Results for 'Eric Henley'

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  1.  9
    Mailed Outreach and Facilitated Test Ordering to Promote Cholesterol Screening in Community Health Centers: A Randomized Trial.Stephen D. Persell, Tiffany Brown, Ji Young Lee, Eric Henley, Timothy Long, Thomas Sanchez & Regina Knight - 2017 - Journal of Evaluation in Clinical Practice 23 (3):620-624.
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  2.  3
    Livingston Eric. The Ethnomethodological Foundations of Mathematics. Studies in Ethnomethodology. Routledge & Kegan Paul, London, Boston, and Henley, 1986, Xiii + 241 Pp. [REVIEW]Thomas Tymoczko - 1989 - Journal of Symbolic Logic 54 (3):1104-1105.
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  3.  8
    The Racism of Eric Voegelin.Wulf D. Hund - 2019 - Journal of World Philosophies 4 (1):1-22.
    As a young scholar, Eric Voegelin wanted to prove whether the ‘race idea’ could function as a means of political integration. He published two books on race that, after his flight to the USA, were eventually passed off as an early critique of racism. This is a complete misinterpretation and inversion of his endeavor. In his tracts, Voegelin only criticized a certain direction of race thinking that he identified as a materialistic biological approach to the problem. At the same (...)
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  4.  18
    Gnosticismo e modernidade no pensamento de Eric Voegelin. [REVIEW]Adelaide de Faria Pimenta - 2018 - Horizonte - Revista de Estudos de Teologia E Ciências da Religião 16 (50):938-940.
    A proposta deste estudo é abordar de forma teórica o pensamento do filósofo e cientista político, germano-americano, Eric Voegelin, buscando compreender a relação que promove entre o gnosticismo e a modernidade, tendo como foco sua afirmação de que o gnosticismo é o fundamento da modernidade. Para esta pesquisa, são utilizados como base teórica fundamental dois conceitos de sua teoria: religiões políticas e gnosticismo. Divide-se o trabalho em uma introdução ao tema e três capítulos, seguidos da conclusão. Na introdução, se (...)
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  5. A New Science of Politics? Hans Kelsens Reply to Eric Voegelin’s "New Science of Politics".Hans Kelsen - 2004 - Ontos Verlag.
    Hans Kelsen's thorough critique of Eric Voegelin's "New Science of Politcs" is - in my oppinion - the best commentary on Voegelin that has been written so far.
     
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  6.  41
    A questão do sentido em Kant segundo Eric Weil.Evanildo Costeski - 2009 - Trans/Form/Ação 32 (2):91-99.
    Este artigo quer mostrar que Kant descobriu, segundo Eric Weil, o problema do sentido. Entretanto, Eric Weil observa que Kant não encontrou uma linguagem apropriada para falar do sentido. A linguagem de Kant era ainda uma linguagem ontológica. Malgrado isso, Kant conseguiu fechar, na terceira Crítica, o abismo que separava natureza e liberdade.
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  7.  2
    Rationalism in Eric Voegelin.Daniel Sportiello - 2018 - In Eugene Callahan & Lee Trepanier (eds.), Tradition v. Rationalism: Voegelin, Oakeshott, MacIntyre, Polanyi, Hayek, and Others. Lanham: Lexington Books. pp. 51–61.
    In his New Science of Politics, Eric Voegelin offers an analysis of modernity: at its heart, it is a radicalization of Christianity—a radicalization that counts as a betrayal. Like other movements of its time, Christianity judged this world in terms of another—one wherein all of us were brothers and sisters, wherein justice mattered more than victory and mercy more than justice. But rather than endure in patience their own limitations, those whom Voegelin calls “gnostics” tried to build heaven on (...)
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  8.  22
    Eric Gans’s Thinking on Origin, Culture, and the Jewish Question Vis-À-Vis Hermann Cohen’s Heritage.Roman Katsman - 2015 - Journal of Jewish Thought and Philosophy 23 (2):236-255.
    _ Source: _Volume 23, Issue 2, pp 236 - 255 In this article I compare some elements of Eric Gans’s thought with a few aspects of the philosophy of Hermann Cohen—first and foremost, Gans’s concept of the origin and Cohen’s concept of Ursprung—while revealing the deep affinity between these two lines of thinking.
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  9.  79
    Religiöses Bewusstsein und Politische Ordnung - Eine Kritik von Eric Voegelins Bewusstseinsphilosophie.Eckhart Arnold - 2007 - Grin Verlag.
    Eric Voegelin believed that a morally acceptable and in the long run successful political order (which meant for the emigrant Voegelin primarily an order that is resistant to totalitarianism) can only be built on the foundation of a healthy religiosity of the citizens and the political leaders. The question of what a healthy religiosity is was examined by Voegelin by recurring to intellectual history and to the philosophy of consciousness. In my book I offer a detailed criticism Voegelin's philosophy (...)
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  10. Faith and Political Philosophy: The Correspondence Between Leo Strauss and Eric Voegelin, 1934-1964.Peter Emberley & Barry Cooper (eds.) - 1993 - Pennsylvania State University Press.
    Leo Strauss and Eric Voegelin were political theorists of the first rank whose impact on the study of political science in North America has been profound. A study of their writings is one of the most expeditious ways to explore the core of political science; comparing and contrasting the positions both theorists have taken in assessing that core provides a comprehensive appreciation of the main options of the Western tradition. In fifty-three recently discovered letters, Strauss and Voegelin explore the (...)
     
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  11. ¿Una Nueva Ciencia de la Política? Réplica a Eric Voegelin, Editado Por Eckhart Arnold.Hans Kelsen - 2006 - Katz Editores.
    Hans Kelsen's thorough critique of Eric Voegelin's "New Science of Politcs" is - in my oppinion - the best commentary on Voegelin that has been written so far.
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  12. The Balance of Consciousness: Eric Voegelin's Political Theory.Kenneth Keulman - 1990 - Pennsylvania State University Press.
    Consciousness is at once the most obvious and mysterious feature of the human mind. Kenneth Keulman seeks a better understanding of its many dimensions through interpretations of the ideas of the twentieth-century philosopher Eric Voegelin, who viewed the complexity of modern consciousness as the result of a distinctive form of evolution combining genetic change with cultural history. Voegelin's unique contribution to political theory, Keulman shows, comes from his development of an approach to history rooted in a study of the (...)
     
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  13. Consciousness and the Computer: A Reply to Henley.Benny Shanon - 1991 - Journal of Mind and Behavior 12 (3):371-375.
    This paper is a response to Henley who criticizes a previous paper of mine arguing against my claim that computers are devoid of consciousness. While the claim regarding computers and consciousness was not the main theme of my original paper, I do, indeed, subscribe to it. Here, I review the main characteristics of human consciousness presented in the earlier paper and argue that computers cannot exhibit them. Any ascription of these characteristics to computers is superficial and misleading in that (...)
     
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  14. Eric Weil L'avenir de la Philosophie. Violence Et Langage. Huit Études Sur Eric Weil.Eric Weil & Jean Quillien - 1987
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  15. तत्त्वज्ञानातील जागल्या... Eric Schwitzgebel : The Whistle Blower in Philosophy.Shriniwas Hemade - 2015 - Daily Loksatta:page 6.
    फेसबुक आणि ब्लॉगच्या जमान्यात तत्त्वज्ञानाची चर्चा केवळ पुस्तकांपुरती किंवा विद्यापीठीय चर्चासत्रांपुरती मर्यादित राहू नये, असे मानणारा एक चळवळय़ा प्राध्यापक, पुस्तकांच्या मानीव वर्चस्वामुळे तत्त्वज्ञान क्षेत्राचे काय नुकसान झाले, याबद्दलही बोलतो आहे आणि ही चर्चा पुस्तकांच्या बाहेरही झाली पाहिजे.. ती लोकाभिमुख झाली पाहिजे, असे सांगतो आहे..
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  16.  30
    O Pensamento Político de Éric Weil.Mauro Cardoso Simões - 2010 - Enfoques 22 (2):79-84.
    My purpose is to analyze the peculiar thinking of Weil, according to the categories of reasoning, as a choice to avoid violence. In his definition of man, Weil recovers the notion of realization, with which man is redefined in terms of what he must be and not merely for what he is. There-to, man is ..
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  17. Philosophie et violence. Sens et intention de la philosophie d'Eric Weil.M. Perine & J. Buée - 1993 - Paris: Beauchesne.
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  18. Perplexities of Consciousness, by Eric Schwitzgebel. [REVIEW]Sebastian Watzl & Wayne Wu - 2012 - Mind 121 (482):524-529.
  19.  17
    Showing Our Seams: A Reply to Eric Funkhouser.Neil Levy - 2018 - Philosophical Psychology 31 (7):991-1006.
    ABSTRACTIn a recent paper published in this journal, Eric Funkhouser argues that some of our beliefs have the primary function of signaling to others, rather than allowing us to navigate the world. Funkhouser’s case is persuasive. However, his account of beliefs as signals is underinclusive, omitting both beliefs that are signals to the self and less than full-fledged beliefs as signals. The latter set of beliefs, moreover, has a better claim to being considered as constituting a psychological kind in (...)
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  20. Eric Winsberg y la epistemología de las simulaciones computacionales.Juan M. Durán - 2017 - Argumentos de Razón Técnica 20:xx-yy.
    En este trabajo presento un estudio sobre el estado del arte de la llamada ‘epistemología de las simulaciones computacionales’. En particular, me centro en los varios trabajos de Eric Winsberg quién es uno de los filósofos más fructíferos y sistemáticos en este tema. Además de analizar la obra de Winsberg, y basándome en sus trabajos y en el de otros filósofos, mostraré que hay buenas razones para pensar que la epistemología tradicional de la ciencia no es suficiente para el (...)
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  21.  21
    Reply to Eric Schliesser.Olberding Amy - 2017 - Philosophy East and West 67 (4):1044-1048.
    I am grateful to Eric Schliesser for his gracious response, and to Philosophy East and West and Roger Ames for hosting this discussion. The challenges currently facing the profession regarding exclusionary practices are many, and Schliesser's work at both NewAPPS and his newer blog, Digressions&Impressions, is sensitive both to how many and how complex these challenges are. Schliesser is correct that my discussion of the profession's conversational patterns is both a bit ungenerous and more than a little ambitious, asking (...)
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  22.  46
    The Self-Ownership Proviso: A New and Improved Lockean Proviso*: Eric Makc.Eric Mack - 1995 - Social Philosophy and Policy 12 (1):186-218.
    In this essay I propose to explicate and defend a new and improved version of a Lockean proviso—the self-ownership proviso . I shall presume here that individuals possess robust rights of self-ownership. I shall take it that each individual has strong moral claims over the elements which constitute her person, e.g., her body parts, her talents, and her energies. However, in the course of the essay, I shall be challenging what I take to be the standard conception of self-ownership and (...)
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  23.  15
    Armstrong Was a Cheat: A Reply to Eric Moore.Jon Pike & Sean Cordell - forthcoming - Sport, Ethics and Philosophy:1-17.
    ABSTRACTIn this paper, we reply to Eric Moore’s argument that Lance Armstrong did not cheat, at least according to one, standard account of cheating. If that is the case, we argue, so much the wors...
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  24.  89
    Spinoza on the Politics of PhilosophicalUnderstanding Susan James and Eric Schliesser Angels and Philosophers: With a New Interpretation of Spinoza's Common Notions.Eric Schliesser - 2011 - Proceedings of the Aristotelian Society 111 (3pt3):497-518.
    In this paper I offer three main challenges to James (2011). All three turn on the nature of philosophy and secure knowledge in Spinoza. First, I criticize James's account of the epistemic role that experience plays in securing adequate ideas for Spinoza. In doing so I criticize her treatment of what is known as the ‘conatus doctrine’ in Spinoza in order to challenge her picture of the relationship between true religion and philosophy. Second, this leads me into a criticism of (...)
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  25.  33
    Incarceration, Restitution, and Lifetime Debarment: Legal Consequences of Scientific Misconduct in the Eric Poehlman Case.Samuel J. Tilden - 2010 - Science and Engineering Ethics 16 (4):737-741.
    Following its determination of a finding of scientific misconduct the Office of Research Integrity (ORI) will seek redress for any injury sustained. Several remedies both administrative and statutory may be available depending on the strength of the evidentiary findings of the misconduct investigation. Pursuant to federal regulations administrative remedies are primarily remedial in nature and designed to protect the integrity of the affected research program, whereas statutory remedies including civil fines and criminal penalties are designed to deter and punish wrongdoers. (...)
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  26.  12
    Kant on Persons and Agency Ed. By Eric Watkins.Krista K. Thomason - 2019 - Journal of the History of Philosophy 57 (1):175-176.
    This new essay collection edited by Eric Watkins features distinguished and established scholars, and it will be an attractive volume for those who work in the field. The essays are divided under three headings: Part I contains essays on agency, Part II features essays on freedom, and Part III is dedicated to essays on persons. An essay by Karl Ameriks on Kant’s work “The End of All Things” concludes the collection. Most of the essays in the collection were originally (...)
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  27.  56
    Review of The Logical Structure of Kinds by Eric Funkhouser. [REVIEW]Katherine Hawley - 2016 - Philosophical Quarterly 66 (264):644-646.
    Review of The Logical Structure of Kinds. By Eric Funkhouser.
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  28.  31
    The Creaturely Life of Carol Reed's Cities: Eric Santner and Walter Benjamin.John Charles Hill - 2018 - Film-Philosophy 22 (1):114-129.
    In the years following the end of the Second World War Carol Reed directed three films, Odd Man Out, The Third Man, and The Man Between, that all dealt with individuals somehow cast alone into post-war urban environments that shared certain characteristics of division and violence. This article argues that they can be usefully analysed through the lens of Walter Benjamin's notion of the creaturely, especially through Eric Santner's explication of the concept. It considers the films from three aspects (...)
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  29.  39
    Debating Totalitarianism: An Exchange of Letters Between Hannah Arendt and Eric Voegelin.Peter Baehr & Gordon C. Wells - 2012 - History and Theory 51 (3):364-380.
    In 1952, Waldemar Gurian, founding editor of The Review of Politics, commissioned Eric Voegelin, then a professor of political science at Louisiana State University, to review Hannah Arendt’s recently published The Origins of Totalitarianism . She was given the right to reply; Voegelin would furnish a concluding note. Preceding this dialogue, Voegelin wrote a letter to Arendt anticipating aspects of his review; she responded in kind. Arendt’s letter to Voegelin on totalitarianism, written in German, has never appeared in print (...)
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  30. What Are We? A Study in Personal Ontology • by Eric T. Olson.E. J. Lowe - 2009 - Analysis 69 (2):388-390.
    In the Second Meditation, Descartes famously asks at one point, ‘But what then am I?’ – to which his immediate answer is ‘A thing that thinks.’ It is this question, or rather the plural version of it, that Eric Olson examines in this excellent book. He thinks that it is – today, at least – a rather neglected question. He points out that it is wrong to confuse the question with the much more frequently examined question of what personal (...)
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  31.  5
    Revolt Against Modernity: Leo Strauss, Eric Voegelin, and the Search for a Postliberal Order. [REVIEW]Scott P. Richert - 1997 - Review of Metaphysics 50 (3):675-675.
    In recent years, a convergence has occurred between the disciples of Leo Strauss and those of Eric Voegelin. Spurred in part by the publication of the Strauss-Voegelin correspondence, and in part by a shared sense of persecution at the hands of the "politically correct," this convergence has taken place almost exclusively on Straussian terms. While few, if any, Straussians speak of "compactness," "differentiation," or "the ground of being," more and more Voegelinians are using Straussian catchwords and phrases like "the (...)
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  32.  27
    Self-Critical Federal Science? The Ethics Experiment Within the U.S. Human Genome Project: ERIC T. JUENGST.Eric T. Juengst - 1996 - Social Philosophy and Policy 13 (2):63-95.
    On October 1, 1988, thirty-five years after co-discovering the structure of the DNA molecule, Dr. James Watson launched an unprecedented experiment in American science policy. In response to a reporter's question at a press conference, he unilaterally set aside 3 to 5 percent of the budget of the newly launched Human Genome Project to support studies of the ethical, legal, and social implications of new advances in human genetics. The Human Genome Project, by providing geneticists with the molecular maps of (...)
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  33.  26
    Book Review: Chinese and Buddhist Philosophy in Early Twentieth-Century German Thought by Eric S. Nelson. [REVIEW]Steven Burik - unknown
    Eric Nelson has written a very comprehensive study of the reception of Chinese and EasternBuddhist philosophy in Western thought, with a special focus on the German thinkers of theearly twentieth century. Nelson shows great erudition in bringing together a wide variety ofthinkers from both East and West, including importantly some lesser known, but very relevantthinkers from both the Western tradition and Eastern philosophy. Although Nelson focusesmostly on the encounters and interactions between German philosophers and Chinese thinkers,his aim with this (...)
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  34.  43
    Are Causes of Belief Reasons for Belief? Silver on Evil, Religious Experience, and Theism: Eric Snider.Eric Snider - 2008 - Religious Studies 44 (2):185-202.
    David Silver has argued that there is an illegitimate circularity in Plantinga's account of how a Christian theist can defend herself against the potential defeater presented by Paul Draper's formulation of the problem of evil. The way out of the circle for the theist, thinks Silver, would be by adopting a kind of evidentialism: she needs to make an appeal to evidence that is independent of the reasons she has for holding theistic belief in the first place. I shall argue (...)
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  35.  17
    Moral Individualism: Agent-Relativity and Deontic Restraints*: Eric Mack.Eric Mack - 1989 - Social Philosophy and Policy 7 (1):81-111.
    My goal in this essay is to say something helpful about the philosophical foundations of deontic restraints, i.e., moral restraints on actions that are, roughly speaking, grounded in the wrongful character of the actions themselves and not merely in the disvalue of their results. An account of deontic restraints will be formulated and offered against the backdrop of three related, but broader, contrasts or puzzles within moral theory. The plausibility of this account of deontic restraints rests in part on how (...)
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  36. Trust in(G) Eric.Bernard S. Jackson - 2013 - In A. C. De Oliveira (ed.), As interações sensíveis: Ensaios de sociossemiótica a partir da obra de Eric Landowski. São Paulo: Editions Estação das Letras e Cores e Editora CPS. pp. 81-100.
    This article is partly an exercise in academic autobiography, seeking to make sense of the different ways in which I have applied semiotics to secular law on the one hand, Jewish law on the other. The very fact that it can be applied to both shows that its claims are methodological. But it also indicates a possible reformulation of the semiotic issues in philosophical terms: we may view the relationship between the semantic and pragmatic levels in terms of the relationship/balance (...)
     
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  37.  36
    Eric Winsberg, Review of Wittgenstein, Finitism, and the Foundations of Mathematics by Mathieu Marion. [REVIEW]Eric Winsberg - 2000 - Philosophy of Science 67 (3):533-536.
  38.  35
    The Private Society and the Liberal Public Good in John Locke's Thought: Eric R. Claeys.Eric R. Claeys - 2008 - Social Philosophy and Policy 25 (2):201-234.
    This essay interprets John Locke's teachings about private societies, or free private associations. The essay proceeds by interpreting Locke's mature writings on ethics, politics, and philosophy, and then by illustrating Locke's teachings as they apply to two contemporary problems in associational freedom. Although Locke wrote about private societies primarily in the course of arguing for religious toleration, throughout his mature corpus he develops an internally consistent general theory of associational freedom. At first glance, Locke seems to suggest that all citizens (...)
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  39.  25
    Eric Davidson and deep time.Douglas H. Erwin - 2017 - History and Philosophy of the Life Sciences 39 (4):29.
    Eric Davidson had a deep and abiding interest in the role developmental mechanisms played in generating evolutionary patterns documented in deep time, from the origin of the euechinoids to the processes responsible for the morphological architectures of major animal clades. Although not an evolutionary biologist, Davidson’s interests long preceded the current excitement over comparative evolutionary developmental biology. Here I discuss three aspects at the intersection between his research and evolutionary patterns in deep time: First, understanding the mechanisms of body (...)
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  40. Eric Voegelin and the Problem of Christian Political Order.Jeffrey Herndon - 2007 - University of Missouri.
    Although some critics of Eric Voegelin’s later work have faulted his failure to deal with the historical Jesus and to address the implications of Christianity for social and political life, the recent publication of Voegelin’s _History of Political Ideas_ has allowed a more complete assessment of his position regarding the Christian political order. This book addresses that criticism through an analysis of Voegelin’s early work. In _Eric Voegelin and the Problem of Christian Political Order_, Jeffrey C. Herndon analyzes the (...)
     
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  41.  3
    ERIC una alternativa para la búsqueda de información académica dirigida a investigadores del área de educación.Ana María Mosquera - 2018 - Sophia 14 (1).
    Sin duda estamos ante un fenómeno del nuevo modelo de transmisión científica que ha revolucionado tanto las formas de llevar a cabo los procesos editoriales, como también la forma en la que los investigadores recogen, almacenan y citan la información insumo de sus trabajos de investigación. Asumir los retos que generan estos nuevos modelos de transmisión científica significa estar en constante estudio de las nuevas tecnologías de la información académica. Las bases de datos se han desarrollado desde las últimas décadas (...)
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  42.  23
    Eric Voegelin's Philosophy of Myth.John Bussanich - 2007 - The European Legacy 12 (2):187-198.
    Eric Voegelin's Philosophy of Myth” is an introduction to the eminent political philosopher's theory of the nature and function of myth in pre-modern cultures, particularly in ancient Greece and Mesopotamia. For Voegelin archaic myths and symbols provide grounds or foundations for a broad range of phenomena, from individual objects and events to the entire cosmos. They convey a sense of wholeness and interconnectedness through a type of analogical thinking. The concepts of ‘compactness’ and ‘differentiation’ are essential components in his (...)
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  43.  23
    Homage to Eric Davidson.Michel Morange - 2017 - History and Philosophy of the Life Sciences 39 (4):30.
    The Britten–Davidson model of genetic regulation was well received by American molecular biologists and embryologists, but not by the members of the French School of molecular biology. In particular, François Jacob considered it too abstract and too removed from experiments. I re-examine the contrast between the Britten–Davidson model and the operon model by Jacob and Monod, the different scientific contexts in which they were produced and the different roles they played. I also describe my recent encounters with Eric Davidson, (...)
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  44.  30
    Eric Weil’s Interpretation of Kant.William Kluback - 1984 - Idealistic Studies 14 (1):1-12.
    Eric Weil was born in Parchim in Mechlenburg in 1904 and died in Nice in 1977. He completed his doctorate with the philosopher Ernst Cassirer in 1928 in Hamburg. In 1933 he left Germany and settled in Paris. Weil joined the French army in 1939 and was interned in 1941 as a P.O.W. He completed his French doctorate with a major thesis, La Logique de la philosophie, and a minor thesis, Hegel et l’ état. Both books have become landmarks (...)
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  45.  9
    Chinese and Buddhist Philosophy in Early Twentieth-Century German Thought by Eric S. Nelson.David Chai - 2018 - Philosophy East and West 68 (3):1-5.
    Eric Nelson's Chinese and Buddhist Philosophy in Early Twentieth-Century German Thought opens with the following: "The work before you is an interpretive journey through the historical reception of Chinese and Buddhist philosophy in modern German thought, focusing in particular--albeit not exclusively--on the early twentieth century. Its intent is to describe and analyze the intertextual nexus of intersecting sources for the sake of elucidating implications and critical models for intercultural hermeneutics and intercultural philosophy. The possibility of such a philosophy is (...)
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  46.  76
    Science in the Age of Computer Simulation – By Eric Winsberg.Jesper Jerkert - 2012 - Theoria 78 (2):168-175.
    QC 20120521. Review of 'Science in the Age of Computer Simulation' by Eric Winsberg.
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  47.  29
    Reaching for a Bridge Between Consciousness and Reality: The Languages of Eric Voegelin.Tilo Schabert - 2014 - American Catholic Philosophical Quarterly 88 (1):103-116.
    The title of this article evokes the problem in the pursuit of which Eric Voegelin, one of the foremost political philosophers in the twentieth century, produced his work. To inquire into what is called here “the movement unto knowing between reality and consciousness,” Voegelin progressively differentiated his language concerning “reality” and “consciousness.” In fact, language itself became for him a central theme. In his late essay The Beginning of the Beginning he added to the notions of reality and consciousness (...)
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  48.  20
    Eric Davidson, his philosophy, and the history of science.Ute Deichmann - 2017 - History and Philosophy of the Life Sciences 39 (4):31.
    Eric Davidson, a passionate molecular developmental biologist and intellectual, believed that conceptual advances in the sciences should be based on knowledge of conceptual history. Convinced of the superiority of a causal-analytical approach over other methods, he succeeded in successfully applying this approach to the complex feature of organismal development by introducing the far-reaching concept of developmental Gene Regulatory Networks. This essay reviews Davidson’s philosophy, his support for the history of science, and some aspects of his scientific personality.
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  49. Körper oder Organismus? Eric T. Olsons Cartesianismusvorwurf gegen das Körperkriterium transtemporaler personaler Identität.Anne Sophie Meincke - 2010 - Philosophisches Jahrbuch 117 (1):88-120.
    Eric Olson distinguishes his animalistic account of transtemporal personal identity from the apparently similar Bodily Criterion, among other things, by accusing the latter of being contaminated with Cartesian implications owing to its usage of the term ‚body‘. In contrast, Olson argues, Animalism is able to avoid these implications by substituting the concept of body for the concept of organism, which makes Animalism not only a distinct position, but also the better alternative to the Bodily Criterion. The paper critically reconstructs (...)
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  50.  44
    Platón en la relación intelectual de Eric Voegelin y Leo Strauss.Bernat Torres Morales & Josep Monserrat Molas - 2011 - Anales Del Seminario de Historia de la Filosofía 28:275-302.
    This essay examines the relationship between Eric Voegelin and Leo Strauss in order to show the central themes necessary to elucidate their philosophical positions. The essay reveals the centrality of the figure of Plato as a point of departure to understand the agreement and the disagreement concerning fundamental questions (such as the way of reading ancient texts, the importance of the historical perspective or the importance of the study of the past in order to orient the modern science) which (...)
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