preparatory one. It examines . . . the problem of the Good, time, and the relationship with the other [person] as a movement toward the Good." First published in 1947, and written mostly during Levinas's imprisonment during World War II, this work provides the first sketch of his mature thought later developed fully in Totality and Infinity and Otherwise than Being, or Beyond Essence. This new (...)
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  25. Four Pillars of Statisticalism.Denis M. Walsh, André Ariew & Mohan Matthen - 2017 - Philosophy, Theory, and Practice in Biology 9 (1):1-18.
    Over the past fifteen years there has been a considerable amount of debate concerning what theoretical population dynamic models tell us about the nature of natural selection and drift. On the causal interpretation, these models describe the causes of population change. On the statistical interpretation, the models of population dynamics models specify statistical parameters that explain, predict, and quantify changes in population structure, without identifying the causes of those changes. Selection and drift are part of a statistical description of population (...)
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  26. Ethics and Infinity.Emmanuel Lévinas & Philippe Nemo - 1985 - Duquesne.
    A masterful series of interviews with Levinas, conducted by French philosopher Philippe Nemo, which provides a succinct presentation of Levinas's philosophy.
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  27. The pomp of superfluous causes: The interpretation of evolutionary theory.Denis M. Walsh - 2007 - Philosophy of Science 74 (3):281-303.
    There are two competing interpretations of the modern synthesis theory of evolution: the dynamical (also know as ‘traditional’) and the statistical. The dynamical interpretation maintains that explanations offered under the auspices of the modern synthesis theory articulate the causes of evolution. It interprets selection and drift as causes of population change. The statistical interpretation holds that modern synthesis explanations merely cite the statistical structure of populations. This paper offers a defense of statisticalism. It argues that a change in trait frequencies (...)
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  28. Not a sure thing: Fitness, probability, and causation.Denis M. Walsh - 2010 - Philosophy of Science 77 (2):147-171.
    In evolutionary biology changes in population structure are explained by citing trait fitness distribution. I distinguish three interpretations of fitness explanations—the Two‐Factor Model, the Single‐Factor Model, and the Statistical Interpretation—and argue for the last of these. These interpretations differ in their degrees of causal commitment. The first two hold that trait fitness distribution causes population change. Trait fitness explanations, according to these interpretations, are causal explanations. The last maintains that trait fitness distribution correlates with population change but does not cause (...)
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  29.  19
    Répondre d'autrui Emmanuel Lévinas.Emmanuel Lévinas & Paul Ricœur - 1989
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  30. Las aporías de la justicia en Emmanuel Levinas. Esbozos para una solución.Federico Ignacio Viola - 2011 - Cuadernos Salmantinos de Filosofía 38:289-302.
    This paper addresses the problem of articulating ethics with justice, as it would seem impossible to think the practical application of one without denying the other at the same time. Indeed, as Levinas puts it, justice is violence within ethics when trying to compare the incomparable. On the contrary, ethics is an asymmetrical and irreversible relationship between two, where justice seems to have no room at all. This work seek to provide an articulation between both immeasurable dimensions by a renewed (...)
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  31.  90
    The Politics of Shareholder Activism in Nigeria.Emmanuel Adegbite, Kenneth Amaeshi & Olufemi Amao - 2012 - Journal of Business Ethics 105 (3):389-402.
    Shareholder activism has become a force for good in the extant corporate governance literature. In this article, we present a case study of Nigeria to show how shareholder activism, as a corporate governance mechanism, can constitute a space for unhealthy politics and turbulent politicking, which is a reflection of the country’s brand of politics. As a result, we point out some translational challenges, and suggest more caution, in the diffusion of corporate governance practices across different institutional environments. We contribute to (...)
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  32. The paradox of morality: An interview with Emmanuel Levinas.Emmanuel Levinas, Tamra Wright, Peter Hughes & Alison Ainley - 1988 - In Robert Bernasconi & David Wood (eds.), The Provocation of Levinas: Rethinking the Other. Routledge.
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  33. From Christian Spirituality To Eco-Friendliness.Emmanuel Orok Duke - 2020 - International Journal of Humanities and Innovation (IJHI) 3 (1):34-38.
    Spirituality connotes praxis informed by religious or faith convictions. This can transform the individual and society at large. Christian spirituality is centered on how a person’s relationship with the God of Jesus Christ informs and directs one’s approach to existence and engagement with the world. The ecosystem concerns humanity and relationship with it is invariably influenced by faith or religious informed praxis. The reality of climate change is convincing many people that humankind’s common homeland needs to be treated with care (...)
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  34. Teleology.Denis Walsh - 2008 - In Michael Ruse (ed.), The Oxford Handbook of Philosophy of Biology. Oxford University Press. pp. 113--137.
     
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  35. Mechanism and purpose: A case for natural teleology.Denis Walsh - 2012 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 43 (1):173-181.
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  36.  16
    Emmanuele Riverso.Emmanuele Riverso - 1960 - Atti Del XII Congresso Internazionale di Filosofia 3:476-477.
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  37.  12
    Emmanuele Riverso.Emmanuele Riverso - 1960 - Atti Del XII Congresso Internazionale di Filosofia 4:398-399.
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  38. On Thinking-of-the-Other.Emmanuel Lévinas, Michael B. Smith & Barbara Harshav - 1998 - Columbia University Press.
  39.  86
    Fit and diversity: Explaining adaptive evolution.Denis M. Walsh - 2003 - Philosophy of Science 70 (2):280-301.
    According to a prominent view of evolutionary theory, natural selection and the processes of development compete for explanatory relevance. Natural selection theory explains the evolution of biological form insofar as it is adaptive. Development is relevant to the explanation of form only insofar as it constrains the adaptation-promoting effects of selection. I argue that this view of evolutionary theory is erroneous. I outline an alternative, according to which natural selection explains adaptive evolution by appeal to the statistical structure of populations, (...)
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  40.  61
    Mechanism, Emergence, and Miscibility: The Autonomy of Evo-Devo.Denis M. Walsh - 2013 - In Philippe Huneman (ed.), Functions: Selection and Mechanisms. Springer. pp. 43--65.
  41.  38
    Introduction to the symposium.Emmanuelle Cheyns & Lone Riisgaard - 2014 - Agriculture and Human Values 31 (3):409-423.
    A number of multi-stakeholder initiatives (MSIs) and commodity roundtables have been created since the 1990s to respond to the growing criticism of agriculture’s environmental and social impacts. Driven by private and global-scale actors, these initiatives are setting global standards for sustainable agricultural practices. They claim to follow the new standard-making virtues of inclusiveness and consensus and base their legitimacy on their claim of balanced representation of, and participation by, all categories of stakeholders. This principle of representing a wide range of (...)
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  42.  35
    An Argument for the Non-Existence of the Devil in African Traditional Religions.Emmanuel Ofuasia - 2022 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 11 (1):57-76.
    In this essay, I will argue that the discourse over the existence of the Devil/Satan has no place among the religious cultures in sub-Saharan Africa. This may be contrasted with the numerous efforts in the dominant philosophy of religion tradition in the Anglo-American sphere, where efforts toward the establishing grounds for the existence of God have occupied and commanded so much attention. On the other hand, it seems to have been taken for granted that Devil, the One who is antagonistic (...)
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  43. Christian Military Chaplains as Promoters of the Gospel of Non-Violence and Mutual Co-Existence in Contemporary Nigerian Society: An Ethical Study.Emmanuel Orok Duke - 2018 - Journal for Inculturation Theology 5 (1):258-271.
    Contemporary Nigerian society is in its doldrums as regards the culture of violence and distrust among peoples from various ethnic groups that make-up this nation. To an extent, religio-political reasons are fueling this culture of violence and distrust. The thrust of this paper is that: Christian military chaplains are stakeholders as promoters of peace and mutual co-existence in Nigeria with regard to controlling the culture of violence and disunity. The core of this thesis remains Jesus’ convictions concerning non-resistance to the (...)
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  44.  18
    Dieu, la mort et le temps.Emmanuel Lévinas & Jacques Rolland - 1993 - LGF/Le Livre de Poche.
    Deux cours. Les deux derniers professés par Emmanuel Lévinas en Sorbonne, durant l'année universitaire 1975-7976. Deux cours qui sont comme une glose méditative autour de quelques mots : Dieu, la mort, le temps. En ouverture, la mort et le temps. Pour la première fois, ces deux notions qui parcourent l'œuvre entière du philosophe sont longuement explicitées. Parallèlement, Lévinas renoue avec sa recherche sur le mot Dieu, inversant les termes du diagnostic heideggerien : lorsque la philosophie a confondu, dès son origine, (...)
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  45.  40
    Two neo-darwinisms.Denis M. Walsh - 2010 - History and Philosophy of the Life Sciences 32 (2/3).
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  46.  69
    Defending the Decolonization Trope in Philosophy: A Reply to Olúfẹ́mi Táíwò.Abímbọ́lá Olúwafẹ́mi Emmanuel - 2021 - Southern Journal of Philosophy 60 (2):304-319.
    The Southern Journal of Philosophy, Volume 60, Issue 2, Page 304-319, June 2022.
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  47.  12
    Some Comments on Ada Agada's Philosophy of Consolation.Emmanuel Ofuasia - 2022 - Journal of World Philosophies 7 (1):170-173.
    Agada’s new book has arrived at a time when contemporary African philosophers are gradually engaging one another’s work and participating actively in system-building. It is based on this “new wave” in contemporary African philosophy scholarship that I provide some critical comments over Agada’s book emConsolationism and Comparative Philosophy: Beyond Universalism and Particularism./em Whereas the originality and depth of Agada is not in doubt regarding his idea of Mood, the ultimate category of his ontology, I level four objections against the metaphysical (...)
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  48. Beyond Borders: Exploring Ubuntu as a Lived Philosophy.Emmanuel Chiwetalu Ossai & Lloyd Strickland - 2024 - Institute of Art and Ideas.
    ** This piece was originally titled "Beyond Borders: Exploring Ubuntu as a Lived Philosophy" but was later retitled "African thought can rescue Western philosophy" by the publisher. ** -/- Western philosophy is often abstract and disconnected from the real ethical problems we face today. Emmanuel Chiwetalu Ossai and Lloyd Strickland argue that the African philosophy of ubuntu, with its emphasis on community, interconnectedness, and practical application of ethical principles, offers a compelling alternative.
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  49.  26
    Cognitive science in the era of artificial intelligence: A roadmap for reverse-engineering the infant language-learner.Emmanuel Dupoux - 2018 - Cognition 173 (C):43-59.
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  50.  82
    Hume, Race, and Human Nature.Emmanuel Chukwudi Eze - 2000 - Journal of the History of Ideas 61 (4):691-698.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Ideas 61.4 (2000) 691-698 [Access article in PDF] Hume, Race, and Human Nature Emmanuel C. Eze Introduction John Immerwahr recently wrote in the Journal of the History of Ideas, "While Hume is generally known as an enemy of prejudice and intolerance, he is also infamous as a proponent of philosophical racism." 1 I am intrigued by this suggestion that Hume's is a "philosophical racism"; (...)
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