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  1.  12
    A Goy Who Studies Torah. Two Unpublished Sources by Ernst Simon and Gershom Scholem on the Spiritual Legacy of Franz Rosenzweig.Ynon Wygoda & Enrico Lucca - 2018 - Naharaim 12 (1-2):197-224.
    In the early 1930s, Franz Rosenzweig’s work was celebrated, criticized and questioned for its relevance within the specific cultural, religious and philosophical preoccupations of the inhabitants of pre-state Israel. This could be seen in nuce at the opening of the Schocken Library in Jerusalem in December 1936 that was marked by a celebratory conference dedicated to the memory of Franz Rosenzweig. The evening featured a collection of four lectures held in Hebrew by eminent German-Jewish scholars: Ernst Simon, Julius Guttmann, Hugo (...)
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  2.  25
    Lettere e materiali (Furio Jesi, Gershom Scholem).Andrea Cavalletti & Enrico Lucca - 2013 - Scienza and Politica. Per Una Storia Delle Dottrine 25 (48).
    Furio Jesi to Max Brod (Turin, le 15 Janvier 1965) - L'esploratore della Kabbalah. Scholem e i mistici - Furio Jesi in «La Stampa», 7 Marzo 1980 - Furio Jesi to Gershom Scholem (Turin, le 26 Novembre 1966) - Gershom Scholem to Furio Jesi (Jerusalem, 1.4.1973) - Furio Jesi to Gershom Scholem (Novara, 28.5.1973).
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  3.  11
    Vom Gott der Aufklärung zum Gott der Religion: Franz Rosenzweigs Brief an Rudolf Ehrenberg vom September 1910 und sein Kampf gegen die Geschichte als Theodizee.Enrico Lucca & Roberto Navarrete Alonso - 2016 - Naharaim 10 (2):303-319.
    Name der Zeitschrift: Naharaim Jahrgang: 10 Heft: 2 Seiten: 303-319.
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  4.  21
    Ateismo e profondità dell'essere. Un breve scambio epistolare tra Furio Jesi e Gershom Scholem.Enrico Lucca - 2013 - Scienza and Politica. Per Una Storia Delle Dottrine 25 (48).
    Through a comment of the correspondence between Furio Jesi and Gershom Sholem, the author explores the tension between atheism and Judaism that, according to the same Jesi, characterized his own research. His studies on the myth and the mystique and the mediation of Scholem did not only allow Jesi to get on top of his own biography of "half Jew". Being nameless and hidden, the God of the Jews seems also to legitimize and justify Jesi's attempt to develop his research (...)
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  5.  12
    "Sull'orlo Dell'abisso": Scholem E Rosenzweig Sulla Lingua Ebraica.Enrico Lucca - 2013 - Rivista di Storia Della Filosofia 68 (2):305-320.
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  6. " On the Edge of the Abyss": Scholem and Rosenzweig on the Hebrew Language.Enrico Lucca - 2013 - Rivista di Storia Della Filosofia 68 (2):305-320.
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