Results for 'Emotion Ontology'

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  1.  34
    Annotating Affective Neuroscience Data with the Emotion Ontology.Janna Hastings, Werner Ceusters, Kevin Mulligan & Barry Smith - 2012 - In Third International Conference on Biomedical Ontology. ICBO. pp. 1-5.
    The Emotion Ontology is an ontology covering all aspects of emotional and affective mental functioning. It is being developed following the principles of the OBO Foundry and Ontological Realism. This means that in compiling the ontology, we emphasize the importance of the nature of the entities in reality that the ontology is describing. One of the ways in which realism-based ontologies are being successfully used within biomedical science is in the annotation of scientific research results (...)
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  2. The Emotion Ontology: Enabling Interdisciplinary Research in the Affective Sciences.Janna Hastings, Werner Ceusters, Barry Smith & Kevin Mulligan - 2011 - In M. Beigl, H. Christiansen, T. Roth-Berghofer, A. Kofod-Petersen, K. R. Coventry & H. R. Schmidtke (eds.), CONTEXT, The Seventh International and Interdisciplinary Conference on Modeling and Using Context. Springer. pp. 119--123.
    Affective science conducts interdisciplinary research into the emotions and other affective phenomena. Currently, such research is hampered by the lack of common definitions of terms used to describe, categorise and report both individual emotional experiences and the results of scientific investigations of such experiences. High quality ontologies provide formal definitions for types of entities in reality and for the relationships between such entities, definitions which can be used to disambiguate and unify data across different disciplines. Heretofore, there has been little (...)
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  3. Dispositions and Processes in the Emotion Ontology.Janna Hastings, Werner Ceusters, Barry Smith & Kevin Mulligan - 2011 - In Proceedings of the 2nd International Conference on Biomedical Ontology. CEUR Workshop Proceedings. pp. 71-78.
    Affective science conducts interdisciplinary research into the emotions and other affective phenomena. Currently, such research is hampered by the lack of common definitions of te rms used to describe, categorise and report both individual emotional experiences and the results of scientific investigations of such experiences. High quality ontologies provide formal definitions for types of entities in reality and for the relationships between such entities, definitions which can be used to disambiguate and unify data across different disciplines. Heretofore, there has been (...)
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  4. The Ontology of Emotion.Laird Addis - 1995 - Southern Journal of Philosophy 33 (3):261-78.
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  5.  11
    The Musical Representation: Meaning, Ontology, and Emotion.Charles O. Nussbaum - 2007 - Bradford.
    How human musical experience emerges from the audition of organized tones is a riddle of long standing. In "The Musical Representation," Charles Nussbaum offers a philosophical naturalist's solution.
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  6.  13
    Emotion and Embodiment: Fragile Ontology.Glen Mazis - 1994 - Peter Lang Press.
  7.  83
    Review of Charles O. Nussbaum, The Musical Representation: Meaning, Ontology, and Emotion[REVIEW]Jenefer Robinson - 2009 - Notre Dame Philosophical Reviews 2009 (3).
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  8.  9
    Healing and Feeling: The Clinical Ontology of Emotion.Allyson L. Robichaud - 2003 - Bioethics 17 (1):59–68.
  9.  28
    Nussbaum, Charles O. The Musical Representation: Meaning, Ontology, and Emotion. MIT Press, 2007, Xii + 388 Pp., $40.00 Cloth, $20.00 Paper. [REVIEW]Thomas J. Mulherin - 2013 - Journal of Aesthetics and Art Criticism 71 (3):303-306.
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  10.  10
    Beyond Ontology: Ideation, Phenomenology and the Cross Cultural Study of Emotion.Solomon Robert - 1997 - Journal for the Theory of Social Behaviour 27 (2&3):289–303.
    In this essay, I want to raise certain questions about the nature of emotions, about the similarities and differences in human psychology , and about the relation of psychological inquiry to ethics . The core of my thesis, which I have argued now for almost twenty-five years, is that emotions are a form of cognition, a matter of “ideas”, or in the current lingo, ideation. David Hume, rather famously, analyzed several “passions”, notably pride, in terms of “impressions” and “ideas”. While (...)
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  11.  37
    The Musical Representation: Meaning, Ontology, and Emotion, by Charles O. Nussbaum.M. de Bellis - 2010 - Mind 119 (473):225-228.
    (No abstract is available for this citation).
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  12.  11
    The Musical Representation: Meaning, Ontology, and Emotion.William A. Everett - 2014 - The European Legacy 19 (7):928-930.
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  13.  25
    Emotion and Embodiment Fragile Ontology.Sue L. Cataldi - 1996 - International Studies in Philosophy 28 (4):124-126.
  14.  15
    Charles O. Nussbaum: The Musical Representation—Meaning, Ontology, and Emotion[REVIEW]Jordi Vallverdú - 2013 - Minds and Machines 23 (4):515-517.
  15.  22
    Review of Glen A. Mazis, Emotion and Embodiment: Fragile Ontology[REVIEW]Bruce Wilshire - 1997 - Human Studies 20 (4):467-471.
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  16.  7
    Emotion, Reflection and Action in Sartre's Ontology.C. Christopher Rodie - 1974 - Man and World 7 (4):379-393.
  17.  1
    The Ontology of Emotion.Laird Addis - 1995 - Southern Journal of Philosophy 33 (3):261-278.
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  18.  5
    The Celebration of Emotion: Vallabha's Ontology of Affective Experience.Jeffrey R. Timm - 1991 - Philosophy East and West 41 (1):59-75.
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  19. Charles O. Nussbaum, The Musical Representation: Meaning, Ontology, and Emotion[REVIEW]Christopher Bartel - 2008 - Philosophy in Review 28 (3):212-214.
     
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  20. Emotion and Embodiment: Fragile Ontology.Glen Mazis - 1993 - In . Lang.
     
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  21.  2
    The Musical Representation: Meaning, Ontology, and Emotion.Charles O. Nussbaum - 2012 - Bradford.
    How human musical experience emerges from the audition of organized tones is a riddle of long standing. In _The Musical Representation_, Charles Nussbaum offers a philosophical naturalist's solution. Nussbaum founds his naturalistic theory of musical representation on the collusion between the physics of sound and the organization of the human mind-brain. He argues that important varieties of experience afforded by Western tonal art music since 1650 arise through the feeling of tone, the sense of movement in musical space, cognition, emotional (...)
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  22. Poetry and Emotion: Psychoanalysis and the Ontology of Lyric.W. Salomon - 1998 - Analecta Husserliana 53:109-122.
     
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  23.  86
    The Phenomenological Ontology of Literature.Deng Xiaomang - 2010 - Frontiers of Philosophy in China 5 (4):621-630.
    Literary ontology is essentially a phenomenological issue rather than one of epistemology, sociology, or psychology. It is a theory of the phenomenological essence intuited from a sense of beauty, based on the phenomenological ontology of beauty, which puts into brackets the sociohistorical premises and material conditions of aesthetic phenomena. Beauty is the objectified emotion. This is the phenomenological definition of the essence of beauty, which manifests itself on three levels, namely emotion qua selfconsciousness, sense of beauty (...)
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  24. The Ontology of Emotions.Hichem Naar & Fabrice Teroni (eds.) - 2017 - Cambridge University Press.
    The nature of emotion is an important question in several philosophical domains, but little attention has so far been paid to identifying the general ontological category to which emotions belong. Given that they are short-lived, are they events? Since they often have components or stages, are they processes? Or does their close link with behaviour mean they are dispositions? In this volume, leading scholars investigate these basic ontological issues, contributing to current discussions about emotions and paving the way for (...)
     
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  25.  19
    Emotion Education Without Ontological Commitment?Kristján Kristjánsson - 2010 - Studies in Philosophy and Education 29 (3):259-274.
  26. The Perceptibility of Emotion.Joel Smith - forthcoming - In Hichem Naar & Fabrice Teroni (eds.), The Ontology of Emotion. Cambridge University Press.
    I offer an account of the ontology of emotions and their expressions, drawing some morals for the view that we can perceive others' emotions in virtue of seeing their expressions.
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  27.  23
    Love as a Disposition.Hichem Naar - forthcoming - In Christopher Grau & Aaron Smuts (eds.), Oxford Handbook of the Philosophy of Love. Oxford University Press.
    This chapter proposes that the question “What is love?” be given an ontological treatment. Rather than asking whether love can be identified with a familiar mental phenomenon (desire, emotion, etc.), it suggests that we should first ask what kind of phenomenon love is, where a kind should here be understood as the most general category to which a given phenomenon belongs, an inquiry that is largely missing from contemporary discussions about love. After motivating this project, the chapter discusses and (...)
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  28.  8
    Sentiments.Hichem Naar - forthcoming - In Hichem Naar & Fabrice Teroni (eds.), The Ontology of Emotions. Cambridge University Press.
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  29.  15
    Natural Kinds, Social Constructions, and Ordinary Language: Clarifying the Crisis in the Science of Emotion.Cecilea Mun - 2016 - Journal of Social Ontology 2 (2):247-269.
    I argue for the importance of clarifying the distinction between metaphysical, semantic, and meta-semantic concerns regarding what Emotion is. This allows us to see that those involved in the Scientific Emotion Project and the Folk Emotion Project are in fact involved in the same project – the Science of Emotion. It also helps us understand why questions regarding the natural kind status of Emotion, as well as answers to questions regarding the value of ordinary language (...)
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  30.  23
    Vacillating and Mixed Emotions: A Conceptual-Discursive Perspective on Contemporary Emotion and Cognitive Appraisal Theories Through Examples of Pride.Gavin B. Sullivan & Kenneth T. Strongman - 2003 - Journal for the Theory of Social Behaviour 33 (2):203–226.
    Vacillating and mixed emotional experiences are often difficult to explore and understand because they confront the limits of our language's ability to capture private experiences in extreme or abnormal circumstances. In this paper, we build upon remarks by Wittgenstein (1953) to present a conceptual-discursive perspective based on naturalistic examples of individuals vacillating between pride and other emotions. This perspective is used to show how relevant emotion theories contain conceptual errors of the sort identified by Wittgenstein. The “assembled reminders” of (...)
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  31.  3
    Sound and Notation: Comparative Study on Musical Ontology.So Jeong Park - 2017 - Dao: A Journal of Comparative Philosophy 16 (3):417-430.
    Music is said to consist of melody, rhythm, and harmony. Sound is assumed to be something that automatically follows once musical structure is determined. Sound, which is what actually impinges on our eardrums, has been so long forgotten in the history of musical theory. It is ironic that we do not talk about the music which we hear every day but rather are exclusively concerned about the abstracted structure behind it. This is a legacy of ancient Greek ideas about music, (...)
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  32.  28
    Brentano, Marty, and Meinong on Emotions and Values.Arkadiusz Chrudzimski - 2009 - In Beatrice Centi & Huemer Wolfgang (eds.), Values and Ontology. Ontos. pp. 12--171.
    At least since Hume we have a serious problem with explaining our moral valuations. Most of us – with notable exception of certain (in)famous esoteric thinkers like Nietzsche or De Sade – share a common intuition that our moral claims are in an important sense objective. We believe that they can be right or wrong; and we believe that if they happen to be right, then they are binding for each human being conducting a similar action in similar circumstances. Now (...)
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  33.  2
    Li Zehou's Reconception of the Confucian Ethics of Emotion.Jinhua Jia - 2016 - Philosophy East and West 66 (3):757-786.
    Li Zehou 李澤厚, one of the outstanding contemporary thinkers, coins the term “emotio-rational structure” for his ethical theory. Li emphasizes a balanced and integrated structure of emotion and reason, and the core of this structure is an innovative combination of Kantian rationalism and Confucian ethics. Li admires Immanuel Kant’s rational ontology of ethics, but criticizes his exclusion of human emotion and desire. Li advocates complementing Kantian rationalism with the Confucian ethics of emotion, which he calls “ (...) as substance”. He believes that such a balanced structure of emotion and reason will offer inspiration to a changing world... (shrink)
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  34.  74
    Emotion and Full Understanding.Charles Starkey - 2008 - Ethical Theory and Moral Practice 11 (4):425-454.
    Aristotle has famously made the claim that having the right emotion at the right time is an essential part of moral virtue. Why might this be the case? I consider five possible relations between emotion and virtue and argue that an adequate answer to this question involves the epistemic status of emotion, that is, whether the perceptual awareness and hence the understanding of the object of emotion is like or unlike the perceptual awareness of an unemotional (...)
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  35.  31
    The Magic of the Other: Sartre on Our Relation with Others in Ontology and Experience.Julie Van der Wielen - 2014 - Sartre Studies International 20 (2):58-75.
    Sartre's analysis of intersubjective relations through his concept of the look seems unable to give an account of intersubjectivity. By distinguishing the look as an ontological conflict from our relation with others in experience, we will see that actually intersubjectivity is not incompatible with this theory. Furthermore, we will see that the ontological conflict with the Other always erupts in experience in the form of an emotion, and thus always involves magic, and we will look into what the presence (...)
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  36. Emotion, Affect.Friedo Ricken - 1991 - In Hans Burkhardt & Barry Smith (eds.), Handbook of Metaphysics and Ontology. Philosophia Verlag. pp. 1--237.
     
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  37. Truth and Ontology.Trenton Merricks - 2007 - Oxford University Press.
    Truth and Ontology concludes that some truths do not depend on being in any substantive way at all.
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  38.  42
    The Brain Basis of Emotion: A Meta-Analytic Review.Kristen A. Lindquist, Tor D. Wager, Hedy Kober, Eliza Bliss-Moreau & Lisa Feldman Barrett - 2012 - Behavioral and Brain Sciences 35 (3):121-143.
    Researchers have wondered how the brain creates emotions since the early days of psychological science. With a surge of studies in affective neuroscience in recent decades, scientists are poised to answer this question. In this target article, we present a meta-analytic summary of the neuroimaging literature on human emotion. We compare the locationist approach (i.e., the hypothesis that discrete emotion categories consistently and specifically correspond to distinct brain regions) with the psychological constructionist approach (i.e., the hypothesis that discrete (...)
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  39.  71
    Emotional Experience in the Computational Belief-Desire Theory of Emotion.Rainer Reisenzein - 2009 - Emotion Review 1 (3):214-222.
    Based on the belief that computational modeling (thinking in terms of representation and computations) can help to clarify controversial issues in emotion theory, this article examines emotional experience from the perspective of the Computational Belief–Desire Theory of Emotion (CBDTE), a computational explication of the belief–desire theory of emotion. It is argued that CBDTE provides plausible answers to central explanatory challenges posed by emotional experience, including: the phenomenal quality,intensity and object-directedness of emotional experience, the function of emotional experience (...)
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  40. Ontology (Science).Barry Smith - 2003 - In Carola Eschenbach & Michael Grüninger (eds.), Formal Ontology in Information Systems. Oxford: IOS Press. pp. 21-35.
    Increasingly, in data-intensive areas of the life sciences, experimental results are being described in algorithmically useful ways with the help of ontologies. Such ontologies are authored and maintained by scientists to support the retrieval, integration and analysis of their data. The proposition to be defended here is that ontologies of this type – the Gene Ontology (GO) being the most conspicuous example – are a part of science. Initial evidence for the truth of this proposition (which some will find (...)
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  41.  33
    A Plant Disease Extension of the Infectious Disease Ontology.Ramona Walls, Barry Smith, Elser Justin, Goldfain Albert & W. Stevenson Dennis - 2012 - In Proceeedings of the Third International Conference on Biomedical Ontology (CEUR 897). pp. 1-5.
    Plants from a handful of species provide the primary source of food for all people, yet this source is vulnerable to multiple stressors, such as disease, drought, and nutrient deficiency. With rapid population growth and climate uncertainty, the need to produce crops that can tolerate or resist plant stressors is more crucial than ever. Traditional plant breeding methods may not be sufficient to overcome this challenge, and methods such as highOthroughput sequencing and automated scoring of phenotypes can provide significant new (...)
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  42.  81
    Scientific Ontology.Johan Gamper - manuscript
    The modal properties of the principle of the causal closure of the physical have traditionally been said to prevent anything outside the physical world from affecting the physical universe and vice versa. This idea has been shown to be relative to the definition of the principle (Gamper 2017). A traditional definition prevents the one universe from affecting any other universe, but with a modified definition, e.g. (ibid.), the causal closure of the physical can be consistent with the possibility of one (...)
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  43. Functions in Basic Formal Ontology.Andrew Spear, Werner Ceusters & Barry Smith - 2016 - Applied Ontology 11 (2):103-128.
    The notion of function is indispensable to our understanding of distinctions such as that between being broken and being in working order (for artifacts) and between being diseased and being healthy (for organisms). A clear account of the ontology of functions and functioning is thus an important desideratum for any top-level ontology intended for application to domains such as engineering or medicine. The benefit of using top-level ontologies in applied ontology can only be realized when each of (...)
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  44. To Blend or to Compose: A Debate About Emotion Structure.Larry A. Herzberg - 2012 - In Paul Wilson (ed.), Dynamicity in Emotion Concepts. Peter Lang.
    An ongoing debate in the philosophy of emotion concerns the relationship between two prima facie aspects of emotional states. The first is affective: felt and/or motivational. The second, which I call object-identifying, represents whatever the emotion is about or directed towards. “Componentialists” – such as R. S. Lazarus, Jesse Prinz, and Antonio Damasio – assume that an emotion’s object-identifying aspect can have the same representational content as a non-emotional state’s, and that it is psychologically separable or dissociable (...)
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  45. Applying the Realism-Based Ontology-Versioning Method for Tracking Changes in the Basic Formal Ontology.Selja Seppälä, Barry Smith & Werner Ceusters - 2014 - In P. Garbacz & O. Kutz (eds.), Formal Ontology in Information Systems (FOIS 2014). IOS Press. pp. 227-240.
    Changes in an upper level ontology have obvious conse-quences for the domain ontologies that use it at lower levels. It is therefore crucial to document the changes made between successive versions of ontologies of this kind. We describe and apply a method for tracking, explaining and measuring changes between successive versions of upper level ontologies such as the Basic Formal Ontology (BFO). The proposed change-tracking method extends earlier work on Realism-Based Ontology Versioning (RBOV) and Evolutionary Terminology Auditing (...)
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  46. Questions of Ontology.Kathrin Koslicki - 2015 - In Stephan Blatti & Sandra Lapointe (eds.), Ontology After Carnap. Oxford University Press.
    Following W.V. Quine’s lead, many metaphysicians consider ontology to be concerned primarily with existential questions of the form, “What is there?”. Moreover, if the position advanced by Rudolf Carnap, in his seminal essay, “Empiricism, Semantics, and Ontology ”, is correct, then many of these existential ontological questions ought to be classified as either trivially answerable or as “pseudo-questions”. One may justifiably wonder, however, whether the Quinean and Carnapian perspective on ontology really does justice to many of the (...)
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  47. Towards an Ontology of Pain.Barry Smith, Werner Ceusters, Louis J. Goldberg & Richard Ohrbach - 2011 - In Proceedings of the Conference on Ontology and Analytical Metaphysics. Keio University Press.
    We present an ontology of pain and of other pain-related phenomena, building on the definition of pain provided by the International Association for the Study of Pain (IASP). Our strategy is to identify an evolutionarily basic canonical pain phenomenon, involving unpleasant sensory and emotional experience based causally in localized tissue damage that is concordant with that experience. We then show how different variant cases of this canonical pain phenomenon can be distinguished, including pain that is elevated relative to peripheral (...)
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  48. Ontology of the False State. On the Relation Between Critical Theory, Social Philosophy, and Social Ontology.Italo Testa - 2015 - Journal of Social Ontology 1 (2):271-300.
    In this paper I will argue that critical theory needs to make its socio-ontological commitments explicit, whilst on the other hand I will posit that contemporary social ontology needs to amend its formalistic approach by embodying a critical theory perspective. In the first part of my paper I will discuss how the question was posed in Horkheimer’s essays of the 1930s, which leave open two options: (1) a constructive inclusion of social ontology within social philosophy, or else (2) (...)
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  49.  8
    Ontobull and BFOConvert: Web-Based Programs to Support Automatic Ontology Conversion.Ong Edison: Xiang, Zheng Jie, Barry Smith & He Yongqun - 2016 - Proceedings of the Joint International Conference on Biological Ontology and Biocreative 1747.
    When a widely reused ontology appears in a new version which is not compatible with older versions, the ontologies reusing it need to be updated accordingly. Ontobull (http://ontobull.hegroup.org) has been developed to automatically update ontologies with new term IRI(s) and associated metadata to take account of such version changes. To use the Ontobull web interface a user is required to (i) upload one or more ontology OWL source files; (ii) input an ontology term IRI mapping; and (where (...)
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  50. Emotion, Motivation and Action: The Case of Fear.Christine Tappolet - 2010 - In Goldie Peter (ed.), Oxford Handbook of Philosophy of Emotion. pp. 325-45.
    Consider a typical fear episode. You are strolling down a lonely mountain lane when suddenly a huge wolf leaps towards you. A number of different interconnected elements are involved in the fear you experience. First, there is the visual and auditory perception of the wild animal and its movements. In addition, it is likely that given what you see, you may implicitly and inarticulately appraise the situation as acutely threatening. Then, there are a number of physiological changes, involving a variety (...)
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