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Erazim Kohák [63]Erazim V. Kohák [14]
  1. The Embers and the Stars: A Philosophical Inquiry Into the Moral Sense of Nature.Erazim V. Kohák - 1984 - University of Chicago Press.
     
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  2.  17
    An Introduction to Husserl's Phenomenology.Jan Patocka, Erazim Kohak & James Dodd - 1996 - Human Studies 23 (1):91-97.
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  3.  7
    The Embers and the Stars.Erazim Kohák - 1987 - University of Chicago Press.
    Analyzes the relationship between humanity and the natural world from the point of view of philosophy and examines the dehumanization of nature in Western civilization The quest of this volume is one of recalling what we have thus hidden ...
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  4. The Embers and the Stars: A Philosophical Inquiry Into the Moral Sense of Nature.Erazim Kohák - 1984 - International Journal for Philosophy of Religion 17 (1):88-90.
     
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  5. Idea and Experience: Edmund Husserl’s Project of Phenomenology in Ideas I.Erazim V. Kohák - 1978 - University of Chicago Press.
  6.  36
    Speaking to Trees.Erazim Kohák - 1992 - Critical Review 6 (2-3):371-388.
    What is the epistemological status of a world within which speaking to trees would appear as an appropriate behavior? It would be a world perceived as a community of autonomous beings worthy of respect. Such a world contrasts with the anthropocentric conception of the world as a value?free reservoir of raw materials, but neither worldview can or should claim descriptive accuracy. Both are equally ?manners of speaking? and the choice between them must rest on whether they are conducive to ecologically (...)
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  7.  30
    Physics, Meta‐Physics, and Metaphysics: A Modest Demarcation Proposal.Erazim V. Kohak - 1974 - Metaphilosophy 5 (1):18-35.
  8.  48
    Jan Patocka: Philosophy and Selected Writings.Erazim Kohak - 1989 - University of Chicago Press.
    All translations in this volume are mine, based on materials available in the Patocka Archive of the Institute fur die Wissenschaften vom Menschen.
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  9.  40
    Varieties of Ecological Experience.Erazim Kohák - 1997 - Environmental Ethics 19 (2):153-171.
    I draw on the resources of Husserlian phenomenology to argue that the way humans constitute nature as a meaningful whole by their purposive presence as hunter/gatherers (nature as mysterium tremendum), as herdsmen/farmers (nature as partner), and as producer/consumers (nature as resource) affects the way they respond to its distress—as to a resource failure, as a to flawed relationship, or asto a fate from which “only a god could save us.” I find all three responses wanting and look to a different (...)
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  10.  4
    Varieties of Ecological Experience.Erazim Kohák - 1997 - Environmental Ethics 19 (2):153-171.
    I draw on the resources of Husserlian phenomenology to argue that the way humans constitute nature as a meaningful whole by their purposive presence as hunter/gatherers, as herdsmen/farmers, and as producer/consumers affects the way they respond to its distress—as to a resource failure, as a to flawed relationship, or asto a fate from which “only a god could save us.” I find all three responses wanting and look to a different experience, that of nature as an endangered species, as the (...)
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  11.  88
    Jan Patočka, Edmund Husserl's Philosophy of the Crisis of Science and His Conception of a Phenomenology of the “Life-World”.Erazim Kohák - 1985 - Husserl Studies 2 (2):129-155.
  12.  54
    “Knowing Good and Evil...” (Genesis 3:5b). [REVIEW]Erazim Kohák - 1993 - Husserl Studies 10 (1):31-41.
  13.  46
    Personalism: Towards a Philosophical Delineation.Erazim Kohák - 1997 - The Personalist Forum 13 (1):3-11.
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  14. Edmund Husserl: A Letter to Arnold Metzger.Erazim V. Kohak - 1963 - Philosophical Forum 21:48.
  15. Domov a dálava.Erazim KohÁk - 2009 - Filosoficky Casopis 57:778-781.
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  16.  32
    Reply.Erazim Kohak - 1986 - The Personalist Forum 2 (1):56-60.
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  17.  26
    Speaking of Persons.Erazim Kohák - 1991 - The Personalist Forum 7 (2):41-57.
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  18. Země, Filosofie, Smlouva: Diskusní Příspěvek.Erazim KohÁk - 2005 - Filosoficky Casopis 53:615-617.
    [Country, philosophy, contract: Discussion piece].
     
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  19.  36
    Personalism.Erazim Kohák - 1988 - The Personalist Forum 4 (2):3-11.
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  20.  36
    The Crisis of Rationality and the "Natural" World.Erazim Kohák - 1986 - Review of Metaphysics 40 (1):79 - 106.
    THE PURPOSE of this paper is to sketch in a missing chapter in the near-history of Western philosophy, tracing the fortunes of one of Husserl's unfinished projects--that of securing an experiential foundation for transcendental philosophy in the "natural" world of our lives--at the hands of one of the most critical yet doggedly faithful students of his closing years, the Czech philosopher Jan Patocka.
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  21.  20
    Husserl's "Introductions to Phenomenology": Interpretation and Critique.Erazim Kohák - 1985 - Review of Metaphysics 39 (1):163-165.
    The idea of the book is brilliant in its simplicity: to superimpose Husserl's several introductions to phenomenology and so to construct a composite image of what Husserl assumed about his enterprise--though he may not have articulated it adequately in any one of his introductions. The author should not be faulted that, like others before him, he actually ends up following the introduction from the Ideen cycle, with references to those in Cartesian Meditations and Crisis. The introduction in Ideen I is (...)
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  22.  24
    Speaking of Persons: Mirror or Metaphor?Erazim Kohák - 1991 - The Personalist Forum 7 (2):41-57.
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  23.  23
    Essais Hérétiques Sur la Philosophie de L'Histoire.Erazim Kohak - 1982 - Review of Metaphysics 36 (2):468-469.
    The names of the authors of the preface and the "postface" indicate the respect of the European philosophic community for the author of this volume. Outside that community, however, Jan Patocka was known more for his Socratic death at the hands of secret police interrogators than for his no less Socratic life and work. Except for three brief interludes, his works have been suppressed by the masters, first Nazi, then Soviet, of his native Czechoslovakia. In great part, they circulated privately, (...)
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  24.  9
    Why is There Something Good, Not Simply Something? Reflections on the Ontological Status of Value.Erazim Kohák - 1991 - Journal of Speculative Philosophy 5 (1):10 - 20.
  25. Idea and Experience: Edmund Husserl’s Project of Phenomenology in Ideas I.Erazim Kohak - 1978 - Revue de Métaphysique et de Morale 86 (3):403-403.
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  26.  16
    In Memoriam: Peter A. Bertocci.Erazim Kohak - 1989 - The Personalist Forum 5 (2):63-64.
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  27.  18
    Human Rights and Nature's Rightness.Erazim Kohak - 1998 - Boston Studies in the Philosophy of Science 195:221-230.
  28.  25
    Creation’s Orphans.Erazim Kohak - 1985 - The Personalist Forum 1 (1):22-42.
  29. I, Thou, and It: A Contribution to the Phenomenology of Being-in-the-World.Erazim V. Kohák - 1968 - Philosophical Forum 1 (1):36.
  30.  14
    Husserl's.Erazim Kohák - 1985 - Review of Metaphysics 39 (1):163-165.
  31.  22
    Rancor Against Time: The Phenomenology of "Ressentiment.".Erazim Kohak - 1985 - Review of Metaphysics 38 (4):908-910.
    This review is a belated acknowledgement of a book I have for some time appreciated as a valuable introduction to continental philosophy for students too advanced to need the usual "Introduction to....".
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  32.  29
    Truth and the Humanities.Erazim Kohák - 1993 - Human Studies 16 (3):239 - 253.
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  33.  28
    Being Human, More or Less.Erazim Kohák - 1994 - Human Studies 17 (3):287 - 305.
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  34. Jane Bennett, Unthinking Faith and Enlightenment: Nature and Politics in a Post-Hegelian Era Reviewed By.Erazim Kohák - 1988 - Philosophy in Review 8 (3):81-84.
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  35.  11
    Doom and Democracy: An Essay in Political Soteriology.Erazim Kohák - 2010 - Human Affairs 20 (2).
  36.  11
    Nature as Presence and Experience.Erazim Kohak - 1998 - Boston Studies in the Philosophy of Science 195:273-284.
  37.  15
    The Rational and the Irrational As Experience.Erazim Kohák - 1978 - Idealistic Studies 8 (3):220-232.
    The purpose of this paper is not to theorize but to examine the primordial perceptions of “the rational” and “the irrational” on which our theoretical judgments are based. We do not question the importance of such judgments. But, unless they build on a clear experiential foundation—even if by inverting it—their results remain arbitrary. Whether we wish to deal with the real and the derivative, the true and the false, the good and the evil, or, as in our case, the rational (...)
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  38. Idea and Experience: Edmund Husserl’s Project of Phenomenology in Ideas I.Erazim Kohák - 1978 - Human Studies 2 (4):349-355.
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  39.  20
    Anti-Gorgias: Being and Nothing as Experience. [REVIEW]Erazim Kohák - 1979 - Human Studies 4 (1):209 - 222.
  40.  13
    In Memoriam.Erazim Kohak - 1989 - The Personalist Forum 5 (2):63-64.
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  41.  5
    The Crisis of Rationality and The.Erazim Kohák - 1986 - Review of Metaphysics 40 (1):79-106.
  42.  4
    T. G. Masaryk's Revision of Marxism.Erazim Kohak - 1964 - Journal of the History of Ideas 25 (4):519.
  43.  7
    Computers and Commissars.Erazim Kohak - 1973 - Journal of Social Philosophy 4 (1):8-12.
  44.  6
    Peter Anthony Bertocci 1910-1989.Erazim Kohak - 1990 - Proceedings and Addresses of the American Philosophical Association 63 (5):52 - 53.
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  45. Authority as Experience.Erazim Kohak - 2012 - Filosoficky Casopis 60 (1):7-16.
     
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  46. Anti-Gorgias: Being and Nothing as Experience.Erazim Kohák - 1981 - Human Studies 4 (3):209-222.
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  47. Clovek, Dobro a Zlo o Smyslu Zivota V Zrcadle Dejin : Kapitoly Z Dejin Morální Filosofie.Erazim V. Kohák - 1993
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  48. Dopisy Pres Oceán, Aneb, Certování s Mísou.Erazim V. Kohák - 1991
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  49. Erazim Kohák odpovídá.Erazim KohÁk - 2005 - Filosoficky Casopis 53:920.
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  50. Erazim Kohák Replies.Erazim Kohák - 1981 - Man and World 14 (3):345-347.
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