Results for 'Eric C. Pappas'

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  1.  36
    Towards a New Philosophy of Education: Extending the Conversational Metaphor for Thinking.Eric C. Pappas & James W. Garrison - 1991 - Studies in Philosophy and Education 10 (4):297-314.
  2.  11
    Book Review Section 1. [REVIEW]Richard Pratte, Stephen Appel, Ch Edson, Patricia A. Schmuck, Stephen Preskill, Brian Hendley, Eric C. Pappas, James W. Garrison, John P. Portelli & David E. Purpel - 1992 - Educational Studies 23 (2):139-200.
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  3.  24
    “The Battle is on”: Lakatos, Feyerabend, and the student protests.Eric C. Martin - 2019 - European Journal for Philosophy of Science 9 (2):1-33.
    This paper shows how late 1960’s student protests influenced the thought of Imre Lakatos and Paul Feyerabend. I argue that student movements shaped their work from this period, specifically Lakatos’s “Falsification and the Methodology of Scientific Research Programmes” and Feyerabend’s Against Method. Archival evidence shows that their political environments at London and Berkeley inflected their writing on scientific method, entrenching Lakatos’s search for a rationalist account of scientific development, and encouraging Feyerabend’s ‘anarchistic’ theory of knowledge. I document this influence and (...)
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  4.  2
    “The Battle is on”: Lakatos, Feyerabend, and the student protests.Eric C. Martin - 2019 - European Journal for Philosophy of Science 9 (2):1-33.
    This paper shows how late 1960’s student protests influenced the thought of Imre Lakatos and Paul Feyerabend. I argue that student movements shaped their work from this period, specifically Lakatos’s “Falsification and the Methodology of Scientific Research Programmes” and Feyerabend’s Against Method. Archival evidence shows that their political environments at London and Berkeley inflected their writing on scientific method, entrenching Lakatos’s search for a rationalist account of scientific development, and encouraging Feyerabend’s ‘anarchistic’ theory of knowledge. I document this influence and (...)
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  5.  42
    Eleatic Metaphysics in Plato's Parmenides: Zeno's Puzzle of Plurality.Eric C. Sanday - 2009 - Journal of Speculative Philosophy 23 (3):pp. 208-226.
  6. The Need for Specialized Oncology Training for Clinical Ethicists.Eric C. Blackstone & Barbara J. Daly - forthcoming - HEC Forum:1-15.
    Numerous ethical issues are raised in cancer treatment and research. Informed consent is challenging due to complex treatment modalities and prognostic uncertainty. Busy oncology clinics limit the ability of oncologists to spend time reinforcing patient understanding and facilitating end-of-life planning. Despite these issues and the ethics consultations they generate, clinical ethicists receive little if any focused education about cancer and its treatment. As the field of clinical ethics develops standards for training, we argue that a basic knowledge of cancer should (...)
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  7.  7
    The Relationship Between Uncertainty and Affect.Eric C. Anderson, R. Nicholas Carleton, Michael Diefenbach & Paul K. J. Han - 2019 - Frontiers in Psychology 10.
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  8.  10
    Authoritarianism, Conspiracy Beliefs, Gender and COVID-19: Links Between Individual Differences and Concern About COVID-19, Mask Wearing Behaviors, and the Tendency to Blame China for the Virus. [REVIEW]Eric C. Prichard & Stephen D. Christman - 2020 - Frontiers in Psychology 11.
    The present study investigated variables potentially associated with a lack of concern about COVID-19 and belief in the conspiracy theory that China is responsible for the virus. In particular, the study looked at Authoritarianism, Conspiracy Beliefs, gender, and consistency of handedness as predictors of nine Likert-type items gauging attitudes, behavior, and beliefs regarding the virus. Initial analyses showed that Authoritarianism predicted less concern about the impact of the virus on health, less mask wearing, and a stronger belief in China’s responsibility (...)
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  9.  18
    Dynamic Effects of Self-Relevance and Task on the Neural Processing of Emotional Words in Context.Eric C. Fields & Gina R. Kuperberg - 2015 - Frontiers in Psychology 6.
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  10.  36
    Late Feyerabend on Materialism, Mysticism, and Religion.Eric C. Martin - 2016 - Studies in History and Philosophy of Science Part A 57:129-136.
  11.  91
    Common Core Conformant Definitions for an Ontology of Commercial Exchange.Eric C. Merrell, Olivier Massin & Barry Smith - 2021 - 2nd International Workshop on Ontology of Social, Legal and Economic Entities (SoLEE).
    In “Toward an Ontology of Commercial Exchange” [11], we proposed human readable definitions for terms that are central to an ontology of commercial exchange. This paper furthers that project in two ways. First, the definitions have been modified to be compatible with the Common Core Ontologies (CCO). CCO is used in a wide variety of domains including the industrial and military domains. Having a commerce ontology compatible with CCO allows data about the exchange of goods relevant to those domains to (...)
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  12.  60
    Nigerian Business Practices and Their Interface with Virtue Ethics.Eric C. Limbs & Timothy L. Fort - 2000 - Journal of Business Ethics 26 (2):169 - 179.
  13. Science and Ideology.Eric C. Martin - 2018 - Internet Encyclopedia of Philosophy.
    Science and Ideology This article illustrates some of the relationships between science and ideologies. It discusses how science has been enlisted to support particular ideologies and how ideologies have influenced the processes and interpretations of scientific inquiry. An example from the biological sciences illustrates this. In the early 20th century, evolutionary theory was used to … Continue reading Science and Ideology →.
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  14.  6
    Toward Radicalizing Community Service Learning.Eric C. Sheffield - 2015 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 51 (1):45-56.
  15.  29
    The Ethics of Confucian Artistry.Eric C. Mullis - 2007 - Journal of Aesthetics and Art Criticism 65 (1):99–107.
  16.  40
    Note on Sophocles' Antigone 925, 926.Eric C. Woodcock - 1929 - The Classical Review 43 (04):116-117.
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  17.  30
    A New Edition of Cicero, De Domo Sua M. Tulli Ciceronis De Domo Sua Ad Pontifices Oratio. Edited by R. G. Nisbet. Pp. Xliv+232. Oxford: Clarendon Press, 1939. Cloth, 8s. 6d. [REVIEW]Eric C. Woodcock - 1940 - The Classical Review 54 (02):91-92.
  18. Dialogue Sequents and Quick Proofs of Completeness.Eric C. W. Krabbe - 1988 - In Jakob Hoepelman (ed.), Representation and Reasoning: Proceedings of the Stuttgart Conference Workshop on Discourse Representation, Dialogue Tableaux, and Logic Programming. M. Niemeyer Verlag.
     
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  19.  85
    Conservatives Can Relax: A(N Ethical) Reanalysis of “Bad News”.Eric C. Odgaard - 2013 - Neuroethics 6 (2):353-367.
    A recent article in Neuroethics posited “bad news for conservatives,” on the basis of survey data collected on line. On the basis of bivariate correlations between self-reported conservatism/liberalism and a variety of moral propositions, the author inferred that those moral judgments were ‘conservative’ or ‘liberal.’ Then, based on a series of bivariate correlations between those same moral propositions and measures of “morally worrisome” personality characteristics, the author concluded that conservatives tended to have these morally worrisome characteristics. Unfortunately, the original article (...)
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  20.  48
    Performative Somaesthetics: Principles and Scope.Eric C. Mullis - 2006 - Journal of Aesthetic Education 40 (4):104-117.
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  21. Confucius and Aristotle on the Goods of Friendship.Eric C. Mullis - 2010 - Dao: A Journal of Comparative Philosophy 9 (4):391-405.
    This essay discusses the goods of friendship as they are articulated by Confucius, Mencius, and Aristotle. It is argued that since Confucius and Mencius tend to conceive personal relationships in hierarchical terms, they do not directly address the goods of symmetrical friendships. Using Aristotle ’s account of friendship, I argue that friendship is necessary for the cultivation of virtue outside the family. This is supported by discussing the virtues of generosity, trust, and wisdom as they develop within family life and (...)
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  22.  14
    Why We Should Not Let the Cheerfully Demented Die.David G. Limbaugh, Peter M. Koch & Eric C. Merrell - 2020 - American Journal of Bioethics 20 (8):96-98.
    Volume 20, Issue 8, August 2020, Page 96-98.
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  23.  21
    Cross-Cultural and Site-Based Influences on Demographic, Well-Being, and Social Network Predictors of Risk Perception in Hazard and Disaster Settings in Ecuador and Mexico.Eric C. Jones, Albert J. Faas, Arthur D. Murphy, Graham A. Tobin, Linda M. Whiteford & Christopher McCarty - 2013 - Human Nature 24 (1):5-32.
    Although virtually all comparative research about risk perception focuses on which hazards are of concern to people in different culture groups, much can be gained by focusing on predictors of levels of risk perception in various countries and places. In this case, we examine standard and novel predictors of risk perception in seven sites among communities affected by a flood in Mexico (one site) and volcanic eruptions in Mexico (one site) and Ecuador (five sites). We conducted more than 450 interviews (...)
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  24. Root Metaphors, Paradigm Shifts, and Democratically Shared Values: Community Service-Learning as a Bridge-Building Endeavor.Eric C. Sheffield - 2007 - Philosophical Studies in Education 38:105 - 17.
     
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  25.  16
    A Century of Phage Research: Bacteriophages and the Shaping of Modern Biology.Eric C. Keen - 2015 - Bioessays 37 (1):6-9.
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  26.  26
    Anorexia Nervosa, Advance Directives, and the Law: A British Perspective.Eric C. Ip - 2019 - Bioethics 33 (8):931-936.
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  27. Dietary Treatment of Diabetes Mellitus in the Pre-Insulin Era (1914-1922).Eric C. Westman, William S. Yancy & Margaret Humphreys - 2006 - Perspectives in Biology and Medicine 49 (1):77-83.
  28.  45
    The Pragmatist Yogi: Ancient and Contemporary Yogic Somaesthetics.Eric C. Mullis - 2015 - The Pluralist 10 (2):205-219.
    as de michelis has argued, americans have been fascinated by the psychosomatic discipline of yoga since the turn of the twentieth century.1 The transcendentalists Thoreau and Emerson were influenced by Vedantic philosophy, and William James was intrigued by neo-Vedantic yogic practices as promulgated by Swami Vivekananda.2 Since then, yoga has become a global phenomenon with approximately 20.4 million Americans regularly practicing the discipline.3 In this essay, I will consider the implications of yoga practice for pragmatist philosophy and, more specifically, for (...)
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  29. Is the Use of Personality Based Psychometrics by Cambridge Analytical Psychological Science's “Nuclear Bomb” Moment?Eric C. Prichard - 2021 - Frontiers in Psychology 12.
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  30.  71
    Body Consciousness: A Philosophy of Mindfulness and Somaesthetics (Review).Eric C. Mullis - 2011 - Journal of Aesthetic Education 45 (1):123-127.
    One aspect of Richard Shusterman’s work is indicative of a broad movement to develop a robust philosophy of embodiment. Thinkers from diverse fields—such as feminism, pragmatism, and continental philosophy—have criticized Western philosophy’s suppression of embodiment and have gone on to suggest how the philosophy of the body can enrich our understanding of issues that arise within traditional fields such as ethics and aesthetics. Further, work in this area can provide novel insights into personal identity, gender, linguistics, and philosophy of mind. (...)
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  31. Filosofen en goeroes; oog in oog met culturele mondialisering.Eric C. Hendriks - 2010 - Filosofie En Praktijk 31 (3):65.
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  32.  18
    Correction to: “The Battle is on”: Lakatos, Feyerabend, and the student protests.Eric C. Martin - 2020 - European Journal for Philosophy of Science 10 (2):1-2.
    The following correction will help establish more clearly and fully the ways in which I drew on Matteo Collodel’s work in the composition of this paper. Given that we were researching similar topics and that I was acquainted with his achievements.
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  33. Thomas J. J. Altizer's Constructions of Ultimate Reality and Meaning.Eric C. Meyer - 1978 - Ultimate Reality and Meaning 1 (4):258.
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  34.  52
    On Being a Socratic Philosophy Instructor.Eric C. Mullis - 2009 - Teaching Philosophy 32 (4):345-359.
    This paper discusses the use of the Socratic Method by philosophy instructors. I argue that Socrates employs both dissimulation and irony in enacting the elenchus and that these techniques should be evaluated before being used in the classroom. Dissimulation can be justified as it encourages students to think for themselves, however the use of irony is ill-advised as it is readily perceived as being boastful. Suggestions are made regarding how confrontational the Socratic instructor should be in encouraging students to developaccounts (...)
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  35.  36
    Philosophy of the Body as Introduction to Philosophy.Eric C. Mullis - 2013 - Teaching Philosophy 36 (4):353-372.
    This essay argues that a course in philosophy of the body can be used to introduce students to philosophical investigation. The course includes a theoretical component that draws on classical and contemporary readings in philosophy of the body. It also includes a practical component that allows students to learn how concepts drawn from the literature are embodied in studio practice and in everyday life. Learning basic movement strategies of tai chi and body -mind centering allows students to enact their own (...)
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  36.  45
    Toward a Confucian Ethic of the Gift.Eric C. Mullis - 2008 - Dao: A Journal of Comparative Philosophy 7 (2):175-194.
    In this essay I discuss how the relational ethic characteristic of Classical Confucianism articulates an ethic of gift exchange. I first discuss the tradition that Confucius appropriated and show that the gift was utilized to form, maintain, and symbolize social relationships in Shang, Zhou, and Warring States China. I then go on to discuss the implications of this view by addressing two difficulties of gift exchange that are often discussed in the literature: the use of gifts to indebt or control (...)
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  37.  38
    The Image of the Performing Body.Eric C. Mullis - 2008 - Journal of Aesthetic Education 42 (4):pp. 62-77.
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  38.  38
    Ritualized Exchange: A Consideration of Confucian Reciprocity.Eric C. Mullis - 2008 - Asian Philosophy 18 (1):35 – 50.
    In this essay I discuss reciprocity as it unfolds within the context of a Confucian relational ethic. I discuss the relationship between reciprocity and the virtue of shu or 'sympathetic understanding' and then go on to argue that the goods that grow out of reciprocal relationships are necessary for Confucian ethics. These include social equilibrium, a rich sense of self-esteem, and reliable expectations concerning the actions of others. Finally, I discuss the difficulties of acting reciprocally in socially disproportional relationships and (...)
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  39.  21
    Pragmatic Bioethics.Eric C. Mullis - 2007 - Newsletter of the Society for the Advancement of American Philosophy 35 (106):65-65.
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  40.  34
    Learning From Chinese Philosophies: Ethics of Interdependent and Contextualised Self – by Karyn L. Lai.Eric C. Mullis - 2010 - Journal of Chinese Philosophy 37 (1):142-144.
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  41.  28
    Nature and Landscape: An Introduction to Environmental Aesthetics by Carlson, Allen.Eric C. Mullis - 2011 - Journal of Aesthetics and Art Criticism 69 (2):238-240.
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  42.  18
    Shusterman, Richard. Thinking Through the Body: Essays in Somaesthetics. Cambridge University Press, 2012, Xiii + 368 Pp., $32.99 Paper. [REVIEW]Eric C. Mullis - 2013 - Journal of Aesthetics and Art Criticism 71 (4):396-398.
  43.  7
    Individual Differences in Vagal Regulation Are Related to Testosterone Responses to Observed Violence.Eric C. Porges, Karen E. Smith & Jean Decety - 2015 - Frontiers in Psychology 6.
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  44.  11
    Eric C. Nystrom. Seeing Underground: Maps, Models, and Mining Engineering in America. Xii + 301 Pp., Illus., Maps, Bibl., Index. Reno/Las Vegas: University of Nevada Press, 2014. $39.95. [REVIEW]Kathleen Ochs - 2016 - Isis 107 (2):411-412.
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  45.  12
    Taking Confucian Ethics Seriously (Review).Eric C. Mullis - 2012 - Philosophy East and West 62 (3):411-413.
  46.  38
    COVID-19 Lockdowns: A Public Mental Health Ethics Perspective.Daisy Cheung & Eric C. Ip - 2020 - Asian Bioethics Review 12 (4):503-510.
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  47.  46
    Challenging the Established Order: Socrates’ Perversion of Callicles’ Position in Plato’s Gorgias.Eric C. Sanday - 2012 - Epoché: A Journal for the History of Philosophy 16 (2):197-216.
    In this article I argue that Socrates sees one important truth in the position Callicles represents in the Gorgias: it is necessary in the case of extreme philosophical provocation to be able to overthrow completely the received order and to maintain oneself in the face of unimagined possibility. Without this faith in the power of wisdom to overturn and destroy received wisdom, philosophy would not be able to shepherd the good into the world in Socratic fashion. Interpreters are generally correct (...)
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  48.  24
    Artifact Category Membership and the Intentional-Historical Theory.Barbara C. Malt & Eric C. Johnson - 1998 - Cognition 66 (1):79-85.
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  49.  12
    Insects, Colonies, and Idealization in the Early Americas.Eric C. Brown - 2002 - Utopian Studies 13 (2):20 - 37.
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  50.  10
    Fantasizing Ants: Literary Entomology as Environmental Advocacy.Eric C. Brown - 2011 - Society and Animals 19 (2):195-197.
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