Results for 'Eric J. Knuth'

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  1.  49
    Teaching and learning proof across the grades: a K-16 perspective.Despina A. Stylianou, Maria L. Blanton & Eric J. Knuth (eds.) - 2009 - New York: Routledge.
    Collectively these essays inform educators and researchers at different grade levels about the teaching and learning of proof at each level and, thus, help ...
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  2.  35
    Nathan Söderblom and the Study of Religion: ERIC J. SHARPE.Eric J. Sharpe - 1969 - Religious Studies 4 (2):259-274.
    To the student of the recent history of theological ideas in the West, it sometimes seems as though, of all the ‘new’ subjects that have been intro duced into theological discussion during the last hundred or so years, only two have proved to be of permanent significance. One is, of course, biblical criticism, and the other, the subject which in my University is still called ‘comparative religion’—the dispassionate study of the religions of the world as phenomena in their own right.
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  3. The nature of suffering and the goals of medicine.Eric J. Cassell - 1991 - New York: Oxford University Press.
    Here is a thoroughly updated edition of a classic in palliative medicine. Two new chapters have been added to the 1991 edition, along with a new preface summarizing where progress has been made and where it has not in the area of pain management. This book addresses the timely issue of doctor-patient relationships arguing that the patient, not the disease, should be the central focus of medicine. Included are a number of compelling patient narratives. Praise for the first edition "Well (...)
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  4. The Mutilating God: Authorship and Authority in the Narrative of Conversion (review).Eric J. Ziolkowski - 1994 - Philosophy and Literature 18 (2):413-415.
  5.  22
    Word and Spirit: A Kierkegaardian Critique of the Modern Age (review).Eric J. Ziolkowski - 1994 - Philosophy and Literature 18 (1):160-161.
  6.  8
    Dialogues of the Word: The Bible as Literature According to Bakhtin (review).Eric J. Ziolkowski - 1994 - Philosophy and Literature 18 (1):158-160.
  7.  44
    The healer's art.Eric J. Cassell - 1976 - Cambridge, Mass.: MIT Press.
    " Dr. Cassell discusses the world of the sick, the healing connection and healer's battle, the role of omnipotence in the healer's art, illness and disease, and ...
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  8.  11
    The Practice of Autonomy: Patients, Doctors, and Medical Decisions.Eric J. Cassell & Carl E. Schneider - 2000 - Hastings Center Report 30 (5):46.
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  9.  38
    Celestial spheres and circles.Eric J. Aiton - 1981 - History of Science 19 (2):75-114.
  10. Comparative Religion: A History.Eric J. Sharpe - 1989 - Philosophy East and West 39 (3):362-364.
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  11.  32
    Recognizing Suffering.Eric J. Cassell - 1991 - Hastings Center Report 21 (3):24-24.
    Medicine and ethics alike must learn properly to attend to suffering. We can never truly experience another's distress. We can, however, learn to recognize the particular purposes, values, and aesthetic responses that shape the sense of self whose integrity is threatened by pain, disease, and the mischances of life.
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  12.  4
    On history.Eric J. Hobsbawm - 1997 - London: Weidenfeld & Nicolson.
    The theory and practice of history and its relevance to the modern world, by Britains greatest radical historian.
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  13.  9
    Can the Extraordinary Become Ordinary? Re-Examining the Ethics of ECMO-DT.Eric J. Kim & Jonathan M. Marron - 2023 - American Journal of Bioethics 23 (6):59-61.
    Extracorporeal membrane oxygenation (ECMO) is currently reserved predominantly for bridging patients to a different destination therapy, but the use of ECMO as a destination therapy itself (ECMO-DT...
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  14. The Sorcerer's Broom: Medicine's Rampant Technology.Eric J. Cassell - 1993 - Hastings Center Report 23 (6):32-39.
    Like the broom in “The Sorcerer's Apprentice,” technologies take on a life of their own. To bring them under control, doctors must learn to tolerate ambiguity, resist the lure of the immediate, cease fearing uncertainty, and rechannel their response to wonder.
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  15.  3
    Constituting Critique: Kant’s Writing as Critical Praxis.Eric J. Schwab (ed.) - 1994 - Duke University Press.
    Kant’s philosophy is often treated as a closed system, without reference to how it was written or how Kant arrived at its familiar form, the critique. In fact, the style of the critique seems so artless that readers think of it as an unfortunate by-product—a style of stylelessness. In _Constituting Critique_, Willi Goetschel shows how this apparent gracelessness was deliberately achieved by Kant through a series of writing experiments. By providing an account of the process that culminated in his three (...)
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  16.  7
    Non-commitment in mental imagery.Eric J. Bigelow, John P. McCoy & Tomer D. Ullman - 2023 - Cognition 238 (C):105498.
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  17.  80
    Existential loneliness and end-of-life care: A systematic review.Eric J. Ettema, Louise D. Derksen & Evert Leeuwen - 2010 - Theoretical Medicine and Bioethics 31 (2):141-169.
    Patients with a life-threatening illness can be confronted with various types of loneliness, one of which is existential loneliness (EL). Since the experience of EL is extremely disruptive, the issue of EL is relevant for the practice of end-of-life care. Still, the literature on EL has generated little discussion and empirical substantiation and has never been systematically reviewed. In order to systematically review the literature, we (1) identified the existential loneliness literature; (2) established an organising framework for the review; (3) (...)
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  18.  20
    The Function of Medicine.Eric J. Cassell - 1977 - Hastings Center Report 7 (6):16-19.
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  19.  61
    Existential loneliness and end-of-life care: A systematic review.Eric J. Ettema, Louise D. Derksen & Evert van Leeuwen - 2010 - Theoretical Medicine and Bioethics 31 (2):141-169.
    Patients with a life-threatening illness can be confronted with various types of loneliness, one of which is existential loneliness (EL). Since the experience of EL is extremely disruptive, the issue of EL is relevant for the practice of end-of-life care. Still, the literature on EL has generated little discussion and empirical substantiation and has never been systematically reviewed. In order to systematically review the literature, we (1) identified the existential loneliness literature; (2) established an organising framework for the review; (3) (...)
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  20.  11
    Process models deserve process data: Comment on Brandstätter, Gigerenzer, and Hertwig (2006).Eric J. Johnson, Michael Schulte-Mecklenbeck & Martijn C. Willemsen - 2008 - Psychological Review 115 (1):263-272.
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  21.  11
    Vedantic approaches to God.Eric J. Lott - 1980 - Totowa, N.J.: Barnes & Noble.
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  22.  5
    Non-Roman Catholic Physicians Should Be Permitted to Write Prescriptions for Birth Control in Roman Catholic Institutions.Eric J. James & Abram L. Brummett - 2021 - Journal of Clinical Ethics 32 (3):265-270.
    The legal and ethical asymmetry between honoring positive claims of conscience versus negative claims of conscience was recently analyzed by several articles in this journal. The first author of this article (ALB) identified unique but defeasible reasons against honoring positive claims of conscience, such as the greater threat they post to institutional values and institutional resources than negative claims of conscience. However, ALB wrote, when these reasons can be overcome, positive claims of conscience should enjoy the same ethical and legal (...)
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  23.  34
    The Principles of the Belmont Report Revisited: How Have Respect for Persons, Beneficence, and Justice Been Applied to Clinical Medicine?Eric J. Cassell - 2000 - Hastings Center Report 30 (4):12-21.
    Although written primarily for medical research, the Belmont principles have permeated clinical medicine as well. In fact, they are part of a broad cultural shift that has dramatically reworked the relationship between doctor and patient. In the early 1950s, medicine was about making the patient better and maintaining optimism when the patient could not get better. By the 1990s, medicine was about the treatment of specific physiological systems, as directed by the patient, but as limited by the society's concern for (...)
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  24.  20
    Complexity: An energetics agenda.Eric J. Chaisson - 2004 - Complexity 9 (3):14-21.
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  25.  22
    The Prudence of Love: How Possessing the Virtue of Love Benefits the Lover.Eric J. Silverman - 2009 - Lexington Books.
    The Prudence of Love focuses upon the intersection of philosophical, theological, and psychological issues related to love. Eric Silverman defends an account of love derived from the views of Thomas Aquinas and argues that love provides numerous psychological and relational benefits that increase the lover's happiness. Furthermore, he argues that love is beneficial according to all major contemporary accounts of happiness.
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  26.  16
    Life as a Work of Art.Eric J. Cassell - 1984 - Hastings Center Report 14 (5):35-37.
  27. Conscientious objections, the nature of medicine, and the need for reformability.Eric J. Kim & Kyle Ferguson - 2022 - Bioethics 36 (1):63-70.
    Bioethics, Volume 36, Issue 1, Page 63-70, January 2022.
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  28.  40
    Why You Hear What You Hear: An Experiential Approach to Sound, Music, and Psychoacoustics.Eric J. Heller - 2012 - Princeton University Press.
    Sound is key to our lives, and is the most accessible portal to the vibratory universe. This book takes you there.
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  29.  26
    The Rocket and the Reich: Peenemunde and the Coming of the Ballistic Missile Era. Michael J. Neufeld.Eric J. Chaisson - 2001 - Isis 92 (3):640-641.
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  30. The contributions of Isaac Newton, Johann Bernoulli and Jakob Hermann to the inverse problem of central forces.Eric J. Aiton - 1989 - Studia Leibnitiana:48-58.
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  31.  23
    Illness and disease.Eric J. Cassell - 1976 - Hastings Center Report 6 (2):27-37.
  32. Pain and suffering.Eric J. Cassell - 1995 - Encyclopedia of Bioethics 4:1897-1905.
  33.  31
    The phenomenon of suffering and its relationship to pain.Eric J. Cassell - 2001 - In Kay Toombs (ed.), Handbook of Phenomenology and Medicine. Kluwer Academic Publishers. pp. 371--390.
  34.  27
    How mammalian sex chromosomes acquired their peculiar gene content.Eric J. Vallender & Bruce T. Lahn - 2004 - Bioessays 26 (2):159-169.
    It has become increasingly evident that gene content of the sex chromosomes is markedly different from that of the autosomes. Both sex chromosomes appear enriched for genes related to sexual differentiation and reproduction; but curiously, the human X chromosome also seems to bear a preponderance of genes linked to brain and muscle functions. In this review, we will synthesize several evolutionary theories that may account for this nonrandom assortment of genes on the sex chromosomes, including 1) asexual degeneration, 2) sexual (...)
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  35.  6
    Originalism as Faith.Eric J. Segall - 2018 - Cambridge University Press.
    Originalism as Faith presents a comprehensive history of the originalism debates. It shows how the doctrine is rarely used by the Supreme Court, but is employed by academics, pundits and judges to maintain the mistaken faith that the Court decides cases under the law instead of the Justices' personal values. Tracing the development of the doctrine from the founding to present day, Eric J. Segall shows how originalism is used by judges as a pretext for reaching politically desirable results. (...)
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  36. Empirical equivalence in the Quine-Carnap debate.Eric J. Loomis - 2006 - Pacific Philosophical Quarterly 87 (4):499–508.
    Alexander George has put forward a novel interpretation of the Quine-Carnap debate over analyticity. George argues that Carnap's claim that there exists an analytic-synthetic distinction was held by Carnap to be empty of empirical consequences. As a result, Carnap understood his position to be empirically indistinguishable from Quine's. Although George defends his interpretation only briefly, I show that it withstands further examination and ought to be accepted. The consequences of accepting it undermine a common understanding of Quine's criticism of Carnap, (...)
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  37.  26
    Louis the Pious and the Hunt.Eric J. Goldberg - 2013 - Speculum 88 (3):613-643.
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  38.  6
    Unity and catholicity in Christ: the ecclesiology of Francisco Suarez, S.J.Eric J. DeMeuse - 2022 - New York, NY, United States of America: Oxford University Press.
    Debates concerning the relationship between Tridentine Catholicism and Catholicism after Vatican II dominate theological conversation today, particularly with regard to understandings of the Church and its engagement with the world. Current historical narratives paint ecclesiology after the Council of Trent as dominated by juridical concerns, uniformity, and institutionalism. Purportedly neglected are the spiritual, diverse, and missional aspects of the Church. This book challenges such narratives by investigating the Spanish Jesuit Francisco Suárez's theology of ecclesial unity and catholicity. Analyzing standard as (...)
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  39. God and the Universe in the Vedāntic Theology of Rāmānuja.Eric J. Lott - 1976 - Religious Studies 14 (2):271-273.
  40.  43
    Death: 'nothing' gives insight.Eric J. Ettema - 2013 - Medicine, Health Care and Philosophy 16 (3):575-585.
    According to a widely accepted belief, we cannot know our own death—death means ‘nothing’ to us. At first sight, the meaning of ‘nothing’ just implies the negation or absence of ‘something’. Death then simply refers to the negation or absence of life. As a consequence, however, death has no meaning of itself. This leads to an ontological paradox in which death is both acknowledged and denied: death is … nothing. In this article, I investigate whether insight into the ontological paradox (...)
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  41.  10
    The existence of free ultrafilters on ω does not imply the extension of filters on ω to ultrafilters.Eric J. Hall, Kyriakos Keremedis & Eleftherios Tachtsis - 2013 - Mathematical Logic Quarterly 59 (4-5):258-267.
    Let X be an infinite set and let and denote the propositions “every filter on X can be extended to an ultrafilter” and “X has a free ultrafilter”, respectively. We denote by the Stone space of the Boolean algebra of all subsets of X. We show: For every well‐ordered cardinal number ℵ, (ℵ) iff (2ℵ). iff “ is a continuous image of ” iff “ has a free open ultrafilter ” iff “every countably infinite subset of has a limit point”. (...)
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  42.  15
    The body of the future.Eric J. Cassell - 1992 - In Drew Leder (ed.), The Body in Medical Thought and Practice. Kluwer Academic Publishers. pp. 233--249.
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  43.  41
    Cosmic evolution: A synthesis of matter and life.Eric J. Chaisson - 1979 - Zygon 14 (1):23-39.
  44.  9
    The Concept of the Police.Eric J. Miller - 2023 - Criminal Law and Philosophy 17 (3):573-595.
    The organization of the modern police is a contingent social choice about how to engage in the process of governance when regulating public order on the street. The police are the agency authorized to act upon the state’s duty to govern in response to public emergencies. The duty to govern exists when there is some urgent social need that could be resolved by acting, and some person or institution has the resources and ability to do that act. The duty is (...)
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  45.  1
    comparative Religion In The University Of Manchester, 1904-1979.Eric J. Sharpe - 1980 - Bulletin of the John Rylands Library 63 (1):144-170.
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  46.  9
    Evolution in Religion: A Study in Sri Aurobindo and Pierre Teilhard de Chardin, by Zaehner, R.C.Eric J. Sharpe - 1972 - Journal of the British Society for Phenomenology 3 (3):298-299.
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  47. Man and His Salvation: Studies in Memory of S. G. F. Brandon.Eric J. Sharpe, John R. Hinnells & S. G. F. Brandon - 1976 - Religious Studies 12 (2):265-268.
     
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  48.  15
    Nathan Söderblom and the Study of Religion.Eric J. Sharpe - 1969 - Religious Studies 4 (2):259 - 274.
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  49.  19
    No title available: Religious studies.Eric J. Sharpe - 1975 - Religious Studies 11 (3):381-383.
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  50. The goals of inter-religious dialogue.Eric J. Sharpe - 1974 - In John Hick (ed.), Truth and Dialogue in World Religions: Conflicting Truth-Claims. Philadelphia: the Westminster Press. pp. 77--95.
     
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