Results for 'Eric Cunningham'

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  1.  4
    Hallucinating the End of History: Nishida, Zen, and the Psychedelic Eschaton.Eric Cunningham - 2007 - Academica Press.
    The problem of Nishida Kitaro's historical philosophy and an introduction to the psychedelic paradigm -- The Zen nexus between Nishida Kitaro and modern psychedelic experience -- Experience and the self: the early phase of Nishida's thought (1911-1931) -- Nishida Kitaro's historical world (1931-1945) -- A psychedelic paradigm of history -- Hallucinating the end of history: reflections on myth, the eschaton and the problem of overcoming modernity.
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  2.  4
    Eric Gill and Workers' Control.Adrian Cunningham - 1982 - New Blackfriars 63 (745-746):304-311.
  3.  37
    The Nature of Work in the Thought of Eric Gill and Vincent McNabb.Angela Cunningham - 1985 - The Chesterton Review 11 (3):295-306.
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  4.  21
    Systems Model of Physician Professionalism in Practice.Barrett T. Kitch, Catherine DesRoches, Cara Lesser, Amy Cunningham & Eric G. Campbell - 2013 - Journal of Evaluation in Clinical Practice 19 (1):1-10.
  5.  8
    Discovery of the Missing Correspondence Between Carl Friedrich Gauss and the Rev. Nevil Maskelyne.Clifford Cunningham - 2004 - Annals of Science 61 (4):469-481.
    More than 30 years ago in Annals of Science, Dr. Eric Forbes of the University of Edinburgh published the correspondence between Carl Gauss and Great Britain's Astronomer Royal, Nevil Maskelyne. Five of the letters he listed as missing have now been discovered, along with two entirely new letters he was unaware of. Their nearly complete correspondence can now be read for the first time in 200 years.
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  6.  6
    The Science of Therapeutic Images: Francis Reitman, Schizophrenia and Postwar Psychiatric Art at the Maudsley and Netherne Hospitals.Connor Cummings - 2017 - History of the Human Sciences 30 (2):69-87.
    The Netherne Hospital in Surrey is perhaps the most prestigious site in the history of British art therapy, associated with the key figures Edward Adamson and Eric Cunningham Dax, whose pioneering work involved the setting-up of a large studio for psychiatric patients to create expressive paintings. What is little-known, however, is the work of the designated scientist for psychiatric research, Hungarian Jewish émigré Francis Reitman, who was charged with an overall scientific analysis of the artistic products of the (...)
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  7.  18
    Autonomous Consumption: Buying Into the Ideology of Capitalism\011Anne Cunningham[REVIEW]Anne Cunningham - 2003 - Journal of Business Ethics 48 (3):229-236.
    The purpose of this article is to examine three different approaches to autonomy in order to demonstrate how each leads to a different conclusion about the ethicality of advertising. I contend that Noggle's belief-based autonomy theory provides the most complete understanding of autonomy. Read in conjunction with Arendt's theory of cooperative power, Noggle's theory leads to the conclusion that advertising does not violate consumers' autonomy. Although it is possible for advertisers to abuse the power granted them by society these abuses (...)
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  8.  19
    The Self and the Dramas of History. By G. Watts Cunningham.G. Watts Cunningham - 1955 - Ethics 66 (2):145-146.
  9.  76
    The Self-Ownership Proviso: A New and Improved Lockean Proviso*: Eric Makc.Eric Mack - 1995 - Social Philosophy and Policy 12 (1):186-218.
    In this essay I propose to explicate and defend a new and improved version of a Lockean proviso—the self-ownership proviso . I shall presume here that individuals possess robust rights of self-ownership. I shall take it that each individual has strong moral claims over the elements which constitute her person, e.g., her body parts, her talents, and her energies. However, in the course of the essay, I shall be challenging what I take to be the standard conception of self-ownership and (...)
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  10. Spinoza on the Politics of Philosophical Understanding Susan James and Eric Schliesser Angels and Philosophers: With a New Interpretation of Spinoza's Common Notions.Eric Schliesser - 2011 - Proceedings of the Aristotelian Society 111 (3pt3):497-518.
    In this paper I offer three main challenges to James (2011). All three turn on the nature of philosophy and secure knowledge in Spinoza. First, I criticize James's account of the epistemic role that experience plays in securing adequate ideas for Spinoza. In doing so I criticize her treatment of what is known as the ‘conatus doctrine’ in Spinoza in order to challenge her picture of the relationship between true religion and philosophy. Second, this leads me into a criticism of (...)
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  11.  47
    Self-Critical Federal Science? The Ethics Experiment Within the U.S. Human Genome Project: ERIC T. JUENGST.Eric T. Juengst - 1996 - Social Philosophy and Policy 13 (2):63-95.
    On October 1, 1988, thirty-five years after co-discovering the structure of the DNA molecule, Dr. James Watson launched an unprecedented experiment in American science policy. In response to a reporter's question at a press conference, he unilaterally set aside 3 to 5 percent of the budget of the newly launched Human Genome Project to support studies of the ethical, legal, and social implications of new advances in human genetics. The Human Genome Project, by providing geneticists with the molecular maps of (...)
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  12.  90
    Yours or Mine? Ownership and Memory.Sheila J. Cunningham, David J. Turk, Lynda M. Macdonald & C. Neil Macrae - 2008 - Consciousness and Cognition 17 (1):312-318.
    An important function of the self is to identify external objects that are potentially personally relevant. We suggest that such objects may be identified through mere ownership. Extant research suggests that encoding information in a self-relevant context enhances memory , thus an experiment was designed to test the impact of ownership on memory performance. Participants either moved or observed the movement of picture cards into two baskets; one of which belonged to self and one which belonged to another participant. A (...)
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  13.  31
    Moral Individualism: Agent-Relativity and Deontic Restraints*: Eric Mack.Eric Mack - 1989 - Social Philosophy and Policy 7 (1):81-111.
    My goal in this essay is to say something helpful about the philosophical foundations of deontic restraints, i.e., moral restraints on actions that are, roughly speaking, grounded in the wrongful character of the actions themselves and not merely in the disvalue of their results. An account of deontic restraints will be formulated and offered against the backdrop of three related, but broader, contrasts or puzzles within moral theory. The plausibility of this account of deontic restraints rests in part on how (...)
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  14.  41
    Object-Based Auditory and Visual Attention.Barbara G. Shinn-Cunningham - 2008 - Trends in Cognitive Sciences 12 (5):182.
  15.  54
    Eric Gill's Review of Chesterton's.Eric Gill - 1991 - The Chesterton Review 17 (1):119-122.
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  16.  13
    Mr. Eric Gill's Reply.Eric Gill - 1920 - New Blackfriars 1 (7):434-435.
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  17. Eric Weil L'avenir de la Philosophie. Violence Et Langage. Huit Études Sur Eric Weil.Eric Weil & Jean Quillien - 1987
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  18. Eric T. Olson Warum Wir Tiere Sind.Eric Olson - manuscript
    Was sind wir? Wie immer man sich zu dieser Frage stellt, eines scheint offenkundig: Wir sind Tiere, genauer gesagt: menschliche Tiere, Mitglieder der Art Homo sapiens. Dabei mag es überraschen, daß viele Philosophen diese vermeintlich banale Tatsache abstreiten. Plato, Augustinus, Descartes, Locke, Berkeley, Hume, Kant und Hegel, um nur einige herausragende zu nennen, waren alle der Meinung, wir seien keine Tiere. Es mag zwar sein, daß unsere Körper Tiere sind. Doch sind wir nicht mit unseren Körpern gleichzusetzen. Wir sind etwas (...)
     
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  19.  56
    Perplexities of Consciousness.Eric Schwitzgebel - 2011 - Bradford.
    Do you dream in color? If you answer Yes, how can you be sure? Before you recount your vivid memory of a dream featuring all the colors of the rainbow, consider that in the 1950s researchers found that most people reported dreaming in black and white. In the 1960s, when most movies were in color and more people had color television sets, the vast majority of reported dreams contained color. The most likely explanation for this, according to the philosopher (...) Schwitzgebel, is not that exposure to black-and-white media made people misremember their dreams. It is that we simply don't know whether or not we dream in color. In Perplexities of Consciousness, Schwitzgebel examines various aspects of inner life and argues that we know very little about our stream of conscious experience. Drawing broadly from historical and recent philosophy and psychology to examine such topics as visual perspective, and the unreliability of introspection, Schwitzgebel finds us singularly inept in our judgments about conscious experience. (shrink)
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  20. The Human Animal: Personal Identity Without Psychology.Eric T. Olson - 1997 - Oxford University Press.
    Most philosophers writing about personal identity in recent years claim that what it takes for us to persist through time is a matter of psychology. In this groundbreaking new book, Eric Olson argues that such approaches face daunting problems, and he defends in their place a radically non-psychological account of personal identity. He defines human beings as biological organisms, and claims that no psychological relation is either sufficient or necessary for an organism to persist. Olson rejects several famous thought-experiments (...)
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  21.  16
    Eric Mack/Christopher W. Morris', an Essay on the Modern State.Eric Mack - 2000 - Noûs 34 (1):153–164.
  22.  44
    Eric Winsberg, Review of Wittgenstein, Finitism, and the Foundations of Mathematics by Mathieu Marion. [REVIEW]Eric Winsberg - 2000 - Philosophy of Science 67 (3):533-536.
  23.  38
    Chinese and Buddhist Philosophy in Early Twentieth-Century German Thought.Eric S. Nelson - 2017 - London: Bloomsbury.
    Presenting a comprehensive portrayal of the reading of Chinese and Buddhist philosophy in early 20th-century German thought, Chinese and Buddhist Philosophy in early Twentieth-Century German Thought examines the implications of these readings for contemporary issues in comparative and intercultural philosophy. Through a series of case studies from the late 19th-century and early 20th-century, Eric Nelson focuses on the reception and uses of Confucianism, Daoism, and Buddhism in German philosophy, covering figures as diverse as Buber, Heidegger, and Misch. He argues (...)
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  24.  8
    Reason and Revolution: Hegel and the Rise of Social Theory.G. Watts Cunningham - 1943 - Philosophical Review 52 (1):73-76.
  25.  7
    Three Ways to Kill Innocent Bystanders: Some Conundrums Concerning the Morality of War: Eric Mack.Eric Mack - 1985 - Social Philosophy and Policy 3 (1):1-26.
    1. Introduction This essay deals with the hard topic of the permissible killing of the innocent. The relevance of this topic to the morality of war is obvious. For even the most defensive and just wars, i.e., the most defensive and just responses to existing or imminent large-scale aggression, will inflict harm upon – in particular, cause the deaths of – innocent bystanders. 1 The most obvious and relevant example is that of innocent Soviet noncombatants who would be killed by (...)
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  26. Against Alief.Eric Mandelbaum - 2013 - Philosophical Studies 165 (1):197-211.
    This essay attempts to clarify the nature and structure of aliefs. First I distinguish between a robust notion of aliefs and a deflated one. A robust notion of aliefs would introduce aliefs into our psychological ontology as a hitherto undiscovered kind, whereas a deflated notion of aliefs would identify aliefs as a set of pre-existing psychological states. I then propose the following dilemma: one the one hand, if aliefs have propositional content, then it is unclear exactly how aliefs differ from (...)
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  27.  44
    Philosophy and Climate Science.Eric Winsberg - 2018 - Cambridge: Cambridge University Press.
    There continues to be a vigorous public debate in our society about the status of climate science. Much of the skepticism voiced in this debate suffers from a lack of understanding of how the science works - in particular the complex interdisciplinary scientific modeling activities such as those which are at the heart of climate science. In this book Eric Winsberg shows clearly and accessibly how philosophy of science can contribute to our understanding of climate science, and how it (...)
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  28. Neural Representations Observed.Eric Thomson & Gualtiero Piccinini - 2018 - Minds and Machines 28 (1):191-235.
    The historical debate on representation in cognitive science and neuroscience construes representations as theoretical posits and discusses the degree to which we have reason to posit them. We reject the premise of that debate. We argue that experimental neuroscientists routinely observe and manipulate neural representations in their laboratory. Therefore, neural representations are as real as neurons, action potentials, or any other well-established entities in our ontology.
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  29.  17
    Rhizome and the Mind: Describing the Metaphor.Kathy L. Schuh & Donald J. Cunningham - 2004 - Semiotica 2004 (149).
  30.  68
    The Application of Constraint Semantics to the Language of Subjective Uncertainty.Eric Swanson - 2016 - Journal of Philosophical Logic 45 (2):121-146.
    This paper develops a compositional, type-driven constraint semantic theory for a fragment of the language of subjective uncertainty. In the particular application explored here, the interpretation function of constraint semantics yields not propositions but constraints on credal states as the semantic values of declarative sentences. Constraints are richer than propositions in that constraints can straightforwardly represent assessments of the probability that the world is one way rather than another. The richness of constraints helps us model communicative acts in essentially the (...)
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  31. The Self-Undermining Arguments From Disagreement.Eric Sampson - 2019 - Oxford Studies in Metaethics 14:23-46.
    Arguments from disagreement against moral realism begin by calling attention to widespread, fundamental moral disagreement among a certain group of people. Then, some skeptical or anti-realist-friendly conclusion is drawn. Chapter 2 proposes that arguments from disagreement share a structure that makes them vulnerable to a single, powerful objection: they self-undermine. For each formulation of the argument from disagreement, at least one of its premises casts doubt either on itself or on one of the other premises. On reflection, this shouldn’t be (...)
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  32.  90
    The Logical Structure of Kinds.Eric Funkhouser - 2014 - Oxford University Press.
    Only by classifying things into kinds can we gain knowledge beyond memory and perception. Eric Funkhouser uncovers a logical structure that is common to many, if not all, classificatory systems, given by the determination dimensions of kinds. His account of multiple realizability provides standards for establishing the autonomy of the sciences.
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  33.  11
    The New State: Group Organization the Solution of Popular Government.G. Watts Cunningham - 1919 - Philosophical Review 28:325.
  34. The Determinable-Determinate Relation.Eric Funkhouser - 2006 - Noûs 40 (3):548–569.
    The properties colored and red stand in a special relation. Namely, red is a determinate of colored, and colored is determinable relative to red. Many other properties are similarly related. The determination relation is an interesting topic of logical investigation in its own right, and the prominent philosophical inquiries into this relation have, accordingly, operated at a high level of abstraction.1 It is time to return to these investigations, not just as a logical amusement, but for the payoffs such investigation (...)
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  35.  15
    What Are We?: A Study in Personal Ontology.Eric T. Olson - 2007 - New York: Oxford University Press.
    In the Second Meditation, Descartes famously asks at one point, ‘But what then am I?’ – to which his immediate answer is ‘A thing that thinks.’ It is this question, or rather the plural version of it, that Eric Olson examines in this excellent book. He thinks that it is – today, at least – a rather neglected question. He points out that it is wrong to confuse the question with the much more frequently examined question of what personal (...)
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  36.  4
    The Theology of Liberalism: Political Philosophy and the Justice of God.Eric Nelson - 2019 - Harvard University Press.
    We think of modern liberalism as the novel product of a world reinvented on a secular basis after 1945. In The Theology of Liberalism, one of the country's most important political theorists argues that we could hardly be more wrong. Eric Nelson contends that the tradition of liberal political philosophy founded by John Rawls is, however unwittingly, the product of ancient theological debates about justice and evil. Once we understand this, he suggests, we can recognize the deep incoherence of (...)
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  37. Deux Textes d'Eric Weil: II. Pic de la Mirandole Et la Critique de L'Astrologie.Éric Weil - 1985 - Archives de Philosophie 48 (4).
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  38.  39
    The Biology of Bird-Song Dialects.Myron Charles Baker & Michael A. Cunningham - 1985 - Behavioral and Brain Sciences 8 (1):85-100.
    No single theory so far proposed gives a wholly satisfactory account of the origin and maintenance of bird-song dialects. This failure is the consequence of a weak comparative literature that precludes careful comparisons among species or studies, and of the complexity of the issues involved. Complexity arises because dialects seem to bear upon a wide range of features in the life history of bird species. We give an account of the principal issues in bird-song dialects: evolution of vocal learning, experimental (...)
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  39. Dispositional and Categorical Properties, and Russellian Monism.Eric Hiddleston - 2019 - Philosophical Studies 176 (1):65-92.
    This paper has two main aims. The first is to present a general approach for understanding “dispositional” and “categorical” properties; the second aim is to use this approach to criticize Russellian Monism. On the approach I suggest, what are usually thought of as “dispositional” and “categorical” properties are really just the extreme ends of a spectrum of options. The approach allows for a number of options between these extremes, and it is plausible, I suggest, that just about everything of scientific (...)
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  40. Understanding and Using the Implicit Association Test: III. Meta-Analysis of Predictive Validity.Eric Luis Uhlmann - unknown
    This review of 122 research reports (184 independent samples, 14,900 subjects) found average r ϭ .274 for prediction of behavioral, judgment, and physiological measures by Implicit Association Test (IAT) measures. Parallel explicit (i.e., self-report) measures, available in 156 of these samples (13,068 subjects), also predicted effectively (average r ϭ .361), but with much greater variability of effect size. Predictive validity of self-report was impaired for socially sensitive topics, for which impression..
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  41.  53
    Kant and the Metaphysics of Causality.Eric Watkins - 2004 - Cambridge University Press.
    This is a book about Kant's views on causality as understood in their proper historical context. Specifically, Eric Watkins argues that a grasp of Leibnizian and anti-Leibnizian thought in eighteenth-century Germany helps one to see how the critical Kant argued for causal principles that have both metaphysical and epistemological elements. On this reading Kant's model of causality does not consist of events, but rather of substances endowed with causal powers that are exercised according to their natures and circumstances. This (...)
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  42.  38
    The Private Society and the Liberal Public Good in John Locke's Thought: Eric R. Claeys.Eric R. Claeys - 2008 - Social Philosophy and Policy 25 (2):201-234.
    This essay interprets John Locke's teachings about private societies, or free private associations. The essay proceeds by interpreting Locke's mature writings on ethics, politics, and philosophy, and then by illustrating Locke's teachings as they apply to two contemporary problems in associational freedom. Although Locke wrote about private societies primarily in the course of arguing for religious toleration, throughout his mature corpus he develops an internally consistent general theory of associational freedom. At first glance, Locke seems to suggest that all citizens (...)
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  43.  79
    Affect-Biased Attention as Emotion Regulation.Rebecca M. Todd, William A. Cunningham, Adam K. Anderson & Evan Thompson - 2012 - Trends in Cognitive Sciences 16 (7):365-372.
  44.  23
    Immanuel Kant's Critique of Pure Reason.G. Watts Cunningham - 1930 - Philosophical Review 39 (5):522-524.
  45. Freedom, Creativity, and Manipulation.Eric Christian Barnes - 2015 - Noûs 49 (3):560-588.
  46.  63
    To Thine Own Self Be True? Employees’ Judgments of the Authenticity of Their Organization’s Corporate Social Responsibility Program.Lindsay McShane & Peggy Cunningham - 2012 - Journal of Business Ethics 108 (1):81-100.
    Despite recognizing the importance of developing authentic corporate social responsibility (CSR) programs, noticeably absent from the literature is consideration for how employees distinguish between authentic and inauthentic CSR programs. This is somewhat surprising given that employees are essentially the face of their organization and are largely expected to act as ambassadors for the organization’s CSR program (Collier and Esteban in Bus Ethics 16:19–33, 2007 ). The current research, by conducting depth interviews with employees, builds a better understanding of how employees (...)
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  47. Towards a Processual Microbial Ontology.Eric Bapteste & John Dupré - 2013 - Biology and Philosophy 28 (2):379-404.
    Standard microbial evolutionary ontology is organized according to a nested hierarchy of entities at various levels of biological organization. It typically detects and defines these entities in relation to the most stable aspects of evolutionary processes, by identifying lineages evolving by a process of vertical inheritance from an ancestral entity. However, recent advances in microbiology indicate that such an ontology has important limitations. The various dynamics detected within microbiological systems reveal that a focus on the most stable entities (or features (...)
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  48. Self-Ownership, Freedom and Equality.Eric Mack - 1995 - Philosophy 72 (281):478-482.
  49.  30
    Moral Testimony: Going on the Offensive.Eric Wiland - 2017 - Oxford Studies in Metaethics 12.
    Is there anything peculiarly bad about accepting moral testimony? According to pessimists, trusting moral testimony is an inadequate substitute for working out your moral views on your own. Enlightenment requires thinking for oneself, at least where morality is concerned. Optimists, by contrast, aim to show that trusting moral testimony isn’t bad largely by arguing that it’s no worse than trusting testimony generally. Essentially, they play defense. However, this chapter goes on the offensive. It explores two reasons for thinking that trusting (...)
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  50.  42
    Quality Attestation for Clinical Ethics Consultants: A Two‐Step Model From the American Society for Bioethics and Humanities.Eric Kodish, Joseph J. Fins, Clarence Braddock, Felicia Cohn, Nancy Neveloff Dubler, Marion Danis, Arthur R. Derse, Robert A. Pearlman, Martin Smith, Anita Tarzian, Stuart Youngner & Mark G. Kuczewski - 2013 - Hastings Center Report 43 (5):26-36.
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