Results for 'Eric S. Drollette'

1000+ found
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  1.  15
    The Influence of Cardiorespiratory Fitness on Strategic, Behavioral, and Electrophysiological Indices of Arithmetic Cognition in Preadolescent Children.R. Davis Moore, Eric S. Drollette, Mark R. Scudder, Aashiv Bharij & Charles H. Hillman - 2014 - Frontiers in Human Neuroscience 8.
  2.  2
    Brain Network Modularity Predicts Improvements in Cognitive and Scholastic Performance in Children Involved in a Physical Activity Intervention.Laura Chaddock-Heyman, Timothy B. Weng, Caitlin Kienzler, Robert Weisshappel, Eric S. Drollette, Lauren B. Raine, Daniel R. Westfall, Shih-Chun Kao, Pauline Baniqued, Darla M. Castelli, Charles H. Hillman & Arthur F. Kramer - 2020 - Frontiers in Human Neuroscience 14.
  3.  38
    Chinese and Buddhist Philosophy in Early Twentieth-Century German Thought.Eric S. Nelson - 2017 - London: Bloomsbury.
    Presenting a comprehensive portrayal of the reading of Chinese and Buddhist philosophy in early 20th-century German thought, Chinese and Buddhist Philosophy in early Twentieth-Century German Thought examines the implications of these readings for contemporary issues in comparative and intercultural philosophy. Through a series of case studies from the late 19th-century and early 20th-century, Eric Nelson focuses on the reception and uses of Confucianism, Daoism, and Buddhism in German philosophy, covering figures as diverse as Buber, Heidegger, and Misch. He argues (...)
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  4. Heidegger’s Black Noteboooks: National Socialism. Antisemitism, and the History of Being.Eric S. Nelson - 2017 - Heidegger-Jahrbuch 11:77-88.
    This chapter examines: (1) the Black Notebooks in the context of Heidegger's political engagement on behalf of the National Socialist regime and his ambivalence toward some but not all of its political beliefs and tactics; (2) his limited "critique" of vulgar National Socialism and its biologically based racism for the sake of his own ethnocentric vision of the historical uniqueness of the German people and Germany's central role in Europe as a contested site situated between West and East, technological modernity (...)
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  5.  1
    Interpreting Dilthey: Critical Essays.Eric S. Nelson (ed.) - 2019 - Cambridge University Press.
    In this wide-ranging and authoritative volume, leading scholars engage with the philosophy and writings of Wilhelm Dilthey, a key figure in nineteenth-century thought. Their chapters cover his innovative philosophical strategies and explore how they can be understood in relation to their historical situation, as well as presenting incisive interpretations of Dilthey's arguments, including their development, their content, and their influence on later thought. A key focus is on how Dilthey's work remains relevant to current debates around art and literature, the (...)
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  6.  58
    Daoism and Environmental Philosophy: Nourishing Life.Eric S. Nelson - 2020 - London, UK: Routledge.
    Daoism and Environmental Philosophy explores ethics and the philosophy of nature in the Daodejing, the Zhuangzi, and related texts to elucidate their potential significance in our contemporary environmental crisis. This book traces early Daoist depictions of practices of embodied emptying and forgetting and communicative strategies of undoing the fixations of words, things, and the embodied self. These are aspects of an ethics of embracing plainness and simplicity, nourishing the asymmetrically differentiated yet shared elemental body of life of the myriad things, (...)
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  7. Reconceiving Responsibility: A Review of Iris Marion Young’s Responsibility for JusticeYoungIris Marion, Responsibility for Justice. [REVIEW]Eric S. Godoy - 2013 - Philosophy and Social Criticism 39 (6):591-595.
  8. Individuation, Responsiveness, Translation: Heidegger’s Ethics.Eric S. Nelson - 2011 - In Frank Schalow (ed.), Heidegger, Translation, and the Task of Thinking: Essays in Honor of Parvis Emad. Springer.
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  9.  29
    Using Social Media in Research: New Ethics for a New Meme?Eric S. Swirsky, Jinger G. Hoop & Susan Labott - 2014 - American Journal of Bioethics 14 (10):60-61.
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  10.  9
    A Billion Tiny Ends: Social Media, Nonexceptionalism, and Ethics by Association.Eric S. Swirsky - 2017 - American Journal of Bioethics 17 (3):15-17.
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  11. The World Picture and its Conflict in Dilthey and Heidegger.Eric S. Nelson - 2011 - Humana Mente 4 (18):19–38.
  12. Indispensable Hume: From Isaac Newton's Natural Philosophy to Adam Smith's "Science of Man".Eric S. Schliesser - 2002 - Dissertation, The University of Chicago
    Chapter one is an introduction. In chapter two, I argue that, due to a lack of knowledge of Newton, Hume is unable to use the "Science of Man" to provide a foundation for the other sciences. Hume's account of causality and the missing shade of blue receive special attention. Hume tries, without paying attention to scientific practice, to constrain what science can be about. ;In chapter three, I reconstruct Adam Smith's epistemology. The major theoretical concept of Smith's moral psychology, the (...)
     
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  13. Dilthey and Carnap: The Feeling of Life, the Scientific Worldview, and the Elimination of Metaphysics.Eric S. Nelson - 2018 - In Johannes Feichtinger, Franz L. Fillafer & Jan Surman (eds.), The Worlds of Positivism A Global Intellectual History, 1770–1930. Palgrave.
  14.  4
    An Ethical Framework to Nowhere.Eric S. Swirsky, Carol Gu & Andrew D. Boyd - 2020 - American Journal of Bioethics 20 (11):30-32.
    In their article, Char et al. have created a model intended to tidy up the messy landscape of ethical concerns arising from machine-learning health care applications. The novel con...
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  15. The Yijing and Philosophy: From Leibniz to Derrida.Eric S. Nelson - 2011 - Journal of Chinese Philosophy 38 (3):377-396.
  16. Technology and the Way: Buber, Heidegger, and Lao‐Zhuang “Daoism”.Eric S. Nelson - 2014 - Journal of Chinese Philosophy 41 (3-4):307-327.
    I consider the intertextuality between Chinese and Western thought by exploring how images, metaphors, and ideas from the texts associated with Zhuangzi and Laozi were appropriated in early twentieth-century German philosophy. This interest in “Lao-Zhuang Daoism” encompasses a diverse range of thinkers including Buber and Heidegger. I examine how the problematization of utility, usefulness, and “purposiveness” in Zhuangzi and Laozi becomes a key point for their German philosophical reception; how it is the poetic character of the Zhuangzi that hints at (...)
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  17.  14
    Adherence, Surveillance, and Technological Hubris.Eric S. Swirsky & Andrew D. Boyd - 2018 - American Journal of Bioethics 18 (9):61-62.
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  18. Dilthey, Heidegger und die Hermeneutik des faktischen Lebens.Eric S. Nelson - 2013 - In Scholtz Gunter (ed.), Diltheys Werk und die Wissenschaften. Vandenhoeck & Ruprecht. pp. 97-109.
  19. Leibniz and the Political Theology of the Chinese.Eric S. Nelson - 2017 - In Wenchao Li (ed.), Leibniz and the European Encounters with China: 300 Years of Discours sur la théologie naturelle des Chionois.
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  20.  11
    Love in the Time of Quantified Relationships.Eric S. Swirsky & Andrew D. Boyd - 2018 - American Journal of Bioethics 18 (2):35-37.
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  21. Recognition and Resentment in the Confucian Analects.Eric S. Nelson - 2013 - Journal of Chinese Philosophy 40 (2):287-306.
    Early Confucian “moral psychology” developed in the context of undoing reactive emotions in order to promote relationships of reciprocal recognition. Early Confucian texts diagnose the pervasiveness of reactive emotions under specific social conditions and respond with the ethical-psychological mandate to counter them in self-cultivation. Undoing negative affects is a basic element of becoming ethically noble, while the ignoble person is fixated on limited self-interested concerns and feelings of being unrecognized. Western ethical theory typically accepts equality and symmetry as conditions of (...)
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  22. Leibniz and China: Religion, Hermeneutics, and Enlightenment.Eric S. Nelson - 2009 - Religion in the Age of Enlightenment (RAE) 1: 277-300.
  23.  88
    什么缺失了? 海德格尔《存在与时间》的不完整性与失败.Eric S. Nelson - 2015 - 社会科学辑刊 2015 (1).
    (摘要)在哲学史上,许多学者阐释了《存在与时间》的碎片化和"失败",海德格尔本人对此也提出了三 种阐辛辛《存在与时间》因出版条件导致了偶然的不完整性,这种不完整性后来又作为存在历史的一部分而被提出。在思想(或未思)与偶然的经验意义上或存在者意义上生存着的 "作者"之间,存在着"间隙",关于这个"间隙"的研究表明:在海德格尔的哲学生涯中,他对《存在与时间》的重要性做出的最好阐樨蕴含着一种关于&q uot;生活与著作"之间关系的理解,其中包含对生活经历的批判性理解和反思在内的理解,这种理解不同于海德格尔本人所坚持的更接近于解释学视角和阐择策略的理解。.
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  24. The Human and the Inhuman: Ethics and Religion in the Zhuangzi.Eric S. Nelson - 2014 - Journal of Chinese Philosophy 41 (S1):723-739.
    One critique of the early Daoist texts associated with Laozi and Zhuangzi is that they neglect the human and lack a proper sense of ethical personhood in maintaining the primacy of an impersonal dehumanizing “way.” This article offers a reconsideration of the appropriateness of such negative evaluations by exploring whether and to what extent the ethical sensibility unfolded in the Zhuangzi is aporetic, naturalistic, and/or religious. As an ethos of cultivating life and free and easy wandering by performatively enacting openness (...)
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  25. History as Decision and Event in Heidegger.Eric S. Nelson - 2007 - ARHE 4:97-115.
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  26.  79
    Self-Reflection, Interpretation, and Historical Life in Dilthey.Eric S. Nelson - 2011 - In Hans-Ulrich Lessing, Rudolf A. Makkreel & Riccardo Pozzo (eds.), Recent Contributions to Dilthey’s Philosophy of the Human Sciences.
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  27.  1
    Attentional Disengagement Deficits Predict Brooding, but Not Reflection, Over a One-Year Period.Eric S. Allard & Ilya Yaroslavsky - 2019 - Frontiers in Psychology 10.
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  28. Introduction: Onto‐Hermeneutics, Ethics, and Nature in the Yijing.Eric S. Nelson - 2011 - Journal of Chinese Philosophy 38 (3):335-338.
  29. Friedman, Positive Economics, and the Chicago Boys.Eric S. Schliesser - manuscript
    In this paper I investigate two denials in Milton Friedman's Nobel Lecture (1976). The first is [i] the denial that 'Economics and its fellow social sciences' ought to be 'regarded more nearly as branches of philosophy.' The second is [ii] the denial that economics is 'enmeshed with values at the outset because they deal with human behaviour' (267). I show that Friedman's appeal to his methodology in the Nobel lecture fails on conceptual grounds internal to Friedman's methodology. Moreover, I show (...)
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  30. Revisiting the Dialectic of Environment: Nature as Ideology and Ethics in Adorno and the Frankfurt School.Eric S. Nelson - 2011 - Télos 2011 (155):105-126.
    As a contribution to a critical yet responsive materialist ethics of environments and animals, I reexamine the significance of nature and animals in the critical social theory of Theodor Adorno. In response to the anthropocentric primacy of intersubjective discourse and recognition in recent figures associated with the Frankfurt School, such as Habermas and Honneth, I argue for the ecological import of the aporetic dialectic of nature and society diagnosed in Adorno and Horkheimer’s Dialectic of Enlightenment and Adorno’s later works. Adorno’s (...)
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  31. Language and Emptiness in Chan Buddhism and the Early Heidegger.Eric S. Nelson - 2010 - Journal of Chinese Philosophy 37 (3):472-492.
  32. 科技和道: 布伯, 海德格尔和道家.Eric S. Nelson - 2014 - 长白学刊 2014 (1):9-16.
  33. China, Nature, and the Sublime in Kant.Eric S. Nelson - 2010 - In Stephen R. Palmquist (ed.), Cultivating Personhood: Kant and Asian Philosophy. Walter de Gruyter. pp. 333--348.
  34. 非对称伦理学与世界公民主义宽容悖论.Eric S. Nelson - 2014 - 吉林大学社会科学学报 54 (3):101-107.
  35.  6
    Spatial Form and Plot.Eric S. Rabkin - 1977 - Critical Inquiry 4 (2):253-270.
    Novels in general use three different modes of reporting: narration, dialogue and description. Understanding that even with a given mode, such as the description of a stone, the relation between the diachronic flow of language and the synchronic focus of attention can be manipulated, we can still note that in general narration reports occurrences in a reading time considerably less than actual time. , dialogue reports occurrence in a reading time roughly congruent with actual time , and description reports occurrences (...)
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  36.  43
    Heidegger and Carnap: Disagreeing About Nothing?Eric S. Nelson - 2013 - In Francois Raffoul & Eric S. Nelson (eds.), The Bloomsbury Companion to Heidegger. Bloomsbury Academic. pp. 2--151.
  37. Kant and China: Aesthetics, Race, and Nature.Eric S. Nelson - 2011 - Journal of Chinese Philosophy 38 (4):509-525.
  38. Impure Phenomenology: Dilthey, Epistemology, and the Task of Interpretive Psychology.Eric S. Nelson - 2010 - Studia Phaenomenologica 10:19-44.
    Responding to critiques of Dilthey's interpretive psychology, I revisit its relation with epistemology and the human sciences. Rather than reducing knowledge to psychology and psychology to subjective understanding, Dilthey articulated the epistemic worth of a psychology involving (1) an impure phenomenology of embodied, historically-situated, and worldly consciousness as individually lived yet complicit with its naturally and socially constituted contexts, (2) experience- and communication-oriented processes of interpreting others, (3) the use of third-person structural-functional analysis and causal explanation, and (4) a recognition (...)
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  39.  11
    Levinas and Kierkegaard: The Akedah, the Dao, and Aporetic Ethics.Eric S. Nelson - 2013 - Journal of Chinese Philosophy 40 (1):164-184.
    In this article, Kierkegaard's depiction of the teleological suspension of the ethical is contrasted with Levinas's articulation of the emergence of the ethical in the Akedah narrative drawing on Jewish, Christian, and Chinese philosophical and religious perspectives. The narrative of Abraham's binding of Isaac illustrates both the distance and nearness between Kierkegaard and Levinas. Both realize that the encounter with God is a traumatic one that cannot be defined, categorized, or sublimated through ordinary ethical reflection or the everyday social-moral life (...)
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  40.  10
    Disturbing Truth: Art, Finitude, and the Human Sciences in Dilthey.Eric S. Nelson - 2007 - [email protected] 11:121-142.
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  41.  16
    The Usefulness of Social Norm Theory in Empirical Business Ethics Research: A Review and Suggestions for Future Research.Allen D. Blay, Eric S. Gooden, Mark J. Mellon & Douglas E. Stevens - 2018 - Journal of Business Ethics 152 (1):191-206.
    In response to recent calls to extend the underlying theories used in the literature :375–413, 2005; Craft in J Bus Ethics 117:221–259, 2013), we review the usefulness of social norm theory in empirical business ethics research. We begin by identifying the seeds of social norm theory in Adam Smith’s The Theory of Moral Sentiments, the Glasgow Edition, Oxford University Press, Oxford, 1759/1790) seminal work, The Theory of Moral Sentiments. Next, we introduce recent theory in social norm activation by Bicchieri and (...)
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  42.  31
    The Delimitation of Phylogenetic Characters.Eric S. J. Harris & Brent D. Mishler - 2009 - Biological Theory 4 (3):230-234.
  43. Aesthetics, Ethics and Nature in Adorno.Eric S. Nelson - 2012 - In Jerome / Giles Carroll (ed.), Aesthetics and Modernity from Schiller to the Frankfurt School. Peter Lang.
    In response to Jürgen Habermas’s critical assessment of the import of Theodor Adorno’s aesthetics, I revisit Adorno’s aesthetics in the context of the question of whether and to what extent there can be an aesthetics of nature, and the potential ethical and social-political significance of such an aesthetics.
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  44.  65
    Heidegger, Misch, and the Origins of Philosophy.Eric S. Nelson - 2012 - Journal of Chinese Philosophy 39 (S1):10-30.
    I explore how Heidegger and his successors interpret philosophy as an Occidental enterprise based on a particular understanding of history. In contrast to the dominant monistic paradigm, I return to the plural thinking of Dilthey and Misch, who interpret philosophy as a European and a global phenomenon. This reflects Dilthey's pluralistic understanding of historical life. Misch developed Dilthey's insight by demonstrating the multiple origins of philosophy as critical life‐reflection in its Greek context and in the historical matrices of ancient India (...)
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  45. Heidegger, Levinas, and the Other of History.Eric S. Nelson - 2014 - In John E. Drabinski and Eric S. Nelson (ed.), Between Levinas and Heidegger. SUNY. pp. 51-72.
  46. Levinas and Adorno: Can There Be an Ethics of Nature?Eric S. Nelson - 2012 - In William Edelglass James Hatley & Christian Diehm (eds.), Facing Nature: Levinas and Environmental Thought. Duquesne University Press. pp. 109--133.
  47.  7
    Kant and the Art of Political Prudence.Eric S. Nelson - 2001 - In R. Horstmann V. Gerhardt (ed.), Kant und die Berliner Aufklärung. Walter de Gruyter. pp. 220–227.
  48.  45
    What’s the Harm in Climate Change?Eric S. Godoy - 2017 - Ethics, Policy and Environment 20 (1):103-117.
    A popular argument against direct duties for individuals to address climate change holds that only states and other powerful collective agents must act. It excuses individual actions as harmless since they are neither necessary nor sufficient to cause harm, arise through normal activity, and have no clear victims. Philosophers have challenged one or more of these assumptions; however, I show that this definition of harm also excuses states and other collective agents. I cite two examples of this in public discourse (...)
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  49.  13
    Heidegger’s Daoist Turn.Eric S. Nelson - 2019 - Research in Phenomenology 49 (3):362-384.
    Heidegger’s “Evening Conversation: In a Prisoner of War Camp in Russia, between a Younger and an Older Man”, one of three dialogues composed by Heidegger after the defeat of National Socialist Germany published in Country Path Conversations explores the being-historical situation and fate of the German people by turning to the early Daoist text of the Zhuangzi. My article traces how Heidegger interprets fundamental concepts from the Zhuangzi, mediated by way of Richard Wilhelm’s translation Das wahre Buch vom südlichen Blütenland, (...)
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  50.  25
    Adorno’s Practical Philosophy: Living Less Wrongly by Fabian Freyenhagen. [REVIEW]Eric S. Nelson - 2015 - Journal of the History of Philosophy 53 (2):343-344.
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