Results for 'Eric Brook'

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  1.  8
    Andrew Brook, "Kant and the Mind". [REVIEW]Eric Watkins - 1995 - Journal of the History of Philosophy 33 (3):524.
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  2.  11
    Review: Brook, Kant and the Mind.Eric Watkins - 1995 - Journal of the History of Philosophy 33 (3):524-525.
  3. Art Imitating Art.Eric Brook - 2008 - Contemporary Aesthetics 6.
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  4.  52
    The Interrogative Model: Historical Inquiry and Explanation.Eric Brook - 2007 - Journal of the Philosophy of History 1 (2):137-159.
    This article commends Jaakko Hintikka's interrogative model of reasoning as an aid to historiography in relation to historical inquiry and explanation. After an initial discussion of David Hackett Fischer's appeal to the "logic of historical thought" in terms of his overlapping complementary emphases with Hintikka's interrogative model, a critical evaluation is given of Fischer's brief but strong comments regarding the role of why-questions in historical explanation. From there the main part of the article is given over to how the interrogative (...)
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  5.  29
    Emptiness and Omnipresence: An Essential Introduction to Tiantai Buddhism.Brook A. Ziporyn - 2016 - Indiana University Press.
    Tiantai Buddhism emerged from an idiosyncratic and innovative interpretation of the Lotus Sutra to become one of the most complete, systematic, and influential schools of philosophical thought developed in East Asia. Brook A. Ziporyn puts Tiantai into dialogue with modern philosophical concerns to draw out its implications for ethics, epistemology, and metaphysics. Ziporyn explains Tiantai’s unlikely roots, its positions of extreme affirmation and rejection, its religious skepticism and embrace of religious myth, and its view of human consciousness. Ziporyn reveals (...)
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  6. Eric Weil L'avenir de la Philosophie. Violence Et Langage. Huit Études Sur Eric Weil.Eric Weil & Jean Quillien - 1987
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  7.  78
    Kant and the Mind.Andrew Brook - 1994 - Cambridge University Press.
    Kant made a number of highly original discoveries about the mind - about its ability to synthesise a single, coherent representation of self and world, about the unity it must have to do so, and about the mind's awareness of itself and the semantic apparatus it uses to achieve this awareness. The past fifty years have seen intense activity in research on human cognition. Even so, Kant's discoveries have not been superseded, and some of them have not even been assimilated (...)
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  8.  67
    The Self-Ownership Proviso: A New and Improved Lockean Proviso*: Eric Makc.Eric Mack - 1995 - Social Philosophy and Policy 12 (1):186-218.
    In this essay I propose to explicate and defend a new and improved version of a Lockean proviso—the self-ownership proviso . I shall presume here that individuals possess robust rights of self-ownership. I shall take it that each individual has strong moral claims over the elements which constitute her person, e.g., her body parts, her talents, and her energies. However, in the course of the essay, I shall be challenging what I take to be the standard conception of self-ownership and (...)
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  9.  43
    Eric Winsberg, Review of Wittgenstein, Finitism, and the Foundations of Mathematics by Mathieu Marion. [REVIEW]Eric Winsberg - 2000 - Philosophy of Science 67 (3):533-536.
  10.  28
    Liberating Intimacy: Enlightenment and Social Virtuosity in Ch'an Buddhism.Brook Ziporyn & Peter D. Hershock - 1998 - Philosophy East and West 48 (2):366.
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  11.  81
    Setup, Punch Line, and the Mind-Body Problem: A Neo-Tiantai Approach.Brook Ziporyn - 2000 - Philosophy East and West 50 (4):584-613.
    Ideas adapted from the tradition of Chinese Tiantai Buddhism, in particular the notions of the "Three Truths" and "opening the provisional to reveal the real," are applied to the traditional mind-body problem as framed in Western philosophical discourse. An attempt is made to offer an account of the mind-body relation that explicates both the identity and the opposition between these two terms, thereby avoiding the traditional positions of dualism, monism, and parallelism while also accounting for the features of the relation (...)
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  12.  89
    Form, Principle, Pattern, or Coherence? Li in Chinese Philosophy.Brook Ziporyn - 2008 - Philosophy Compass 3 (3):401–422.
    This article provides an overview of controversies in the history of Chinese philosophy concerning the diversity of meanings of the term Li , as well as the comparative issues raised in various attempts by modern Chinese and Western interpreters to come to terms with this diversity of meanings. Revisiting the earliest pre-philosophical uses of the term, an attempt is then made to synthesize the insights of previous interpreters and open up a new path for investigating its distinctive implications in classical (...)
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  13.  62
    Phenomenology: Contribution to Cognitive Science.Andrew Brook - 2008 - Abstracta SPECIAL ISSUE II, Pp. 54 – 70, 2008 (3):54-70.
    My comments will focus on the issue of what, according to Gallagher and Zahavi (2008, hereafter G&Z; all references will be to this book unless otherwise noted), the phenomenological approach can contribute to the cognitive sciences (including cognitive neuroscience), one of their major themes. Toward the end of the paper, I will say something about a second major theme of theirs, the relationship of phenomenology to philosophy of mind. Conventional wisdom within cognitive science has it is that phenomenology is hostile (...)
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  14. Beyond Oneness and Difference: Li and Coherence in Chinese Buddhist Thought and its Antecedents.Brook Ziporyn - 2013 - State University of New York Press.
    _Continues the author’s inquiry into the development of the Chinese philosophical concept Li, concluding in Song and Ming dynasty Neo-Confucianism._.
     
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  15.  28
    ON SORT OF KNOWING The Daoist Unhewn.Brook Ziporyn - 2013 - Common Knowledge 19 (1):111-130.
    The article, a contribution to the Common Knowledge symposium “Fuzzy Studies: On the Consequence of Blur,” analyzes the metaphysical assumptions behind the valorization of “clear and distinct ideas,” apodictic knowledge, and definitiveness, and it suggests alternatives derived from Daoist sources, where a different model of knowing prevails. That model undermines the idea of purposive willing in the service of goals known in advance, and undermines as well the bases for any human or divine activity designed to achieve definite ends. If (...)
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  16. Spinoza on the Politics of Philosophical Understanding Susan James and Eric Schliesser Angels and Philosophers: With a New Interpretation of Spinoza's Common Notions.Eric Schliesser - 2011 - Proceedings of the Aristotelian Society 111 (3pt3):497-518.
    In this paper I offer three main challenges to James (2011). All three turn on the nature of philosophy and secure knowledge in Spinoza. First, I criticize James's account of the epistemic role that experience plays in securing adequate ideas for Spinoza. In doing so I criticize her treatment of what is known as the ‘conatus doctrine’ in Spinoza in order to challenge her picture of the relationship between true religion and philosophy. Second, this leads me into a criticism of (...)
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  17. The Unity of Consciousness.Andrew Brook - 2000 - Consciousness and Cognition 9 (2):S49 - S49.
    Human consciousness usually displays a striking unity. When one experiences a noise and, say, a pain, one is not conscious of the noise and then, separately, of the pain. One is conscious of the noise and pain together, as aspects of a single conscious experience. Since at least the time of Immanuel Kant (1781/7), this phenomenon has been called the unity of consciousness . More generally, it is consciousness not of A and, separately, of B and, separately, of C, but (...)
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  18.  29
    Moral Individualism: Agent-Relativity and Deontic Restraints*: Eric Mack.Eric Mack - 1989 - Social Philosophy and Policy 7 (1):81-111.
    My goal in this essay is to say something helpful about the philosophical foundations of deontic restraints, i.e., moral restraints on actions that are, roughly speaking, grounded in the wrongful character of the actions themselves and not merely in the disvalue of their results. An account of deontic restraints will be formulated and offered against the backdrop of three related, but broader, contrasts or puzzles within moral theory. The plausibility of this account of deontic restraints rests in part on how (...)
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  19. Kant’s View of the Mind and Consciousness of Self.Andrew Brook - 2008 - Stanford Encyclopedia of Philosophy.
  20. Cognition and the Brain: The Philosophy and Neuroscience Movement.Andrew Brook & Kathleen Akins (eds.) - 2005 - Cambridge University Press.
    This volume provides an up to date and comprehensive overview of the philosophy and neuroscience movement, which applies the methods of neuroscience to traditional philosophical problems and uses philosophical methods to illuminate issues in neuroscience. At the heart of the movement is the conviction that basic questions about human cognition, many of which have been studied for millennia, can be answered only by a philosophically sophisticated grasp of neuroscience's insights into the processing of information by the human brain. Essays in (...)
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  21. Deux Textes d'Eric Weil: II. Pic de la Mirandole Et la Critique de L'Astrologie.Éric Weil - 1985 - Archives de Philosophie 48 (4).
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  22.  32
    Science in the Age of Computer Simulation.Eric B. Winsberg - 2010 - University of Chicago Press.
    Introduction -- Sanctioning models : theories and their scope -- Methodology for a virtual world -- A tale of two methods -- When theories shake hands -- Models of climate : values and uncertainties -- Reliability without truth -- Conclusion.
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  23.  51
    Kant and the Metaphysics of Causality.Eric Watkins - 2004 - Cambridge University Press.
    This is a book about Kant's views on causality as understood in their proper historical context. Specifically, Eric Watkins argues that a grasp of Leibnizian and anti-Leibnizian thought in eighteenth-century Germany helps one to see how the critical Kant argued for causal principles that have both metaphysical and epistemological elements. On this reading Kant's model of causality does not consist of events, but rather of substances endowed with causal powers that are exercised according to their natures and circumstances. This (...)
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  24.  44
    Self-Critical Federal Science? The Ethics Experiment Within the U.S. Human Genome Project: ERIC T. JUENGST.Eric T. Juengst - 1996 - Social Philosophy and Policy 13 (2):63-95.
    On October 1, 1988, thirty-five years after co-discovering the structure of the DNA molecule, Dr. James Watson launched an unprecedented experiment in American science policy. In response to a reporter's question at a press conference, he unilaterally set aside 3 to 5 percent of the budget of the newly launched Human Genome Project to support studies of the ethical, legal, and social implications of new advances in human genetics. The Human Genome Project, by providing geneticists with the molecular maps of (...)
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  25. Kant, Self-Awareness, and Self-Reference.Andrew Brook - 2001 - In Andrew Brook & R. DeVidi (eds.), Self-Reference and Self-Awareness. John Benjamins. pp. 9--30.
  26. Introduction: Philosophy in and Philosophy of Cognitive Science.Andrew Brook - 2009 - Topics in Cognitive Science 1 (2):216-230.
    Despite being there from the beginning, philosophical approaches have never had a settled place in cognitive research and few cognitive researchers not trained in philosophy have a clear sense of what its role has been or should be. We distinguish philosophy in cognitive research and philosophy of cognitive research. Concerning philosophy in cognitive research, after exploring some standard reactions to this work by nonphilosophers, we will pay particular attention to the methods that philosophers use. Being neither experimental nor computational, they (...)
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  27. Kant: A Unified Representational Base for All Consciousness.Andrew Brook - 2006 - In Uriah Kriegel & Kenneth Williford (eds.), Self-Representational Approaches to Consciousness. MIT Press. pp. 89-109.
  28.  74
    Hitler, the Holocaust, and the Tiantai Doctrine of Evil as the Good: A Response to David R. Loy.Brook Ziporyn - 2005 - Philosophy East and West 55 (2):329-347.
  29.  70
    Li (Principle, Coherence) in Chinese Buddhism.Brook Ziporyn - 2003 - Journal of Chinese Philosophy 30 (3‐4):501-524.
  30.  46
    Shared Intentions and Shared Responsibility.Brook Jenkins Sadler - 2006 - Midwest Studies in Philosophy 30 (1):115–144.
  31.  60
    The Self-so and its Traces in the Thought of Guo Xiang.Brook Ziporyn - 1993 - Philosophy East and West 43 (3):511-539.
  32.  40
    Philosophy and Climate Science.Eric Winsberg - 2018 - Cambridge: Cambridge University Press.
    There continues to be a vigorous public debate in our society about the status of climate science. Much of the skepticism voiced in this debate suffers from a lack of understanding of how the science works - in particular the complex interdisciplinary scientific modeling activities such as those which are at the heart of climate science. In this book Eric Winsberg shows clearly and accessibly how philosophy of science can contribute to our understanding of climate science, and how it (...)
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  33.  32
    Is Smith Obligated That Not Kill the Innocent or That She.Richard Brook - 1997 - Southern Journal of Philosophy 35 (4):451-461.
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  34.  67
    Agency and Morality.Richard Brook - 1991 - Journal of Philosophy 88 (4):190-212.
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  35.  60
    Tracking a Person Over Time Is Tracking What?Andrew Brook - 2014 - Topics in Cognitive Science 6 (4):585-598.
    Tracking persons, that is, determining that a person now is or is not a specific earlier person, is extremely common and widespread in our way of life and extremely important. If so, figuring out what we are tracking, what it is to persist as a person over a period of time, is also important. Trying to figure this out will be the main focus of this chapter.
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  36. Consciousness and Persons: Unity and Identity.Eric T. Olson - 2006 - Philosophy and Phenomenological Research 73 (2):500-503.
    There is much to admire in this book. It is written in a pleasingly straightforward style, and offers insight on a wide range of important issues.
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  37. Thom Brook's Project of a Systematic Reading of Hegel's Philosophy of Right.Paul Redding - 2012 - Hegel Bulletin 33 (2):1–9.
    Thom Brooks'sHegel's Political Philosophy: A Systematic Reading of the Philosophy of Rightpresents a very clear and methodologically self-conscious series of discussions of key topics within Hegel's classic text. As one might expect for a ‘systematic’ reading, the main body of Brooks's text commences with an opening chapter on Hegel's system. Then follow seven chapters, the topics of which are encountered sequentially as one reads through thePhilosophy of Right. Brooks's central claim is that too often Hegel's theories or views on any (...)
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  38. The Virtues of Gardening.Isis Brook - 2010 - In Dan O'Brien (ed.), Gardening - Philosophy for Everyone: Cultivating Wisdom. Wiley-Blackwell.
     
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  39.  79
    Wildness in the English Garden Tradition: A Reassessment of the Picturesque From Environmental Philosophy.Isis Brook - 2008 - Ethics and the Environment 13 (1):pp. 105-119.
    The picturesque is usually interpreted as an admiration of 'picture-like,' and thus inauthentic, nature. In contrast, this paper sets out an interpretation that is more in accord with the contemporary love of wildness. This paper will briefly cover some garden history in order to contextualize the discussion and proceed by reassessing the picturesque through the eighteenth century works of Price and Watelet. It will then identify six themes in their work (variety, intricacy, engagement, time, chance, and transition) and show that, (...)
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  40. Kant on Laws.Eric Watkins - 2019 - Cambridge University Press.
    This book focuses on the unity, diversity, and centrality of the notion of law as it is employed in Kant's theoretical and practical philosophy. Eric Watkins argues that, by thinking through a number of issues in various historical, scientific, and philosophical contexts over several decades, Kant is able to develop a univocal concept of law that can nonetheless be applied to a wide range of particular cases, despite the diverse demands that these contexts give rise to. In addition, Watkins (...)
     
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  41.  66
    The Application of Constraint Semantics to the Language of Subjective Uncertainty.Eric Swanson - 2016 - Journal of Philosophical Logic 45 (2):121-146.
    This paper develops a compositional, type-driven constraint semantic theory for a fragment of the language of subjective uncertainty. In the particular application explored here, the interpretation function of constraint semantics yields not propositions but constraints on credal states as the semantic values of declarative sentences. Constraints are richer than propositions in that constraints can straightforwardly represent assessments of the probability that the world is one way rather than another. The richness of constraints helps us model communicative acts in essentially the (...)
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  42. If Materialism is True, the United States is Probably Conscious.Eric Schwitzgebel - 2015 - Philosophical Studies 172 (7):1697-1721.
    If you’re a materialist, you probably think that rabbits are conscious. And you ought to think that. After all, rabbits are a lot like us, biologically and neurophysiologically. If you’re a materialist, you probably also think that conscious experience would be present in a wide range of naturally-evolved alien beings behaviorally very similar to us even if they are physiologically very different. And you ought to think that. After all, to deny it seems insupportable Earthly chauvinism. But a materialist who (...)
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  43.  11
    Reasons.Eric Wiland - 2012 - Continuum.
    When we say we 'act for a reason', what do we mean? And what do reasons have to do with being good or bad? Introducing readers to a foundational topic in ethics, Eric Wiland considers the reasons for which we act. You do things for reasons, and reasons in some sense justify what you do. Further, your reasons belong to you, and you know the reasons for which you act in a distinctively first-personal way. Wiland lays out and critically (...)
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  44.  46
    Berkeley’s Philosophy of Science.Richard J. Brook - 1973 - The Hague: M. Nijhoff.
    INTRODUCTION Philonous: You see, Hylas, the water of yonder fountain, how it is forced upwards, in a round column, to a certain height, at which it breaks ...
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  45.  16
    The Deduction: Some Suggestions for Future Work.Andrew Brook - 2018 - Kantian Review 23 (1):89-97.
  46. Kant's Account of Cognition.Eric Watkins & Marcus Willaschek - 2017 - Journal of the History of Philosophy 55 (1):83-112.
    kant’s critique of pure reason undertakes a systematic investigation of the possibility of synthetic cognition a priori so as to determine whether this kind of cognition is possible in the case of traditional metaphysics.1 While much scholarly attention has been devoted to the distinction between analytic and synthetic judgments as well as to that between the a priori and the a posteriori, less attention has been devoted to understanding exactly what cognition is for Kant. In particular, it is often insufficiently (...)
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  47. A Tale of Two Methods.Eric Winsberg - 2009 - Synthese 169 (3):575 - 592.
    Simulations (both digital and analog) and experiments share many features. But what essential features distinguish them? I discuss two proposals in the literature. On one proposal, experiments investigate nature directly, while simulations merely investigate models. On another proposal, simulations differ from experiments in that simulationists manipulate objects that bear only a formal (rather than material) similarity to the targets of their investigations. Both of these proposals are rejected. I argue that simulations fundamentally differ from experiments with regard to the background (...)
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  48.  8
    Restoring or Re-Storying the Lake District: Applying Responsive Cohesion to a Current Problem Situation.Isis Brook - 2018 - Environmental Values 27 (4):427-445.
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  49.  59
    Collective Responsibility, Universalizability, and Social Practices.Brook J. Sadler - 2007 - Journal of Social Philosophy 38 (3):486–503.
  50.  7
    Thomas Aquinas on the Effects of Original Sin: A Philosophical Analysis.Angus Brook - 2018 - Heythrop Journal 59 (4):721-732.
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