Search results for 'Eric Gerhardt Wagner' (try it on Scholar)

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  1. Eric Gerhardt Wagner (1963). Uniformly Reflexive Structures: Towards an Abstract Theory of Computability. S.N.].
     
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  2. Gerhard Wagner & Gilbert Weiss (eds.) (2011). A Friendship That Lasted a Lifetime: The Correspondence Between Alfred Schutz and Eric Voegelin. University of Missouri.
    Scholarly correspondence can be as insightful as scholarly work itself, as it often documents the motivating forces of its writers’ intellectual ideas while illuminating their lives more clearly. The more complex the authors’ scholarly works and the more troubled the eras in which they lived, the more substantial, and potentially fascinating, their correspondence. This is especially true of the letters between Alfred Schutz and Eric Voegelin. The scholars lived in incredibly dramatic times and produced profound, complex works that continue (...)
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  3. Volker Gerhardt (2014). „Ich war immer verurtheilt zu Deutschen …“: Verdi und Wagner in Urteil Nietzsches. In Claudia Terne & Steffen Dietzsch (eds.), Nietzsches Perspektiven: Denken Und Dichten in der Moderne. De Gruyter 202-218.
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  4. Renate Reschke & Volker Gerhardt (2007). Nietzsche's Artistic Ideal of Europe: The Birth of Tragedy in the Spirit of Richard Wagner's Centenary Beethoven-Essay. In Renate Reschke & Volker Gerhardt (eds.), Nietzsche Und Europa – Nietzsche in Europa. Akademie Verlag Gmbh
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  5.  4
    Lissant Boltan, Andrew Lattas, Anthony Redmond, Alan Rumsey, Deborah Bird Rose, Eric Kline Silverman, Pamela J. Stewart, Andrew Strathern, Roy Wagner & Jurg Wassmann (2012). Emplaced Myth: Space, Narrative, and Knowledge in Aboriginal Australia and Papua New Guinea. Philosophy East and West 62 (4).
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  6. Eric G. Wagner (1968). Metz Joachim. Grundriβ Einer Allgemeinen Schaltungstheorie . German, with German, English, and Russian Summaries. Elektronische Informationsverarbeitung Und Kybernetik , Vol. 1 No. 1 , Pp. 32–52. [REVIEW] Journal of Symbolic Logic 32 (4):542.
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  7. Eric G. Wagner (1967). Review: Joachim Metz, GrundriB Einer Allgemeinen Schaltungstheorie (Analyse). [REVIEW] Journal of Symbolic Logic 32 (4):542-542.
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  8.  2
    Hans Wagner, Bernward Grünewald & Reinhold Breil (2016). Hans Wagner: Kleinere Schriften I: Systematische Abhandlungen. Hrsg. v. Bernward Grünewald. Philosophischer Literaturanzeiger 69 (2):153-165.
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  9.  9
    Helmut R. Wagner (1985). "I Still Maintain That This Session Should Have Been Called" An Evening with Alfred Schutz," Maybe with the Addition in Small Print:" as Seen Through the Re-Presentations of His Student Helmut Wagner. Human Studies 8 (33).
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  10.  1
    Richard Wagner (1920). Wagner, Richard, Fichtes.Anteil an der Einführung der Pestalozzischen Methode in Preußen. Kant-Studien 24 (1).
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  11.  1
    H. B. Gottschalk, Theophrastus, E. Wagner & P. Steinmetz (1966). Der syrische Auszug der Meteorologie des Theophrast. Hrsg. und ubers. E. Wagner. Eingel. und erkl. P. Steinmetz. Journal of Hellenic Studies 86:195.
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  12. David C. Large, Michael Karbaum, Hans Mayer, Winfried Schuler & Cosima Wagner (1978). Art, Ideology, and Politics at Bayreuth, 1876-1976Studien Zur Geschichte Der Bayreuther Festspiele.Richard Wagner in Bayreuth 1876-1976.Der Bayreuther Kreis. Wagnerkult und Kultur-Reform im Geiste Volkischer Weltanschauung.Die Tagebucher. [REVIEW] Journal of the History of Ideas 39 (1):149.
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  13. Gottfried Wilhelm Leibnitz & Carl Immanuel Gerhardt (1875). Die Philosophischen Schriften von Gottfried Wilhelm Leibniz, Herausg. Von C.J. Gerhardt.
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  14. Fritz Wagner (1987). Aristoteles-Erwähnungen im Mittelalter: Fritz Wagner. In Vivian Nutton, Jutta Kolesh, H. J. Lulofs & Jürgen Wiesner (eds.), Kommentierung, Überlieferung, Nachleben. De Gruyter 498-514.
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  15. Nils-Frederic Wagner (2013). Bleibt diachrone personale Identität unergründlich? In Gasser/Schmidhuber Georg/Martina (ed.), Personale Identität, Narrativität und Praktische Rationalität. Mentis
  16. Hans Wagner & Reinhold Breil (2015). Hans Wagner: Die Würde des Menschen. Wesen und Normfunktion. Hrsg. v. Stephan Nachtsheim. Philosophischer Literaturanzeiger 68 (1):022-032.
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  17.  1
    Martine Béland (2006). Friedrich Nietzsche, Le cas Wagner, traduction inédite et introduction par Éric Blondel suivi de : Crépuscule des idoles, traduction inédite et introduction par Patrick Wotling, Paris, Flammarion, coll. G.F., 2005, 337 p.Friedrich Nietzsche, Le cas Wagner, traduction inédite et introduction par Éric Blondel suivi de : Crépuscule des idoles, traduction inédite et introduction par Patrick Wotling, Paris, Flammarion, coll. G.F., 2005, 337 p. [REVIEW] Horizons Philosophiques 16 (2):148-152.
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  18.  27
    Eric Woehrling (1998). Musica Ficta (Figures of Wagner) . By Philippe Lacoue-Labarthe. Angelaki 3 (2):183 – 194.
    Translated Felicia McCarren. Stanford: Stanford UP and Cambridge: Cambridge UP, 1995 (Meridian: Crossing Aesthetics series). Pages: xxiii + 161. Pb: 0 8047 2385 0; 10.95. Hb: 0 8047 2376 I; 25.00. Originally published in French as Musica Ficta (Figures de Wagner). Paris: Christian Bourgois, 1991.
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  19.  11
    Éric Blondel (2013). Nietzsche et Wagner. Le sujet, l'identité et la polysémie. Perspektiven der Philosophie 39 (1):35-50.
    En parlant de Wagner, depuis _Richard Wagner à Bayreuth_ jusqu'aux écrits de 1888, Nietzsche parle en réalité de la civilisation occidentale, c'est-à-dire de la morale, de la décadence, des Allemands et de la musique allemande. Il élargit donc et agrandit son propos d'une manière _polysémique_, ou même il le double ou le pluralise d'une manière _contrapuntique_, en procédant à plusieurs séries de glissements, d'usurpations d'identité, de substitutions, de condensations. Ces polysémies font éclater l'identité de Wagner selon la (...)
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  20.  9
    Eric Chafe (2005). The Tragic and the Ecstatic: The Musical Revolution of Wagner's Tristan and Isolde. OUP Usa.
    During the years preceding the composition of Tristan and Isolde, Wagner's aesthetics underwent a momentous turnaround, principally as a result of his discovery of Schopenhauer. Many of Schopenhauer's ideas, especially those regarding music's metaphysical significance, resonated with patterns of thought that had long been central to Wagner's aesthetics, and Wagner described the entry of Schopenhauer into his life as 'a gift from heaven.' Chafe argues that Wagner's Tristan and Isolde is a musical and dramatic exposition of (...)
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  21. Eric Chafe (2005). The Tragic and the Ecstatic: The Musical Revolution of Wagner's Tristan Und Isolde. Oxford University Press Usa.
    Chafe argues that Wagner's Tristan and Isolde is a musical and dramatic exposition of metaphysical ideas inspired by Schopenhauer. The book is a critical account of Tristan, in which the drama is shown to develop through the music.
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  22.  10
    Eric Lawrence Gans (2001). Mallarme Contra Wagner. Philosophy and Literature 25 (1):14-30.
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  23.  14
    Machiel Keestra (2014). Conflict & Compassie: een hedendaagse blik op Wagner en een wagneriaanse blik op onszelf. In Rutger Helmers & Philip Westbroek (eds.), Conflict en compassie. 200 jaar Richard Wagner. Nationale Opera & Ballet 157-166.
    (text in Dutch) Mediated by the so-called Dream-organ ('Traumorgan') which opera composer Richard Wagner mentions in his writings, the author engages in a fictitious dialogue with Wagner. Their dialogue focuses on a few topics related to the conference theme 'Conflict and compassion' that were of concern to Wagner in his days and which have undergone some serious changes since his death. The author discusses with Wagner the 'death of tragedy', sexuality and desire after the sexual revolution, (...)
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  24.  5
    Philip Kitcher & Richard Schacht (2005). Finding an Ending: Reflections on Wagner's Ring. OUP Usa.
    Few musical works loom as large in Western culture as Richard Wagner's four-part Ring of the Nibelung. In Finding an Ending, two eminent philosophers, Philip Kitcher and Richard Schacht, offer an illuminating look at this greatest of Wagner's achievements, focusing on its far-reaching and subtle exploration of problems of meanings and endings in this life and world. Kitcher and Schacht plunge the reader into the heart of Wagner's Ring, drawing out the philosophical and human significance of the (...)
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  25.  24
    Henry Burnett (2011). O Beethoven-Schrift: Richard Wagner teórico. Trans/Form/Ação 32 (1):159-173.
    Quando consideramos a extensão da obra dramática de Richard Wagner, não causa estranheza que seus textos teóricos sejam praticamente desconhecidos. No entanto, um de seus escritos, intitulado Beethoven, influenciou decisivamente a elaboração de um livro famoso, hoje considerado um capítulo importante da história da estética, O nascimento da tragédia. Este artigo pretende analisar este escrito de Wagner na intenção de desvendar o que pode ter sido tão determinante na leitura que Nietzsche fez dele, e que o levou ao (...)
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  26.  9
    K. Keremedis (2001). The Vector Space Kinna-Wagner Principle is Equivalent to the Axiom of Choice. Mathematical Logic Quarterly 47 (2):205-210.
    We show that the axiom of choice AC is equivalent to the Vector Space Kinna-Wagner Principle, i.e., the assertion: “For every family [MATHEMATICAL SCRIPT CAPITAL V]= {Vi : i ∈ k} of non trivial vector spaces there is a family ℱ = {Fi : i ∈ k} such that for each i ∈ k, Fiis a non empty independent subset of Vi”. We also show that the statement “every vector space over ℚ has a basis” implies that every infinite (...)
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  27.  21
    Evanildo Costeski (2011). A questão do sentido em Kant segundo Eric Weil. Trans/Form/Ação 32 (2):91-99.
    Este artigo quer mostrar que Kant descobriu, segundo Eric Weil, o problema do sentido. Entretanto, Eric Weil observa que Kant não encontrou uma linguagem apropriada para falar do sentido. A linguagem de Kant era ainda uma linguagem ontológica. Malgrado isso, Kant conseguiu fechar, na terceira Crítica, o abismo que separava natureza e liberdade.
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  28.  10
    Charlotte Weissman (2010). The Origins of Species: The Debate Between August Weismann and Moritz Wagner. [REVIEW] Journal of the History of Biology 43 (4):727 - 766.
    Weismann's ideas on species transmutation were first expressed in his famous debate with Moritz Wagner on the mechanism of speciation. Wagner suggested that the isolation of a colony from its original source is a preliminary and necessary factor for speciation. Weismann accepted a secondary, facilitating role for isolation, but argued that natural and sexual selection are the primary driving forces of species transmutation, and are always necessary and often sufficient causes for its occurrence. The debate with Wagner, (...)
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  29.  1
    Roman Katsman (2015). Eric Gans’s Thinking on Origin, Culture, and the Jewish Question Vis-À-Vis Hermann Cohen’s Heritage. Journal of Jewish Thought and Philosophy 23 (2):236-255.
    _ Source: _Volume 23, Issue 2, pp 236 - 255 In this article I compare some elements of Eric Gans’s thought with a few aspects of the philosophy of Hermann Cohen—first and foremost, Gans’s concept of the origin and Cohen’s concept of Ursprung—while revealing the deep affinity between these two lines of thinking.
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  30. Eckhart Arnold (2007). Religiöses Bewusstsein und Politische Ordnung - Eine Kritik von Eric Voegelins Bewusstseinsphilosophie. Grin Verlag.
    Eric Voegelin believed that a morally acceptable and in the long run successful political order (which meant for the emigrant Voegelin primarily an order that is resistant to totalitarianism) can only be built on the foundation of a healthy religiosity of the citizens and the political leaders. The question of what a healthy religiosity is was examined by Voegelin by recurring to intellectual history and to the philosophy of consciousness. In my book I offer a detailed criticism Voegelin's philosophy (...)
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  31. Peter Emberley & Barry Cooper (eds.) (1993). Faith and Political Philosophy: The Correspondence Between Leo Strauss and Eric Voegelin, 1934-1964. Penn State University Press.
    Leo Strauss and Eric Voegelin were political theorists of the first rank whose impact on the study of political science in North America has been profound. A study of their writings is one of the most expeditious ways to explore the core of political science; comparing and contrasting the positions both theorists have taken in assessing that core provides a comprehensive appreciation of the main options of the Western tradition. In fifty-three recently discovered letters, Strauss and Voegelin explore the (...)
     
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  32. Roger Hollinrake (1982). Nietzsche, Wagner, and the Philosophy of Pessimism. Allen and Unwin.
    Nietzsche’s relationship with Wagner has long been a source of controversy and has given rise to a number of important studies, including this major breakthrough in Nietzsche scholarship, first published in 1982. In this work Hollinrake contends that the nature and extent of the anti-Wagnerian pastiche and polemic in Thus Spake Zarathustra is arguably the most important factor in the association between the two. Thus Wagner, as the purveyor of a particular brand of Schopenhauerian pessimism, is here revealed (...)
     
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  33. Hans Kelsen (2006). ¿Una Nueva Ciencia de la Política? Réplica a Eric Voegelin, Editado Por Eckhart Arnold. Katz Editores.
    Hans Kelsen's thorough critique of Eric Voegelin's "New Science of Politcs" is - in my oppinion - the best commentary on Voegelin that has been written so far.
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  34. Hans Kelsen (2004). A New Science of Politics? Hans Kelsens Reply to Eric Voegelin’s "New Science of Politics". Ontos Verlag.
    Hans Kelsen's thorough critique of Eric Voegelin's "New Science of Politcs" is - in my oppinion - the best commentary on Voegelin that has been written so far.
     
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  35. Kenneth Keulman (1990). The Balance of Consciousness: Eric Voegelin's Political Theory. Penn State University Press.
    Consciousness is at once the most obvious and mysterious feature of the human mind. Kenneth Keulman seeks a better understanding of its many dimensions through interpretations of the ideas of the twentieth-century philosopher Eric Voegelin, who viewed the complexity of modern consciousness as the result of a distinctive form of evolution combining genetic change with cultural history. Voegelin's unique contribution to political theory, Keulman shows, comes from his development of an approach to history rooted in a study of the (...)
     
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  36. Gary Schmidgall (1990). Shakespeare & Opera. Oxford University Press.
    If opera had existed in Elizabethan London, the world's Top Bard, as W.H. Auden called him, might have become the world's Top Librettist. As Gary Schmidgall shows in this illuminating study, Shakespeare's expressive ways and dramaturgical means are like those of composers and librettists in numerous and often astonishing ways. No wonder that well over two hundred operas have been based on Shakespeare's plays. Ranging widely through the Shakespearean canon and the standard operatic repertory, Schmidgall presents a fascinating comparison, focusing (...)
     
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  37. Eric Weil & Jean Quillien (1987). Eric Weil L'avenir de la Philosophie. Violence Et Langage. Huit Études Sur Eric Weil. Monograph Collection (Matt - Pseudo).
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  38.  70
    Shriniwas Hemade (2015). तत्त्वज्ञानातील जागल्या... Eric Schwitzgebel : The Whistle Blower in Philosophy. Daily Loksatta:page 6.
    फेसबुक आणि ब्लॉगच्या जमान्यात तत्त्वज्ञानाची चर्चा केवळ पुस्तकांपुरती किंवा विद्यापीठीय चर्चासत्रांपुरती मर्यादित राहू नये, असे मानणारा एक चळवळय़ा प्राध्यापक, पुस्तकांच्या मानीव वर्चस्वामुळे तत्त्वज्ञान क्षेत्राचे काय नुकसान झाले, याबद्दलही बोलतो आहे आणि ही चर्चा पुस्तकांच्या बाहेरही झाली पाहिजे.. ती लोकाभिमुख झाली पाहिजे, असे सांगतो आहे..
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  39. Bryan Magee (2000). Wagner and Philosophy. Monograph Collection (Matt - Pseudo).
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  40. Jacques Barzun (1958). Darwin, Marx, Wagner Critique of a Heritage. Doubleday.
     
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  41.  49
    Ruth G. Millikan (1997). Troubles with Wagner's Reading of Millikan. Philosophical Studies 86 (1):93-96.
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  42.  9
    Thomas Morel (2013). Mathématiques et Naturphilosophie : L'exemple de la controverse entre Johann Jakob Wagner et Johann Schön (1803-1804). Revue d'Histoire des Sciences 1 (1):73-105.
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  43.  5
    Cardoso Simões Mauro (2010). O Pensamento Político de Éric Weil. Enfoques 22 (2):79-84.
    My purpose is to analyze the peculiar thinking of Weil, according to the categories of reasoning, as a choice to avoid violence. In his definition of man, Weil recovers the notion of realization, with which man is redefined in terms of what he must be and not merely for what he is. There-to, man is ..
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  44. Enrico Fubini, Italy) Goethe-Institut Turin & Università di Torino (1984). Richard Wagner E Friedrich Nietzsche.
     
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  45. Eckhard Heftrich, Heinz Gockel, Michael Neumann & Ruprecht Wimmer (1993). Wagner, Nietzsche, Thomas Mann Festschrift Für Eckhard Heftrich. Monograph Collection (Matt - Pseudo).
     
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  46. Kurt Hildebrandt (1924). Wagner Und Nietzsche, Ihr Kampf Gegen Das Neunzehnte Jahrhundert. F. Hirt.
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  47. Bryan Magee (2001). The Tristan Chord Wagner and Philosophy.
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  48. John Tietz (1999). Redemption or Annihilation? Love Versus Power in Wagner's Ring.
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  49. Johannes Maria Verweyen (1926). Wagner Und Nietzsche. Strecker Und Schröder.
     
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  50. Anthony Winterbourne (2000). Speaking to Our Condition Moral Frameworks in Wagner's Ring of the Nibelung. Monograph Collection (Matt - Pseudo).
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