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Eric Wilson
Georgia State University
  1.  75
    Kant on Autonomy and the Value of Persons.Eric Entrican Wilson - 2013 - Kantian Review 18 (2):241-262.
    This essay seeks to contribute to current debates about value in Kant's ethics. Its main objective is to dislodge the widely shared intuition that his view of autonomy requires constructivism or some other alternative to moral realism. I argue the following. Kant seems to think that the value of persons is due to their very nature, not to what anyone decides is the case (however rational or pure those decisions may be). He also seems to think that when we treat (...)
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  2.  45
    Habitual Desire: On Kant’s Concept of Inclination.Eric Entrican Wilson - 2016 - Kantian Review 21 (2):211-235.
    Tamar Schapiro has offered an important new ‘Kantian’ account of inclination and motivation, one that expands and refines Christine Korsgaard’s view. In this article I argue that Kant’s own view differs significantly from Schapiro’s. Above all, Kant thinks of inclinations as dispositions, not occurrent desires; and he does not believe that they stem directly from a non-rational source, as she argues. Schapiro’s ‘Kantian’ view rests on a much sharper distinction between the rational and non-rational parts of the soul. In the (...)
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  3.  44
    Self‐Legislation and Self‐Command in Kant's Ethics.Eric Entrican Wilson - 2015 - Pacific Philosophical Quarterly 96 (2):256-278.
    In his later writings, Kant distinguishes between autonomy and self-mastery or self-command. My article explains the relation between these two ideas, both of which are integral to his understanding of moral agency and the pursuit of virtue. I point to problems with other interpretations of this relation and offer an alternative. On my view, self-command is a condition or state achieved by those agents who become proficient at solving problems presented by the passions. Such agents are able to stick to (...)
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  4.  38
    Kantian Autonomy and the Moral Self.Eric Entrican Wilson - 2008 - Review of Metaphysics 62 (2):355-381.
    This essay examines the connection between the concept of autonomy and the concept of an ideal, moral self in Kant’s practical philosophy. Its central thesis is that self-legislation does not rest on the capacity to exempt oneself from nature’s causal network. Instead, it rests on the practical capacity for identification with what Kant calls an individual’s “moral personality.” A person’s ability to identify with this morally ideal version of himself gives shape to his will, enabling him to decide how to (...)
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  5.  41
    Is Kant's Concept of Autonomy Absurd?Eric Entrican Wilson - 2009 - History of Philosophy Quarterly 26 (2):159 - 174.
    It is well known that Kant bases morality on the autonomy of the will, which he defines as the "the property of the will by which it is a law to itself" (GMS 4:440). He thus locates the normative basis for all the demands of morality in the capacity of persons to be self-legislating. Many philosophers take this to be an attractive and distinctively modern form of moral theory. It establishes the individual's own reason as the highest authority in the (...)
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  6.  56
    On the Nature of Judgment in Kant’s Transcendental Logic.Eric Entrican Wilson - 2010 - Idealistic Studies 40 (1-2):43-63.
    This essay explores Kant’s account of judging. In it, I argue for two central claims. First, Kant defines the act of judgment as the exercise of a particular type of authority. When a person makes a judgment, she makes a claim to speak for everyone, and not just herself. She puts something forward as true. Kant’s term for this discursive authority is “objectivity validity,” and he identifies this as the essential feature of judging. Second, the Categories and the Principles are (...)
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  7.  37
    The Value of Humanity in Kant’s Moral Theory. [REVIEW]Eric Entrican Wilson - 2008 - Journal of the History of Philosophy 46 (2):327-328.
    As is well known, Kant presents several versions of the Categorical Imperative in the Groundwork for the Metaphysics of Morals. Traditionally readers have focused on the “universal law” formulation of his famous moral principle. Friends of Kant have found in the FUL an appealingly formal and seemingly rigorous criterion for right action, while foes have found in it a convenient whipping boy. Recently, however, much attention has shifted to the “humanity” formulation of the Categorical Imperative. The shift is motivated partly (...)
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  8.  44
    The Ontological Argument Revisited: A Reply to Rowe.Eric Entrican Wilson - 2010 - Forum Philosophicum: International Journal for Philosophy 15 (1):37 - 44.
    Saint Anselm’s ontological argument is perhaps the most intriguing of all the traditional speculative proofs for the existence of God. Yet, his argument has been rejected outright by many philosophers. Most challenges stem from the basic conviction that no amount of logical analysis of a concept that is limited to the bounds of the "understanding" will ever be able to "reason" the existence in "reality" of any thing answering such a limited concept. However, it is not the intent of this (...)
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  9.  12
    Robert Stern, Kantian Ethics: Value, Agency, and Obligation Oxford: Oxford University Press, 2015 Pp. 304 ISBN 9780198722298 £45.00. [REVIEW]Eric Entrican Wilson - 2017 - Kantian Review 22 (1):167-172.
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  10.  29
    The Aura of Recognition: Walter Benjamin and Kaja Silverman on the Aestheticization of Politics.Eric Entrican Wilson - 2000 - Theory and Event 4 (2).
  11.  18
    Kant and the Selfish Hypothesis.Eric Entrican Wilson - 2015 - Social Theory and Practice 41 (3):377-402.
    One of the major debates of early modern philosophy concerned what David Hume called “the selfish hypothesis.” According to this view, all human conduct is motivated by self-love. Influential versions can be found in the writings of Hobbes, Mandeville, the Jansenists, and La Rochefoucauld. Important critics of this view included Butler, Shaftesbury, Hutcheson, Rousseau, Hume, and Smith. My essay argues that we should add Kant to this list of critics. I propose that Kant knew about this important debate and responded (...)
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  12.  36
    Accessing Kant: A Relaxed Introduction to the Critique of Pure Reason (Review).Eric Entrican Wilson - 2008 - Journal of the History of Philosophy 46 (4):pp. 649-650.
    In the Preface to his impressive and engaging new commentary on the Critique of Pure Reason, Jay Rosenberg informs us that the book is both a product of his own lectures and a “direct descendent of Wilfrid Sellars’ legendary introduction to Kant” . Its origins in the classroom give Accessing Kant a refreshingly pedagogical tone. Throughout, Rosen-berg—who was a student of Sellars’ at the University of Pittsburgh—makes felicitous use of clear examples, familiar problems and authors, and visual aids to clarify (...)
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  13.  30
    Review: Dean, The Value of Humanity in Kant's Moral Theory. [REVIEW]Eric Entrican Wilson - 2008 - Journal of the History of Philosophy 46 (2):327-328.
    As is well known, Kant presents several versions of the Categorical Imperative in the Groundwork for the Metaphysics of Morals. Traditionally readers have focused on the “universal law” formulation of his famous moral principle. Friends of Kant have found in the FUL an appealingly formal and seemingly rigorous criterion for right action, while foes have found in it a convenient whipping boy. Recently, however, much attention has shifted to the “humanity” formulation of the Categorical Imperative. The shift is motivated partly (...)
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  14.  13
    Kristi Sweet, Kant on Practical Life: From Duty to History New York: Cambridge University Press, 2013 Pp. 232 ISBN 9781107037236 $90.00. [REVIEW]Eric Entrican Wilson - 2015 - Kantian Review 20 (1):170-174.
    Book Reviews Eric Entrican Wilson, Kantian Review, FirstView Article.
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  15.  14
    German Idealism: The Struggle Against Subjectivism, 1781-1801 (Review).Eric Entrican Wilson - 2003 - Journal of the History of Philosophy 41 (2):278-279.
  16.  9
    Kant and the Limits of Autonomy by Susan Meld Shell (Review).Eric Entrican Wilson - 2013 - Journal of the History of Philosophy 51 (2):322-323.