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Eric L. Hutton [11]Eric Leon Hutton [1]
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Eric L. Hutton
University of Utah
  1. Xunzi: The Complete Text.Eric L. Hutton - 2014 - Princeton University Press.
     
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  2.  78
    Character, Situationism, and Early Confucian Thought.Eric L. Hutton - 2006 - Philosophical Studies 127 (1):37-58.
  3.  57
    On the “Virtue Turn” and the Problem of Categorizing Chinese Thought.Eric L. Hutton - 2015 - Dao: A Journal of Comparative Philosophy 14 (3):331-353.
    A growing number of scholars have come to view Confucians and other Chinese thinkers as virtue ethicists. Other scholars, though, have challenged this classification. This essay discusses some of the problems that surround this debate, points out shortcomings in some of the criticisms that have been made, and offers suggestions about how best to develop a productive discussion about the issue.
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  4.  48
    A Note on the Xunzi’s Explanation of Xing 性.Eric L. Hutton - 2011 - Dao: A Journal of Comparative Philosophy 10 (4):527-530.
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  5.  34
    A Further Response to Kurtis Hagen.Eric L. Hutton - 2007 - Dao: A Journal of Comparative Philosophy 6 (4):445-446.
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  6.  15
    Dongfang, Shuo 東方朔 [Lin, Hongxing 林宏星], The Quest for Rationality: Collected Research on the Thought of Xunzi 合理性之尋求: 荀子思想研究論集: Taipei 台北: Guoli Taiwan Daxue Chuban Zhongxin 國立台灣大學出版中心, 2011, Iv + 494 Pages.Eric L. Hutton - 2014 - Dao: A Journal of Comparative Philosophy 13 (3):421-424.
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  7.  14
    Erratum To: On the “Virtue Turn” and the Problem of Categorizing Chinese Thought.Eric L. Hutton - 2015 - Dao: A Journal of Comparative Philosophy 14 (4):625-625.
  8.  44
    Hagen, Kurtis, the Philosophy of Xunzi: A Reconstruction.Eric L. Hutton - 2007 - Dao: A Journal of Comparative Philosophy 6 (4):417-421.
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  9.  75
    Mencius, Hume and the Foundations of Ethics.Eric L. Hutton - 2004 - Hume Studies 30 (1):201-203.
    This book compares Hume with Mencius, a fourth-century B.C.E. Chinese Confucian thinker, and according to his introduction, Liu aims to use Mencius and Hume to articulate and defend a particular meta-ethical position. This meta-ethical position, which he calls “Mencius-Hume moral theory”, is intended as an improved version of the so-called “sensibility theory” advocated by David Wiggins and John McDowell. The book is thus a work of constructive meta-ethics. However, Liu also resolutely defends particular interpretations of Mencius and Hume. Hence, he (...)
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  10.  39
    Olberding, Amy. Moral Exemplars in the Analects: The Good Person Is That.New York: Routledge, 2012. Pp. 242. $130.00. [REVIEW]Eric L. Hutton - 2013 - Ethics 124 (1):197-201.
  11.  16
    Xunzi and the Problem of Different Strokes for Different Folks: On T ang Siufu’s Self-realization through Confucian Learning.Eric L. Hutton - 2020 - Dao: A Journal of Comparative Philosophy 19 (1):113-120.
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