Number words seemingly function both as adjectives attributing cardinality properties to collections, as in Frege’s ‘Jupiter has four moons’, and as names referring to numbers, as in Frege’s ‘The number of Jupiter’s moons is four’. This leads to what Thomas Hofweber calls Frege’s Other Puzzle: How can number words function as modifiers and as singular terms if neither adjectives nor names can serve multiple semantic functions? Whereas most philosophers deny that one of these uses is genuine, we instead argue that (...) number words, like many related expressions, are polymorphic, having multiple uses whose meanings are systematically related via type shifting. (shrink)

This paper investigates a certain puzzling argument concerning number expressions and their meanings, the Easy Argument for Numbers. After finding faults with previous views, I offer a new take on what’s ultimately wrong with the Argument: it equivocates. I develop a semantics for number expressions which relates various of their uses, including those relevant to the Easy Argument, via type-shifting. By marrying Romero ’s :687–737, 2005) analysis of specificational clauses with Scontras ’ semantics for Degree Nouns, I show how to (...) extend Landman ’s Adjectival Theory to numerical specificational clauses. The resulting semantics can explain various contrasts observed by Moltmann, but only if Scontras’ contention that degrees and numbers are sortally distinct is correct. At the same time, the Easy Argument can establish its intended conclusion only if numbers and degrees are mistakenly assumed to be identical. (shrink)

In this paper, we outline and critically evaluate Thomas Hofweber’s solution to a semantic puzzle he calls Frege’s Other Puzzle. After sketching the Puzzle and two traditional responses to it—the Substantival Strategy and the Adjectival Strategy—we outline Hofweber’s proposed version of Adjectivalism. We argue that two key components—the syntactic and semantic components—of Hofweber’s analysis both suffer from serious empirical difficulties. Ultimately, this suggests that an altogether different solution to Frege’s Other Puzzle is required.

I argue for two major claims in this paper. First, I argue that the linguistic evidence best supports a certain form of contextualism about predicates of personal taste (PPTs) like ?fun? and ?tasty?. In particular, I argue that these adjectives are both individual-level predicates (ILPs) and anaphoric implicit argument taking predicates (IATPs). As ILPs, these naturally form generics. As anaphoric IATPs, PPTs show the same dependencies on context and distributional behavior as more familiar anaphoric IATPs, for example, ?local? and ?apply?. (...) Moreover, they are subject to important binding-related phenomena, for example, various kinds of anaphora, binding arguments, and strict-sloppy ambiguities. The latter are particularly problematic for relativism, contextualism's major competitor. I argue that relativism cannot account for these binding facts in a non-ad hoc manner. Second, I argue that disagreement is a predictable feature of dialogues involving PPTs in conjunction with the contextualist semantics defended. Appealing to ?off the shelf? analyses of genericity, I show how disagreement arises in just the cases we would expect, licensing just the kinds of responses we would expect. They also suggest promising explanations, unavailable to relativists, of various otherwise puzzling features of disagreements involving PPTs. (shrink)

The primary argument against mereological singularism—the view that definite plural noun phrases like ‘the students’ refer to “set-like entities”—is that it is ultimately incoherent. The most forceful form of this charge is due to Barry Schein, who argues that singularists must accept a certain comprehension principle which entails the existence of things having the contradictory property of being both atomic and non-atomic. The purpose of this paper is to defuse Schein’s argument, by noting three necessary and independently motivated restrictions on (...) the metalinguistic predicates ‘atom’ and ‘non-atom’: both are sort, property, and context-relative. With these restrictions in place, Schein’s problematic assumption becomes evident: his presumed singularist analysis of ‘non-atom’ conflates the metalanguage with the meta-metalanguage, i.e. the language used to talk about the metalanguage. (shrink)

One of the more distinctive features of Bob Hale and Crispin Wright’s neologicism about arithmetic is their invocation of Frege’s Constraint – roughly, the requirement that the core empirical applications for a class of numbers be “built directly into” their formal characterization. In particular, they maintain that, if adopted, Frege’s Constraint adjudicates in favor of their preferred foundation – Hume’s Principle – and against alternatives, such as the Dedekind-Peano axioms. In what follows we establish two main claims. First, we show (...) that, if sound, Hale and Wright’s arguments for Frege’s Constraint at most establish a version on which the relevant application of the naturals is transitive counting – roughly, the counting procedure by which numerals are used to answer “how many”-questions. Second, we show that this version of Frege’s Constraint fails to adjudicate in favor of Hume’s Principle. If this is the version of Frege’s Constraint that a foundation for arithmetic must respect, then Hume’s Principle no more – and no less – meets the requirement than the Dedekind-Peano axioms do. (shrink)

We address a puzzle about the meanings of fraction words due to Nathan Salmon. Counting 2 1/2 oranges seemingly requires enumerating a collection of objects with a non-whole cardinal number, which is incoherent by the lights of traditional analyses of cardinality expressions. Thus, some argue that counting 2 1/2 oranges really amounts to measuring quantities of orange-stuff . However, we claim that `2 1/2 oranges' is ambiguous between counting and measuring interpretations, and recognizing this affords a novel solution to Salmon's (...) puzzle which is consistent with traditional analyses. (shrink)

There are multiple formal characterizations of the natural numbers available. Despite being inter-derivable, they plausibly codify different possible applications of the naturals – doing basic arithmetic, counting, and ordering – as well as different philosophical conceptions of those numbers: structuralist, cardinal, and ordinal. Some influential philosophers of mathematics have argued for a non-egalitarian attitude according to which one of those characterizations is ‘more basic’ or ‘more fundamental’ than the others. This paper addresses two related issues. First, we review some of (...) these non-egalitarian arguments, lay out a laundry list of different, legitimate, notions of relative priority, and suggest that these arguments plausibly employ different such notions. Secondly, we argue that given a metaphysical-cum-epistemological gloss suggested by Frege's foundationalist epistemology, the ordinals are plausibly more basic than the cardinals. This is just one orientation to relative priority one could take, however. Ultimately, we subscribe to an egalitarian attitude towards these formal characterizations: they are, in some sense, equally ‘legitimate’. (shrink)

There are multiple formal characterizations of the natural numbers available. Despite being inter-derivable, they plausibly codify different possible applications of the naturals – doing basic arithmetic, counting, and ordering – as well as different philosophical conceptions of those numbers: structuralist, cardinal, and ordinal. Nevertheless, some influential philosophers of mathematics have argued for a non-egalitarian attitude according to which one of those characterizations is more “legitmate” in virtue of being “more basic” or “more fundamental”. This paper addresses two related issues. First, (...) we review some of these non-egalitarian arguments, lay out a laundry list of different, legitimate, notions of relative priority, and suggest that these arguments plausibly employ different such notions. Secondly, we argue that given a metaphysical-cum-epistemological gloss suggested by Frege’s foundationalist epistomology, the ordinals are plausibly more basic than the cardinals. This is just one orientation to relative priority one could take, however. Ultimately, we subscribe to an egalitarian attitude towards these formal characterizations: they are, in some sense, equally “legitimate”. (shrink)

What are the meanings of number expressions, and what can they tell us about questions of central importance to the philosophy of mathematics, specifically 'Do numbers exist?' This Element attempts to shed light on this question by outlining a recent debate between substantivalists and adjectivalists regarding the semantic function of number words in numerical statements. After highlighting their motivations and challenges, I develop a comprehensive polymorphic semantics for number expressions. I argue that accounting for the numerous meanings and how they (...) are related leads to a strengthened argument for realism, one which renders familiar forms of nominalism highly implausible. (shrink)

Saul Kripke once noted that there is a tight connection between computation and de re knowledge of whatever the computation acts upon. For example, the Euclidean algorithm can produce knowledge of _which number_ is the greatest common divisor of two numbers. Arguably, algorithms operate directly on syntactic items, such as strings, and on numbers and the like only via how the numbers are represented. So we broach matters of _notation_. The purpose of this article is to explore the relationship between (...) the notations acceptable for computation, the usual idealizations involved in theories of computability, flowing from Alan Turing’s monumental work, and de re propositional attitudes toward numbers and other mathematical objects. (shrink)

abstractWe address a puzzle about the meanings of fraction words, due to Nathan Salmon. Counting 212 oranges seemingly requires enumerating a collection of objects with a non-whole cardinal number,...

According to what I call the Traditional View, there is a fundamental semantic distinction between counting and measuring, which is reflected in two fundamentally different sorts of scales: discrete cardinality scales and dense measurement scales. Opposed to the Traditional View is a thesis known as the Universal Density of Measurement: there is no fundamental semantic distinction between counting and measuring, and all natural language scales are dense. This paper considers a new argument for the latter, based on a puzzle I (...) call the Fractional Cardinalities Puzzle: if answers to ‘how many’-questions always designate cardinalities, and if cardinalities are necessarily discrete, then how can e.g. ‘2.38’ be a correct answer to the question ‘How many ounces of water are in the beaker?’? If cardinality scales are dense, then the answer is obvious: ‘2.38’ designates a fractional cardinality, contra the Traditional View. However, I provide novel evidence showing that ‘many’ is not uniformly associated with the dimension of cardinality across contexts, and so ‘how many’-questions can ask about other kinds of measures, including e.g. volume. By combining independently motivated analyses of cardinal adjectives, measure phrases, complex fractions, and degrees, I develop a semantics intended to defend the Traditional View against purported counterexamples like this and others which have received a fair amount of recent philosophical attention. (shrink)

Thought: A Journal of Philosophy, EarlyView.

Clarke and Beck import certain assumptions about the nature of numbers. Although these are widespread within research on number cognition, they are highly contentious among philosophers of mathematics. In this commentary, we isolate and critically evaluate one core assumption: the identity thesis.

Saul Kripke once noted that there is a tight connection between computation and de re knowledge of whatever the computation acts upon. For example, the Euclidean algorithm can produce knowledge of which number is the greatest common divisor of two numbers. Arguably, algorithms operate directly on syntactic items, such as strings, and on numbers and the like only via how the numbers are represented. So we broach matters of notation. The purpose of this article is to explore the relationship between (...) the notations acceptable for computation, the usual idealizations involved in theories of computability, flowing from Alan Turing’s monumental work, and de re propositional attitudes toward numbers and other mathematical objects. (shrink)

Most philosophers are familiar with the metaphysical puzzle of the statue and the clay. A sculptor begins with some clay, eventually sculpting a statue from it. Are the clay and the statue one and the same thing? Apparently not, since they have different properties. For example, the clay could survive being squashed, but the statue could not. The statue is recently formed, though the clay is not, etc. Godehart Link 1983’s highly influential analysis of the count/mass distinction recommends that English (...) draws a distinction between uncountable “stuff” and countable “things”. There are two mereological relations, related in specific ways. Our primary question here is whether an empirically adequate account of the mass/count distinction really does require distinguishing “things” from “stuff”, and thus postulating two corresponding mereological relations, or if instead positing only one sort of entity and corresponding mereological relation is sufficient, as other semantic theories would have it. This question is meant to be one of what we call natural language mereology. We are asking about the mereological commitments of English, or perhaps competent speakers of English, and not about ultimate reality as such. There is no pretense that we will definitively solve the metaphysical puzzle of the statue and clay. (shrink)

Perhaps the most pressing challenge for singularism—the predominant view that definite plurals like ‘the students’ singularly refer to a collective entity, such as a mereological sum or set—is that it threatens paradox. Indeed, this serves as a primary motivation for pluralism—the opposing view that definite plurals refer to multiple individuals simultaneously through the primitive relation of plural reference. Groups represent one domain in which this threat is immediate. After all, groups resemble sets in having a kind of membership-relation and iterating: (...) we can have groups of groups, groups of groups of groups, etc. Yet there cannot be a group of all non-self-membered groups. In response, we develop a potentialist theory of groups according to which we always can, but do not have to, form a group from any sum. Modalizing group-formation makes it a species of potential, as opposed to actual or completed, infinity. This allows for a consistent, plausible, and empirically adequate treatment of natural language plurals, one which is motivated by the iterative nature of syntactic and semantic processes more generally. (shrink)

The primary argument against mereological singularism—the view that definite plural noun phrases like ‘the students’ refer to “set-like entities”—is that it is ultimately incoherent. The most forceful form of this charge is due to Barry Schein, who argues that singularists must accept a certain comprehension principle which entails the existence of things having the contradictory property of being both atomic and non-atomic. The purpose of this paper is to defuse Schein’s argument, by noting three necessary and independently motivated restrictions on (...) the metalinguistic predicates ‘atom’ and ‘non-atom’: both are sort, property, and context-relative. With these restrictions in place, Schein’s problematic assumption becomes evident: his presumed singularist analysis of ‘non-atom’ conflates the metalanguage with the meta-metalanguage, i.e. the language used to talk about the metalanguage. (shrink)

A number of recent accounts for vague terms postulate a kind of context-sensitivity, one that kicks in after the usual ‘external’ contextual factors like comparison class are established and held fixed. In a recent paper, ‘Vagueness without Context Change’: 275–92), Rosanna Keefe criticizes all such accounts. The arguments are variations on considerations that have been brought against context-sensitive accounts of knowledge, predicates of personal taste, epistemic modals, and the like. The issues are well known and there are variety of options (...) available in reply. More important, the arguments rely on an overly narrow conception of context-sensitivity, suggesting that one size fits all. If Keefe’s arguments were cogent, they would tell against the context-sensitivity of just about any expression, beyond the typical indexicals, including the variation of vague terms with comparison class. However, the criticisms raised by Keefe do highlight certain questions that must be answered by an advo... (shrink)

A core commitment of Bob Hale and Crispin Wright’s neologicism is their invocation of Frege’s Constraint—roughly, the requirement that the core empirical applications for a class of numbers be “built directly into” their formal characterization. According to these neologicists, if legitimate, Frege’s Constraint adjudicates in favor of their preferred foundation—Hume’s Principle—and against alternatives, such as the Dedekind–Peano axioms. In this paper, we consider a recent argument for legitimating Frege’s Constraint due to Hale, according to which the primary empirical application of (...) the naturals is transitive counting, or answering ‘how many’-questions using numerals. We make two claims regarding Hale’s argument. First, it fails to legitimate Frege’s Constraint in virtue of resting on unsupported and highly contentious assumptions. Secondly, even if sound, Hale’s argument would vindicate a version of Frege’s Constraint which fails to adjudicate in favor of Hume’s Principle over alternative characterizations of the naturals. (shrink)

HorstenLeon* * _ The Metaphysics and Mathematics of Ordinary Objects. _Cambridge University Press, 2019. Pp. xviii + 231. ISBN: 978-1-107-03941-4 ; 978-1-10860177-1. doi: 10.1017/9781139600293.

Most philosophers are familiar with the metaphysical puzzle of the statue and the clay. A sculptor begins with some clay, eventually sculpting a statue from it. Are the clay and the statue one and the same thing? Apparently not, since they have different properties. For example, the clay could survive being squashed, but the statue could not. The statue is recently formed, though the clay is not, etc. Godehart Link 1983’s highly influential analysis of the count/mass distinction recommends that English (...) draws a distinction between uncountable “stuff” and countable “things”. There are two mereological relations, related in specific ways. Our primary question here is whether an empirically adequate account of the mass/count distinction really does require distinguishing “things” from “stuff”, and thus postulating two corresponding mereological relations, or if instead positing only one sort of entity and corresponding mereological relation is sufficient, as other semantic theories would have it. This question is meant to be one of what we call natural language mereology. We are asking about the mereological commitments of English, or perhaps competent speakers of English, and not about ultimate reality as such. There is no pretense that we will definitively solve the metaphysical puzzle of the statue and clay. (shrink)