Results for 'Eric Joseph Boos'

999 found
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  1.  36
    Order and Life. By Joseph Needham, Fellow of Gonville and Caius College, and Sir William Dunn Reader in Biochemistry, Cambridge. (London: Cambridge University Press. 1936. Pp. X + 178. Price 8s. 6d. Net.). [REVIEW]H. W. B. Joseph - 1938 - Philosophy 13 (49):93-.
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  2.  20
    Eric. I. Lowenthal: The Joseph Narrative in Genesis - An Interpretation. KTAV Publishing House, Inc. New York, N.Y., 1973, 212 Pp. [REVIEW]Joseph Brod - 1978 - Zeitschrift für Religions- Und Geistesgeschichte 30 (1):75-76.
  3.  32
    The Exhibition of the Work of Eric Gill and the Guild of St. Joseph and St. Dominic.Tanya Harrod - 1994 - The Chesterton Review 20 (4):557-559.
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  4.  11
    Eighteenth Century Partners in Science: Letters of James Watt and Joseph Black. Ed. By Eric Robinson and Douglas McKie. London: Constable. 1970. Pp. Xvi + 502. £4.20. [REVIEW]J. B. Morrell - 1971 - British Journal for the History of Science 5 (3):311.
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  5.  17
    EDelman, éric, Lanza Del vasto, Joseph Jean, l'homme et sa réalisation. Entretiens recueillis Par éric EDelman.Jean-Dominique Robert - 1982 - Laval Théologique et Philosophique 38 (2):214-214.
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  6.  2
    Book Reviews: Eric Enno Tamm, Beyond the Outer Shores: The Untold Odyssey of Ed Ricketts, the Pioneering Ecologist Who Inspired John Steinbeck and Joseph Campbell , Xvi+365 Pp., Illus., $26.00. [REVIEW]Keith R. Benson - 2005 - Journal of the History of Biology 38 (1):174-177.
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  7. Voegelin, Schelling, and the Philosophy of Historical Existence.Jerry Day - 2003 - University of Missouri.
    In this important new work, Jerry Day brings to light the need for an extensive reinterpretation of the mature philosophy of Eric Voegelin, based on Voegelin’s published and unpublished appreciation for nineteenth-century German philosopher F. W. J. Schelling. Schelling, whom Day maintains was one of the most important guides to Voegelin’s mature philosophy of consciousness and historiography, has been described as the father of several disparate movements and schools of continental philosophy—chief among them being “Hegelian” idealism and existentialism. This (...)
     
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  8.  22
    Joseph Schear : Mind, Reason, and Being-in-the-World: The McDowell–Dreyfus Debate.Eric J. Mohr - 2014 - Continental Philosophy Review 47 (2):239-242.
    Joseph Schear provides us with a much-needed compilation of this whole “battle of myths” that began when Hubert Dreyfus presented a challenge to John McDowell’s theory of perception with his 2005 Presidential Address to the American Philosophical Association. Although, back then, the terms of the debate were presented in the context of McDowell’s reading of Aristotle and phronēsis, they have since been taken up in their own right. Dreyfus claims that conceptual capacities cannot be pervasive in perceptual experience as (...)
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  9.  33
    Mary Bittner Wiseman, Gary Shapiro, Michael L. Hall, Walter L. Reed, John J. Stuhr, George Poe, Bruce Krajewski, Walter Broman, Christopher McClintick, Jerome Schwartz, Roberta Davidson, Christopher Clausen, Michael Calabrese, Guy Willoughby, Don H. Bialostosky, Thomas R. Hart, Tom Conley, Michael McGaha, W. Wolfgang Holdheim, Mark Stocker, Sandra Sherman, Michael J. Weber, Sylvia Walsh, Mary Anne O'Neil, Robert Tobin, Donald M. Brown, Susan B. Brill, Oona Ajzenstat, Jeff Mitchell, Michael McClintick, Louis MacKenzie, Peter Losin, C. S. Schreiner, Walter A. Strauss, Eric J. Ziolkowski, William J. Berg, and Patrick Henry. [REVIEW]Joseph Sartorelli - 1994 - Philosophy and Literature 18 (2):354.
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  10.  18
    The Logical Structure of Kinds, by Eric Funkhouser.Joseph Laporte - 2017 - Mind 126 (502):627-631.
    The Logical Structure of Kinds, by FunkhouserEric. Oxford: Oxford University Press, 2014. Pp. 182.
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  11.  7
    Eric Doyle OFM: Blessed John Duns Scotus, Teilhard de Chardin and a Cosmos in Evolution.Brenda Abbott - 2017 - Franciscan Studies 75:497-525.
    Born in Bolton on 13 July 1938, the son of a mill-worker, Martin William Doyle was educated at St Joseph's R.C. primary school and then, having obtained an academic scholarship, at Thornleigh Salesian College. He entered the Order of Friars Minor at the age of 16, made his solemn profession the day after his twenty-first birthday and was ordained to the priesthood on 16 July 1961, which required a dispensation in view of his young age. This was followed by (...)
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  12.  20
    On Joseph Cropsey’s “What Is Welfare Economics?”.Eric Schliesser - 2015 - Ethics 125 (3):847-850,.
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  13.  29
    Commentary on the Essay of Joseph Agassi, "Liberal Forensic Medicine".Eric J. Cassell - 1978 - Journal of Medicine and Philosophy 3 (3):242-244.
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  14.  10
    The Joseph Narrative in Genesis.Dennis Pardee & Eric I. Lowenthal - 1978 - Journal of the American Oriental Society 98 (3):311.
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  15.  4
    Eric R. Scerri: Collected Papers on Philosophy of Chemistry. [REVIEW]Joseph E. Earley - 2010 - Science & Education 19 (9):931-933.
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  16.  28
    Joseph Hamburger, John Stuart Mill on Liberty and Control:John Stuart Mill on Liberty and Control.Eric Wiland - 2001 - Ethics 111 (3):637-638.
  17.  8
    Le Gouvernement Capétien au XIIe siècle : Structures sociales et mutations institutionnelles. Eric Bournazel.Joseph R. Strayer - 1977 - Speculum 52 (4):927-928.
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  18.  21
    Borrowed Gods and Foreign Bodies: Christian Missionaries Imagine Chinese Religion – by Eric Reinders.Joseph Tse-Hei Lee - 2007 - Journal of Chinese Philosophy 34 (3):450–452.
  19.  9
    Divine Impassibility and the Mystery of Human Suffering. Edited by James Keating and Thomas Joseph White O.P. Pp. 357, Eerdmans, Grand Rapids, 2009, £28.97. [REVIEW]Eric Meyer - 2015 - Heythrop Journal 56 (1):148-150.
  20.  8
    Eric Voegelin.Joseph McCarroll - 1986 - Philosophical Studies 31:466-470.
  21. Review: Jose Luis Balcazar, Joseph Diaz, Joaquim Gabarro, Structural Complexity I; Jose Luis Balcazar, Josep Diaz, Joaquim Gabarro, Structural Complexity II. [REVIEW]Eric Allender - 1994 - Journal of Symbolic Logic 59 (4):1436-1437.
     
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  22. Paolo Bartolomeo, Caroline Decaix, Eric Siéroff. The Phenomenology of Endogenous Orienting.P. Piolino, M. Hisland, I. Ruffeveille, V. Matuszewski, I. Jambaqué, F. Eustache, Guy Pinku, Joseph Tzelgov, Dermot M. Bowler & John M. Gardiner - 2006 - Consciousness and Cognition 15:765-766.
     
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  23. Paolo Bartolomeo, Caroline Decaix, Eric Siéroff. The Phenomenology of Endogenous Orienting.Fred H. Previc, P. Piolino, M. Hisland, I. Ruffeveille, V. Matuszewski, I. Jambaqué, F. Eustache, Guy Pinku, Joseph Tzelgov & Monica Meijsing - 2006 - Consciousness and Cognition 15:484.
     
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  24.  4
    Review of "Becoming Who We Are: Politics and Practical Philosophy in the Work of Stanley Cavell" by Andrew Norris. [REVIEW]Eric Joseph Ritter - 2018 - Nordic Wittgenstein Review 7 (2):220-224.
    Review of _Becoming Who We Are: Politics and Practical Philosophy in the Work of Stanley Cavell_ by Andrew Norris.
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  25.  31
    Situating the History of Science: Dialogues with Joseph Needham.Joseph Needham, Dhruv Raina & S. Irfan Habib (eds.) - 1999 - Oxford University Press.
    The essays in this volume place the history of science in context, especially the genre of history of science informed by Joseph Needham's ecumenical vision of science. The book presents a number of questions that relate to contemporary concerns of the history of sciences and multiculturalism.
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  26.  27
    Quality Attestation for Clinical Ethics Consultants: A Two‐Step Model From the American Society for Bioethics and Humanities.Eric Kodish, Joseph J. Fins, Clarence Braddock, Felicia Cohn, Nancy Neveloff Dubler, Marion Danis, Arthur R. Derse, Robert A. Pearlman, Martin Smith, Anita Tarzian, Stuart Youngner & Mark G. Kuczewski - 2013 - Hastings Center Report 43 (5):26-36.
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  27.  43
    Reconceptualizing Emotion Regulation.Joseph J. Campos, Eric A. Walle, Audun Dahl & Alexandra Main - 2011 - Emotion Review 3 (1):26-35.
    Emotion regulation is one of the major foci of study in the fields of emotion and emotional development. This article proposes that to properly study emotion regulation, one must consider not only an intrapersonal view of emotion, but a relational one as well. Defining properties of intrapersonal and relational approaches are spelled out, and implications drawn for how emotion regulation is conceptualized, how studies are designed, how findings are interpreted, and how generalizations are drawn. Most research to date has been (...)
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  28.  26
    Beyond Consent in Research.Emily Bell, Eric Racine, Paula Chiasson, Maya Dufourcq-Brana, Laura B. Dunn, Joseph J. Fins, Paul J. Ford, Walter Glannon, Nir Lipsman, Mary Ellen Macdonald, Debra J. H. Mathews & Mary Pat Mcandrews - 2014 - Cambridge Quarterly of Healthcare Ethics 23 (3):361-368.
    Vulnerability is an important criterion to assess the ethical justification of the inclusion of participants in research trials. Currently, vulnerability is often understood as an attribute inherent to a participant by nature of a diagnosed condition. Accordingly, a common ethical concern relates to the participant’s decisionmaking capacity and ability to provide free and informed consent. We propose an expanded view of vulnerability that moves beyond a focus on consent and the intrinsic attributes of participants. We offer specific suggestions for how (...)
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  29.  7
    Cognition and Emotion.Eric Eich, John F. Kihlstrom, Gordon H. Bower, Joseph P. Forgas & Paula M. Niedenthal (eds.) - 2000 - Oxford University Press USA.
    Written in debate format, this book covers developing fields such as social cognition, as well as classic areas such as memory, learning, perception and categorization. The links between emotion and memory, learning, perception, categorization, social judgements, and behavior are addressed.
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  30. Dworkin and His Critics: With Replies by Dworkin.Justine Burley (ed.) - 2004 - Wiley-Blackwell.
    _Dworkin and His Critics_ provides an in-depth, analytical discussion of Ronald Dworkin's ethical, legal and political philosophical writings, and it includes substantial replies from Dworkin himself. Includes substantial replies by Ronald Dworkin, a comprehensive bibliography of his work, and suggestions for further reading. Contributors include Richard Arneson, G. A. Cohen, Frances Kamm, Will Kymlicka, Philippe van Parijs, Eric Rakowski, Joseph Raz and Jeremy Waldron. Makes an important contribution to many on-going debates over abortion, euthanasia, the rule of law, (...)
     
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  31.  19
    A Pilot Evaluation of Portfolios for Quality Attestation of Clinical Ethics Consultants.Joseph J. Fins, Eric Kodish, Felicia Cohn, Marion Danis, Arthur R. Derse, Nancy Neveloff Dubler, Barbara Goulden, Mark Kuczewski, Mary Beth Mercer, Robert A. Pearlman, Martin L. Smith, Anita Tarzian & Stuart J. Youngner - 2016 - American Journal of Bioethics 16 (3):15-24.
    Although clinical ethics consultation is a high-stakes endeavor with an increasing prominence in health care systems, progress in developing standards for quality is challenging. In this article, we describe the results of a pilot project utilizing portfolios as an evaluation tool. We found that this approach is feasible and resulted in a reasonably wide distribution of scores among the 23 submitted portfolios that we evaluated. We discuss limitations and implications of these results, and suggest that this is a significant step (...)
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  32. Immigration, Ethics, and the Hermeneutics of Suspicion: Methodological Reflections on Joseph Carens’ The Ethics of Immigration.Alex Sager - 2014 - Ethical Perspectives 21 (4):590-99.
    In The Ethics of Immigration, Joseph Carens’ builds a sophisticated account of justice in immigration based on an interpretation of liberal states’ democratic principles and practices. I dispute Carens’ contention that his hermeneutic methodology supports a broadly liberal egalitarian consensus; instead, the consensus he detects on principles and practices appears because his interpretation presupposes liberal egalitarianism. Carens’ methodology would benefit by engaging with a “hermeneutics of suspicion” that explores the ideological and exclusionary facets of liberal egalitarian principles when applied (...)
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  33.  95
    Né darwinismo né intelligent design. Un confronto tra Hans Jonas e Joseph Ratzinger.Roberto Franzini Tibaldeo & Paolo Becchi - 2013 - Annuario Filosofico 29:242-275.
    A comparison between the thinking of Hans Jonas and Joseph Ratzinger on Darwinism and Intelligent Design.
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  34. Joseph Raz on the Problem of the Amoralist.Terence Rajivan Edward - 2013 - Abstracta 7 (1):85-93.
    Joseph Raz has argued that the problem of the amoralist is misconceived. In this paper, I present three interpretations of what his argument is. None of these interpretations yields an argument that we are in a position to accept.
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  35.  10
    Differences in Adult and Adolescent Listeners’ Ratings of Valence and Arousal in Emotional Prosody.Michele Morningstar, Joseph Venticinque & Eric E. Nelson - forthcoming - Cognition and Emotion:1-8.
  36.  67
    Modeling in the Museum: On the Role of Remnant Models in the Work of Joseph Grinnell. [REVIEW]James R. Griesemer - 1990 - Biology and Philosophy 5 (1):3-36.
    Accounts of the relation between theories and models in biology concentrate on mathematical models. In this paper I consider the dual role of models as representations of natural systems and as a material basis for theorizing. In order to explicate the dual role, I develop the concept of a remnant model, a material entity made from parts of the natural system(s) under study. I present a case study of an important but neglected naturalist, Joseph Grinnell, to illustrate the extent (...)
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  37.  22
    Joseph Dalton Hooker's Ideals for a Professional Man of Science.Richard Bellon - 2001 - Journal of the History of Biology 34 (1):51 - 82.
    During the 1840s and the 1850s botanist Joseph Hooker developed distinct notions about the proper characteristics of a professional man of science. While he never articulated these ideas publicly as a coherent agenda, he did share his opinions openly in letters to family and colleagues; this private communication gives essential insight into his and his X-Club colleagues' public activities. The core aspiration of Hooker's professionalization was to consolidate men of science into a dutiful and centralized community dedicated to national (...)
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  38.  20
    Joseph Hooker Takes a “Fixed Post”: Transmutation and the “Present Unsatisfactory State of Systematic Botany”, 1844–1860. [REVIEW]Richard Bellon - 2006 - Journal of the History of Biology 39 (1):1 - 39.
    Joseph Hooker first learned that Charles Darwin believed in the transmutation of species in 1844. For the next 14 years, Hooker remained a "nonconsenter" to Darwin's views, resolving to keep the question of species origin "subservient to Botany instead of Botany to it, as must be the true relation." Hooker placed particular emphasis on the need for any theory of species origin to support the broad taxonomic delimitation of species, a highly contentious issue. His always provisional support for special (...)
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  39.  14
    Gnosticismo e modernidade no pensamento de Eric Voegelin. [REVIEW]Adelaide de Faria Pimenta - 2018 - Horizonte - Revista de Estudos de Teologia E Ciências da Religião 16 (50):938-940.
    A proposta deste estudo é abordar de forma teórica o pensamento do filósofo e cientista político, germano-americano, Eric Voegelin, buscando compreender a relação que promove entre o gnosticismo e a modernidade, tendo como foco sua afirmação de que o gnosticismo é o fundamento da modernidade. Para esta pesquisa, são utilizados como base teórica fundamental dois conceitos de sua teoria: religiões políticas e gnosticismo. Divide-se o trabalho em uma introdução ao tema e três capítulos, seguidos da conclusão. Na introdução, se (...)
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  40.  24
    Interpersonal Responding to Discrete Emotions: A Functionalist Approach to the Development of Affect Specificity.Eric A. Walle & Joseph J. Campos - 2012 - Emotion Review 4 (4):413-422.
    To date, emotion research has primarily focused on the experience and display of the emoter. However, of equal, if not more, importance is how such displays impact and guide the behavior of an observer. We incorporate a functionalist framework of emotion to examine the development of differential responding to discrete emotion, theorize on what may facilitate its development, and hypothesize the functions that may underlie such behavioral responses. Although our review is focused primarily on development, the theoretical and methodological ideas (...)
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  41.  11
    How Can One Piece Together Emotion When a Crucial Piece Is Missing?Eric A. Walle, Audun Dahl & Joseph J. Campos - 2012 - Emotion Review 4 (3):299-300.
    Attempts to explain emotion typically emphasize the interaction of evolutionary and socialization processes. However, in describing this interplay the role of the person is typically underemphasized or unaccounted for. This paper lays out empirical and theoretical rationale for considering the person as a major contributor to emotion generation and development.
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  42.  42
    Scientia sexualis versus ars erotica: Foucault, van Gulik, Needham.Leon Antonio Rocha - 2011 - Studies in History and Philosophy of Science Part C 42 (3):328-343.
    This paper begins with a discussion of the scientia sexualis/ars erotica distinction, which Foucault first advances in History of Sexuality Vol. 1, and which has been employed by many scholars to do a variety of analytical work. Though Foucault has expressed his doubts regarding his conceptualization of the differences between Western and Eastern discourses of desire, he never entirely disowns the distinction. In fact, Foucault remains convinced that China must have an ars erotica. I will explore Foucault’s sources of authority. (...)
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  43. Looking to Charles Taylor and Joseph Rouse for Best Practices in Science and Religion.Matthew Walhout - 2010 - Zygon 45 (3):558-574.
    People discussing science and religion usually frame their conversations in terms of essentialist assumptions about science, assumptions requiring the existence (but not the specification) of criteria according to which science can be distinguished from other forms of inquiry. However, criteria functioning at a level of generality appropriate to such discussions may not exist at all. Essentialist assumptions may be avoided if science is understood within a broader context of human practices. In a philosophy of practices, to label a practice as (...)
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  44.  71
    Joseph Ransdell and the Communicational Process of Philosophy. Richmond & Udell - 2013 - Transactions of the Charles S. Peirce Society 49 (4):457-466.
    Joseph Morton Ransdell left a record of experimentation with the communicational process of philosophy from 1992 to his passing in 2010. This record includes the Arisbe website and the peirce-l e-forum and its archives, of which the earliest are not on the Internet, but may yet be recovered and made available. Philosophy’s communication process, and the possibility of creating and developing a telecommunity, as Ransdell called it, were among his chief theoretical and practical interests. Such interests were focused in (...)
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  45.  67
    El problema de la teodicea en el pensamiento de Joseph de Maistre.Gabriel Ernesto Andrade - 2006 - 'Ilu. Revista de Ciencias de Las Religiones 11:71-92.
    El problema de la teodicea ha sido una de las grandes preocupaciones del pensamiento religioso en Occidente: si Dios es absolutamente bueno y omnipotente, ¿cómo puede existir el mal en el mundo?, y ¿por qué sufren los virtuosos y gozan los impíos? En la Antigüedad, el Libro de Job intentó ofrecer una respuesta que perduró hasta tiempos modernos. En el siglo XVII, Leibniz ofreció una respuesta mucho más racionalizada, propia de los tiempos modernos. Joseph de Maistre, un contrarrevolucionario del (...)
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  46.  33
    Joseph Rotblat and the Moral Responsibilities of the Scientist.Martin Clifford Underwood - 2009 - Science and Engineering Ethics 15 (2):129-134.
    Professor Sir Joseph Rotblat was one of the most distinguished scientists and peace campaigners of the post second world war period. He made significant contributions to nuclear physics and worked on the development of the atomic bomb. He then became one of the world’s leading researchers into the biological effects of radiation. His life from the early 1950s until his death in August 2005 was devoted to the abolition of nuclear weapons and peace. For this he was awarded the (...)
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  47.  9
    Genèse des Sciences Humaines.Laurent Bourquin, Jean-Marc Rohrbasser, Christine Théré, Éric Hamraoui, Thierry Martin, Joseph Romano, Philippe J. Bernard, Céline Jouin, Jean-Marc Drouin & Dominique Lestel - 1999 - Revue de Synthèse 120 (4):657-684.
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  48.  27
    The Scientific Allegory of John Augustine Zahm: Zahm's Theological Method with Insight From Marie‐Joseph Lagrange.Hans Moscicke - 2016 - Zygon 51 (4):925-948.
    Catholic modernist John Augustine Zahm is best known for his attempt to reconcile the theory of evolution with the Christian scriptures. However, Zahm's theological method—the underlying principles and procedures in his effort to reconcile faith and science—remains largely unexamined. In this article, I analyze Zahm's theological method and submit that it is an attempt to harmonize scientific knowledge and Christian scripture through a “scientific allegory” of the bible, which takes into account the human and divine meanings of scripture, the exegesis (...)
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  49.  46
    “The Meaning of a Thought is Altogether Something Virtual”: Joseph Ransdell and His Legacy. Legg - 2013 - Transactions of the Charles S. Peirce Society 49 (4):451-456,.
    Joseph Ransdell (1931–2010), who received his Ph.D in philosophy from Columbia University in 1966, where he was advised by Sidney Morgenbesser, and spent most of his career at Texas Tech University, offered an original and focused challenge to academic philosophy at the end of the Second Millennium. His guiding philosophical passion was understanding how communication might best encourage and support truth seeking. This introduction to a special edition of the Transactions of the Charles S. Peirce Society which is devoted (...)
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  50.  48
    A Life More Ordinary: The Dull Life but Interesting Times of Joseph Dalton Hooker. [REVIEW]Jim Endersby - 2011 - Journal of the History of Biology 44 (4):611 - 631.
    The life of Joseph Dalton Hooker (1817-1911) provides an invaluable lens through which to view mid-Victorian science. A biographical approach makes it clear that some well-established narratives about this period need revising. For example, Hooker's career cannot be considered an example of the professionalisation of the sciences, given the doubtful respectability of being paid to do science and his reliance on unpaid collectors with pretensions to equal scientific and/or social status. Nor was Hooker's response to Darwin's theories either straightforward (...)
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