Results for 'Erika Faraci'

448 found
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  1.  12
    Subjective Perception of Time: Research Applied on Dynamic Psychology.Giuseppe Mannino, Veronica Montefiori, Erika Faraci, Rita Pillitteri, Calogero Iacolino, Monica Pellerone & Serena Giunta - 2017 - World Futures 73 (4-5):285-302.
    The time marked by the clock hands, the so-called “objective time,” is deeply different from the one perceived by the individual. Starting from this hypothesis, directly connected to the subjective modality of “living” the time and defined as time perspective, we will try to understand how much it affects the various domains of people's lives, attitudes, and experiences. Therefore, the research investigates whether all our decisions can be influenced by one or more time perspectives beyond our awareness. Last, but not (...)
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  2.  5
    The Psychosomatic Relationship As A Symbolic Circular Communication: Subjective And Transgenerational Dreams.Giuseppe Mannino, Veronica Montefiori, Manuela Vitiello, Calogero Iacolino, Monica Pellerone, Giuliana La Fiura, Antonino Bernardone, Erika Faraci & Serena Giunta - 2019 - World Futures 75 (7):426-441.
    The human being can be divided into body and mind, two inextricably linked aspects influencing each other. From birth, the body is the site of emotional experiences thanks to cellular memory. The t...
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  3.  80
    Groundwork for an Explanationist Account of Epistemic Coincidence.David Faraci - 2019 - Philosophers' Imprint 19.
    Many philosophers hold out hope that some final condition on knowledge will allow us to overcome the limitations of the classic "justified true belief" analysis. The most popular intuitive glosses on this condition frame it as an absence of epistemic coincidence. In this paper, I lay the groundwork for an explanationist account of epistemic coincidence—one according to which, roughly, beliefs are non-coincidentally true if and only if they bear the right sort of explanatory relation to the truth. The paper contains (...)
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  4. Ethical Judgment and Motivation.David Faraci & Tristram McPherson - 2017 - In Tristram McPherson & David Plunkett (eds.), The Routledge Handbook of Metaethics. Routledge. pp. 308-323.
    This chapter explores the relationship between ethical judgement writ large (as opposed to merely moral judgement) and motivation. We discuss arguments for and against views on which ethical judgement entails motivation, either alone or under conditions of rationality or normalcy, either at the individual or community level.
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  5. Insanity, Deep Selves, and Moral Responsibility: The Case of JoJo.David Faraci & David Shoemaker - 2010 - Review of Philosophy and Psychology 1 (3): 319-332.
    Susan Wolf objects to the Real Self View (RSV) of moral responsibility that it is insufficient, that even if one’s actions are expressions of one’s deepest or “real” self, one might still not be morally responsible for one’s actions. As a counterexample to the RSV, Wolf offers the case of JoJo, the son of a dictator, who endorses his father’s (evil) values, but who is insane and is thus not responsible for his actions. Wolf’s data for this conclusion derives from (...)
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  6. A Hard Look at Moral Perception.David Faraci - 2015 - Philosophical Studies 172 (8):2055-2072.
    This paper concerns what I take to be the primary epistemological motivation for defending moral perception. Offering a plausible account of how we gain moral knowledge is one of the central challenges of metaethics. It seems moral perception might help us meet this challenge. The possibility that we know about the instantiation of moral properties in something like the way we know that there is a bus passing in front of us raises the alluring prospect of subsuming moral epistemology under (...)
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  7.  86
    We Have No Reason to Think There Are No Reasons for Affective Attitudes.David Faraci - 2020 - Mind 129 (513):225-234.
    Barry Maguire argues that there are no reasons for affective attitudes. ‘There is no reason for your incredulous reaction to’ this thesis, he claims. In this paper, I argue that we have no reason to accept his thesis. I first examine Maguire's purported differences between reasons for action and so-called reasons for affective attitudes. In each case, I argue that the differences are exaggerated and that to the extent they obtain, they are best explained by differences between actions and affective (...)
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  8.  54
    Wage Exploitation and the Nonworseness Claim: Allowing the Wrong, To Do More Good.David Faraci - 2019 - Business Ethics Quarterly 29 (2):169-188.
    Many believe that employment can be wrongfully exploitative, even if it is consensual and mutually beneficial. At the same time, it may seem third parties should not do anything to preclude or eliminate such arrangements, given these same considerations of consent and benefit. I argue that there are perfectly sensible, intuitive ethical positions that vindicate this ‘Reasonable View’. The view requires such defense because the literature often suggests that there is no theoretical space for it. I respond to arguments for (...)
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  9. Huck Vs. Jojo: Moral Ignorance and the (A)Symmetry of Praise and Blame.David Faraci & David Shoemaker - 2014 - Oxford Studies in Experimental Philosophy:7-27.
    Presentation and discussion of two new experimental studies surveying intuitions about cases of moral ignorance due to childhood deprivation. Discussion of resulting asymmetry between negative and positive cases and proposal of speculative hypothesis to explain results, The Difficulty Hypothesis.
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  10.  30
    An Overview of Moral Distress and the Paediatric Intensive Care Team.Austin Wendy, Kelecevic Julija, Goble Erika & Mekechuk Joy - 2009 - Nursing Ethics 16 (1):57-68.
    A summary of the existing literature related to moral distress (MD) and the paediatric intensive care unit (PICU) reveals a high-tech, high-pressure environment in which effective teamwork can be compromised by MD arising from different situations related to: consent for treatment, futile care, end-of-life decision making, formal decision-making structures, training and experience by discipline, individual values and attitudes, and power and authority issues. Attempts to resolve MD in PICUs have included the use of administrative tools such as shift worksheets, the (...)
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  11.  74
    Moral Perception and the Reliability Challenge.David Faraci - 2019 - Journal of Moral Philosophy 16 (1):63-73.
    Given a traditional intuitionist moral epistemology, it is notoriously difficult for moral realists to explain the reliability of our moral beliefs. This has led some to go looking for an alternative to intuitionism. Perception is an obvious contender. I previously argued that this is a dead end, that all moral perception is dependent on a priori moral knowledge. This suggests that perceptualism merely moves the bump in the rug where the reliability challenge is concerned. Preston Werner responds that my account (...)
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  12. Good Selves, True Selves: Moral Ignorance, Responsibility, And The Presumption Of Goodness.David Faraci & David Shoemaker - 2019 - Philosophy and Phenomenological Research 98 (3):606-622.
    According to the Good True Self (GTS) theory, if an action is deemed good, its psychological source is typically viewed as more reflective of its agent’s true self, of who the agent really is ‘deep down inside’; if the action is deemed bad, its psychological source is typically viewed as more external to its agent’s true self. In previous work, we discovered a related asymmetry in judgments of blame- and praiseworthiness with respect to the mitigating effect of moral ignorance via (...)
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  13.  14
    The Micro Potential for Social Change: Emotion, Consciousness, and Social Movement Formation.Summers-Effler Erika - 2002 - Sociological Theory 20 (1):41-60.
    Can one explain both the resilience of the status quo and the possibility for resistance from a subordinate position? This paper aims to resolve these seemingly incompatible perspectives. By extending Randall Collins's interaction ritual theory, and synthesizing it with Norbert Wiley's model of the self, this paper suggests how the emotional dynamics between people and within the self can explain social inertia as well as the possibility for resistance and change. Diverging from literature on the sociology of emotions that has (...)
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  14.  13
    On Leaving Room for Doubt: Using Frege–Geach to Illuminate Expressivism’s Problem with Objectivity.David Faraci - 2017 - Oxford Studies in Metaethics 12:244-264.
    In print, the central objection to expressivism has been the Frege–Geach problem. Yet most cognitivists seem to be motivated by “deeper” worries, ones they have spent comparatively little time pursuing in print. Part of the explanation for this mismatch between motivation and rhetoric is likely that those deeper worries are largely metaphysical. Since expressivism is not a metaphysical view, it can be hard to see how to mount a relevant attack. The strategy in this chapter is to introduce claims about (...)
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  15.  38
    To Inspect and Make Safe: On the Morally Responsible Liability of Property Owners.David Faraci & Peter Martin Jaworski - 2014 - Ethical Theory and Moral Practice 17 (4):697-709.
    There is currently a stalemate over the correct approach to legal liability. To take a prominent example, it remains a point of contention whether land owners should be held liable for injuries to trespassers. Many of those who insist that land owners should be held liable for injuries to trespassers maintain this for purely economic or pragmatic reasons. In contrast, those on the other side frequently defend their view on the grounds that, in such trespass cases, owners are not morally (...)
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  16. First-Personal Authority and the Normativity of Rationality.Christian Coons & David Faraci - 2010 - Philosophia 38 (4):733-740.
    In “Vindicating the Normativity of Rationality,” Nicholas Southwood proposes that rational requirements are best understood as demands of one’s “first-personal standpoint.” Southwood argues that this view can “explain the normativity or reason-giving force” of rationality by showing that they “are the kinds of thing that are, by their very nature, normative.” We argue that the proposal fails on three counts: First, we explain why demands of one’s first-personal standpoint cannot be both reason-giving and resemble requirements of rationality. Second, the proposal (...)
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  17.  39
    Hybrid Non-Naturalism Does Not Meet the Supervenience Challenge.David Faraci - 2017 - Journal of Ethics and Social Philosophy 12 (3).
    It is widely agreed that normative properties supervene on natural properties. Non-naturalists face a distinctive challenge to explain this relation. Stephanie Leary argues that non-naturalists can meet this explanatory demand by positing the existence of hybrid normative properties. I argue that this proposal does not meet the supervenience challenge.
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  18.  39
    Explanation in Ethics and Mathematics: Debunking and Dispensability. [REVIEW]David Faraci - 2018 - Analysis 78 (2):377-381.
    Explanation in Ethics and Mathematics: Debunking and Dispensability By LeibowitzUri D. and SinclairNeilOxford University Press, 2016. x + 258 pp. £45.00.
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  19.  56
    Do Property Rights Presuppose Scarcity?David Faraci - 2014 - Journal of Business Ethics 125 (3):531-537.
    There is a common view, dating back at least to Hume, that property rights presuppose scarcity. This paper is a critical examination of that thesis. In addition to questioning the thesis, the paper highlights the need to divorce the debate over this thesis from the debate over Intellectual Property (IP) rights (the area where it is most frequently applied). I begin by laying out the thesis’ major line of defense. In brief, the argument is that (1) property rights are legitimate (...)
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  20.  67
    Brown on Mackie: Echoes of the Lottery Paradox.David Faraci - 2013 - Philosophia 41 (3):751-755.
    In “The possibility of morality,” Phil Brown considers whether moral error theory is best understood as a necessary or contingent thesis. Among other things, Brown contends that the argument from relativity, offered by John Mackie—error theory’s progenitor—supports a stronger modal reading of error theory. His argument is as follows: Mackie’s is an abductive argument that error theory is the best explanation for divergence in moral practices. Since error theory will likewise be the best explanation for similar divergences in possible worlds (...)
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  21.  62
    David Enoch, Taking Morality Seriously: A Defense of Robust Realism: Oxford: Oxford University Press, 2011, Pp. 336. ISBN 978-0-19-957996-9, $75.00 Hbk. [REVIEW]David Faraci - 2012 - Journal of Value Inquiry 46 (2):259-267.
  22.  6
    The Role of the Brand on Choice Overload.Raffaella Misuraca, Francesco Ceresia, Ursina Teuscher & Palmira Faraci - 2019 - Mind and Society 18 (1):57-76.
    Current research on choice overload has been mainly conducted with choice options not associated with specific brands. This study investigates whether the presence of brand names in the choice set affects the occurrence of choice overload. Across four studies, we find that when choosing among an overabundance of alternatives, participants express more positive feelings when all the options of the choice set are associated with familiar brands, rather than unfamiliar brands or no brand at all. We also find that choice (...)
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  23.  2
    Moral Psychology & Human Agency: Philosophical Essays on the Science of Ethics. [REVIEW]David Faraci - 2015 - Notre Dame Philosophical Reviews 2015.
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  24.  4
    How Does Biographic-Narrative Intervention Influence Identity Negotiation and Quality of Life in Aphasia? - The Participants' Perspective.Konradi Jürgen, Schimpf Erika, Hardering Friedericke, Keilmann Annerose & Corsten Sabine - 2014 - Frontiers in Psychology 5.
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  25.  67
    Remedying Sexual Asymmetry with Christian Feminism: Some Orthodox Christian Reflections in Response to Erika Bachiochi, “Women, Sexual Asymmetry & Catholic Teaching”.Maria Lastochkina - 2013 - Christian Bioethics 19 (2):172-184.
    Abortion has become such an indispensable part of contemporary experience that even Christians sometimes find it difficult to oppose. Since taking the life in utero has ceased to be regarded as a grave sin and is not always recognized as an unmitigated evil, those who wish to remain faithful to the Word of God struggle to find ways of speaking against killing of the unborn. Some of them, like Erika Bachiochi, seek to beat modern culture at its own game, (...)
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  26.  9
    Human Subject Research: Erika Dyck and Larry Stewart : The Uses of Human Experiment: Perspectives From the 17th to the 20th Century Leiden, Brill, 2016, Xii+297pp, €117 HB.Piers Hale - 2019 - Metascience 28 (2):297-300.
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  27.  6
    ‘From Excellence to Relevance?’ A Review of Erika Kraemer-Mbula, Robert Tijssen, Matthew L. Wallace and Robert McLean (Eds.), Transforming Research Excellence: New Ideas From the Global South.Johan Muller - 2020 - Minerva 58 (3):485-488.
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  28.  42
    Guide to the Martin Von Wagner Museum - Erika Simon et al.: Führer durch die Antikenabteilung des Martin von Wagner Museums der Universität Würzburg. Pp. 301; 64 plates. Mainz: Philipp von Zabern, 1975. Cloth, DM.68. [REVIEW]D. C. Kurtz - 1977 - The Classical Review 27 (2):246-246.
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  29.  33
    Greek Rhapsodes in Etruria? Roland Hampe, Erika Simon: Griechische Sagen in der Frühen Etruskischen Kunst. Pp. Xii + 71; 30 Plates, 12 Figs. Mainz: Von Zabern, 1964. Cloth, DM. 48. [REVIEW]R. M. Cook - 1965 - The Classical Review 15 (1):97-100.
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  30.  35
    From Aphrodite to Melusine: Reflections on the Archaeology and the History of Cyprus. Matteo Campagnolo, Marielle Martiniani-Reber, Erika Milburn.William Caraher - 2009 - Speculum 84 (4):1019-1020.
  31.  36
    Dionysus Resurrected: Performances of Euripides’ The Bacchae in a Globalizing World by Erika Fischer-Lichte.Helene P. Foley - 2015 - American Journal of Philology 136 (1):162-166.
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  32.  11
    Looking for a Few Good Males. Female Choice in Evolutionary Biology - by Erika Lorraine Milam.Marion Thomas - 2011 - Centaurus 53 (3):240-242.
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  33.  36
    The Ancient Theatre Erika Simon: Das Antike Theater. (Heidelberger Texte: Didaktische Reihe, 5.) Pp. 70; 12 Plates, 3 Figs. Heidelberg: Kerle, 1972. Paper, DM.5.60. [REVIEW]Oliver Taplin - 1975 - The Classical Review 25 (01):58-59.
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  34.  3
    Elisabet Göransson, Gunilla Iversen, Barbara Crostini, Brian M. Jensen, Erika Kihlman, Eva Odelman, and Denis Searby, Eds., The Arts of Editing Medieval Greek and Latin: A Casebook. Toronto: Pontifical Institute of Mediaeval Studies, 2016. Pp. Xix, 452; Many Color and Black-and-White Figures, and 12 Tables. $70. ISBN: 978-0-88844-203-1.Table of Contents Available Online at Http://Www.Pims.Ca/Publications/New-and-Recent-Titles/Publication/the-Arts-of-Editing-Medieval-Greek -and-Latin-a-Casebook. [REVIEW]Paolo Chiesa - 2020 - Speculum 95 (1):247-249.
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  35.  34
    Erika Lauren Lindgren, Sensual Encounters: Monastic Women and Spirituality in Medieval Germany. New York and Chichester, Eng.: Columbia University Press, 2009. Pp. Xv, 190; 4 Tables. $60. ISBN: 978-0231142380. Expanded Version Available Online at Http://Www. Gutenberg-E. Org. [REVIEW]John W. Coakley - 2012 - Speculum 87 (1):251-252.
  36.  18
    Expositiones Sequentiarum: Medieval Sequence Commentaries and Prologues. Erika Kihlman.Nancy van Deusen - 2009 - Speculum 84 (1):173-174.
  37.  24
    Erika Fischer-Lichte: Bedeutung: Probleme einer semiotischen Hermeneutik und Ästhetik.Mihai Nadin - 1984 - American Journal of Semiotics 2 (4):162-165.
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  38.  16
    Pariz un' Viene: Mahadura biqortit beẓeruf mavo, he'arot venispaḥim.Chone Shmeruk, Erika TimmParis un Wiene: Ein jiddischer Stanzenroman des 16. Jahrhunderts von Elia Levita.Erika Timm, Gustav Adolf Beckmann. [REVIEW]Jerold Frakes - 1998 - Speculum 73 (1):258-260.
  39.  16
    Julius Schaxel an Ernst Haeckel, 1906-1917. Julius Schaxel, Erika Krausse, Doris Posselt.William Montgomery - 1991 - Isis 82 (1):162-162.
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  40.  15
    Erika Dyck. Psychedelic Psychiatry: LSD From Clinic to Campus. Xiii + 199 Pp., Illus., Bibl., Index. Baltimore: Johns Hopkins University Press, 2008. $35. [REVIEW]John C. Burnham - 2009 - Isis 100 (2):436-437.
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  41.  8
    Nachruf auf Erika Krauße.Olaf Breidbach - 2004 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 12 (1):51-59.
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  42.  16
    Frauen Und Naturwissenschaften: Gesammelte Vortrage Zur Feministischen Wissenschaftskritik by Erika Hickel. [REVIEW]Herbert Gottweis - 1997 - Isis 88:171-172.
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  43.  16
    Julius Schaxel an Ernst Haeckel, 1906-1917 by Julius Schaxel; Erika Krausse; Doris Posselt. [REVIEW]William Montgomery - 1991 - Isis 82:162-162.
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  44.  18
    Erika Abrams and Ivan Chvatík, Eds. , Jan Patočka and the Heritage of Phenomenology: Centenary Papers . Reviewed By.Bryan Smyth - 2011 - Philosophy in Review 31 (5):310-313.
  45.  16
    Domínguez, Manuel y Tanács, Erika (eds.). Biblioteca Virtual del Pensamiento Filosófico en Colombia. Volumen II, 22 Manuscritos Coloniales de Filosofía. Pontificia Universidad Javeriana-Instituto Pensar, Bogotá [9 discos compactos](2007). Y segunda edición del volumen I: 24 Obras Filosóficas del Período Colonial.[9 discos compactos]. http://www. javeriana. edu. co/pensar/biblio_p. [REVIEW]Gonzalo Serrano - 2007 - Ideas Y Valores 56 (134):137-139.
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  46.  11
    Die Lateinischen Rätsel der Angelsachsen. Erika Von Ehrhardt-Siebold.James Hall Pitman - 1927 - Speculum 2 (4):486-487.
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  47.  11
    Erika Dyck. Facing Eugenics: Reproduction, Sterilization, and the Politics of Choice. Xi + 304 Pp., Illus., Bibl., Index. Toronto: University of Toronto Press, 2013. $29.95. [REVIEW]Garland E. Allen - 2015 - Isis 106 (2):478-479.
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  48.  10
    A Spiral Way: How the Phonograph Changed Ethnography. Erika Brady.Alexander B. Magoun - 2001 - Isis 92 (4):755-756.
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  49.  10
    Erika Lorraine Milam. Looking for a Few Good Males: Female Choice in Evolutionary Biology. 236 Pp., Illus., Index. Baltimore: Johns Hopkins University Press, 2010. $60. [REVIEW]Marga Vicedo - 2011 - Isis 102 (2):352-353.
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  50.  13
    Erika Bourguignon: A Portrait of the Anthropology of Consciousness.Grant Jewell Rich - 1999 - Anthropology of Consciousness 10 (2-3):50-58.
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