Results for 'Endre Boros'

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  1. The Satisfiability Problem.John Franco, Endre Boros & P. L. Hammer (eds.) - 1999 - Elsevier.
  2.  53
    Philosophy Should Not Be Just an Academic Discipline: A Dialogue with Hilary Putnam.Hilary Putnam & Janos Boros - 2005 - Common Knowledge 11 (1):126-135.
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  3.  3
    Critical Theory and the Challenge of Praxis.Diana Boros - forthcoming - Contemporary Political Theory:1-3.
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  4.  21
    Public Art as Aural Installation: Surprising Musical Intervention as Civic Rejuvenation in Urban Life.Diana Boros - 2012 - Evental Aesthetics 1 (3):50-81.
    Surprising artistic interventions in the landscape of the public everyday are psychologically, socially, and politically beneficial to individuals as well as their communities. Such interventions enable their audiences to access moments of surprising inspiration, self-reflection, and revitalization. These spontaneous moments may offer access to the experience of distance from the rational “self,” allowing the irrational and purely emotive that resides within all of us to assert itself. It is this sensual instinct that all we too frequently push aside, particularly in (...)
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  5. An Elementary Evaluation of a Quartic Integral.George Boros, V. Moll & Sarah Riley - 2005 - Scientia 11 (1-12).
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  6.  7
    Rorty and America, Overseas.János Boros - 2008 - Common Knowledge 14 (2):201-207.
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  7.  3
    The Passions.Gabor Boros - 2011 - In Desmond M. Clarke & Catherine Wilson (eds.), The Oxford Handbook of Philosophy in Early Modern Europe. Oxford University Press.
    This article examines how the Stoic ideals of impassivity and repression gave way to favourable treatments of the emotions, particular passion. It suggest that one of the trademarks of philosophy in the early modern period is the renewal of the theory of passions on the basis of the new mechanical-corpuscular philosophy which René Descartes regarded as his signal contribution to ethics. It also discusses the systematic character of the theories of passions, the theologico-philosophical approaches to the emotions, and the conception (...)
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  8.  3
    . Narrative Philosophy: An Essay on Agnes.Janos Boros - 2009 - In Katie Terezakis (ed.), Engaging Agnes Heller: A Critical Companion. Lexington Books.
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  9.  7
    Evandro Agazzi's Ethical Pragmatism of Science.Janos Boros - 2003 - Poznan Studies in the Philosophy of the Sciences and the Humanities 81 (1):279-283.
  10.  1
    Repräsentationalismus und Antirepräsentationalismus.János Boros - 1999 - Deutsche Zeitschrift für Philosophie 47 (4).
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  11. A Tudomány, a Tudás És Az Egyetem: Filozófiai És Felsőoktatási-Elméleti Vázlatok.János Boros - 2010 - Gondolat.
  12. Bevezetés a Filozófia Történetébe: A Preszókratikusoktól Derridáig.János Boros & L. Ferenc Lendvai (eds.) - 2009 - Osiris.
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  13. Der Einfluss des Hellenismus Auf Die Philosophie der Frühen Neuzeit.Gábor Boros (ed.) - 2005 - Harrassowitz in Kommission.
  14. Les catégories de la temporalité chez saint Augustin.Ladislas Boros - 1958 - Archives de Philosophie 21:323-85.
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  15. Nicholas Hammond, Ed., The Cambridge Companion to Pascal Reviewed By.Gábor Boros - 2004 - Philosophy in Review 24 (3):196-199.
     
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  16. Spinoza Hungarorum.Gabor Boros - 1987 - Studia Spinozana: An International and Interdisciplinary Series 3:459-464.
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  17. Spinoza in Ungarn.Gabor Boros - 1988 - Studia Spinozana: An International and Interdisciplinary Series 4:363.
     
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  18. Zum Porträt Ludwig Steins.Kiss Endre - 1988 - Archiv für Geschichte der Philosophie 70 (3):237-244.
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  19. Experiments on the Sublimation of Ni-Cr J. Boros-Gyevi.J. Boros-Gyevi - 1965 - In Karl W. Linsenmann (ed.), Proceedings. St. Louis, Lutheran Academy for Scholarship. pp. 309.
     
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  20.  77
    Bonner, Anthony. The Art and Logic of Ramon Llull: A User's Guide. Studien Und Texte Zur Geistesge-Schichte des Mittelalters, 95. Leiden-Boston: Brill, 2007. Pp. Xx+ 333. Cloth, $150.00. Boros, Gábor, Herman De Dijn, and Martin Moors, Editors. The Concept of Love in 17th and 18th Century Philosophy. Leuven: Leuven University Press, 2007. Pp. 269. Paper,€ 35.50. Boulnois, Olivier. Au-Delà de l'Image, Une Archéologie du Visual au Moyen Âge, Ve-XVIe Siècle. Paris: Des. [REVIEW]Roger T. Ames, Peter D. Hershock, Andrew R. Bailey, Samantha Brennan, Will Kymlicka, Jacob Levy, Alex Sager & Clark Wolf - 2008 - Journal of the History of Philosophy 46 (4):653-56.
  21.  30
    The Reception of Greek Philosophy (C.) D'Ancona (Ed.) The Libraries of the Neoplatonists. Proceedings of the Meeting of the European Science Foundation Network 'Late Antiquity and Arabic Thought. Patterns in the Constitution of European Culture' Held in Strasbourg, March 12–14, 2004 Under the Impulsion of the Scientific Committee of the Meeting, Composed by Matthias Baltes†, Michel Cacouros, Cristina D'Ancona, Tiziano Dorandi, Gerhard Endreß, Philippe Hoffmann, Henri Hugonnard Roche. (Philosophia Antiqua 107.) Pp. Xxxvi + 531. Leiden and Boston: Brill, 2007. Cased, €149, US$199. ISBN: 978-90-04-15641-. [REVIEW]Dominic O'meara - 2009 - The Classical Review 59 (2):438-.
  22.  5
    Plato Christianus: Übernahme und Umgestaltung des Platonismus durch die Väter. Endre v. Ivánka.Paul Oskar Kristeller - 1967 - Speculum 42 (2):374-375.
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  23.  12
    The Struggle of the Orders Endre Ferenczy: From the Patrician State to the Patricio-Plebeian State. Pp. 224. Amsterdam: Hakkert, 1976. Cloth, 72 Sw. Frs. [REVIEW]R. M. Ogilvie - 1979 - The Classical Review 29 (01):109-110.
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  24.  7
    Endre von Ivánka, Plato christianus. La réception critique du platonisme chez les Pères de l'Église. Traduit de l'allemand par Elisabeth Kessler. Révisé par Rémi Brague et Jean-Yves Lacoste. [REVIEW]Jean-Michel Counet - 1992 - Revue Philosophique De Louvain 90 (85):100-102.
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  25.  2
    Rhomäerreich und Gottesvolk. Das Glaubens-, Staats- und Volksbewusstsein der Byzantiner und seine Auswirkung auf die oskirchlich-osteuropäische Geisteshaltung. Endre von Ivánka. Kaegi - 1970 - Speculum 45 (1):182-184.
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  26. Endre v. Ivánka: Plato Christianus. [REVIEW]Werner Beierwaltes - 1966 - Philosophisches Jahrbuch 73 (2):375.
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  27. Narrative Philosophy : An Essay on János Boros.Agnes Heller - 2009 - In Katie Terezakis (ed.), Engaging Agnes Heller: A Critical Companion. Lexington Books.
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  28. Darwin versus „Erkenntnishtheorie” Eine Antwort auf Janos Boros.R. Rorty - 2000 - Deutsche Zeitschrift für Philosophie 48 (1):149-152.
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  29. Endre Kiss-Judentum—Emanzipation—Mitteleuropa.Cristiana Senigaglia - 2010 - Philosophischer Literaturanzeiger 63 (4):144.
     
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  30. Moralność w działaniu rewolucyjnym (Endre Farkas, Moral i riewolucynnost').Krzysztof Wojciechowski - 1981 - Etyka 19.
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  31. Boros, Ladislaus and the Attempt to Base a Teleological Theory of Death on Philosophy.S. Zucal - 1983 - Verifiche: Rivista Trimestrale di Scienze Umane 12 (4):459-487.
     
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  32. Boros, Ladislaus and the Attempt to Find a Philosophical Basis for a Theological Hypothesis of Death. 1.S. Zucal - 1983 - Verifiche: Rivista Trimestrale di Scienze Umane 12 (2-3):261-283.
     
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  33. The Rationality of Perception: Reply to Begby, Ghijsen, and Samoilova.Susanna Siegel - forthcoming - Analysis (Reviews).
    Includes a summary of my book *The Rationality of Perception* (Oxford, 2017) and replies to commentaries on it by Endre Begby, Harmen Ghijsen, and Katia Samoilova. These commentaries and my summary and replies will be published soon in Analysis Reviews. Begby focuses on my analysis of the epistemic features of the interface between individual minds and their cultural milieu (discussed in chapter 10 of *The Rationality of Perception*), Ghijsen focuses on the notion of inference and reliabilism (chapters 5 and (...)
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  34. The Ethics of War: Classical and Contemporary Readings.Gregory Reichberg, Henrik Syse & Endre Begby (eds.) - 2006 - Blackwell.
  35. The Epistemology of Prejudice.Endre Begby - 2013 - Thought: A Journal of Philosophy 2 (1):90-99.
    According to a common view, prejudice always involves some form of epistemic culpability, i.e., a failure to respond to evidence in the appropriate way. I argue that the common view wrongfully assumes that prejudices always involve universal generalizations. After motivating the more plausible thesis that prejudices typically involve a species of generic judgment, I show that standard examples provide no grounds for positing a strong connection between prejudice and epistemic culpability. More generally, the common view fails to recognize the extent (...)
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  36. Concepts and Abilities in Anti-Individualism.Endre Begby - 2011 - Journal of Philosophy 108 (10):555-575.
  37.  18
    Straight Thinking in Warped Environments.Endre Begby - 2018 - Analysis 78 (3):489-500.
    Part of a symposium on *The Rationality of Perception* by Susanna Siegel (2017 Oxford University Press).
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  38. Ethical Issues of 'Morality Mining': When the Moral Identity of Individuals Becomes a Focus of Data-Mining.Markus Christen, Mark Alfano, Endre Bangerter & Daniel Lapsley - 2013 - In Hakikur Rahman & I. Ramos (eds.), Ethical Data Mining Applications for Socio-Economic Development. IGI Global. pp. 1-21.
  39. Emotion Regulation in Current and Remitted Depression: A Systematic Review and Meta-Analysis.Endre Visted, Jon Vøllestad, Morten Birkeland Nielsen & Elisabeth Schanche - 2018 - Frontiers in Psychology 9.
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  40.  14
    Replies to Begby, Ghijsen and Samoilova.Susanna Siegel - 2018 - Analysis 78 (3):523-536.
    I’m grateful to Endre Begby, Harmen Ghijsen, and Katia Samoilova for engaging with The Rationality of Perception and for writing such interesting and productive commentaries. Taken together, the three commentaries cover a diverse range of topics.
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  41.  11
    Doxastic Morality.Endre Begby - 2018 - Philosophical Topics 46 (1):155-172.
    Beliefs can cause moral wrongs, no doubt, but can they also constitute moral wrongs in their own right? This paper offers some grounds to be skeptical of the idea that there are moral norms which operate directly on belief, independently of any epistemic norms also operating on belief. The resultant skepticism is moderate in the following sense: it holds that the motivations underlying the doxastic morality approach should not be dismissed lightly; they are genuine insights and serve to bring to (...)
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  42. Semantic Minimalism and the “Miracle of Communication”.Endre Begby - 2013 - Philosophical Studies 165 (3):957-973.
    According to semantic minimalism, context-invariant minimal semantic propositions play an essential role in linguistic communication. This claim is key to minimalists’ argument against semantic contextualism: if there were no such minimal semantic propositions, and semantic content varied widely with shifts in context, then it would be “miraculous” if communication were ever to occur. This paper offers a critical examination of the minimalist account of communication, focusing on a series of examples where communication occurs without a minimal semantic proposition shared between (...)
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  43.  10
    Perceptual Expansion Under Cognitive Guidance: Lessons From Language Processing.Endre Begby - 2017 - Mind and Language 32 (5):564-578.
    This paper aims to provide an empirically informed sketch of how our perceptual capacities can interact with cognitive processes to give rise to new perceptual attributives. In section 1, I present ongoing debates about the reach of perception and direct focus toward arguments offered in recent work by Tyler Burge and Ned Block. In section 2, I draw on empirical evidence relating to language processing to argue against the claim that we have no acquired, culture-specific, high-level perceptual attributives. In section (...)
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  44. Lexical Norms, Language Comprehension, and the Epistemology of Testimony.Endre Begby - 2014 - Canadian Journal of Philosophy 44 (3-4):324-342.
    It has recently been argued that public linguistic norms are implicated in the epistemology of testimony by way of underwriting the reliability of language comprehension. This paper argues that linguistic normativity, as such, makes no explanatory contribution to the epistemology of testimony, but instead emerges naturally out of a collective effort to maintain language as a reliable medium for the dissemination of knowledge. Consequently, the epistemologies of testimony and language comprehension are deeply intertwined from the start, and there is no (...)
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  45.  25
    Language From the Ground Up: A Study of Homesign Communication.Endre Begby - 2017 - Erkenntnis 82 (3):693-714.
    Philosophers are often beholden to a picture of language as a largely static, well-defined structure which is handed over from generation to generation by an arduous process of learning: language, on this view, is something that we are given, and that we can make use of, but which we play no significant role in creating ourselves. This picture is often maintained in conjunction with the idea that several distinctively human cognitive capacities could only develop via the language acquisition process, as (...)
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  46.  6
    Public Art and Dewey's Democratic Experience: The Case of John Adams's On the Transmigration of Souls.Kalle Puolakka - 2016 - Journal of Aesthetics and Art Criticism 74 (4):371-381.
    The aesthetic and political sides of public art have recently been examined from different theoretical vantage points. Pragmatist accounts, however, have been largely absent from the discussion. This article develops a theory of public art on some central ideas of John Dewey's aesthetics and social philosophy. From a pragmatist perspective, the best cases of public art turn out to have high social significance, for they are means of promoting the sense of community, which Dewey saw as foundational for well-functioning democracies. (...)
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  47.  73
    Review of Tyler Burge, Origins of Objectivity[REVIEW]Endre Begby - 2011 - Notre Dame Philosophical Reviews 2011 (2).
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  48. The Problem of Relativism in the Sociology of (Scientific) Knowledge.Richard Schantz & Markus Seidel - 2011 - ontos.
    This volume comprises original articles by leading authors – from philosophy as well as sociology – in the debate around relativism in the sociology of (scientific) knowledge. Its aim has been to bring together several threads from the relevant disciplines and to cover the discussion from historical and systematic points of view. Among the contributors are Maria Baghramian, Barry Barnes, Martin Endreß, Hubert Knoblauch, Richard Schantz and Harvey Siegel.
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  49.  38
    Collective Responsibility for Unjust Wars.Endre Begby - 2012 - POLITICS 32 (2):100-108.
    This article argues against Anna Stilz's recent attempt to solve the problem of citizens' collective responsibility in democratic states. I show that her solution could only apply to state actions that are (in legal terminology) unjustified but excusable. Stilz's marquee case – the 2003 invasion of Iraq – does not, I will argue, fit this bill; nor, in all likelihood, does any other case in recorded history. Thus, this article concludes, we may allow that Stilz's argument offers a theoretically cogent (...)
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  50.  14
    Deranging the Mental Lexicon.Endre Begby - 2016 - Inquiry: An Interdisciplinary Journal of Philosophy 59 (1):33-55.
    This paper offers a defense of Davidson’s conclusion in ‘A Nice Derangement of Epitaphs’, focusing on the psychology and epistemology of language. Drawing on empirical studies in language acquisition and sociolinguistics, I problematize the traditional idealizing assumption that a person’s mental lexicon consists of two distinct parts—a dictionary, comprising her knowledge of word meanings proper, and an encyclopedia, comprising her wider knowledge of worldly affairs. I argue that the breakdown of the dictionary–encyclopedia distinction can be given a cognitive and functional (...)
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