73 found
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  1.  11
    Critique of the Power of Judgment.Hannah Ginsborg, Immanuel Kant, Paul Guyer & Eric Matthews - 2002 - Philosophical Review 111 (3):429.
  2.  1
    Modern French Philosophy.Vincent Descombes, L. Scott-fox, J. M. Harding, Rüdiger Bubner & Eric Matthews - 1984 - International Journal for Philosophy of Religion 15 (3):173-179.
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  3.  21
    Body-Subjects and Disordered Minds: Treating the 'Whole' Person in Psychiatry.Eric Matthews - 2007 - Oxford University Press.
    How should we deal with mental disorder - as an "illness" like diabetes or bronchitis, as a "problem in living", or what? This book seeks to answer such questions by going to their roots, in philosophical questions about the nature of the human mind, the ways in which it can be understood, and about the nature and aims of scientific medicine. The controversy over the nature of mental disorder and the appropriateness of the "medical model" is not just an abstract (...)
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  4.  61
    Twentieth-Century French Philosophy.Eric Matthews - 1996 - Oxford University Press.
    Philosophy plays an integral role in French society, affecting its art, drama, politics, and culture. In this accessible, chronological survey, Matthews offers some explanations for the enduring popularity of the subject and traces the developments that French philosophy has taken in the twentieth century, from its roots in the thought of Descartes to key figures such as Bergson, Sartre, Marcel, Merleau-Ponty, Foucault, Derrida, and the recent French Feminists.
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  5.  9
    The Philosophy of Merleau-Ponty.Eric Matthews - 2002 - Mcgill-Queen's University Press.
    In this clear and comprehensive account of Merleau-Ponty's thought Eric Matthews shows how Merleau-Ponty has contributed to current debates in philosophy, such as the nature of consciousness, the relation between biology and personality, the historical understanding of human thought and society, and many others. Surveying the whole range of Merleau-Ponty's thinking, Matthews examines his views about the nature of phenomenology and the primacy of perception; his account of human embodiment, being-in-the-world, and the understanding of human behaviour; his conception of the (...)
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  6. Dementia and the Identity of the Person.Eric Matthews - 2006 - In Julian C. Hughes, Stephen J. Louw & Steven R. Sabat (eds.), Dementia: Mind, Meaning, and the Person. Oxford University Press.
     
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  7. Critique of the Power of Judgment.Paul Guyer & Eric Matthews (eds.) - 2000 - Cambridge University Press.
    The Critique of the Power of Judgment is the third of Kant's great critiques following the Critique of Pure Reason and the Critique of Practical Reason. This translation of Kant's masterpiece follows the principles and high standards of all other volumes in The Cambridge Edition of the Works of Immanuel Kant. This volume, first published in 2000, includes: the indispensable first draft of Kant's introduction to the work; an English edition notes to the many differences between the first and second (...)
     
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  8.  13
    Autonomy and the Psychiatric Patient.Eric Matthews - 2000 - Journal of Applied Philosophy 17 (1):59–70.
  9.  16
    Merleau-Ponty: A Guide for the Perplexed.Eric Matthews - 2006 - Continuum.
    Phenomenology -- Perception -- Embodiment -- Behaviour -- Being human -- Time -- Other people, society, history -- Art and perception.
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  10.  15
    On Philosophical Method.Eric Matthews & Hector-Neri Castaneda - 1982 - Philosophical Quarterly 32 (126):89.
  11.  1
    The Philosophy of Merleau-Ponty.Eric Matthews - 2004 - Mind 113 (449):193-195.
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  12. Twentieth-Century French Philosophy.Eric Matthews - 1999 - Philosophical Quarterly 49 (195):281-283.
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  13.  56
    Explaining Addiction.Eric Matthews - 2010 - Philosophy, Psychiatry, and Psychology 17 (1):23-26.
    “A Liberal Account of Addiction‘ is a major contribution to the discussion of addiction, its treatment, and the social and policy issues which arise from it. Questioning as it does many generally accepted assumptions about addictive behavior, particularly the use of hard drugs, it will provoke even those who do not agree with it to rethink their positions. Many of its suggestions are relevant also, in my opinion, to thinking about other areas of psychiatric interest. Nevertheless, I want to argue (...)
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  14.  8
    Moral Vision and the Idea of Mental Illness.Eric Matthews - 1999 - Philosophy, Psychiatry, and Psychology 6 (4):299-310.
  15. Unconscious Reasons.Eric Matthews - 2005 - Philosophy, Psychiatry, and Psychology 12 (1):55-57.
  16.  9
    Aids and Sexual Morality.Eric Matthews - 1988 - Bioethics 2 (2):118–128.
  17.  22
    Psychopathy and Moral Rationality.Eric Matthews - 2014 - In Thomas Schramme (ed.), Being Amoral. MIT Press. pp. 71-89.
    The chapter offers a philosophical account of the capacity to recognise moral considerations to be used in investigating whether psychopaths are amoral, as opposed to immoral. The author criticizes Simon Baron-Cohen and James Blair et al., who maintain that psychopaths are amoral insofar they lack empathy, for endorsing a sentimentalist account of moral understanding. Moreover, the author criticizes Kant's version of rationalism for assuming an impersonal notion of moral rationality that is unconstrained by specific human features. He offers, instead, an (...)
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  18.  1
    Disordered Minds: A Response to the Commentaries.Eric Matthews - 1999 - Philosophy, Psychiatry, and Psychology 6 (4):321-322.
  19. Is Moral Philosophy Any Use?Eric Matthews - 1997 - Ends and Means 2 (1).
     
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  20. Modern German Philosophy.Rudiger Bubner & Eric Matthews - 1983 - Mind 92 (368):607-608.
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  21.  17
    Moralist or Therapist?: Foucault and the Critique of Psychiatry.Eric Matthews - 1995 - Philosophy, Psychiatry, and Psychology 2 (1):19-30.
  22.  11
    Is Health Care a Need?Eric Matthews - 1998 - Medicine, Healthcare and Philosophy 1 (2):155-161.
    This paper aims to provide an argument for saying that a publicly funded health care system, available to all free at the point of delivery, is morally superior to a market system, and to provide a framework for deciding questions about which forms of health care should be included in such a public system. The argument presents health care as a ‘head’, in the sense of something to which human beings are morally entitled as a necessary condition for a life (...)
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  23.  34
    Temporality, Subjectivity And History In Merleau-Ponty's Phenomenology.Eric Matthews - 1999 - Philosophical Inquiry 21 (1):87-98.
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  24. Autonomy and the Psychiatric Patient.Eric Matthews - 2000 - Journal of Applied Philosophy 17 (1):59-70.
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  25.  35
    Against Definition.Eric Matthews - 2009 - Philosophy, Psychiatry, and Psychology 16 (1):53-57.
  26.  40
    Subjectivity and Being Somebody: Human Identity and Neuroethics, by G Rant G Illett.Eric Matthews - 2010 - Analysis 70 (1):198-200.
    (No abstract is available for this citation).
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  27.  4
    A Rational Animal.Eric Matthews & Antony Flew - 1980 - Philosophical Quarterly 30 (118):85.
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  28.  19
    Descartes and Hume. [REVIEW]Eric Matthews - 1981 - Hume Studies 7 (2):181-183.
  29.  5
    Knowledge and Relativism.Eric Matthews - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 2:898-901.
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  30.  11
    Choosing Death: Philosophical Observations on Suicide and Euthanasia.Eric Matthews - 1998 - Philosophy, Psychiatry, and Psychology 5 (2):107-111.
  31.  20
    Review of Maurice Merleau-Ponty, Husserl at the Limits of Phenomenology[REVIEW]Eric Matthews - 2003 - Notre Dame Philosophical Reviews 2003 (7).
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  32.  14
    Objectivity, Values, and History.Eric Matthews - 1973 - American Philosophical Quarterly 10 (3):213 - 221.
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  33.  9
    Aberdeen's Centre for Philosophy in Schools.Eric Matthews - 1988 - Cogito 2 (3):20-21.
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  34.  6
    Patterns of Discovery in the Social Sciences.Eric Matthews - 1973 - Philosophical Books 14 (3):1-3.
  35.  6
    Three Philosophical Moralists: Mill, Kant and Sartre. An Introduction to Ethics.Eric Matthews - 1991 - Philosophical Books 32 (2):116-117.
  36.  7
    Reason, Truth and History.Eric Matthews - 1983 - Philosophical Books 24 (2):114-116.
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  37.  7
    5. Is Autonomy Relevant to Psychiatric Ethics?Eric Matthews - 2007 - In Thomas Nys, Yvonne Denier & T. Vandevelde (eds.), Autonomy & Paternalism: Reflections on the Theory and Practice of Health Care. Peeters. pp. 5--129.
  38.  14
    Reviews Between Naturalism and Religion by Jürgen Habermas (Translated by Ciaran Cronin) Cambridge, Polity Press, 2008, VI + 361 Pp., £55 Paperback Isbn-13: 978-07456-3825-. [REVIEW]Eric Matthews - 2009 - Philosophy 84 (3):445-449.
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  39.  5
    Studies in Philosophy for Children: Harry Stottlemeier's Discovery.Eric Matthews - 1993 - Philosophical Books 34 (2):100-101.
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  40.  6
    Philosophy of History and Action.Eric Matthews - 1981 - Philosophical Books 22 (3):156-158.
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  41.  4
    Personal Identity (The Problems of Philosophy: Their Past and Present).Eric Matthews - 1992 - Philosophical Books 31 (4):235-237.
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  42.  11
    Review of Alan D. Schrift, Twentieth Century French Philosophy: Key Themes and Thinkers[REVIEW]Eric Matthews - 2007 - Notre Dame Philosophical Reviews 2007 (3).
  43.  5
    Essays on Descartes' Meditations.Eric Matthews - 1987 - Philosophical Books 28 (3):155-157.
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  44.  8
    The Relevance of Phenomenology.Eric Matthews - 2005 - Philosophy, Psychiatry, and Psychology 12 (3):205-207.
  45.  2
    Aberdeen’s Centre for Philosophy in Schools.Eric Matthews - 1988 - Cogito 2 (3):20-21.
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  46.  4
    Ethics: An Overview. By Robin Attfield. Bloomsbury, Continuum, 2012. Paperback 280pp, £17.99. ISBN: 9781-441-182-050. [REVIEW]Eric Matthews - 2014 - Philosophy 89 (3):487-490.
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  47.  9
    Book Review: Twentieth-Century French Philosophy. [REVIEW]Eric Matthews - 1997 - Philosophy and Literature 21 (1).
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  48.  4
    PERSONS: A Study in Philosophical Psychology.Eric Matthews - 1978 - Philosophical Books 19 (2):90-92.
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  49.  4
    Demonstrating Philosophy: Novel Ways to Teach Concepts.Eric Matthews - 1990 - Philosophical Books 31 (2):98-99.
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  50.  5
    Review: Mind and Matter in the 18th Century. [REVIEW]Eric Matthews - 1986 - Philosophical Quarterly 36 (144):420 - 429.
1 — 50 / 73