Results for 'Erich Boehringer'

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  1.  11
    Altertümer von Pergamon. IX, Das Temenos Für den Herrscherkult: ‘Prinzessin Palais.’ By Erich Boehringer and Friedrich Krauss. Pp. X + 160, 46 Text Illustrations, 72 Plates, and 3 Supplementary Plates. 85 M. - X, Die Hellenistischen Arsenale. ‘Garten des Königin.’ By Erich Boehringer and the Late ᾿Akos von Szalay. Pp. Viii + 63, 3 Text Illustrations and 44 Plates. 48 M. Berlin and Leipzig; Walter de Gruyter and Co., 1937. [REVIEW]P. D. J. - 1938 - Journal of Hellenic Studies 58 (1):103-104.
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  2.  16
    Altertumer von Pergamon. IX, Das Temenos fur den Herrscherkult: 'Prinzessin Palais'X, Die Hellenistischen Arsenale. 'Garten des Konigin.'. [REVIEW]J. P. D., Erich Boehringer, Friedrich Krauss & 'Akos von Szalay - 1938 - Journal of Hellenic Studies 58:103.
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  3.  7
    Die Munzen von SyrakusStaatliche Museen zu Berlin: Die Munzen von PrieneDie Tyrannis in Athen.P. N. U., Erich Boehringer, Heinrich Dressel, Kurt Regling & Fr Cornelius - 1930 - Journal of Hellenic Studies 50:163.
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  4.  11
    Becher, Erich. Die Grundfrage der Ethik. Versuch einer Begründung des Prinzips der grössten allgemeinen Glückseligkeitsförderuug.Erich Becher - 1908 - Kant-Studien 13 (1-3).
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  5.  9
    Becher, Erich. Philosophische Voraussetzungen der exakten Naturwissenschaften.Erich Becher - 1908 - Kant-Studien 13 (1-3).
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  6. Erich Frauwallner's Posthumous Essays.Erich Frauwallner - 1994 - Aditya Prakashan.
    Contents:(I)On the Historical value of the Ancient Ceylonese Chronicles (II)The Original Beginning of the Vaisesika-Sutras (III)Navyanyayah; (IV) Navyanyah and Article for the Worterbuch der Philosophie .(V)History of Indian Philosophy,Vol.IV,Posthumous Sketches:(1)Epistemology and Logic of the Classical Period,(2)Tantrayuktah ,(3)Theory of Language,(4)Mimamsa, (5)[ Language Theory of the Vrttikara (6)Kumarila,(7)Dharmakirti.
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  7.  55
    Drawing the Line: What to Do with the Work of Immoral Artists From Museums to the Movies.Erich Hatala Matthes - 2021 - New York: Oxford University Press, Usa.
    Can we still watch Woody Allen's movies? Can we still laugh at Bill Cosby's jokes? Woody Allen, Kevin Spacey, Dave Chappelle, Louis C. K., J.K. Rowling, Michael Jackson, Roseanne Barr. Recent years have proven rife with revelations about the misdeeds, objectional views, and, in some instances, crimes of popular artists. Spurred in part by the #metoo movement, and given more access than ever thanks to social media and the internet in general, the public has turned an alert and critical eye (...)
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  8. The Origins and History of Consciousness.Erich Neumann - 1954 - [Princeton, N.J.]Princeton University Press.
    The first of Erich Neumann's works to be translated into English, this eloquent book draws on a full range of world mythology to show that individual consciousness undergoes the same archetypal stages of development as has human consciousness as a whole. Neumann, one of Jung's most creative students and a renowned practitioner of analytical psychology in his own right, shows how the stages begin and end with the symbol of the Uroboros, or tail-eating serpent. The intermediate stages are projected (...)
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  9.  9
    The Self-Organizing Universe: Scientific and Human Implications of the Emerging Paradigm of Evolution.Erich Jantsch - 1980 - Pergamon Press.
    The book, with its emphasis on the interaction of microstructures with the entire biosphere, ecosystems etc., and on how micro- and macrocosmos mutually create the conditions for their further evolution, provides a comprehensive framework for a deeper understanding of human creativity in a time of transition.
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  10. Cultural Appropriation Without Cultural Essentialism?Erich Hatala Matthes - 2016 - Social Theory and Practice 42 (2):343-366.
    Is there something morally wrong with cultural appropriation in the arts? I argue that the little philosophical work on this topic has been overly dismissive of moral objections to cultural appropriation. Nevertheless, I argue that philosophers working on epistemic injustice have developed powerful conceptual tools that can aid in our understanding of objections that have been levied by other scholars and artists. I then consider the relationship between these objections and the harms of cultural essentialism. I argue that focusing on (...)
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  11.  78
    Immoral Artists.Erich Hatala Matthes - forthcoming - In James Harold (ed.), The Oxford Handbook of Ethics and Art.
    This chapter offers an overview of issues posed by the problem of immoral artists, artists who in word or deed violate commonly held moral principles. I briefly consider the question of whether the immorality of an artist can render their work aesthetically worse (making connections to chapters in the Theory section of the handbook), and then turn to questions about what the audience should do and feel in response to knowledge of these moral failings. I discuss questions such as whether (...)
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  12. Seine letzte stunde. Von Erich Esper (neustadt ad saale). Der greise philosoph stand am fenster seines arbeits-zimmers und blickte mit seinen noch immer scharfen augen.Erich Esper Neustadt Ad Saale - 1927 - Schopenhauer Jahrbuch 14.
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  13. Cultural Appropriation and Oppression.Erich Matthes - 2019 - Philosophical Studies 176 (4):1003-1013.
    In this paper, I present an outline of the oppression account of cultural appropriation and argue that it offers the best explanation for the wrongfulness of the varied and complex cases of appropriation to which people often object. I then compare the oppression account with the intimacy account defended by C. Thi Nguyen and Matt Strohl. Though I believe that Nguyen and Strohl’s account offers important insight into an essential dimension of the cultural appropriation debate, I argue that justified objections (...)
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  14.  36
    Conservatism and the Scientific State of Nature.Erich Kummerfeld & Kevin J. S. Zollman - 2016 - British Journal for the Philosophy of Science 67 (4):1057-1076.
    Those who comment on modern scientific institutions are often quick to praise institutional structures that leave scientists to their own devices. These comments reveal an underlying presumption that scientists do best when left alone—when they operate in what we call the ‘scientific state of nature’. Through computer simulation, we challenge this presumption by illustrating an inefficiency that arises in the scientific state of nature. This inefficiency suggests that one cannot simply presume that science is most efficient when institutional control is (...)
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  15.  2
    Evolution And Consciousness: Human Systems In Transition.Erich Jantsch (ed.) - 1976 - Reading Ma: Addison-Wesley.
  16.  13
    Happiness Takes You Right: The Effect of Emotional Stimuli on Line Bisection.Zaira Cattaneo, Carlotta Lega, Jana Boehringer, Marcello Gallucci, Luisa Girelli & Claus-Christian Carbon - 2014 - Cognition and Emotion 28 (2):325-344.
  17. Who Owns Up to the Past? Heritage and Historical Injustice.Erich Hatala Matthes - 2018 - Journal of the American Philosophical Association 4 (1):87-104.
    ‘Heritage’ is a concept that often carries significant normative weight in moral and political argument. In this article, I present and critique a prevalent conception according to which heritage must have a positive valence. I argue that this view of heritage leads to two moral problems: Disowning Injustice and Embracing Injustice. In response, I argue for an alternative conception of heritage that promises superior moral and political consequences. In particular, this alternative jettisons the traditional focus on heritage as a primarily (...)
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  18. Geschichte Und System. Festschrift F. Erich Heintel Zum 60. Geburtstag. Hrsg. V. Hans-Dieter Klein U. Erhard Oeser. [Mit Portr.] [Nebst Beil.]. [REVIEW]Erich Heintel, Klaus-Dieter Klein & Erhard Oeser - 1972
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  19. History, Value, and Irreplaceability.Erich Hatala Matthes - 2013 - Ethics 124 (1):35-64.
    It is often assumed that there is a necessary relationship between historical value and irreplaceability, and that this is an essential feature of historical value’s distinctive character. Contrary to this assumption, I argue that it is a merely contingent fact that some historically valuable things are irreplaceable, and that irreplaceability is not a distinctive feature of historical value at all. Rather, historically significant objects, from heirlooms to artifacts, offer us an otherwise impossible connection with the past, a value that persists (...)
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  20. Impersonal Value, Universal Value, and the Scope of Cultural Heritage.Erich Hatala Matthes - 2015 - Ethics 125 (4):999-1027.
    Philosophers have used the terms 'impersonal' and 'personal value' to refer to, among others things, whether something's value is universal or particular to an individual. In this paper, I propose an account of impersonal value that, I argue, better captures the intuitive distinction than potential alternatives, while providing conceptual resources for moving beyond the traditional stark dichotomy. I illustrate the practical importance of my theoretical account with reference to debate over the evaluative scope of cultural heritage.
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  21.  7
    Appendix II. Bibliographie der Schriften Erich Frauwallners.Erich Frauwallner - 2010 - In Die Philosophie des Buddhismus: Mit Einem Vorwort von Eli Franco Und Karin Preisendanz. Akademie Verlag.
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  22. Beiträge Zur Geistesgechichte Indiens Festschrift Für Erich Frauwallner.Erich Frauwallner & Gerhard Oberhammer - 1968 - E.J. Brill.
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  23. Man for Himself: An Inquiry Into the Psychology of Ethics.Erich Fromm - 1947 - H. Holt.
    In Man for Himself , Erich Fromm examines the confusion of modern women and men who, because they lack faith in any principle by which life ought to be guided, become the helpless prey forces both within and without. From the broad, interdisciplinary perspective that marks Fromm’s distinguished oeuvre, he shows that psychology cannot divorce itself from the problems of philosophy and ethics, and that human nature cannot be understood without understanding the values and moral conflicts that confront us (...)
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  24.  28
    Mimesis: The Representation of Reality in Western Literature.Erich Auerbach & Willard R. Trask - 1954 - Journal of Aesthetics and Art Criticism 12 (4):526-527.
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  25. Authenticity and the Aesthetic Experience of History.Erich Hatala Matthes - 2018 - Analysis 78 (4):649-657.
    In this paper, I argue that norms of artistic and aesthetic authenticity that prioritize material origins foreclose on broader opportunities for aesthetic experience: particularly, for the aesthetic experience of history. I focus on Carolyn Korsmeyer’s recent articles in defense of the aesthetic value of genuineness and argue that her rejection of the aesthetic significance of historical value is mistaken. Rather, I argue that recognizing the aesthetic significance of historical value points the way towards rethinking the dominance of the very norms (...)
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  26. Dependence and Independence.Erich Grädel & Jouko Väänänen - 2013 - Studia Logica 101 (2):399-410.
    We introduce an atomic formula ${\vec{y} \bot_{\vec{x}}\vec{z}}$ intuitively saying that the variables ${\vec{y}}$ are independent from the variables ${\vec{z}}$ if the variables ${\vec{x}}$ are kept constant. We contrast this with dependence logic ${\mathcal{D}}$ based on the atomic formula = ${(\vec{x}, \vec{y})}$ , actually equivalent to ${\vec{y} \bot_{\vec{x}}\vec{y}}$ , saying that the variables ${\vec{y}}$ are totally determined by the variables ${\vec{x}}$ . We show that ${\vec{y} \bot_{\vec{x}}\vec{z}}$ gives rise to a natural logic capable of formalizing basic intuitions about independence and dependence. (...)
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  27.  3
    Design for Evolution: Self-Organization and Planning in the Life of Human Systems.Erich Jantsch - 1975 - G. Braziller.
    Explores the acquisition and use of knowledge for human purposes and the extent of our ability to shape the future through the design, regulation, and restructuring of the lives of human systems at all levels.
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  28.  1
    The Origins and History of Consciousness.Erich Neumann - 1954 - Routledge.
    First Published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
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  29. Sprachphilosophische Versuche. Mit Einer Einleitung von Erich Heintel Hrsg. Von Heinrich Pfannkuch.Johan Nicolai Tetens, Erich Heintel & Heinrich Pfannkuch - 1971 - F. Meiner.
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  30.  18
    Entgegnung auf die Bemerkungen Erich Rothackers "Zur psychologischen Schichtenlehre".Johs Erich Heyde - 1948 - Zeitschrift für Philosophische Forschung 3 (2):240 - 248.
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  31. The Ethics of Historic Preservation.Erich Hatala Matthes - 2016 - Philosophy Compass 11 (12):786-794.
    This article draws together research from various sub-disciplines of philosophy to offer an overview of recent philosophical work on the ethics of historic preservation. I discuss how philosophers writing about art, culture, and the environment have appealed to historical significance in crafting arguments about the preservation of objects, practices, and places. By demonstrating how it relates to core themes in moral and political philosophy, I argue that historic preservation is essentially concerned with ethical issues.
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  32. Repatriation and the Radical Redistribution of Art.Erich Hatala Matthes - 2017 - Ergo: An Open Access Journal of Philosophy 4:931-953.
    Museums are home to millions of artworks and cultural artifacts, some of which have made their way to these institutions through unjust means. Some argue that these objects should be repatriated (i.e. returned to their country or culture of origin). However, these arguments face a series of philosophical challenges. In particular, repatriation, even if justified, is often portrayed as contrary to the aims and values of museums. However, in this paper, I argue that some of the very considerations museums appeal (...)
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  33. Kant und das Ding an sich.Erich Adickes - 1924 - Heise.
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  34. Wittgenstein at Work: Method in the Philosophical Investigations.Erich Ammereller & Eugen Fischer (eds.) - 2004 - Routledge.
    Wittgenstein at Work: Method in the Philosophical Investigations explores the least well-understood aspect of Wittgenstein's later work: his aims and methods. Specially-commissioned papers by twelve of the world's leading Wittgenstein scholars analyze the way he approached key topics such as rule-following and private language, and examine his remarks on clarification, nonsense and other central notions of his methodology. Many contributors touch on the therapeutic aspects Wittgenstein's approach, the focus of much current debate. Wittgenstein at Work provides both students and specialist (...)
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  35.  95
    The Ethics of Cultural Heritage.Erich Hatala Matthes - 2018 - Stanford Encyclopedia of Philosophy.
    Do members of cultural groups have special claims to own or control the products of the cultures to which they belong? Is there something morally wrong with employing artistic styles that are distinctive of a culture to which you do not belong? What is the relationship between cultural heritage and group identity? Is there a coherent and morally acceptable sense of cultural group membership in the first place? Is there a universal human heritage to which everyone has a claim? Questions (...)
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  36. Dedekind's Structuralism: An Interpretation and Partial Defense.Erich H. Reck - 2003 - Synthese 137 (3):369 - 419.
    Various contributors to recent philosophy of mathematics havetaken Richard Dedekind to be the founder of structuralismin mathematics. In this paper I examine whether Dedekind did, in fact, hold structuralist views and, insofar as that is the case, how they relate to the main contemporary variants. In addition, I argue that his writings contain philosophical insights that are worth reexamining and reviving. The discussion focusses on Dedekind''s classic essay Was sind und was sollen die Zahlen?, supplemented by evidence from Stetigkeit und (...)
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  37. Love in Spite Of.Erich Hatala Matthes - 2016 - Oxford Studies in Normative Ethics 6:241-262.
    Consider two commonly cited requirements of love. The first is that we should love people for who they are. The second is that loving people should involve concern for their well-being. But what happens when an aspect of someone’s identity conflicts with her well-being? In examining this question, I develop an account of loving someone in spite of something. Although there are cases where loving in spite of is merited, I argue that we generally do wrong to love people in (...)
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  38. Structures and Structuralism in Contemporary Philosophy of Mathematics.Erich H. Reck & Michael P. Price - 2000 - Synthese 125 (3):341-383.
    In recent philosophy of mathematics avariety of writers have presented ``structuralist''views and arguments. There are, however, a number ofsubstantive differences in what their proponents take``structuralism'' to be. In this paper we make explicitthese differences, as well as some underlyingsimilarities and common roots. We thus identifysystematically and in detail, several main variants ofstructuralism, including some not often recognized assuch. As a result the relations between thesevariants, and between the respective problems theyface, become manifest. Throughout our focus is onsemantic and metaphysical issues, (...)
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  39.  13
    From Discovery to Justification: Outline of an Ideal Research Program in Empirical Psychology.Erich H. Witte & Frank Zenker - 2017 - Frontiers in Psychology 8.
  40.  72
    Intrinsic Ethics Regarding Integrated Assessment Models for Climate Management.Erich W. Schienke, Seth D. Baum, Nancy Tuana, Kenneth J. Davis & Klaus Keller - 2011 - Science and Engineering Ethics 17 (3):503-523.
    In this essay we develop and argue for the adoption of a more comprehensive model of research ethics than is included within current conceptions of responsible conduct of research (RCR). We argue that our model, which we label the ethical dimensions of scientific research (EDSR), is a more comprehensive approach to encouraging ethically responsible scientific research compared to the currently typically adopted approach in RCR training. This essay focuses on developing a pedagogical approach that enables scientists to better understand and (...)
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  41. Carnapian Explication, Formalisms as Cognitive Tools, and the Paradox of Adequate Formalization.Catarina Dutilh Novaes & Erich Reck - 2017 - Synthese 194 (1):195-215.
    Explication is the conceptual cornerstone of Carnap’s approach to the methodology of scientific analysis. From a philosophical point of view, it gives rise to a number of questions that need to be addressed, but which do not seem to have been fully addressed by Carnap himself. This paper reconsiders Carnapian explication by comparing it to a different approach: the ‘formalisms as cognitive tools’ conception. The comparison allows us to discuss a number of aspects of the Carnapian methodology, as well as (...)
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  42. Die Materialistische Geschichtsauffassung Und Andere Schriften. Hrsg. V. Erich Gerlach.Karl Korsch & Erich Gerlach - 1971
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  43. On the Restraining Power of Guards.Erich Grädel - 1999 - Journal of Symbolic Logic 64 (4):1719-1742.
    Guarded fragments of first-order logic were recently introduced by Andreka, van Benthem and Nemeti; they consist of relational first-order formulae whose quantifiers are appropriately relativized by atoms. These fragments are interesting because they extend in a natural way many propositional modal logics, because they have useful model-theoretic properties and especially because they are decidable classes that avoid the usual syntactic restrictions (on the arity of relation symbols, the quantifier pattern or the number of variables) of almost all other known decidable (...)
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  44. “Saving Lives or Saving Stones?” The Ethics of Cultural Heritage Protection in War.Erich Hatala Matthes - 2018 - Public Affairs Quarterly 32 (1):67-84.
    In discussion surrounding the destruction of cultural heritage in armed conflict, one often hears two important claims in support of intervention to safeguard heritage. The first is that the protection of people and the protection of heritage are two sides of the same coin. The second is that the cultural heritage of any people is part of the common heritage of all humankind. In this article, I examine both of these claims, and consider the extent to which they align with (...)
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  45.  72
    Erich Kretschmann as a Proto-Logical-Empiricist: Adventures and Misadventures of the Point-Coincidence Argument.Marco Giovanelli - 2013 - Studies in History and Philosophy of Modern Physics 44 (2):115-134.
    The present paper attempts to show that a 1915 article by Erich Kretschmann must be credited not only for being the source of Einstein’s point-coincidence remark, but also for having anticipated the main lines of the logical-empiricist interpretation of general relativity. Whereas Kretschmann was inspired by the work of Mach and Poincaré, Einstein inserted Kretschmann’s point-coincidence parlance into the context of Ricci and Levi-Civita’s absolute differential calculus. Kretschmann himself realized this and turned the point-coincidence argument against Einstein in his (...)
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  46. The Emergence of Classicality From Quantum Theory.Erich Joos - 2006 - In P. Davies & P. Clayton (eds.), The Re-Emergence of Emergence: The Emergentist Hypothesis From Science to Religion. Oxford University Press. pp. 53.
     
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  47.  2
    Sandra Boehringer (textes réunis et présentés par), Louis-Georges Tin (coll.), Homosexualité. Aimer en Grèce et à Rome.Florence Gherchanoc - 2015 - Clio 42:243-244.
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  48.  10
    Boehringer Sandra (préface de D. M. Halperin), L'homosexualité féminine dans l'Antiquité grecque et romaine.Claudine Leduc - 2008 - Clio 28:281-281.
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  49.  29
    Sandra BOEHRINGER, Dika, Élève de Sappho, Lesbos, 600 Av. J.-C., Paris, Éditions Autrement, Collection Histoire au Singulier, 1999. [REVIEW]Nicole Loraux - 2002 - Clio 15:237-238.
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  50.  26
    Boehringer, Sandra and Daniele Lorenzini : Foucault, la Sexualité, L’Antiquité. Philosophie En Cours: Éditions Kimé, Paris, 2016, 196 P, €20.00 , ISBN: 9782841747399.Arnaud Paturet - 2018 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 31 (1):175-178.
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