Results for 'Emrah D��zel'

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  1. Putʹ Vostoka.A. D. Zelʹnit͡skiĭ (ed.) - 2004 - Sankt-Peterburgskoe Filosofskoe Ob-Vo.
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  2.  6
    Les explications partielles potentielles : entre capacités et possibilités.Philippe Verreault-Julien - 2010 - Ithaque 7:69-87.
    N. Emrah Aydinonat offre une caractérisation des explications par la main invisible. Celles-ci seraient des explications partielles potentielles et seraient en mesure de nous indiquer des capacités à l’œuvre dans le monde et élargiraient notre horizon intellectuel en conceptualisant des possibilités jusqu’alors inédites. Je montre que Nancy Cartwright offre un argument permettant de douter de cette première possibilité. La science économique n’ayant que peu de principes sûrs à sa disposition et reposant ainsi sur des hypothèses auxiliaires, il est impossible (...)
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  3.  78
    Esmâ-i Hüsnâya Dayanan Kelâm Anlayışı: Ebû İshak es-Saffâr Örneği [The Understanding of Kalām Based on al-Asmāʾ al-Husnā: The Case of Abū Isḥāq al-Ṣaffār].Hümeyra Sevgülü Haciibrahimoğlu & Abdullah Demir - 2021 - Ankara: Oku Okut Yayınları [Oku Okut Publishing].
    Bu kitapta, Ebû İshâk es-Saffâr’ın (öl. 534/1139) kelâmî görüşleri, Telḫîṣü’l-edille li-ḳavâʿidi’t-tevḥîd adlı eserinde Allah’ın isimlerinin anlamlarını açıklarken yaptığı yorumlar çerçevesinde ele alınmaktadır. Ebû İshâk es-Saffâr, 6./12. yüzyıl Hanefî-Mâtürîdî âlimlerinden biridir. Kelâma dair Telḫîṣü’l-edille eserinde esmâ-i hüsnâ konusuna ayrıntılı olarak yer vermektedir. İki cilt hâlinde yayımlanan bu eserin yaklaşık üçte birlik bir kısmını esmâ-i hüsnâ konusu oluşturmaktadır. Bu kısım incelendiğinde, Saffâr’ın Allah’ın varlığı, birliği ve sıfatları ile ilgili konular başta olmak üzere pek çok konuyu 175 esmâ-i hüsnâya dayanarak izah ettiği görülmektedir. (...)
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  4.  18
    The Diversity of Models as a Means to Better Explanations in Economics.N. Emrah Aydinonat - 2018 - Journal of Economic Methodology 25 (3):237-251.
    ABSTRACTIn Economics Rules, Rodrik [. Economics rules: Why economics works, when it fails, and how to tell the difference. Oxford: Oxford University Press] argues that what makes economics powerful despite the limitations of each and every model is its diversity of models. Rodrik suggests that the diversity of models in economics improves its explanatory capacities, but he does not fully explain how. I offer a clearer picture of how models relate to explanations of particular economic facts or events, and suggest (...)
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  5. Event-Related Brain Potential Correlates of Two States of Conscious Awareness in Memory.Emrah Duzel, Andrew P. Yonelinas, G. R. Mangun, H. J. Heinze & Endel Tulving - 1997 - Proceedings of the National Academy of Sciences of the United States of America 94:5973-8.
  6. Abortion and Moral Risk1: D. Moller.D. Moller - 2011 - Philosophy 86 (3):425-443.
    It is natural for those with permissive attitudes toward abortion to suppose that, if they have examined all of the arguments they know against abortion and have concluded that they fail, their moral deliberations are at an end. Surprisingly, this is not the case, as I argue. This is because the mere risk that one of those arguments succeeds can generate a moral reason that counts against the act. If this is so, then liberals may be mistaken about the morality (...)
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  7. Understanding with Theoretical Models.Petri Ylikoski & N. Emrah Aydinonat - 2014 - Journal of Economic Methodology 21 (1):19-36.
    This paper discusses the epistemic import of highly abstract and simplified theoretical models using Thomas Schelling’s checkerboard model as an example. We argue that the epistemic contribution of theoretical models can be better understood in the context of a cluster of models relevant to the explanatory task at hand. The central claim of the paper is that theoretical models make better sense in the context of a menu of possible explanations. In order to justify this claim, we introduce a distinction (...)
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  8.  25
    Action Versus Valence in Decision Making.Marc Guitart-Masip, Emrah Duzel, Ray Dolan & Peter Dayan - 2014 - Trends in Cognitive Sciences 18 (4):194-202.
  9.  31
    Severe Tests in Neuroimaging: What We Can Learn and How We Can Learn It.Emrah Aktunc - 2014 - Philosophy of Science 81 (5):961-973.
    Considerable methodological difficulties abound in neuroimaging, and several philosophers of science have recently called into question the potential of neuroimaging studies to contribute to our knowledge of human cognition. These skeptical accounts suggest that functional hypotheses are underdetermined by neuroimaging data. I apply Mayo’s error-statistical account to clarify the evidential import of neuroimaging data and the kinds of inferences it can reliably support. Thus, we can answer the question “What can we reliably learn from neuroimaging?” and make sense of how (...)
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  10.  6
    D. E. Hughes Self-Induction and the Skin-Effect.D. W. Jordan - 1982 - Centaurus 26 (2):123-153.
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  11.  38
    $\mathfrak{D}$ -Differentiation in Hilbert Space and the Structure of Quantum Mechanics.D. J. Hurley & M. A. Vandyck - 2009 - Foundations of Physics 39 (5):433-473.
    An appropriate kind of curved Hilbert space is developed in such a manner that it admits operators of $\mathcal{C}$ - and $\mathfrak{D}$ -differentiation, which are the analogues of the familiar covariant and D-differentiation available in a manifold. These tools are then employed to shed light on the space-time structure of Quantum Mechanics, from the points of view of the Feynman ‘path integral’ and of canonical quantisation. (The latter contains, as a special case, quantisation in arbitrary curvilinear coordinates when space is (...)
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  12.  45
    The Reduction of Society: D. H. Mellor.D. H. Mellor - 1982 - Philosophy 57 (219):51-75.
    How does the study of society relate to the study of the people it comprises? This longstanding question is partly one of method, but mainly one of fact, of how independent the objects of these two studies, societies and people, are. It is commonly put as a question of reduction, and I shall tackle it in that form: does sociology reduce in principle to individual psychology? I follow custom in calling the claim that it does ‘individualism’ and its denial ‘holism’.
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  13.  3
    Reflective Equilibrium in R & D Networks.Sjoerd D. Zwart & Ibo van de Poel - 2010 - Science, Technology, and Human Values 35 (2):174-199.
    In this article, we develop an approach for the moral assessment of research and development networks on the basis of the reflective equilibrium approach proposed by Rawls and Daniels. The reflective equilibrium approach aims at coherence between moral judgments, principles, and background theories. We use this approach because it takes seriously the moral judgments of the actors involved in R & D, whereas it also leaves room for critical reflection about these judgments. It is shown that two norms, namely reflective (...)
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  14.  41
    The Invisible Hand in Economics: How Economists Explain Unintended Social Consequences.N. Emrah Aydinonat - 2008 - Routledge.
    Introduction -- Unintended consequences -- The origin of money -- Segregation -- The invisible hand -- The origin of money reconsidered -- Models and representation -- Game theory and conventions -- Conclusion.
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  15.  23
    Micro-Composition1: D. H. Mellor.D. H. Mellor - 2008 - Royal Institute of Philosophy Supplement 62:65-80.
    Entities of many kinds, not just material things, have been credited with parts. Armstrong, for example, has taken propositions and properties to be parts of their conjunctions, sets to be parts of sets that include them, and geographical regions and events to be parts of regions and events that contain them. The justification for bringing all these diverse relations under a single ‘part–whole’ concept is that they share all or most of the formal features articulated in mereology. But the concept (...)
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  16.  97
    Correction to John D. Norton “How to Build an Infinite Lottery Machine”.John D. Norton & Alexander R. Pruss - 2018 - European Journal for Philosophy of Science 8 (1):143-144.
    An infinite lottery machine is used as a foil for testing the reach of inductive inference, since inferences concerning it require novel extensions of probability. Its use is defensible if there is some sense in which the lottery is physically possible, even if exotic physics is needed. I argue that exotic physics is needed and describe several proposals that fail and at least one that succeeds well enough.
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  17.  24
    Aristotle on Dialectic: D. W. Hamlyn.D. W. Hamlyn - 1990 - Philosophy 65 (254):465-476.
    There have in recent years been at least two important attempts to get to grips with Aristotle's conception of dialectic. I have in mind those by Martha C. Nussbaum in ‘Saving Aristotle's appearances’, which is chapter 8 of her The Fragility of Goodness , and by Terence H. Irwin in his important, though in my opinion somewhat misguided, book Aristotle's First Principles . There is a sense in which both of these writers are reacting to the work of G. E. (...)
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  18. Models, Conjectures and Exploration: An Analysis of Schelling's Checkerboard Model of Residential Segregation.N. Emrah Aydinonat - 2007 - Journal of Economic Methodology 14 (4):429-454.
    This paper analyses and explicates the explanatory characteristics of Schelling's checkerboard model of segregation. It argues that the explanation of emergence of segregation which is based on the checkerboard model is a partial potential (theoretical) explanation. Yet it is also argued that despite its partiality, the checkerboard model is valuable because it improves our chances to provide better explanations of particular exemplifications of residential segregation. The paper establishes this argument by way of examining the several ways in which the checkerboard (...)
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  19.  82
    $\mathfrak{D}$ -Differentiation in Hilbert Space and the Structure of Quantum Mechanics Part II: Accelerated Observers and Fictitious Forces. [REVIEW]D. J. Hurley & M. A. Vandyck - 2011 - Foundations of Physics 41 (4):667-685.
    We investigate a possible form of Schrödinger’s equation as it appears to moving observers. It is shown that, in this framework, accelerated motion requires fictitious potentials to be added to the original equation. The gauge invariance of the formulation is established. The example of accelerated Euclidean transformations is treated explicitly, which contain Galilean transformations as special cases. The relationship between an acceleration and a gravitational field is found to be compatible with the picture of the ‘Einstein elevator’. The physical effects (...)
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  20.  41
    Experimental Knowledge in Cognitive Neuroscience.Emrah Aktunc - 2011 - Dissertation, Virginia Tech
    This is a work in the epistemology of functional neuroimaging (fNI) and it applies the error-statistical (ES) philosophy to inferential problems in fNI to formulate and address these problems. This gives us a clear, accurate, and more complete understanding of what we can learn from fNI and how we can learn it. I review the works in the epistemology of fNI which I group into two categories; the first category consists of discussions of the theoretical significance of fNI findings and (...)
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  21.  20
    What is Utility?: D. W. Haslett.D. W. Haslett - 1990 - Economics and Philosophy 6 (1):65-94.
    Social scientists could learn some useful things from philosophy. Here I shall discuss what I take to be one such thing: a better understanding of the concept of utility. There are several reasons why a better understanding may be useful. First, this concept is commonly found in the writings of social scientists, especially economists. Second, utility is the main ingredient in utilitarianism, a perspective on morality that, traditionally, has been very influential among social scientists. Third, and most important, with a (...)
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  22.  30
    Infima in the D.R.E. Degrees.D. Kaddah - 1993 - Annals of Pure and Applied Logic 62 (3):207-263.
    This paper analyzes several properties of infima in Dn, the n-r.e. degrees. We first show that, for every n> 1, there are n-r.e. degrees a, b, and c, and an -r.e. degree x such that a < x < b, c and, in Dn, b c = a. We also prove a related result, namely that there are two d.r.e. degrees that form a minimal pair in Dn, for each n < ω, but that do not form a minimal pair (...)
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  23. VIII. The Significance of Recalcitrant Emotion : Justin D'Arms and Daniel Jacobson.Justin D'arms - 2003 - Royal Institute of Philosophy Supplement 52:127-145.
    Sentimentalist theories in ethics treat evaluative judgments as somehow dependent on human emotional capacities. While the precise nature of this dependence varies, the general idea is that evaluative concepts are to be understood by way of more basic emotional reactions. Part of the task of distinguishing between the concepts that sentimentalism proposes to explicate, then, is to identify a suitably wide range of associated emotions. In this paper, we attempt to deal with an important obstacle to such views, which arises (...)
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  24.  58
    Transcendental Tense: D.H. Mellor.D. H. Mellor - 1998 - Aristotelian Society Supplementary Volume 72 (1):29–44.
    [D. H. Mellor] Kant's claim that our knowledge of time is transcendental in his sense, while false of time itself, is true of tenses, i.e. of the locations of events and other temporal entities in McTaggart's A series. This fact can easily, and I think only, be explained by taking time itself to be real but tenseless. /// [J. R. Lucas] Mellor's argument from Kant fails. The difficulties in his first Antinomy are due to topological confusions, not the tensed nature (...)
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  25.  36
    Three Conceptions of a Theory of Institutions.N. Emrah Aydinonat & Petri Ylikoski - 2018 - Philosophy of the Social Sciences 48 (6):550-568.
    We compare Guala’s unified theory of institutions with that of Searle and Greif. We show that unification can be many things and it may be associated with diverse explanatory goals. We also highlight some of the important shortcomings of Guala’s account: it does not capture all social institutions, its ability to bridge social ontology and game theory is based on a problematic interpretation of the type-token distinction, and its ability to make social ontology useful for social sciences is hindered by (...)
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  26.  18
    Philosophy of Economics Rules: Introduction to the Symposium.N. Emrah Aydinonat - 2018 - Journal of Economic Methodology 25 (3):211-217.
  27.  36
    The Oxford Handbook of Philosophy of Economics, Harold Kincaid and Don Ross (Eds), Oxford University Press, 2009, Xviii + 670 Pages. [REVIEW]Emrah Aydinonat - 2011 - Economics and Philosophy 27 (3):317-324.
  28.  20
    Argumentative Landscapes: The Functions of Models in Social Epistemology.N. Emrah Aydinonat, Samuli Reijula & Petri Ylikoski - forthcoming - Synthese:1-27.
    We argue that the appraisal of models in social epistemology requires conceiving of them as argumentative devices, taking into account the argumentative context and adopting a family-of-models perspective. We draw up such an account and show how it makes it easier to see the value and limits of the use of models in social epistemology. To illustrate our points, we document and explicate the argumentative role of epistemic landscape models in social epistemology and highlight their limitations. We also claim that (...)
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  29.  13
    The Protestant Ethic and the Spirit of Capitalism. By C. D. Burns. [REVIEW]C. D. Burns - 1930 - Ethics 41:119.
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  30. The Diversity of Models as a Means to Better Explanations in Economics.Emrah Aydinonat - 2018 - Journal of Economic Methodology 25 (3):237-251.
    In Economics Rules, Dani Rodrik (2015) argues that what makes economics powerful despite the limitations of each and every model is its diversity of models. Rodrik suggests that the diversity of models in economics improves its explanatory capacities, but he does not fully explain how. I offer a clearer picture of how models relate to explanations of particular economic facts or events, and suggest that the diversity of models is a means to better economic explanations.
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  31.  8
    C'hiliye Arap Hac Ritüellerinin Kur’an’Daki Men'sikle Diyalektik İlişkisi.Emrah Dindi - forthcoming - Cumhuriyet İlahiyat Dergisi:577-577.
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  32.  2
    Anlamanın Tarihsel Dönüşümü Işığında Halk Şiirine Okur Odaklı Bir Yaklaşım Denemesi.Emrah Tunç - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 3):1467-1467.
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  33.  11
    No Title Available: Reviews.Emrah Aydinonat - 2011 - Economics and Philosophy 27 (3):317-324.
  34.  62
    Plato's Theory of Ideas. By D. Ross. Pp. 251. Oxford: Clarendon Press, 1951. 18s.D. Tarrant, D. Ross & Plato - 1953 - Journal of Hellenic Studies 73 (1):156-157.
  35.  25
    God and Probability1: D. H. MELLOR.D. H. Mellor - 1969 - Religious Studies 5 (2):223-234.
    My object in this paper is to consider what relevance, if any, current analyses of probability have to problems of religious belief. There is no doubt that words such as ‘probable’ are used in this context; what is doubtful is that this use can be analysed as other major uses of such words can. I shall conclude that this use cannot be so analysed and hence, given the preponderance of the other uses that can, that it is misleading.
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  36. D Berthold-Bond's Hegel's Grand Synthesis: A Study Of Being, Thought, And History. [REVIEW]G. D'oro - 1994 - Bulletin of the Hegel Society of Great Britain 30:49-52.
     
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  37.  10
    The Structuralist View of Economic Theories: A Review Essay: The Case of General Equilibrium in Particular: D. Wade Hands.D. Wade Hands - 1985 - Economics and Philosophy 1 (2):303-335.
  38.  72
    Towards a Theory of Properties: Work in Progress on the Problem of Universals: D. M. Armstrong.D. M. Armstrong - 1975 - Philosophy 50 (192):145-155.
    Many philosophers have declared that everything which exists is a particular. There is a weak interpretation of this doctrine which I believe to be a true proposition, and a strong one which I believe to be false.
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  39.  25
    N. Emrah Aydinonat's The Invisible Hand in Economics: How Economists Explain Unintended Social Consequences. London/New York: Routledge, 2008, 272 Pp. [REVIEW]Mark Blaug - 2009 - Erasmus Journal for Philosophy and Economics 2 (1):123.
  40. Türk-İsl'm Edebiyatında Besmelen'me Türü ve Besmele İçerikli Metinlerin Tasnifine Dair Bir Deneme.Emrah BİLGİN - forthcoming - Trabzon İlahiyat Dergisi.
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  41.  16
    Zülfü Livaneli Anlatılarında Bakış Açısı ve Anlatıcı.Emrah Seferoğlu - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 8):1833-1833.
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  42.  9
    Einstein's Creative Legacy.Ia B. Zel'dovich - 1980 - Russian Studies in Philosophy 19 (3):11-37.
    Physicists of my generation have for fifty years been employing the findings of Einstein's work, sometimes without noticing it any more than healthy people think about the air they breathe. On this occasion it is our duty to evaluate his scientific accomplishment, to pay his works their due, and to trace their influence on contemporary science.
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  43.  21
    Esquisse d'Une Philosophie des Valeurs.D. Bidney - 1941 - Philosophical Review 50 (3):335-336.
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  44.  56
    Dislocating the Soul: D. Z. PHILLIPS.D. Z. Phillips - 1995 - Religious Studies 31 (4):447-462.
    Many analyses of belief in the soul ignore the soul in the words. Dislocations of concepts occur when words are divorced from their normal implications. The ‘soul’ is sometimes the dislocated utterer of such words. Pictures, including pictures of the soul leaving the body, may mislead us by suggesting applications which they, in fact, do not have. But pictures of the soul may enter people's lives as desires for a temporal eternity. Contrasting conceptions of immortality and eternal life depend on (...)
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  45.  84
    Helvétius and the Problems of Utilitarianism: D. W. Smith.D. W. Smith - 1993 - Utilitas 5 (2):275-289.
  46.  28
    Philosophical Analysis and Education. Edited and with an Introduction by Reginald D. Archambault.Reginald D. Archambault - 1965 - New York: Humanities Press.
  47.  53
    Virtue and Character: A. D. M. Walker.A. D. M. Walker - 1989 - Philosophy 64 (249):349-362.
    Moral theories which, like those of Plato, Aristotle and Aquinas, give a central place to the virtues, tend to assume that as traits of character the virtues are mutually compatible so that it is possible for one and the same person to possess them all. This assumption—let us call it the compatibility thesis—does not deny the existence of painful moral dilemmas: it allows that the virtues may conflict in particular situations when considerations associated with different virtues favour incompatible courses of (...)
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  48. The Logic of Causal Inference: Econometrics and the Conditional Analysis of Causation: Kevin D. Hoover.Kevin D. Hoover - 1990 - Economics and Philosophy 6 (2):207-234.
    Discontented people might talk of corruption in the Commons, closeness in the Commons and the necessity of reforming the Commons, said Mr. Spenlow solemnly, in conclusion; but when the price of wheat per bushel had been the highest, the Commons had been the busiest; and a man might lay his hand upon his heart, and say this to the whole world, – ‘Touch the Commons, and down comes the country!’.
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  49.  30
    Neuroeconomics: More Than Inspiration, Less Than Revolution.N. Emrah Aydinonat - 2010 - Journal of Economic Methodology 17 (2):159-169.
    Gul and Pesendorfer (2008) argue that neuroeconomics is evidentially and explanatorily irrelevant to economics, because neuroeconomics and economics ask different questions and utilize different abstractions. They suggest neuroeconomics is only relevant as a source of inspiration for economists. The present paper accepts their basic premise and asks whether the fact that neuroeconomics and economics ask different questions implies that neuroeconomics is irrelevant. The paper argues that Gul and Pesendorfer overlook some important respects in which neuroeconomics is relevant for economics. First, (...)
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  50. More on Self-Enslavement and Paternalism in Mill: D. G. Brown.D. G. Brown - 1989 - Utilitas 1 (1):144-150.
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