Results for 'Ericson S��vio Falabretti'

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  1.  24
    "Gestão de Uma Herança": A História Genética Dos Objetos Técnicos Na Filosofia de Gilbert Simondon.Ericson S. Falabretti & Jelson R. De Oliveira - 2018 - Trans/Form/Ação 41 (2):177-196.
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  2.  7
    “Management of an Inheritance”: The Genetic History of Technical Objects in the Philosophy of Gilbert Simondon.Ericson S. Falabretti & Jelson R. De Oliveira - 2018 - Trans/Form/Ação 41 (2):177-196.
    Resumo: Pretende-se, com este artigo, analisar o conceito de história genética no pensamento do filósofo francês Gilbert Simondon. Para isso, faz-se necessário analisar a proposta de uma filosofia a qual pretende romper com as barreiras que separam técnica e cultura, a fim de, a partir daí, examinar o modo próprio de existência dos objetos técnicos. Nessa perspectiva, analisa-se a tecnicidade da técnica, utilizando-se do conceito de invenção, com vistas a formular uma história genética da técnica que recolhe, ao mesmo tempo, (...)
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  3.  8
    Nietzsche, a Vida Como Exigência da Obra.Jelson R. De Oliveira & Ericson S. Falabretti - 2018 - Cadernos Nietzsche 39 (3):175-198.
    Resumo O presente trabalho explora o expediente metodológico aplicado por Merleau-Ponty sobre a obra e a vida de Cézanne: a vida como exigência de uma obra. Discutimos como esse expediente oferece uma chave de leitura para as polêmicas relações entre a vida e a obra nietzschiana, tanto no sentido de verificar como Nietzsche se apresenta internamente à sua obra, quanto para analisar como as circunstâncias de sua vida podem ser interpretadas como exigências do tipo de obra que ele se propôs (...)
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  4. Merleau-Ponty: o sentido e o uso da noção de estrutura.Ericson Savio Falabretti - 2008 - Dois Pontos 5 (1).
    resumo Este trabalho discute o alcance das considerações de Merleau-Ponty para a formulação de uma teoria do comportamento. Procuramos, antes de tudo, mostrar em que sentido Merleau- Ponty recusa as int e r p retações das escolas intelectualista e empirista sobre o comportamento. Depois, num segundo mo mento, tendo em vista os problemas decorrentes dessas teorias clássicas, apont a mos os funda me ntos para uma descrição feno menológica do comportamento: princ i p a l mente a partir da noção (...)
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  5. S. Thomae Aquinatis in Octo Physicorum Aristotelis Libros Commentaria Ex Vetustissimo Ac Fidissimo Manu Scripto Exemplari ... Ad Haec Accessit Roberti Linconiensis [Sic] in Eosdem Summa. Quibus Etiam Nuper Sunt Additi Sancti Thomae Libelli Ad Negocium Physicum Spectantes ... Ac Thomae de Vio Caietani Quaestiones Duae. [REVIEW]Tommaso de Vio Thomas, Robert Cajetan, Girolamo Grosseteste, Scotto & Aristotle - 1564 - Apud Hieronymum Scotum.
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  6.  9
    A Presença Do Outro: Intersubjetividade No Pensamento de Descartes E de Merleau-Ponty.Ericson Falabretti - 2010 - Revista de Filosofia Aurora 22 (31):515.
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  7.  8
    Sociedade civil: O Lugar E as faces do conflito.Ericson Sávio Falabretti - 2008 - Revista de Filosofia Aurora 20 (26):27.
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  8.  3
    Liberdade E Democracia Em Conflito.Ericson Sávio Falabretti - 2020 - Revista de Filosofia Aurora 32 (57).
    A experiência democrática moderna indica que o nosso sistema político mantém uma relação de sobredeterminação com a liberdade. Toda forma de sistema político determina o alcance e o sentido da nossa liberdade, ao mesmo tempo em que a experiência concreta de liberdade modifica o sistema político. Sustentamos neste trabalho que a liberdade individual elevada ao princípio máximo de realização existencial e à consagração ideal de vida política é, ao mesmo tempo, o registro jurídico-político de que realmente vivemos em uma democracia, (...)
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  9.  12
    A pintura como paradigma da percepção.Ericson Sávio Falabretti - 2012 - Doispontos 9 (1).
    The reflections on the paint across the whole itinerary of the work of Merleau-Ponty and seem to indicate the reasons for the movement and the unity of his thought, especially when we seek to understand the scope of perception as a significant pre-reflective event. The experience of perception is radicalized on painting that express a "primordial level" - "leads to their last power is a delusion that same vision" - with all the characters that phenomenology sought to achieve in describing (...)
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  10.  1
    Desejo, Corpo E Intencionalidade Na Fenomenologia.Ericson Sávio Falabretti - 2017 - Pensando - Revista de Filosofia 7 (14):196.
    Esse trabalho discute a noção de desejo a partir da obra de Merleau-Ponty. Sustenta a ideia de que para a fenomenologia merleau-pontyana o desejo remonta a três pontos fundamentais: a sua expressão inicial se dá na forma da intencionalidade operante, vivida na experiência do corpo próprio, como está descrita no prefácio da Fenomenologia da Percepção; o desejo, nesse caso, não pode ser compreendido como falta, ou carência de mundo, mas como transbordamento; finalmente, o desejo tem uma significação ontológica na medida (...)
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  11.  5
    Estrutura E Ontologia Na Obra de Merleau-Ponty.Ericson Falabretti - 2013 - Revista de Filosofia Aurora 25 (37):305.
    Esse trabalho discute a renovação e a centralidade do conceito de estrutura no projeto ontológico de Merleau-Ponty. Estabelece, primeiro, a ideia de que na obra de Merleau-Ponty não existe um sentido unívoco para a noção de estrutura, mas uma polissemia de usos e sentidos que acompanham o desenvolvimento do seu pensamento. Merleau-Ponty, sobretudo no momento da elaboração d’O visivel e o invisivel, não objetivava apenas se apropriar da noção de estrutura – gestalt – já em uso na psicologia, na linguística (...)
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  12.  18
    Teacher Accountability and the Causal Theory of Teaching.David P. Ericson & Frederick S. Ellett - 1987 - Educational Theory 37 (3):277-293.
  13. Aristotle's Account of Practical Reasoning as a Theoretical Base for Research on Teaching.Jana Noel & D. P. Ericson - forthcoming - Philosophy of Education.
     
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  14. One Man's Reflections on a Masculine Role in Feminist Ethics: Epistemic Vs. Political Privilege.D. Boyd & D. Ericson - forthcoming - Philosophy of Education.
  15.  37
    Editor's Note.David P. Ericson - 1990 - Studies in Philosophy and Education 10 (1):1-2.
  16.  16
    Editor's Note.David P. Ericson - 1991 - Studies in Philosophy and Education 11 (1):v-v.
  17.  72
    Correlation, Partial Correlation, and Causation.Frederick S. Ellett & David P. Ericson - 1986 - Synthese 67 (2):157-173.
    Philosophers and scientists have maintained that causation, correlation, and partial correlation are essentially related. These views give rise to various rules of causal inference. This essay considers the claims of several philosophers and social scientists for causal systems with dichotomous variables. In section 2 important commonalities and differences are explicated among four major conceptions of correlation. In section 3 it is argued that whether correlation can serve as a measure of A's causal influence on B depends upon the conception of (...)
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  18.  14
    The Logic of Causal Methods in Social Science.Frederick S. Ellett Jr & David P. Ericson - 1983 - Synthese 57 (1):67 - 82.
    Two kinds of causal inference rules which are widely used by social scientists are investigated. Two conceptions of causation also widely used are explicated -- the INUS and probabilistic conceptions of causation. It is shown that the causal inference rules which link correlation, a kind of partial correlation, and a conception of causation are invalid. It is concluded a new methodology is required for causal inference.
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  19.  19
    Correlation, Partial Correlation, and Causation.Frederick S. Ellett Jr & David P. Ericson - 1986 - Synthese 67 (2):157 - 173.
    Philosophers and scientists have maintained that causation, correlation, and "partial correlation" are essentially related. These views give rise to various rules of causal inference. This essay considers the "claims of several philosophers and social scientists for causal systems with dichotomous variables. In section 2 important commonalities and differences are explicated among four major conceptions of correlation. In section 3 it is argued that whether correlation can serve as a measure of A's causal influence on B depends upon the conception of (...)
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  20. Potential" Siyers of greatToSs" S^ V^ de^ I^™^** F.David P. Ericson - 1991 - Studies in Philosophy and Education 11:31-43.
     
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  21.  14
    An Analysis of Probabilistic Causation in Dichotomous Structures.Frederick S. Ellett Jr & David P. Ericson - 1986 - Synthese 67 (2):175 - 193.
    During the past decades several philosophers of science and social scientists have been interested in the problems of causation. Recently attention has been given to probabilistic causation in dichotomous causal systems. The paper uses the basic features of probabilistic causation to argue that the causal modeling approaches developed by such researchers as Blalock (1964) and Duncan (1975) can provide, when an additional assumption is added, adequate qualitative measures of one variableś causal influence upon another. Finally, some of the difficulties and (...)
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  22.  53
    Causal Laws and Laws of Association.Frederick S. Ellett & David P. Ericson - 1985 - Noûs 19 (4):537 - 549.
    In her paper entitled "Causal Laws and Effective Strategies" (1979), Cartwright sets out to establish the connection between laws of association and causal laws. In part Cartwright is trying to show the sense in which a cause increases the probability of its effect, and to explain what causal laws assert by giving an account of how causal laws are related to certain kinds of statistical laws. In section II we explicate the essential features of Cartwright's for- mulation and in section (...)
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  23.  53
    The Logic of Causal Methods in Social Science.Frederick S. Ellett & David P. Ericson - 1983 - Synthese 57 (1):67-82.
    Two kinds of causal inference rules which are widely used by social scientists are investigated. Two conceptions of causation also widely used are explicated — the INUS and probabilistic conceptions of causation. It is shown that the causal inference rules which link correlation, a kind of partial correlation, and a conception of causation areinvalid. It is concluded anew methodology is required for causal inference.
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  24.  58
    An Analysis of Probabilistic Causation in Dichotomous Structures.Frederick S. Elett & David P. Ericson - 1986 - Synthese 67 (2):175-193.
    During the past decades several philosophers of science and social scientists have been interested in the problems of causation. Recently attention has been given to probabilistic causation in dichotomous causal systems. The paper uses the basic features of probabilistic causation to argue that the causal modeling approaches developed by such researchers as Blalock and Duncan can provide, when an additional assumption is added, adequate qualitative measures of one variableś causal influence upon another. Finally, some of the difficulties and issues involved (...)
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  25.  23
    Response to Phillips and Nicolayev: Kohlberg's “Research Program”.David P. Ericson - 1979 - Educational Theory 29 (4):345-348.
  26. The Slowest Shared Resonance: A Review of Electromagnetic Field Oscillations Between Central and Peripheral Nervous Systems. [REVIEW]Asa Young, Tam Hunt & Marissa Ericson - 2022 - Frontiers in Human Neuroscience 15.
    Electromagnetic field oscillations produced by the brain are increasingly being viewed as causal drivers of consciousness. Recent research has highlighted the importance of the body’s various endogenous rhythms in organizing these brain-generated fields through various types of entrainment. We expand this approach by examining evidence of extracerebral shared oscillations between the brain and other parts of the body, in both humans and animals. We then examine the degree to which these data support one of General Resonance Theory’s principles: the Slowest (...)
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  27.  7
    Longitudinal Relationships Between Stress of Conscience and Concepts of Importance.Johan Åhlin, Eva Ericson-Lidman, Sture Ericsson, Astrid Norberg & Gunilla Strandberg - 2013 - Nursing Ethics 20 (8):0969733013484487.
    The aim of this observational longitudinal cohort study was to describe relationships over time between degrees of stress of conscience, perceptions of conscience, burnout scores and assessments of person-centred climate and social support among healthcare personnel working in municipal care of older people. This study was performed among registered nurses and nurse assistants (n = 488). Data were collected on two occasions. Results show that perceiving one’s conscience as a burden, having feelings of emotional exhaustion and depersonalization and noticing disturbing (...)
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  28. Science and Epistemology: Philosophical Implications.Frederick S. Ellett Jr & David P. Ericson - 1992 - Paideusis: Journal of the Canadian Philosophy of Education Society 5 (2):3-14.
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  29. S. Thomae Aquinatis in Octo Physicorum Aristotelis Libros Commentaria.Robert Thomas, Tommaso de Vio Aristotle, Ioannes Grosseteste, Cajetan & Argyropoulos - 1595 - Apud Haeredem Hieronymi Scoti.
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  30.  29
    Tommaso de Vio Gaetano, Pietro Pomponazzi e la polemica sull’immortalità dell’anima. Status quaestionis e nuove scoperte.Annalisa Cappiello - 2018 - Noctua 5 (1):32-71.
    A long historiographical tradition has claimed that the famous Pietro Pomponazzi’s Tractatus de immortalitate animae had been inspired by Tommaso de Vio’s Commentary on De anima – whose basic thesis was that, according to the principles of Aristotelian philosophy, the human soul was mortal – even though Pomponazzi in his entire work never mentioned Caietanus as a model. Firstly, this article frames the status quaestionis focusing on affinities and divergences between the two books and on the possible relationship and exchange (...)
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  31.  18
    In Defense of Public Reason: On the Nature of Historical Rationality.Frederick S. Ellett & David P. Ericson - 1997 - Educational Theory 47 (2):133-161.
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  32.  12
    Dealing with Troubled Conscience in Municipal Care of Older People.E. Ericson-Lidman & G. Strandberg - 2013 - Nursing Ethics 20 (3):300-311.
    Troubled conscience may jeopardize the health of healthcare personnel and, hence, the quality of care provided. Learning more about how personnel deal with their troubled conscience therefore seems important. The aim of this study was to describe personnel’s experiences of how they deal with troubled conscience generated in their daily work in municipal care of older people. Interviews were conducted with 20 care providers and analysed with a thematic content analysis. The findings show that in order to deal with troubled (...)
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  33.  44
    "Commentary on Being and Essence," by Cajetan [Thomas de Vio Cardinal Cajetan]; Trans, with Introd. By Lottie H. Kendzierski and Francis C. Wade, S.J. [REVIEW]George P. Klubertanz - 1966 - Modern Schoolman 43 (3):302-302.
  34.  2
    The Complexities of Reasons: A Critical Review of Siegel's Rationality Redeemed? Ellett Jr & David P. Ericson - 1998 - Paideusis: Journal of the Canadian Philosophy of Education Society 11 (2):3-12.
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  35.  21
    O Estado de Exceção E a Estrutura Originária da Soberania Em Giorgio Agamben.Estenio Ericson Botelho Azevedo - 2014 - Philósophos - Revista de Filosofia 19 (1):11-34.
    Based on the categorical connection between the field and the state of exception, I propose to discuss on this article Giorgio Agamben’s conception of the state of exception in its paradoxical relationship with the law, a relationship which is proper to the paradoxical structure of sovereignty. The field is to the Italian thinker the experience which is able to clarify the paradoxical dimension of the state of exception because it expresses itself at the same time as inside and outside the (...)
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  36.  88
    Tomás de Vío, Cayetano. Sobre la providencia y el hado.David Torrijos-Castrillejo - 2018 - Revista Española de Teología 78:459-500.
    Spanish translation of Cajetan’s commentary on quaestiones 22 and 116 of the first part of the 'Summa'. The translator precedes the text of Cajetan with a broad introduction in which he compares the views of the author with the interpretation of the same problems by Báñez in the context of the 'De Auxiliis' controversy. According to the translator, Báñez would have been more faithful to the thought of Saint Thomas than Cajetan. However, the core of the contribution of this great (...)
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  37. Political Affiliation Moderates Subjective Interpretations of COVID-19 Graphs.Ja-Nae Duane, William S. Albert & Jonathan D. Ericson - 2022 - Big Data and Society 9 (1).
    We examined the relationship between political affiliation, perceptual estimates, and subjective judgements of disease prevalence and mortality across three chart types. An online survey exposed separate groups of participants to charts displaying COVID-19 data or COVID-19 data labeled ‘Influenza ’. Block 1 examined responses to cross-sectional mortality data ; results revealed that perceptual estimates comparing mortality in two countries were similar across political affiliations and chart types, while subjective judgements revealed a disease x political party interaction. Although Democrats and Republicans (...)
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  38. El don de una tierra que nunca se vio:¿ Un Dios de misericordia en Nm 13-14?Enrique Sanz Gimenez-Rico - 2007 - Gregorianum 88 (2):245-272.
    Many biblical scholars have underlined the importance of Numbers 13-14, especially because these chapters are a reflection on Israel's greatest sin and rebellion against God in the desert. God's reaction to that sin is clear: of all the men who have put me to the test ten times already and have failed to heed my voice, not one shall see the land which I promised on oath to their fathers. It seems that the verbs 'see' and 'hear', both sentient verbs, (...)
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  39.  5
    Cajetan's Notion of Existence.John P. Reilly - 1971 - The Hague: Mouton.
  40.  10
    The Knowledge of God’s Quid Sit in Dominican Theology.Igor Agostini - 2019 - American Catholic Philosophical Quarterly 93 (2):191-210.
    In this article I argue that although the prevailing interpretation within the Thomistic contemporary critical literature, claiming the inaccessibility of God’s quid sit, is faithful both to Saint Thomas and to John Capreolus’s account of Aquinas’s doctrine, it is far from being uncontroversial in the first steps of the history of Thomism. A central step in this history is marked by the Parisian Condemnation of 1277, which is at the origin of relevant debate within the Dominican Order on the question (...)
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  41.  1
    José Ortega y Gasset's contribution to the field of anthropological epistemology.Alejandro De Haro - 2021 - Cinta de Moebio 72:204-214.
    Resumen: Las siguientes páginas versan sobre la contribución del filósofo español José Ortega y Gasset al campo de la epistemología antropológica. Ortega conocía los avances que se estaban produciendo en el campo de la antropología desde los inicios de esta disciplina en el siglo XIX, que vio la disputa que entonces se producía entre las ciencias sociales y las ciencias naturales. Frente a la razón moderna naturalista y físico/matemática y el método intelectual o el pensamiento claro, lógico o racional, que (...)
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  42.  4
    The Question of Sociality in Sartre's Theory of Practical Ensembles.Daniel Alvaro - 2019 - Eidos: Revista de Filosofía de la Universidad Del Norte 31:196-224.
    Resumen Este trabajo tiene como objetivo reflexionar sobre la tensión individuo-sociedad en la Crítica de la Razón dialéctica, última gran obra filosófica de Jean-Paul Sartre donde el autor intenta articular su perspectiva existencialista con la teoría marxista. Nuestro análisis empieza por reconstruir el contexto en el que esta obra vio la luz, para luego abordar la cuestión de la "socialidad", entre otras nociones clave vinculadas a la teoría sartreana de los conjuntos prácticos. Finalmente, de este análisis extraemos algunas conclusiones para (...)
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  43.  31
    To Infer Liberalism From Value Pluralism.Jinzhou3 Ye - 2016 - Ethical Perspectives 23 (4):663-688.
    Robert Talisse charges as doomed the Berlinian effort to infer liberal politics from value pluralism, based on the observation that it unavoidably vio- lates Hume’s law and that the two in fact clash in their basic logic. In arriving at this diagnosis, however, Talisse relies on several problematic assumptions about practical reasoning as well as about value pluralism and liberalism. As a result, he fails to appreciate the practical nature of practical reasoning and also fails to see the negative aspects (...)
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  44.  32
    Breve storia dell'etica.Sergio Cremaschi - 2012 - Roma RM, Italia: Carocci.
    The book reconstructs the history of Western ethics. The approach chosen focuses the endless dialectic of moral codes, or different kinds of ethos, moral doctrines that are preached in order to bring about a reform of existing ethos, and ethical theories that have taken shape in the context of controversies about the ethos and moral doctrines as means of justifying or reforming moral doctrines. Such dialectic is what is meant here by the phrase ‘moral traditions’, taken as a name for (...)
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  45.  14
    Does Analogy Work in Demonstration?Domenic D’Ettore - 2021 - International Philosophical Quarterly 61 (1):47-60.
    Thomas de Vio Cajetan produced a highly influential Thomistic treatise on analogy entitled De nominum analogia. The merits of this work have been contested since the sixteenth century. Notable twentieth-century Thomists who adopted many of the teachings of De nominum analogia include Jacques Maritain and Yves Simon. Joshua Hochschild’s The Semantics of Analogy highlighted the significance of chapter ten, where Cajetan applies his theory to resolve the problem of demonstrations that use analogous terms, with the explicit purpose of addressing a (...)
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  46.  54
    Ramus and Other Renaissance Philosophers on Subjectivity.Riccardo Pozzo - 2003 - Topoi 22 (1):5-13.
    This paper considers philosophical approaches that are relevant to the intertwinement of logic, metaphysics, and psychology proposed by the Aquinas commentator Tommaso de Vio Cardinal Cajetan, the humanist Petrus Ramus, the pure Aristotelian Cornelius Martini, the Semi-Ramist Bartholomaeus Keckermann, and the lexicographer Rudolf Goclenius. Mostly, however, it is about Ramus and his followers, the Ramists, because of the role they played in exacerbating a discussion on the constitution of objectivity during the Renaissance that was to have an impact on Cartesian (...)
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  47.  33
    Xavier Zubiri y la Crisis Modernista.Jordí Corominas - 2006 - The Xavier Zubiri Review 8:17-57.
    Because of the interest and the new light that historical-critical reconstruction ofZubiri’s thought provides, this article expounds one of the less well-known aspects of hisbiography: the modernist crisis in which the young Zubiri was immersed, a crisis thatdeeply marked deeply the Catholic Church in the 20thcentury. First some hypotheses aresketched about how Zubiri lived, suffered and weathered this crisis, and then the articleseeks to delimit specifically Zubiri’s early modernist positions. Then their theological evolution is framed among the fathers of Vatican (...)
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  48.  78
    Richard Rorty and the Problem of Cruelty.Rachel Haliburton - 1997 - Philosophy and Social Criticism 23 (1):49-69.
    Truth, the pragmatist claims, is something we make, not something which corresponds to reality. If this view of truth is accepted, Rorty notes, two problems arise: the pragmatist will have little to say to those who abuse others, because he or she will not be able to point to some universal standards that the abusers are vio lating ; and the torturers may be able to quote pragmatic principles in their own defence. Rorty argues that the pragmatist can reduce cruelty (...)
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  49.  6
    ¿Hegel filósofo de la diferencia? Reflexiones sobre la concepción hegeliana de la identidad 1.Camilo Andrés Morales - 2017 - Kriterion: Journal of Philosophy 58 (138):491-508.
    RESUMEN La filosofía hegeliana en general, y en particular la “Ciencia de la lógica” y el tratamiento que en esta se hace sobre nociones como las de identidad y diferencia, generaron desde el momento mismo en que vio la luz, un sinnúmero de posiciones críticas tales como las de Schelling, los hegelianos de izquierda y, en general, de todos aquellos filósofos que, en virtud de las posibles implicaciones prácticas de una filosofía de la identidad buscaron “expurgar la semilla del dragón (...)
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  50.  19
    Some Thomists on Analogy.Petr Dvořák - 2006 - Studia Neoaristotelica 3 (1):28-36.
    Doctrina aliquorum ex Thomistis de analogiaIn hac dissertatione, quid Thomistae praecipui, qui saec. 15.–17. florebant (Thomas de Vio – Caietanus, Silvester Ferrariensis, Joannes Versor, Joannes a S. Thoma), ad Scoti contra analogiam obiectiones responderint et quomodo Doctoris sui doctrinam defenderint, exponitur. Auctor primo medullam doctrinae “semanticae” de analogia proponit, deinde modum, quo Caietanus et ceteri optimae notae Thomistae ex nonullis ab Aquinate de hac re obiter dictis doctrinam bene ordinatam aedificaverunt, declarat.Some Thomists on AnalogyThe article is a presentation of the (...)
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