Results for 'Erich Schweighofer'

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  1.  92
    Advanced lexical ontologies and hybrid knowledge based systems: First steps to a dynamic legal electronic commentary. [REVIEW]Erich Schweighofer & Doris Liebwald - 2007 - Artificial Intelligence and Law 15 (2):103-115.
    Legal Information Retrieval (IR) research has stressed the fact that legal knowledge systems should be sufficiently capable to interpret and handle the semantics of a database. Modeling (expert-) knowledge by using ontologies enhances the ability to extract and exploit information from documents. This contribution presents theories, ideas and notions regarding the development of dynamic electronic commentaries based on a comprehensive legal ontology.
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  2. A history of AI and Law in 50 papers: 25 years of the international conference on AI and Law. [REVIEW]Trevor Bench-Capon, Michał Araszkiewicz, Kevin Ashley, Katie Atkinson, Floris Bex, Filipe Borges, Daniele Bourcier, Paul Bourgine, Jack G. Conrad, Enrico Francesconi, Thomas F. Gordon, Guido Governatori, Jochen L. Leidner, David D. Lewis, Ronald P. Loui, L. Thorne McCarty, Henry Prakken, Frank Schilder, Erich Schweighofer, Paul Thompson, Alex Tyrrell, Bart Verheij, Douglas N. Walton & Adam Z. Wyner - 2012 - Artificial Intelligence and Law 20 (3):215-319.
    We provide a retrospective of 25 years of the International Conference on AI and Law, which was first held in 1987. Fifty papers have been selected from the thirteen conferences and each of them is described in a short subsection individually written by one of the 24 authors. These subsections attempt to place the paper discussed in the context of the development of AI and Law, while often offering some personal reactions and reflections. As a whole, the subsections build into (...)
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  3.  13
    Becher, Erich. Die Grundfrage der Ethik. Versuch einer Begründung des Prinzips der grössten allgemeinen Glückseligkeitsförderuug.Erich Becher - 1908 - Kant Studien 13 (1-3).
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  4.  12
    Becher, Erich. Philosophische Voraussetzungen der exakten Naturwissenschaften.Erich Becher - 1908 - Kant Studien 13 (1-3).
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  5.  9
    Frankls moralischer Imperativ: die ethische Dimension in Viktor Frankls psychotherapeutischem/philosophischem Menschenbild.Theresia Maria Leitner-Schweighofer - 2009 - New York: P. Lang.
    Mündige Personen legen Wert auf ihre Verantwortlichkeit, die sie nicht von der Bürde der Entscheidung entlastet. Eine an universellen Prinzipien orientierte Entscheidungsethik kann einen problemlösungsorientierten Lebensvollzug fördern. Sie orientiert sich an der Erweiterung von Verantwortung und Glück im Umgang und Austausch des Subjekts mit der Außenwelt. Die Erklärung und Begründung dieser Annahme sind das Ziel der Arbeit. Ihre Perspektive richtet sich auf die Verknüpfung einer bedingungsanalytischen Konzeption gelingenden glücklichen Lebens als Grundlage einer auf Achtung und Anerkennung gegründeten Ethik mit einer (...)
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  6.  50
    The self-organizing universe: scientific and human implications of the emerging paradigm of evolution.Erich Jantsch - 1980 - New York: Pergamon Press.
    The book, with its emphasis on the interaction of microstructures with the entire biosphere, ecosystems etc., and on how micro- and macrocosmos mutually create the conditions for their further evolution, provides a comprehensive framework for a deeper understanding of human creativity in a time of transition.
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  7.  6
    Erich Frauwallner's posthumous essays.Erich Frauwallner - 1994 - New Delhi: Aditya Prakashan.
    Contents:(I)On the Historical value of the Ancient Ceylonese Chronicles (II)The Original Beginning of the Vaisesika-Sutras (III)Navyanyayah; (IV) Navyanyah and Article for the Worterbuch der Philosophie.(V)History of Indian Philosophy,Vol.IV,Posthumous Sketches:(1)Epistemology and Logic of the Classical Period,(2)Tantrayuktah,(3)Theory of Language,(4)Mimamsa, (5)[ Language Theory of the Vrttikara (6)Kumarila,(7)Dharmakirti.
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  8.  10
    It's the End of the World. Pastoral-psychological critique on life experience as personal end of the world.Teresa Schweighofer - 2012 - Disputatio Philosophica 14 (1):103 - 112.
  9.  5
    Proxima regula bonitatis.Stefan Schweighöfer - 2017 - In Gideon Stiening, Norbert Brieskorn & Oliver Bach (eds.), Die Naturrechtslehre des Francisco Suárez. De Gruyter. pp. 135-154.
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  10.  14
    Wenn (m) eine Welt untergeht. Ein pastoralpsychologischer Blick auf kritische Lenensereignisse als personliche Weltuntergange.Teresa Schweighofer - 2011 - Disputatio Philosophica 13 (1):103-112.
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  11.  6
    When my world ends. Pastoral-psychological aspect on life experience criticism as personal end of the world.Teresa Schweighofer - 2011 - Disputatio Philosophica 13 (1):103-112.
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  12. Zur Begründung der Toleranz bei Shaftesbury, Hutcheson und Smith.Stefan Schweighöfer - 2022 - Philosophisches Jahrbuch 129 (2):270-282.
    The idea that human beings possess a moral sense is the characteristic of a certain branch of moral philosophy of the British Enlightenment. In this context, the question of tolerance appears as a condition that enables the moral sense to work properly. This article traces the connection between toleration and morality along Shatesbury's philosophy of politeness, via Hutcheson's conception of a moral philosophy based on “benevolence”, to Smith's development of the “impartial spectator”. Keywords: toleration, politeness, moral sense, humour, benevolence.
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  13. Drawing the Line: What to Do with the Work of Immoral Artists from Museums to the Movies.Erich Hatala Matthes - 2022 - New York: Oxford University Press USA.
    Can we still watch Woody Allen's movies? Can we still laugh at Bill Cosby's jokes? Woody Allen, Kevin Spacey, Dave Chappelle, Louis C. K., J.K. Rowling, Michael Jackson, Roseanne Barr. Recent years have proven rife with revelations about the misdeeds, objectional views, and, in some instances, crimes of popular artists.
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  14.  18
    Evolution And Consciousness: Human Systems In Transition.Erich Jantsch (ed.) - 1976 - Reading, Mass.: Reading Ma: Addison-Wesley.
  15. The origins and history of consciousness.Erich Neumann - 1954 - [Princeton, N.J.]: Princeton University Press.
    The first of Erich Neumann's works to be translated into English, this eloquent book draws on a full range of world mythology to show that individual consciousness undergoes the same archetypal stages of development as has human consciousness as a whole. Neumann, one of Jung's most creative students and a renowned practitioner of analytical psychology in his own right, shows how the stages begin and end with the symbol of the Uroboros, or tail-eating serpent. The intermediate stages are projected (...)
  16.  42
    Mimesis: The Representation of Reality in Western Literature.Erich Auerbach & Willard R. Trask - 1954 - Journal of Aesthetics and Art Criticism 12 (4):526-527.
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  17. Immoral Artists.Erich Hatala Matthes - forthcoming - In James Harold (ed.), The Oxford Handbook of Ethics and Art.
    This chapter offers an overview of issues posed by the problem of immoral artists, artists who in word or deed violate commonly held moral principles. I briefly consider the question of whether the immorality of an artist can render their work aesthetically worse (making connections to chapters in the Theory section of the handbook), and then turn to questions about what the audience should do and feel in response to knowledge of these moral failings. I discuss questions such as whether (...)
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  18. The problem of musical expression.Erich Sorantin - 1932 - Nashville, Tenn.: Marshall & Bruce Co..
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  19.  65
    Conservatism and the Scientific State of Nature.Erich Kummerfeld & Kevin J. S. Zollman - 2016 - British Journal for the Philosophy of Science 67 (4):1057-1076.
    Those who comment on modern scientific institutions are often quick to praise institutional structures that leave scientists to their own devices. These comments reveal an underlying presumption that scientists do best when left alone—when they operate in what we call the ‘scientific state of nature’. Through computer simulation, we challenge this presumption by illustrating an inefficiency that arises in the scientific state of nature. This inefficiency suggests that one cannot simply presume that science is most efficient when institutional control is (...)
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  20. Cultural appropriation and oppression.Erich Hatala Matthes - 2019 - Philosophical Studies 176 (4):1003-1013.
    In this paper, I present an outline of the oppression account of cultural appropriation and argue that it offers the best explanation for the wrongfulness of the varied and complex cases of appropriation to which people often object. I then compare the oppression account with the intimacy account defended by C. Thi Nguyen and Matt Strohl. Though I believe that Nguyen and Strohl’s account offers important insight into an essential dimension of the cultural appropriation debate, I argue that justified objections (...)
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  21. Vier Gedicte.Erich Skwara - 2007 - In Klaus Dethloff & Peter Kampits (eds.), Humane Existenz: Reflexionen Zur Ethik in Einer Pluralistischen Gesellschaft. Parerga.
     
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  22.  9
    The Dialogues of Plato: The symposium.Erich Plato & Segal - 1984 - New Haven: Yale University Press. Edited by Reginald E. Allen.
    This translation of four of Plato's dialogues brings these classic texts alive for modern readers. Allen introduces and comments on the dialogues in an accessible way, inviting the reader to re-examine the issues Plato continually raises.
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  23. Cultural Appropriation Without Cultural Essentialism?Erich Hatala Matthes - 2016 - Social Theory and Practice 42 (2):343-366.
    Is there something morally wrong with cultural appropriation in the arts? I argue that the little philosophical work on this topic has been overly dismissive of moral objections to cultural appropriation. Nevertheless, I argue that philosophers working on epistemic injustice have developed powerful conceptual tools that can aid in our understanding of objections that have been levied by other scholars and artists. I then consider the relationship between these objections and the harms of cultural essentialism. I argue that focusing on (...)
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  24. Love in Spite of.Erich Hatala Matthes - 2016 - Oxford Studies in Normative Ethics 6:241-262.
    Consider two commonly cited requirements of love. The first is that we should love people for who they are. The second is that loving people should involve concern for their well-being. But what happens when an aspect of someone’s identity conflicts with her well-being? In examining this question, I develop an account of loving someone in spite of something. Although there are cases where loving in spite of is merited, I argue that we generally do wrong to love people in (...)
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  25. The Sane Society.ERICH FROMM - 1955 - Ethics 66 (4):289-292.
     
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  26. The Ethics of Cultural Heritage.Erich Hatala Matthes - 2018 - Stanford Encyclopedia of Philosophy.
    Do members of cultural groups have special claims to own or control the products of the cultures to which they belong? Is there something morally wrong with employing artistic styles that are distinctive of a culture to which you do not belong? What is the relationship between cultural heritage and group identity? Is there a coherent and morally acceptable sense of cultural group membership in the first place? Is there a universal human heritage to which everyone has a claim? Questions (...)
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  27.  7
    The Origins and History of Consciousness.Erich Neumann - 1954 - [Princeton, N.J.]: Routledge.
    First Published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
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  28.  3
    The Dogma of Christ: And Other Essays on Religion, Psychology and Culture.Erich Fromm - 2015 - Routledge.
    When he was 26, the great psychoanalyst and philosopher Erich Fromm abandoned Judaism, though he himself was descended from a long line of rabbis and the product of a devout Jewish upbringing. The title essay of this collection was first published in 1930, just four years after he made that first, decisive split. It was to point towards the future Fromm's work, presenting the view that an understanding of basic human needs is essential to the understanding of society and (...)
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  29. Kant Als Naturforscher.Erich Adickes - 1924 - W. De Gruyter.
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  30.  2
    Kant als Naturforscher: Band 1.Erich Adickes - 1924 - De Gruyter.
  31.  8
    The Disinherited Mind.Erich Heller - 2021 - Hassell Street Press.
    This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  32.  58
    The revolution of hope.Erich Fromm - 1968 - New York,: Harper & Row.
    Publisher's Foreword As the present book is reissued, The American Mental Health Foundation celebrates its 86th anniversary. Organized in 1924, AMHF is ...
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  33.  87
    Intrinsic Ethics Regarding Integrated Assessment Models for Climate Management.Erich W. Schienke, Seth D. Baum, Nancy Tuana, Kenneth J. Davis & Klaus Keller - 2011 - Science and Engineering Ethics 17 (3):503-523.
    In this essay we develop and argue for the adoption of a more comprehensive model of research ethics than is included within current conceptions of responsible conduct of research (RCR). We argue that our model, which we label the ethical dimensions of scientific research (EDSR), is a more comprehensive approach to encouraging ethically responsible scientific research compared to the currently typically adopted approach in RCR training. This essay focuses on developing a pedagogical approach that enables scientists to better understand and (...)
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  34. The emergence of classicality from quantum theory.Erich Joos - 2006 - In P. Davies & P. Clayton (eds.), The Re-Emergence of Emergence: The Emergentist Hypothesis From Science to Religion. Oxford University Press. pp. 53.
     
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  35. Berkeleys system.Erich Cassirer - 1914 - Giessen,: A. Töpelmann.
  36. History, Value, and Irreplaceability.Erich Hatala Matthes - 2013 - Ethics 124 (1):35-64.
    It is often assumed that there is a necessary relationship between historical value and irreplaceability, and that this is an essential feature of historical value’s distinctive character. Contrary to this assumption, I argue that it is a merely contingent fact that some historically valuable things are irreplaceable, and that irreplaceability is not a distinctive feature of historical value at all. Rather, historically significant objects, from heirlooms to artifacts, offer us an otherwise impossible connection with the past, a value that persists (...)
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  37. Who Owns Up to the Past? Heritage and Historical Injustice.Erich Hatala Matthes - 2018 - Journal of the American Philosophical Association 4 (1):87-104.
    ‘Heritage’ is a concept that often carries significant normative weight in moral and political argument. In this article, I present and critique a prevalent conception according to which heritage must have a positive valence. I argue that this view of heritage leads to two moral problems: Disowning Injustice and Embracing Injustice. In response, I argue for an alternative conception of heritage that promises superior moral and political consequences. In particular, this alternative jettisons the traditional focus on heritage as a primarily (...)
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  38.  21
    Kant und das Ding an sich.Erich Adickes - 1924 - Berlin,: Heise.
  39. Seine letzte stunde. Von Erich Esper (neustadt ad saale). Der greise philosoph stand am fenster seines arbeits-zimmers und blickte mit seinen noch immer scharfen augen.Erich Esper Neustadt Ad Saale - 1927 - Schopenhauer Jahrbuch 14.
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  40. Impersonal Value, Universal Value, and the Scope of Cultural Heritage.Erich Hatala Matthes - 2015 - Ethics 125 (4):999-1027.
    Philosophers have used the terms 'impersonal' and 'personal value' to refer to, among others things, whether something's value is universal or particular to an individual. In this paper, I propose an account of impersonal value that, I argue, better captures the intuitive distinction than potential alternatives, while providing conceptual resources for moving beyond the traditional stark dichotomy. I illustrate the practical importance of my theoretical account with reference to debate over the evaluative scope of cultural heritage.
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  41. The heart of man: its genius for good and evil.Erich Fromm - 1964 - New York,: Harper & Row.
    Man : wolf or sheep? -- Different forms of violence -- Love of death and love of life -- Individual and social narcissism -- Incestuous ties -- Freedom, determinism, alternativism.
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  42. Dedekind's structuralism: An interpretation and partial defense.Erich H. Reck - 2003 - Synthese 137 (3):369 - 419.
    Various contributors to recent philosophy of mathematics havetaken Richard Dedekind to be the founder of structuralismin mathematics. In this paper I examine whether Dedekind did, in fact, hold structuralist views and, insofar as that is the case, how they relate to the main contemporary variants. In addition, I argue that his writings contain philosophical insights that are worth reexamining and reviving. The discussion focusses on Dedekind''s classic essay Was sind und was sollen die Zahlen?, supplemented by evidence from Stetigkeit und (...)
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  43. Structures and structuralism in contemporary philosophy of mathematics.Erich H. Reck & Michael P. Price - 2000 - Synthese 125 (3):341-383.
    In recent philosophy of mathematics avariety of writers have presented ``structuralist''views and arguments. There are, however, a number ofsubstantive differences in what their proponents take``structuralism'' to be. In this paper we make explicitthese differences, as well as some underlyingsimilarities and common roots. We thus identifysystematically and in detail, several main variants ofstructuralism, including some not often recognized assuch. As a result the relations between thesevariants, and between the respective problems theyface, become manifest. Throughout our focus is onsemantic and metaphysical issues, (...)
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  44. Man for himself: an inquiry into the psychology of ethics.Erich Fromm - 1947 - New York: H. Holt.
    In Man for Himself , Erich Fromm examines the confusion of modern women and men who, because they lack faith in any principle by which life ought to be guided, become the helpless prey forces both within and without. From the broad, interdisciplinary perspective that marks Fromm’s distinguished oeuvre, he shows that psychology cannot divorce itself from the problems of philosophy and ethics, and that human nature cannot be understood without understanding the values and moral conflicts that confront us (...)
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  45.  20
    From Discovery to Justification: Outline of an Ideal Research Program in Empirical Psychology.Erich H. Witte & Frank Zenker - 2017 - Frontiers in Psychology 8.
  46.  12
    For the Patient's Good: The Restoration of Beneficence in Health Care.Erich H. Loewy, Edmund D. Pellegrino & David C. Thomasma - 1989 - Hastings Center Report 19 (1):42.
    Book reviewed in this article: For the Patient's Good: The Restoration of Beneficence in Health Care. By Edmund D. Pellegrino and David C. Thomasma.
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  47. Intrinsic Ethics Regarding Integrated Assessment Models for Climate Management.Erich W. Schienke, Seth D. Baum, Nancy Tuana, Kenneth J. Davis & Klaus Keller - 2011 - Science and Engineering Ethics 17 (3):503-523.
    In this essay we develop and argue for the adoption of a more comprehensive model of research ethics than is included within current conceptions of responsible conduct of research (RCR). We argue that our model, which we label the ethical dimensions of scientific research (EDSR), is a more comprehensive approach to encouraging ethically responsible scientific research compared to the currently typically adopted approach in RCR training. This essay focuses on developing a pedagogical approach that enables scientists to better understand and (...)
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  48. Beiträge Zur Geistesgechichte Indiens Festschrift Für Erich Frauwallner.Erich Frauwallner & Gerhard Oberhammer - 1968 - E.J. Brill.
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  49. Wittgenstein at Work: Method in the Philosophical Investigations.Erich Ammereller & Eugen Fisher (eds.) - 2004 - New York: Routledge.
  50. Escape from Freedom.Erich Fromm - 1941 - Science and Society 6 (2):187-190.
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