Results for 'Erik Spinoy'

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  1.  10
    Getuigen van het geschil. Politiek in het recente werk van Jean-François Lyotard.Erik Spinoy - 1995 - In Devos R. (ed.), De Marges van de Macht. Filosofie En Politiek in Frankrijk: 1981-1995. Universitaire Pers.
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  2.  48
    Sceptical Theism and Divine Lies: ERIK J. WIELENBERG.Erik J. Wielenberg - 2010 - Religious Studies 46 (4):509-523.
    In this paper I develop a novel challenge for sceptical theists. I present a line of reasoning that appeals to sceptical theism to support scepticism about divine assertions. I claim that this reasoning is at least as plausible as one popular sceptical theistic strategy for responding to evidential arguments from evil. Thus, I seek to impale sceptical theists on the horns of a dilemma: concede that either sceptical theism implies scepticism about divine assertions, or the sceptical theistic strategy for responding (...)
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  3.  79
    Depoliticized Environments: The End of Nature, Climate Change and the Post-Political Condition: Erik Swyngedouw.Erik Swyngedouw - 2011 - Royal Institute of Philosophy Supplement 69:253-274.
    Nobel-price winning atmospheric chemist Paul Crutzen introduced in 2000 the concept of the Anthropocene as the name for the successor geological period to the Holocene. The Holocene started about 12,000 years ago and is characterized by the relatively stable and temperate climatic and environmental conditions that were conducive to the development of human societies. Until recently, human development had relatively little impact on the dynamics of geological time. Although disagreement exists over the exact birth date of the Anthropocene, it is (...)
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  4.  1
    Remembering Erik Olin Wright.Erik Olin Wright - 2019 - Politics and Society 47 (2):147-147.
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  5.  46
    Robust Ethics: The Metaphysics and Epistemology of Godless Normative Realism.Erik J. Wielenberg - 2014 - Oxford University Press.
    Erik J. Wielenberg draws on recent work in analytic philosophy and empirical moral psychology to defend non-theistic robust normative realism, according to which there are objective ethical features of the universe that do not depend on God for their existence. He goes on to develop an empirically-grounded account of human moral knowledge.
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  6.  36
    Perspectives on Global Warming: Naomi Oreskes and Erik Conway: Merchants of Doubt: How a Handful of Scientists Obscured the Truth on Issues From Tobacco Smoke to Global Warming. New York: Bloomsbury Press, 2010, 368pp, $ 27.00 HB.Steven Yearley, David Mercer, Andy Pitman, Naomi Oreskes & Erik Conway - 2012 - Metascience 21 (3):531-559.
    Perspectives on global warming Content Type Journal Article Category Book Symposium Pages 1-29 DOI 10.1007/s11016-011-9639-9 Authors Steven Yearley, ESRC Genomics Policy and Research Forum, University of Edinburgh, Holyrood Road, Edinburgh, EH8 8AQ UK David Mercer, Science and Technology Studies Program, University of Wollongong, Wollongong, NSW 2522, Australia Andy Pitman, Climate Change Research Centre, The University of New South Wales, Sydney, NSW 2052, Australia Naomi Oreskes, Department of History, University of California, San Diego, La Jolla, CA 92093-0104, USA Erik Conway, (...)
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  7.  61
    Dialogue Foundations: Dialogue Logic Revisited: Erik C. W. Krabbe.Erik C. W. Krabbe - 2001 - Aristotelian Society Supplementary Volume 75 (1):33–49.
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  8. Rivalry, Normativity, and the Collapse of Logical Pluralism.Erik Stei - 2020 - Inquiry: An Interdisciplinary Journal of Philosophy 63 (3-4):411-432.
    Logical pluralism is the view that there is more than one correct logic. This very general characterization gives rise to a whole family of positions. I argue that not all of them are stable. The main argument in the paper is inspired by considerations known as the “collapse problem”, and it aims at the most popular form of logical pluralism advocated by JC Beall and Greg Restall. I argue that there is a more general argument available that challenges all variants (...)
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  9. Against Coherence: Truth, Probability, and Justification.Erik J. Olsson - 2005 - Oxford University Press.
    It is tempting to think that, if a person's beliefs are coherent, they are also likely to be true. This truth conduciveness claim is the cornerstone of the popular coherence theory of knowledge and justification. Erik Olsson's new book is the most extensive and detailed study of coherence and probable truth to date. Setting new standards of precision and clarity, Olsson argues that the value of coherence has been widely overestimated. Provocative and readable, Against Coherence will make stimulating reading (...)
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  10. On the Evolutionary Debunking of Morality.Erik J. Wielenberg - 2010 - Ethics 120 (3):441-464.
    Evolutionary debunkers of morality hold this thesis: If S’s moral belief that P can be given an evolutionary explanation, then S’s moral belief that P is not knowledge. In this paper, I debunk a variety of arguments for this thesis. I first sketch a possible evolutionary explanation for some human moral beliefs. Next, I explain how, given a reliabilist approach to warrant, my account implies that humans possess moral knowledge. Finally, I examine the debunking arguments of Michael Ruse, Sharon Street, (...)
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  11. Situated Normativity: The Normative Aspect of Embodied Cognition in Unreflective Action.Erik Rietveld - 2008 - Mind 117 (468):973-1001.
    In everyday life we often act adequately, yet without deliberation. For instance, we immediately obtain and maintain an appropriate distance from others in an elevator. The notion of normativity implied here is a very basic one, namely distinguishing adequate from inadequate, correct from incorrect, or better from worse in the context of a particular situation. In the first part of this paper I investigate such ‘situated normativity’ by focusing on unreflective expert action. More particularly, I use Wittgenstein’s examples of craftsmen (...)
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  12. Value and Virtue in a Godless Universe.Erik J. Wielenberg - 2005 - Cambridge University Press.
    Suppose there is no God. This might imply that human life is meaningless, that there are no moral obligations and hence people can do whatever they want, and that the notions of virtue and vice and good and evil have no place. Erik J. Wielenberg believes this view to be mistaken and in this book he explains why. He argues that even if God does not exist, human life can have meaning, we do have moral obligations, and virtue is (...)
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  13. Bibliography of the Philosophical Writings of Erik Stenius 1935-1984.Erik Stenius - 1984 - Theoria 50 (2/3):310.
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  14. Essays in Philosophical Analysis: Dedicated to Erik Stenius on the Occasion of His 70th Birthday.Erik Stenius & Ingmar Pörn (eds.) - 1981 - Societas Philosophica Fennica.
     
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  15. Cost-Value Analysis in Health Care: Making Sense Out of Qalys.Erik Nord - 1999 - Cambridge University Press.
    This book is a comprehensive account of what it means to try to quantify health in distributing resources for health care. It examines the concept of QALYs which supposedly makes it more accurate to talk about life in terms of both quality and quantity of years lived when referring to health care policy. It offers an elegant new approach to comparing the costs and benefits of medical interventions. Cost-Utility Analysis is a method designed by economists to aid decision makers distribute (...)
     
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  16. Wittgenstein’s Tractatus, A Critical Exposition of its Main Lines of Thought.Erik Stenius - 1960 - Blackwell.
  17. Bodily Intentionality and Social Affordances in Context.Erik Rietveld - 2012 - In Fabio Paglieri (ed.), Consciousness in Interaction. !e role of the natural and social context in shaping consciousness. John Benjamins.
    There are important structural similarities in the way that animals and humans engage in unreflective activities, including unreflective social interactions in the case of higher animals. Firstly, it is a form of unreflective embodied intelligence that is ‘motivated’ by the situation. Secondly, both humans and non-human animals are responsive to ‘affordances’ (Gibson 1979); to possibilities for action offered by an environment. Thirdly, both humans and animals are selectively responsive to one affordance rather than another. Social affordances are a subcategory of (...)
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  18. McDowell and Dreyfus on Unreflective Action.Erik Rietveld - 2010 - Inquiry: An Interdisciplinary Journal of Philosophy 53 (2):183-207.
    Within philosophy there is not yet an integrative account of unreflective skillful action. As a starting point, contributions would be required from philosophers from both the analytic and continental traditions. Starting from the McDowell-Dreyfus debate, shared Aristotelian-Wittgensteinian common ground is identified. McDowell and Dreyfus agree about the importance of embodied skills, situation-specific discernment and responsiveness to relevant affordances. This sheds light on the embodied and situated nature of adequate unreflective action and provides a starting point for the development of an (...)
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  19.  58
    Apocalypse Forever?Erik Swyngedouw - 2010 - Theory, Culture and Society 27 (2-3):213-232.
    This article interrogates the relationship between two apparently disjointed themes: the consensual presentation and mainstreaming of the global problem of climate change on the one hand and the debate in political theory/philosophy that centers around the emergence and consolidation of a post-political and post-democratic condition on the other. The argument advanced in this article attempts to tease out this apparently paradoxical condition. On the one hand, the climate is seemingly politicized as never before and has been propelled high on the (...)
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  20. The E-Z Reader Model of Eye-Movement Control in Reading: Comparisons to Other Models.Erik D. Reichle, Keith Rayner & Alexander Pollatsek - 2003 - Behavioral and Brain Sciences 26 (4):445-476.
    The E-Z Reader model (Reichle et al. 1998; 1999) provides a theoretical framework for understanding how word identification, visual processing, attention, and oculomotor control jointly determine when and where the eyes move during reading. In this article, we first review what is known about eye movements during reading. Then we provide an updated version of the model (E-Z Reader 7) and describe how it accounts for basic findings about eye movement control in reading. We then review several alternative models of (...)
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  21. Mood and Language-Game.Erik Stenius - 1967 - Synthese 17 (1):254 - 274.
  22. Ethics and Evolutionary Theory.Erik Joseph Wielenberg - 2016 - Analysis 76 (4):502-515.
  23. In Defense of Non-Natural, Non-Theistic Moral Realism.Erik J. Wielenberg - 2009 - Faith and Philosophy 26 (1):23-41.
    Many believe that objective morality requires a theistic foundation. I maintain that there are sui generis objective ethical facts that do not reduce to natural or supernatural facts. On my view, objective morality does not require an external foundation of any kind. After explaining my view, I defend it against a variety of objections posed by William Wainwright, William Lane Craig, and J. P. Moreland.
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  24. Social Affordances in Context: What is It That We Are Bodily Responsive To.Erik Rietveld, Sanneke de Haan & Damiaan Denys - 2013 - Behavioral and Brain Sciences 36 (4):436-436.
    We propose to understand social affordances in the broader context of responsiveness to a field of relevant affordances in general. This perspective clarifies our everyday ability to unreflectively switch between social and other affordances. Moreover, based on our experience with Deep Brain Stimulation for treating obsessive-compulsive disorder (OCD) patients, we suggest that psychiatric disorders may affect skilled intentionality, including responsiveness to social affordances.
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  25. Non-Normative Logical Pluralism and the Revenge of the Normativity Objection.Erik Stei - 2020 - Philosophical Quarterly 70 (278):162–177.
    Logical pluralism is the view that there is more than one correct logic. Most logical pluralists think that logic is normative in the sense that you make a mistake if you accept the premisses of a valid argument but reject its conclusion. Some authors have argued that this combination is self-undermining: Suppose that L1 and L2 are correct logics that coincide except for the argument from Γ to φ, which is valid in L1 but invalid in L2. If you accept (...)
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  26.  23
    Optimal Grip on Affordances in Architectural Design Practices: An Ethnography.Erik Rietveld & Anne Ardina Brouwers - 2017 - Phenomenology and the Cognitive Sciences 16 (3):545-564.
    In this article we move beyond the problematic distinction between ‘higher’ and ‘lower’ cognition by accounting for so-called ‘higher’ cognitive capacities in terms of skillful activities in practices, and in terms of the affordances exploited in those practices. Through ethnographic research we aim to further develop the new notion of skilled intentionality by turning to the phenomenon of the tendency towards an optimal grip on a situation in real-life situations in the field of architecture. Tending towards an optimal grip is (...)
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  27. Sceptical Theism and Divine Lies.Erik J. Wielenberg - 2010 - Religious Studies 46 (4):509-523.
    In this paper I develop a novel challenge for sceptical theists. I present a line of reasoning that appeals to sceptical theism to support scepticism about divine assertions. I claim that this reasoning is at least as plausible as one popular sceptical theistic strategy for responding to evidential arguments from evil. Thus, I seek to impale sceptical theists on the horns of a dilemma: concede that either (a) sceptical theism implies scepticism about divine assertions, or (b) the sceptical theistic strategy (...)
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  28. Context-Switching and Responsiveness to Real Relevance.Erik Rietveld - 2012 - In Julian Kiverstein & Michael Wheeler (eds.), Heidegger and Cognitive Science. Palgrave-Macmillan.
  29.  1
    Situated Anticipation.Erik Rietveld & Ludger van Dijk - 2018 - Synthese 198 (1):349-371.
    In cognitive science, long-term anticipation, such as when planning to do something next year, is typically seen as a form of ‘higher’ cognition, requiring a different account than the more basic activities that can be understood in terms of responsiveness to ‘affordances,’ i.e. to possibilities for action. Starting from architects that anticipate the possibility to make an architectural installation over the course of many months, in this paper we develop a process-based account of affordances that includes long-term anticipation within its (...)
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  30. Classical Mechanics Is Lagrangian; It Is Not Hamiltonian.Erik Curiel - 2014 - British Journal for the Philosophy of Science 65 (2):269-321.
    One can (for the most part) formulate a model of a classical system in either the Lagrangian or the Hamiltonian framework. Though it is often thought that those two formulations are equivalent in all important ways, this is not true: the underlying geometrical structures one uses to formulate each theory are not isomorphic. This raises the question of whether one of the two is a more natural framework for the representation of classical systems. In the event, the answer is yes: (...)
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  31. What is the Problem of Coherence and Truth?Erik J. Olsson - 2002 - Journal of Philosophy 99 (5):246-272.
  32.  12
    A Simulation Approach to Veritistic Social Epistemology.Erik J. Olsson - 2011 - Episteme 8 (2):127-143.
    In a seminal book, Alvin I. Goldman outlines a theory for how to evaluate social practices with respect to their “veritistic value”, i.e., their tendency to promote the acquisition of true beliefs in society. In the same work, Goldman raises a number of serious worries for his account. Two of them concern the possibility of determining the veritistic value of a practice in a concrete case because we often don't know what beliefs are actually true, and even if we did, (...)
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  33.  65
    Childhood and Society.The Human Group.Erik H. Erikson & George C. Homans - 1951 - Philosophy and Phenomenological Research 12 (2):301-302.
  34. A Letter To The Editor From Erik Malmqvist In Response To The Recent Letter From Howard Brody, David Buchanan, And Franklin G. Miller Concerning His Article Understanding Exploitation,” Mar-Apr 2011).Erik Malmqvist - 2012 - IRB: Ethics & Human Research 34 (2):19.
     
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  35. Omnipotence Again.Erik J. Wielenberg - 2000 - Faith and Philosophy 17 (1):26-47.
    One of the cornerstones of western theology is the doctrine of divine omnipotence. God is traditionally conceived of as an omnipotent or all-powerful being. However, satisfactory analyses of omnipotence are notoriously elusive. In this paper, I first consider some simple attempts to analyze omnipotence, showing how each fails. I then consider two more sophisticated accounts of omnipotence. The first of these is presented by Edward Wierenga; the second by Thomas Flint and Alfred Freddoso. I argue that both of these accounts (...)
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  36.  6
    Toward a Model of Eye Movement Control in Reading.Erik D. Reichle, Alexander Pollatsek, Donald L. Fisher & Keith Rayner - 1998 - Psychological Review 105 (1):125-157.
  37.  17
    Memory for Goals: An Activation‐Based Model.Erik M. Altmann & J. Gregory Trafton - 2002 - Cognitive Science 26 (1):39-83.
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  38.  47
    Is Mathematics a Domain for Philosophers of Explanation?Erik Weber & Joachim Frans - 2017 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 48 (1):125-142.
    In this paper we discuss three interrelated questions. First: is explanation in mathematics a topic that philosophers of mathematics can legitimately investigate? Second: are the specific aims that philosophers of mathematical explanation set themselves legitimate? Finally: are the models of explanation developed by philosophers of science useful tools for philosophers of mathematical explanation? We argue that the answer to all these questions is positive. Our views are completely opposite to the views that Mark Zelcer has put forward recently. Throughout this (...)
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  39. Scientific Explanation.Erik Weber, Jeroen Van Bouwel & Leen De Vreese - 2013 - Springer.
    When scientist investigate why things happen, they aim at giving an explanation. But what does a scientific explanation look like? In the first chapter (Theories of Scientific Explanation) of this book, the milestones in the debate on how to characterize scientific explanations are exposed. The second chapter (How to Study Scientific Explanation?) scrutinizes the working-method of three important philosophers of explanation, Carl Hempel, Philip Kitcher and Wesley Salmon and shows what went wrong. Next, it is the responsibility of current philosophers (...)
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  40.  20
    REC: Just Radical Enough.Erik Myin & Daniel D. Hutto - 2015 - Studies in Logic, Grammar and Rhetoric 41 (1):61-71.
    We address some frequently encountered criticisms of Radical Embodied/Enactive Cognition. Contrary to the claims that the position is too radical, or not sufficiently so, we claim REC is just radical enough.
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  41.  24
    A Bayesian Simulation Model of Group Deliberation and Polarization.Erik J. Olsson - 2013 - Springer.
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  42. The Skillful Body as a Concernful System of Possible Actions: Phenomena and Neurodynamics.Erik Rietveld - 2008 - Theory & Psychology 18 (3):341-361.
    For Merleau-Ponty,consciousness in skillful coping is a matter of prereflective ‘I can’ and not explicit ‘I think that.’ The body unifies many domain-specific capacities. There exists a direct link between the perceived possibilities for action in the situation (‘affordances’) and the organism’s capacities. From Merleau-Ponty’s descriptions it is clear that in a flow of skillful actions, the leading ‘I can’ may change from moment to moment without explicit deliberation. How these transitions occur, however, is less clear. Given that Merleau-Ponty suggested (...)
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  43. Book Review: Luc Bovens and Stephan Hartmann "Bayesian Epistemology". [REVIEW]Erik J. Olsson - 2005 - Studia Logica 81 (2):289-292.
    Book Review of Luc Bovens and Stephan Hartmann *Bayesian Epistemology* by Erik J. Olsson.
     
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  44.  40
    Well-Being Without Being? A Reply to Feit.Erik Carlson & Jens Johansson - 2018 - Utilitas 30 (2):198-208.
    In a recent Utilitas article, Neil Feit argues that every person occupies a well-being level of zero at all times and possible worlds at which she fails to exist. Views like his face the problem of the subject': how can someone have a well-being level in a scenario where she lacks intrinsic properties? Feit argues that this problem can be solved by noting, among other things, that a proposition about a person can be true at a possible world in which (...)
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  45. Value and Virtue in a Godless Universe.Erik J. Wielenberg - 2005 - International Journal for Philosophy of Religion 59 (3):179-182.
     
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  46.  50
    Unconscious Reward Cues Increase Invested Effort, but Do Not Change Speed–Accuracy Tradeoffs.Erik Bijleveld, Ruud Custers & Henk Aarts - 2010 - Cognition 115 (2):330-335.
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  47.  60
    How Probabilistic Causation Can Account for the Use of Mechanistic Evidence.Erik Weber - 2009 - International Studies in the Philosophy of Science 23 (3):277-295.
    In a recent article in this journal, Federica Russo and Jon Williamson argue that an analysis of causality in terms of probabilistic relationships does not do justice to the use of mechanistic evidence to support causal claims. I will present Ronald Giere's theory of probabilistic causation, and show that it can account for the use of mechanistic evidence (both in the health sciences—on which Russo and Williamson focus—and elsewhere). I also review some other probabilistic theories of causation (of Suppes, Eells, (...)
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  48. Generasjoner I Norsk Filosofi. En Antologi. Red. Av Anfinn Stigen. Bidrag Av Carl Erik Grenness [M. Fl.].Anfinn Stigen & Carl Erik Grenness - 1973
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  49. The Realistic Empiricism of Mach, James, and Russell: Neutral Monism Reconceived.Erik C. Banks - 2014 - Cambridge University Press.
    The book revives the neutral monism of Mach, James, and Russell and applies the updated view to the problem of redefining physicalism, explaining the origins of sensation, and the problem of deriving extended physical objects and systems from an ontology of events.
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  50.  9
    Health-Care Needs and Shared Decision-Making in Priority-Setting.Erik Gustavsson & Lars Sandman - 2015 - Medicine, Health Care and Philosophy 18 (1):13-22.
    In this paper we explore the relation between health-care needs and patients’ desires within shared decision-making in a context of priority setting in health care. We begin by outlining some general characteristics of the concept of health-care need as well as the notions of SDM and desire. Secondly we will discuss how to distinguish between needs and desires for health care. Thirdly we present three cases which all aim to bring out and discuss a number of queries which seem to (...)
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