Results for 'Erik Haugland Banta'

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  1.  7
    Donald Edward Davis: Ecophilosophy: A Field Guide to the Literature.Erik Haugland Banta - 1990 - Environmental Ethics 12 (4):369-370.
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  2.  43
    The Ethics of Assessing Health Technologies.Gert Jan van der Wilt, Rob Reuzel & H. David Banta - 2000 - Theoretical Medicine and Bioethics 21 (1):101-113.
    Health technology assessment consists of thesystematic study of the consequences of theintroduction or continued use of the technology in aparticular context, with the explicit objective toarrive at a judgment of the value or merit of thetechnology. Ideally, it is aimed at assessing allaspects of a given technology or group oftechnologies, including non-technical, e.g.socio-ethical, aspects. However, methods for assessingsocio-ethical implications of health technology arerelatively undeveloped and few mechanisms exist totake action based on the results of such evaluations.Still, the examples of cochlear (...)
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  3.  16
    Foreword.H. Banta - 2004 - Poiesis and Praxis 2 (s 2-3):93-95.
  4.  42
    De-Ontologizing the Debate on Social Explanations: A Pragmatic Approach Based on Epistemic Interests.Van Bouwel Jeroen & Weber Erik - 2008 - Human Studies 31 (4):423-442.
    In a recent paper on realism and pragmatism published in this journal, Osmo Kivinen and Tero Piiroinen have been pleading for more methodological work in the philosophy of the social sciences—refining the conceptual tools of social scientists—and less philosophically ontological theories. Following this de-ontologizing approach, we scrutinize the debates on social explanation and contribute to the development of a pragmatic social science methodology. Analyzing four classic debates concerning explanation in the social sciences, we propose to shift the debate away from (...)
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  5.  38
    A Note on an Unpublished Manuscript by Erik Stenius.Giuseppina Ronzitti - 2010 - Theoria 76 (1):91-96.
    Material kept in the National Library of Finland shows that from 1963 until 1969 Erik Stenius (1911–1990) worked on a book on antinomies , having been invited by the Dutch logician Evert Beth (1908–1964) to contribute a monograph to the North-Holland series Studies in Logic and the Foundations of Mathematics . The book was never published, but the manuscript has been found, and it is the purpose of this note to report on this finding.
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  6.  20
    Sceptical Theism and Divine Lies: ERIK J. WIELENBERG.Erik J. Wielenberg - 2010 - Religious Studies 46 (4):509-523.
    In this paper I develop a novel challenge for sceptical theists. I present a line of reasoning that appeals to sceptical theism to support scepticism about divine assertions. I claim that this reasoning is at least as plausible as one popular sceptical theistic strategy for responding to evidential arguments from evil. Thus, I seek to impale sceptical theists on the horns of a dilemma: concede that either sceptical theism implies scepticism about divine assertions, or the sceptical theistic strategy for responding (...)
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  7.  70
    Review of Erik Wielenberg's Robust Ethics: The Metaphysics and Epistemology of Godless Normative Realism. [REVIEW]Jussi Suikkanen - 2016 - Ethics 126 (2):541-545.
    This article is a short book review of Erik Wielenberg's book Robust Ethics: The Metaphysics and Epistemology of Godless Normative Realism.
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  8.  59
    Review of Erik Banks: Realistic Empiricism (2014). [REVIEW]Mostyn W. Jones - forthcoming - Journal of Consciousness Studies.
    Erik Banks does several things in this slender yet substantial book on realistic empiricism (aka neutral monism). First, he encapsulates the main ideas of this tradition. While he goes into greater depth on some of these ideas than other introductions do, these pages are still accessible to nonspecialists. Second, he traces the the history of this tradition through the Austrian scientist, Ernst Mach, the American psychologist, William James, the British philosopher, Bertrand Russell, and others. These four chapters are a (...)
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  9.  29
    Review of Erik J. Wielenberg’s “Robust Ethics: The Metaphysics and Epistemology of Godless Normative Realism”. [REVIEW]Thomas Pölzler - 2015 - Ethical Perspectives 22 (3):509-513.
    Erik Wielenberg’s new book Robust Ethics: The Metaphysics and Epistemology of Godless Normative Realism aims at defending a non-theistic of ‘robust normative realism’: the metaethical view that normative properties exist, and have four features: (1) objectivity, (2) non-naturalness, (3) irreducibility, and (4) causal inertness. In my review I criticize that Wielenberg does not address semantic issues which are crucial both to defending robust normative realism, and to assessing the empirical claims he makes. Moreover, and relatedly, I suggest that Wielenberg’s (...)
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  10.  4
    Commentary on Jan Albert van Laar and Erik C. W. Krabbe, “Splitting a Difference of Opinion”.Godden David - unknown
    Jan Albert van Laar and Erik Krabbe’s paper “Splitting a difference of opinion” studies an important type of dialogue shift, namely that from a deliberation dialogue over action or policy options where critical and persuasive argumentation is exchanged about the rational acceptability of the policy options proposed by various parties, to a negotiation dialogue where agreement is reached by a series of compromises, or trade-offs, on the part of each side in the disagreement.
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  11.  21
    Dialogue Foundations: Dialogue Logic Revisited: Erik C. W. Krabbe.Erik C. W. Krabbe - 2001 - Aristotelian Society Supplementary Volume 75 (1):33–49.
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  12. A Letter To The Editor From Erik Malmqvist In Response To The Recent Letter From Howard Brody, David Buchanan, And Franklin G. Miller Concerning His Article Understanding Exploitation,” Mar-Apr 2011).Erik Malmqvist - 2012 - IRB: Ethics & Human Research 34 (2):19.
     
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  13.  22
    Reply to Kevin Carnahan and Erik A. Anderson.Nicholas Wolterstorff - 2013 - Philosophia 41 (2):429-435.
    In my response to Kevin Carnahan, I explain the concept of religion that I have been working with in my writings on the place of religious reasons in public political discourse. While acknowledging that religion is often privatized, my concern has been with religion as a way of life. It is religion so understood that raises the most serious issues concerning the role of religion in public discourse. In my response to Erik A. Anderson, I go beyond what I (...)
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  14. If Only Darwinists Scrutinized Their Own Work as Closely: A Response to "Erik".William Dembski - manuscript
    An Internet persona known as "Erik" reviewed those aspects of my book No Free Lunch dealing with the Law of Conservation of Information and specificational resources. Erik's review is titled "On Dembski's Law of Conservation of Information" and is available at http://www.talkreason.org/articles/dembski_LCI.pdf. I respond to the review here.
     
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  15. Essays in Philosophical Analysis: Dedicated to Erik Stenius on the Occasion of His 70th Birthday.Erik Stenius & Ingmar Pörn (eds.) - 1981 - Societas Philosophica Fennica.
     
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  16.  4
    Shaping Our Selves: On Technology, Flourishing, and a Habit of Thinking by Erik Parens.Nancy M. P. King - 2016 - Kennedy Institute of Ethics Journal 26 (1):5-10.
    In Shaping Our Selves, Erik Parens offers both a personal history of bioethics and a cleverly clarifying lens to train on disputes in bioethics about emerging technologies. The question for readers is whether this lens, as useful as it is, leaves too much outside our field of vision. Parens, born in 1957, comes from the first wave of bioethics scholars—those of us who still mostly happened into bioethics as a field, before it was sufficiently well-established to be identified as (...)
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  17.  1
    Jihad and Islam in World War 1: Studies on the Ottoman Jihad on the Centenary of Snouck Hurgronje’s ‘Holy War Made in Germany’ Edited by Erik-Jan Zürcher.Eugene Rogan - 2017 - Journal of Islamic Studies 28 (3):404-407.
    © The Author. Published by Oxford University Press on behalf of the Oxford Centre for Islamic Studies. All rights reserved. For Permissions, please email: journals.permissions@oup.comIn January 1915, the leading Dutch Orientalist, Christiaan Snouk Hurgronje, published a stinging critique of Turco-German efforts to provoke a pan-Islamic uprising against the Entente powers. His article, entitled ‘The holy war made in Germany”’, condemned both the Kaiser’s government and the German Orientalists who encouraged ‘politico-religious’ fanaticism among colonial Muslims. Written with one eye on Dutch (...)
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  18.  13
    Erik Erikson: The Ethical Orientation, Conscience and the Golden Rule.Walter E. Conn - 1977 - Journal of Religious Ethics 5 (2):249 - 266.
    Erik Erikson's work in psychosocial developmental theory has made valuable contributions to the field of religious ethics on some very basic issues. This paper makes scattered elements of Erikson's explicit ethical perspective available in concise fashion for critical ethical reflection. It does this in such a way as to highlight the centrally important fact for religious ethics that implicitly operative in Erikson's view is a criterion of "self-transcendence" as definitive of mature personal (fully human, ethical) development.
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  19.  4
    Meaningful Civicness for the Many: A Comment on Erik Claes.Paul Dekker - 2016 - Foundations of Science 21 (2):377-380.
    This comment on Erik Claes values his treatment of in-depth interviews to gain a better understanding of how volunteers make sense of their activities, but it questions the representativeness, meaningfulness and civicness of what is found. Meaning as deep personal commitment to an objective value is probably quite exceptional. The values and goals of Claes’s volunteers are deeply human and wide-ranging, but too ignorant of disagreement, power and politics to be called civic.
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  20.  8
    A Response to Erik Schokkaert on Macrojustice.Serge-Christophe Kolm - 2009 - Economics and Philosophy 25 (1):85-98.
    Erik Schokkaert's note presents a very good summary of the theory of macrojustice and a very good list of the directions of research it points to. This is quite fitting since a research programme defines a paradigm, and he sees this proposal as a paradigm shift. This is also very appropriate since his own qualifications are the best for advancing fast in these research topics. I have only a very small number of qualifications to add to his presentation, but (...)
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  21. 'Something is Recognised': A Liberal Protestant Reflection on Erik Borgman's Cultural Theology.Rick Benjamins - 2016 - Hts Theological Studies 72 (4):1-8.
    The Dutch Roman Catholic theologian Erik Borgman, who developed a cultural theology, was appointed as a visiting professor at the liberal Protestant theological Mennonite Seminary in Amsterdam. In this article, his progressive Roman Catholic theology is compared to a liberal Protestant approach. The historical backgrounds of these different types of theology are expounded, all the way back to Aquinas and Scotus, in order to clarify their specific character for the sake of a better mutual understanding. Next, the convergence of (...)
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  22. II—Erik C. W. Krabbe: Dialogue Logic Revisited.Erik C. W. Krabbe - 2001 - Aristotelian Society Supplementary Volume 75 (1):33-49.
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  23. Scientist and Saint/by Erik Kennet Palsson; Translated by MNL Couve de Murville.—Dublin.Erik Kennet Niels Stensen Palsson - 1988 - Veritas – Revista de Filosofia da Pucrs 21.
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  24. The Clinical Erik Erikson: A Psychoanalytic Method of Engagement and Activation.Stephen Schlein - 2016 - Routledge.
    The twentieth century has been described as the time of man’s discovery of himself; few have contributed more to this cause than Erik Erikson. _The Clinical Erik Erikson: A psychoanalytic method of engagement and activation_ highlights Erikson’s transforming contributions to the field of psychoanalysis and honors his legacy by providing unpublished clinical case illustrations of his actual psychotherapeutic work. The publication of case material—simple memorable fragments and clinical vignettes— brings the reader into Erikson’s consultation room, providing a portrait (...)
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  25. Bibliography of the Philosophical Writings of Erik Stenius 1935-1984.Erik Stenius - 1984 - Theoria 50 (2/3):310.
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  26. Generasjoner I Norsk Filosofi. En Antologi. Red. Av Anfinn Stigen. Bidrag Av Carl Erik Grenness [M. Fl.].Anfinn Stigen & Carl Erik Grenness - 1973
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  27.  63
    Radicalizing Enactivism: Basic Minds Without Content, by Daniel D. Hutto and Erik Myin.Lawrence A. Shapiro - 2014 - Mind 123 (489):213-220.
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  28. Peter Fuller and the Biological of Art (Or: Erik Von Daaniken Would Understand).Grant Hannan - 1982 - Thesis Eleven 5 (1):255-258.
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  29.  4
    Envisioning Real Utopias, Erik Olin Wright, London: Verso, 2010.David F. Ruccio - 2011 - Historical Materialism 19 (4):219-227.
  30.  33
    Back to Basics. Review of “Radicalizing Enactivism” by Daniel D. Hutto and Erik Myin.J. R. Matyja - 2013 - Constructivist Foundations 8 (3):362-363.
    Upshot: Hutto & Myin’s latest “radical enactive cognition” manifesto is a truly exciting book and – despite its short length – quite thick with argumentation. The word “manifesto” here does not only describe the rousing writing style (filled with witty and resounding expressions), but also the general awed feeling one gets, while reading, of the importance of “RECtifying” the current state of research in enactive cognition. Interestingly for the constructivist community, the hallmark thesis of their book is that there can (...)
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  31.  58
    Erik-Jon Gaizka, the Magician of Infinity.Jon Pérez Laraudogoitia - 2010 - Analysis 70 (3):451 - 456.
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  32.  24
    Erik-Jon Gaizka, the Magician of Infinity.J. Perez Laraudogoitia - 2010 - Analysis 70 (3):451-456.
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  33.  20
    Robust Ethics: The Metaphysics and Epistemology of Godless Normative Realism, by Erik J. Wielenberg.Angus Menuge - 2016 - Faith and Philosophy 33 (2):249-253.
  34.  1
    Shaping Our Selves: On Technology, Flourishing, and a Habit of Thinking, by Erik Parens. New York: Oxford University Press; 2014. 200 Pp. [REVIEW]Joseph A. Stramondo - 2016 - Cambridge Quarterly of Healthcare Ethics 25 (3):536-539.
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  35.  13
    Daniel D. Hutto and Erik Myin. Radicalizing Enactivism: Basic Minds Without Content. Reviewed By.Nikolai Alksnis - 2016 - Philosophy in Review 36 (3):118-120.
    Review of Radicalizing Enactivism: Basic Minds Without Content.
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  36.  74
    Enhancing Human Traits: Ethical and Social Implications: Edited by Erik Parens, Washington DC, Georgetown University Press, 1998, 268 Pages, Pound38.95 (Hb), US$49.95. [REVIEW]P. Alderson - 2000 - Journal of Medical Ethics 26 (5):413-414.
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  37.  6
    Erik C. Banks, The Realistic Empiricism of Mach, James and Russell. [REVIEW]Gregory Landini - 2016 - Hopos: The Journal of the International Society for the History of Philosophy of Science 6 (2):329-333.
  38.  28
    Review:" Value and Virtue in a Godless Universe," by Erik J. Wielenberg. [REVIEW]Marek Pepliński - 2007 - Forum Philosophicum: International Journal for Philosophy 12 (1):196-201.
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  39.  21
    Erik Peterson.Basil Studer - 1994 - Augustinianum 34 (1):247-248.
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  40.  68
    Aiming to Kill: The Ethics of Suicide and Euthanasia. By Nigel Biggar, Religion and the Death Penalty: A Call for Reckoning. Edited by Erik C. Owens, John D. Carlson, and Eric P. Elshtain and Theological Fragments: Explorations in Unsystematic Theology. By Duncan B. Forrester. [REVIEW]John K. Burk - 2007 - Heythrop Journal 48 (3):489–491.
  41.  31
    Radicalizing Enactivism: Basic Minds with Content By Daniel F. Hutto and Erik Myin.Douglas Campbell - 2014 - Analysis 74 (1):ant102.
    In Radicalizing Enactivism, D. D. Hutto and E. Myin develop a theory of mind they call ‘Radical Enactive (or Embodied) Cognition’ (REC). They argue that extant enactivist and embodied theories of mind are, although pretty radical, not radical enough, because such theories buy into the representationalist doctrine that perceptual experience (along with other forms of ‘basic’ mentality) possesses representational content. REC denies this doctrine. It implies that perceptual experience lacks reference, truth conditions, accuracy conditions, or conditions of satisfaction. In this (...)
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  42.  53
    Erik Parens (Ed.) Enhancing Human Traits: Ethical and Social Implications.Ronald A. Carson - 2000 - Theoretical Medicine and Bioethics 21 (6):613-616.
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  43.  12
    The Realistic Empiricism of Mach, James, and Russell: Neutral Monism Reconceived by Erik C. Banks.Iva Apostolova - 2015 - Journal of the History of Philosophy 53 (4):791-792.
  44. Reviewed by Erik Olin Wright and Harry Brighouse.Alex Callinicos - 2002 - Historical Materialism 10 (1):193-222.
  45.  20
    The Peculiar Convergence of Jeffrey Alexander and Erik Olin Wright.Mustafa Emirbayer & Molly Noble - 2013 - Theory and Society 42 (6):617-645.
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  46.  49
    Review of Erik Olsson, Against Coherence: Truth, Probability, and Justification[REVIEW]Michael Huemer - 2006 - Notre Dame Philosophical Reviews 2006 (5).
  47.  20
    Daniel D. Hutto and Erik Myin, Radicalizing Enactivism: Basic Minds Without Content.Janna van Grunsven - 2013 - Graduate Faculty Philosophy Journal 34 (2):483-487.
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  48.  34
    The Human Life Cycle: The Traditional Hindu View and the Psychology of Erik Erikson.Sudhir Kakar - 1968 - Philosophy East and West 18 (3):127-136.
  49.  18
    Early Greek Knowledge of the West Erik Wikén: Die Kunde der Hellenen von Dem Lande Und den Völkern der Apenninenhalbinsel Bis 300 V. Chr. Pp. Viii + 212; Sketch-Maps in Text. Lund: Gleerup, 1937. Paper. [REVIEW]J. L. Myres - 1938 - The Classical Review 52 (01):31-32.
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  50.  12
    Erik Wistrand: Nach innen oder nach aussen? Zum geographischen Sprachgebrauch der Römer. (Göteborgs Högskolas Årsskrift, lii. 1.) Pp. 55. Göteborg: Wettergren & Kerber, 1946. Paper, Kr. 2.50. [REVIEW]C. J. Fordyce - 1948 - The Classical Review 62 (02):91-.
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