Search results for 'Erica Rangel Salter' (try it on Scholar)

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  1.  14
    Rebecca L. Volpe & Erica Rangel Salter (2011). Too Quick to Judge. Cambridge Quarterly of Healthcare Ethics 20 (04):612-614.
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  2.  39
    Erica K. Rangel (2009). Clinical Ethics and the Dynamics of Group Decision-Making: Applying the Psychological Data to Decisions Made by Ethics Committees. [REVIEW] HEC Forum 21 (2):207-228.
    Clinical Ethics and the Dynamics of Group Decision-Making: Applying the Psychological Data to Decisions Made by Ethics Committees Content Type Journal Article Pages 207-228 DOI 10.1007/s10730-009-9096-7 Authors Erica K. Rangel, Saint Louis University Department of Health Care Ethics 6333 North Rosebury Ave #3W St. Louis MO 63105 USA Journal HEC Forum Online ISSN 1572-8498 Print ISSN 0956-2737 Journal Volume Volume 21 Journal Issue Volume 21, Number 2.
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  3.  20
    Erica K. Salter (2012). Deciding for a Child: A Comprehensive Analysis of the Best Interest Standard. [REVIEW] Theoretical Medicine and Bioethics 33 (3):179-198.
    This article critically examines, and ultimately rejects, the best interest standard as the predominant, go-to ethical and legal standard of decision making for children. After an introduction to the presumption of parental authority, it characterizes and distinguishes six versions of the best interest standard according to two key dimensions related to the types of interests emphasized. Then the article brings three main criticisms against the best interest standard: (1) that it is ill-defined and inconsistently appealed to and applied, (2) that (...)
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  4.  3
    Erica K. Salter (2015). The Re-Contextualization of the Patient: What Home Health Care Can Teach Us About Medical Decision-Making. HEC Forum 27 (2):143-156.
    This article examines the role of context in the development and deployment of standards of medical decision-making. First, it demonstrates that bioethics, and our dominant standards of medical decision-making, developed out of a specific historical and philosophical environment that prioritized technology over the person, standardization over particularity, individuality over relationship and rationality over other forms of knowing. These forces de-contextualize the patient and encourage decision-making that conforms to the unnatural and contrived environment of the hospital. The article then explores several (...)
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  5.  15
    Erica K. Rangel (2010). Review of Roberta M. Berry, The Ethics of Genetic Engineering. [REVIEW] American Journal of Bioethics 10 (11):34-35.
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  6.  16
    Erica K. Rangel (2008). Innovation and the Pharmaceutical Industry: Critical Reflections on the Vitures of Profit , H.T. Engelhardt, Jr. And J.R. Garrett (Eds.) (Salem: M & M Scrivener Press, 2008). [REVIEW] HEC Forum 20 (4):375-378.
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  7.  2
    Erica K. Salter (2013). Should We Tell Annie?: Preparing for Death at the Intersection of Parental Authority and Adolescent Autonomy. Narrative Inquiry in Bioethics 3 (1):81-88.
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  8.  7
    Erica K. Rangel (2010). The Management of Incidental Findings in Neuro-Imaging Research: Framework and Recommendations. Journal of Law, Medicine & Ethics 38 (1):117-126.
    This paper addresses the question of how incidental findings in clinical research should be managed by researchers, focusing in detail on IFs discovered in neuroimaging research. It begins by engaging the larger research ethics issue of whether researchers have any obligations of clinical care to participants, and assesses the content and merits of one particular framework for answering this question, Richardson and Belsky's ancillary care model. From here the paper develops an organizational structure for integrating the ancillary care model with (...)
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  9. Erica K. Rangel (2010). The Management of Incidental Findings in Neuro-Imaging Research: Framework and Recommendations. Journal of Law, Medicine and Ethics 38 (1):117-126.
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  10. Erica K. Salter & Joseph T. Norris (2015). Introduction: Clinical Ethics Beyond the Urban Hospital. HEC Forum 27 (2):87-91.
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  11. Arthur Salter (2015). The Framework of an Ordered Society. Cambridge University Press.
    Originally published in 1933, this book presents the content of the Alfred Marshall Lectures for that year, which were delivered by Sir Arthur Salter at Cambridge University. The text sets out Salter's vision regarding the fundamental components of an ordered society. This book will be of value to anyone with an interest in political philosophy and the nature of statehood.
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  12. William M. Salter (1899). Does Political Compulsion Need to Be Justified? International Journal of Ethics 10 (1):97-98.
  13.  1
    David Salter (1989). Voluntary Process and the Readiness Potential: Asking the Right Questions. Behavioral and Brain Sciences 12 (1):181.
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  14. William Mackintire Salter (1915). Nietzsche's Moral Aim. International Journal of Ethics 25 (2):226-251.
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  15. Anthony J. Nocella, Colin Salter & Judy K. C. Bentley (eds.) (2015). Animals and War: Confronting the Military-Animal Industrial Complex. Lexington Books.
    Animals and War: Confronting the Military-Animal Industrial Complex is the first book to examine how nonhuman animals are used in war and the military. Animals and War contributes significantly to the fields of social justice, animal rights, and anti-war/peace activist communities. This book also will be read by peace, conflict, social justice, and critical animal studies scholars, students, and practitioners.
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  16. Alan Salter & Charles T. Wolfe (2009). “Empiricism Contra Experiment: Harvey, Locke and the Revisionist View of Experimental Philosophy”. Bulletin d'histoire et d'épistémologie des sciences de la vie 16 (2):113-140.
    In this paper we suggest a revisionist perspective on two significant figures in early modern life science and philosophy: William Harvey and John Locke. Harvey, the discoverer of the circulation of the blood, is often named as one of the rare representatives of the ‘life sciences’ who was a major figure in the Scientific Revolution. While this status itself is problematic, we would like to call attention to a different kind of problem: Harvey dislikes abstraction and controlled experiments (aside from (...)
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  17. Wm MacKintire Salter (1910). Schopenhauer's Contact with Pragmatism. Philosophical Review 19 (2):137-153.
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  18.  20
    Stephen B. Salter, Daryl M. Guffey & Jeffrey J. McMillan (2001). Truth, Consequences and Culture: A Comparative Examination of Cheating and Attitudes About Cheating Among U.S. And U.K. Students. [REVIEW] Journal of Business Ethics 31 (1):37-50.
    As Post observes, accounting firms are unique among multinationals. They are more likely than firms in almost any other category to go abroad. They also have less choice in location as their expansion is determined largely by the desired locations of their clients. Given the widespread global presence of such firms, it can be argued that the global audit firm is uniquely at risk from variations in ethical perceptions across nations. This study extends the U.S. accounting literature on determinants of (...)
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  19.  3
    E. K. Salter (2014). Resisting the Siren Call of Individualism in Pediatric Decision-Making and the Role of Relational Interests. Journal of Medicine and Philosophy 39 (1):26-40.
    The siren call of individualism is compelling. And although we have recognized its dangerous allure in the realm of adult decision-making, it has had profound and yet unnoticed dangerous effects in pediatric decision-making as well. Liberal individualism as instantiated in the best interest standard conceptualizes the child as independent and unencumbered and the goal of child rearing as rational autonomous adulthood, a characterization that is both ontologically false and normatively dangerous. Although a notion of the individuated child might have a (...)
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  20. Barry Blesser & Linda-Ruth Salter (2006). Spaces Speak, Are You Listening?: Experiencing Aural Architecture. The MIT Press.
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  21. William Mackintire Salter (1908). A New Type of Naturalism.-Montgomery. International Journal of Ethics 19 (1):90-107.
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  22. William M. Salter (1902). America's Duty in the Philippines. International Journal of Ethics 12 (3):360-375.
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  23.  26
    Anna Smajdor, Andrea Stöckl & Charlotte Salter (2011). The Limits of Empathy: Problems in Medical Education and Practice. Journal of Medical Ethics 37 (6):380-383.
    Empathy is commonly regarded as an essential attribute for doctors and there is a conviction that empathy must be taught to medical students. Yet it is not clear exactly what empathy is, from a philosophical or sociological point of view, or whether it can be taught. The meaning, role and relevance of empathy in medical education have tended to be unquestioningly assumed; there is a need to examine and contextualise these assumptions. This paper opens up that debate, arguing that ‘empathy’, (...)
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  24.  25
    J. Salter (2001). Hugo Grotius: Property and Consent. Political Theory 29 (4):537-555.
  25.  10
    Lee Salter (2008). The Goods of Community? The Potential of Journalism as a Social Practice. Philosophy of Management 7 (1):33-44.
    This paper considers the question of whether journalism can be considered to be a social practice. After considering some of the goods of journalism the paper moves to investigate how external goods can corrupt the practice and make it somewhat ineffective. The paper therefore looks to consider ways in which the goods claimed have been better served in ‘radical’ journalism. Bristol Independent Media Centre is then evaluated as an example of an active project in which the goods of community are (...)
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  26.  14
    Catherine Waldby & Brian Salter (2008). Global Governance in Human Embryonic Stem Cell Science: Standardisation and Bioethics in Research and Patenting. Studies in Ethics, Law, and Technology 2 (1).
    In this paper we examine an increasingly important form of global governance for the field of human embryonic stem cell science; the processes of standardisation. Technical standardisation is essential for any scientific field to develop and is applicable to all stages of knowledge production from the basic science to the market product. However in the case of stem cell science, the apparently neutral processes of standardisation are inextricably entwined with issues of cultural value, particularly around the ethical status of the (...)
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  27.  3
    Colin Salter (forthcoming). Inquiring Into Animal Enhancement: Model or Counter-Model of Human Enhancement? NanoEthics:1-4.
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  28.  33
    Michael Salter (1999). Neo-Fascist Legal Theory on Trial: An Interpretation of Carl Schmitt's Defence at Nuremberg From the Perspective of Franz Neumann's Critical Theory of Law. Res Publica 5 (2):161-193.
    This article addresses, from a Frankfurt School perspective on law identified with Franz Neumann and more recently Habermas, the attack upon the principles of war criminality formulated at the Nuremberg trials by the increasingly influential legal and political theory of Carl Schmitt. It also considers the contradictions within certain of the defence arguments that Schmitt himself resorted to when interrogated as a possible war crimes defendant at Nuremberg. The overall argument is that a distinctly internal, or “immanent”, form of critique (...)
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  29.  38
    E. A. Salter (1985). Books Reviews. British Journal of Aesthetics 25 (3):293-295.
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  30.  15
    John Salter (2005). Grotius and Pufendorf on the Right of Necessity. History of Political Thought 26 (2):285-302.
  31.  25
    William M. Salter (1919). Thoughts Suggested by Professor Patten's Recent Article. The Monist 29 (4):610-615.
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  32.  27
    William M. Salter (1920). Reflections on Professor Patten's Views. The Monist 30 (1):144-152.
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  33.  12
    Antonio Rangel (2011). How Does the Brain Make Economic Decisions? Trends in Cognitive Sciences 15 (3):95-96.
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  34.  51
    Charles B. Rangel (1998). Commentary: Why Drug Legalization Should Be Opposed. Criminal Justice Ethics 17 (2):2-2.
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  35.  10
    C. H. Salter (1962). Lennart Pagrot: Den Klassiska Verssatirens Theori. Debatten kring genren från Horatius t.o.m. 1700-talet. (Stockholm Studies in History of Literature, 5.) Pp. xvi+461. Stockholm. Almqvist & Wiksell, 1961. Paper, Kr. 42. [REVIEW] The Classical Review 12 (02):171-172.
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  36.  3
    John Salter (1999). Sympathy with the Poor: Theories of Punishment in Hugo Grotius and Adam Smith. History of Political Thought 20 (2):205-224.
    Grotius argued that it was sometimes permissible to excuse from punishment those who commit crimes out of extreme poverty. The grounds for doing so were separate from the grounds of the right of necessity. Leniency was possible because the seriousness of the crime and the degree of guilt of the offender were separate considerations. Punishment should be related to guilt, which, according to Grotius, was partly a matter of the circumstances and motives of the offender. He thought there were some (...)
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  37.  10
    J. Salter (1992). Adam Smith on Feudalism, Commerce and Slavery. History of Political Thought 13 (2):219.
    I will argue in what follows that the reading of Smith which attributes to him a theory of the transition from feudalism to capitalism, and the implications which follow from it, are unfounded. There are three key aspects of the interpretation which I will challenge. First, that Smith's account of the destruction of feudal power by the progress of commerce is related to an explanation of the transition to the commercial stage; second, that the decline in baronial power incorporates Smith's (...)
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  38.  5
    Brian Salter & Ted Tapper (1993). The Application of Science and Scientific Autonomy in Great Britain: A Case Study of the Science and Engineering Research Council. [REVIEW] Minerva 31 (1):38-55.
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  39.  17
    Frank Salter, Karl Grammer & Anja Rikowski (2005). Sex Differences in Negotiating with Powerful Males. Human Nature 16 (3):306-321.
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  40.  31
    William Mackintire Salter (1911). Schopenhauer's Type of Idealism. The Monist 21 (1):1-18.
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  41.  29
    W. M. Salter (1890). Höffding on the Relation of the Mind to the Body. The Monist 1 (1):118-123.
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  42.  3
    Mary Rangel & Jéssica do Nascimento Rodrigues (2013). The "Man's Image" in the Reflexive Process of the Continuing Teacher Formation. Synesis 5 (1):64-76.
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  43. M. Salter (2010). Edward Said and Post-Colonial International Relations. In Cerwyn Moore & Chris Farrands (eds.), International Relations Theory and Philosophy: Interpretive Dialogues. Routledge
     
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  44.  19
    Michael Salter (2013). Carl Schmitt on the Secularisation of Religious Texts as a Resacralisation of Jurisprudence? International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 26 (1):113-147.
    Carl Schmitt, an increasingly influential German law professor, developed a provocative and historically oriented model of “political theology” with specific relevance to legal scholarship and the authorship of constitutional texts. His “political theology” is best understood neither as an expressly theological discourse within constitutional law, nor as a uniquely legal discourse shaped by a hidden theological agenda. Instead, it addresses the possibility of the continual resurfacing of theological ideas and beliefs within legal discourses of, for instance, sovereignty, the force of (...)
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  45.  14
    Antonio Rangel (2012). Two New ‘Must-Have’ Books on Functional MRI Data Analysis. Trends in Cognitive Sciences 16 (3):145-146.
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  46.  27
    J. Salter (2012). Hume and Mutual Advantage. Politics, Philosophy and Economics 11 (3):302-321.
    Hume’s theory of justice is commonly regarded by contemporary theorists of justice as a theory of justice as mutual advantage. It is thus widely thought to manifest all the unattractive features of such theories: in particular, it is thought to endorse the exclusion of people with serious mental or physical disabilities from the scope and protection of justice and to justify the European expropriation of the lands of defenceless aboriginal people. I argue that this reading of Hume is mistaken. Mutual (...)
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  47.  3
    Michael Salter (1991). Lawyers Watching Their Language: A Discussion Between a Teacher, a Research Student and a Lay Person. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 4 (1):61-76.
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  48.  6
    Danny Rangel (2013). Do mundo digital às humanidades digitais. Techne 1 (1).
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  49.  11
    P. J. Salter (1964). Correspondence. The Classical Review 14 (03):360-.
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  50.  11
    C. H. Salter (1963). Grover Cronin and Paul A. Doyle: Pope's Iliad: An Examination by William Melmoth. Pp. V + 57. Washington, D.C.: Catholic University of America Press, 1960. $1.95 Net. [REVIEW] The Classical Review 13 (02):241-.
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