Results for 'Erin Irene Kelly'

997 found
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  1.  22
    Republicanism: A Theory of Freedom and Government.Erin Kelly & Philip Pettit - 1999 - Philosophical Review 108 (1):90.
    In his most recent book, Philip Pettit presents and defends a “republican” political philosophy that stems from a tradition that includes Cicero, Machiavelli, James Harrington, Locke, Montesquieu, Rousseau, and Madison. The book provides an interpretation of what is distinctive about republicanism—namely, Pettit claims, its notion of freedom as nondomination. He sketches the history of this notion, and he argues that it entails a unique justification of certain political arrangements and the virtues of citizenship that would make those arrangements possible. Of (...)
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  2.  10
    The Limits of Blame: Rethinking Punishment and Responsibility.Erin I. Kelly - 2018 - Harvard University Press.
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  3. Criminal Justice Without Retribution.Erin I. Kelly - 2009 - Journal of Philosophy 106 (8):440-462.
  4. Stability and Partiality in Hume’s Moral Philosophy: A Response to Louis Loeb.Erin I. Kelly - 2004 - Hume Studies 30 (2):329-338.
    Hume’s moral philosophy is a sentiment-based view. Moral judgment is a matter of the passions; certain traits of character count as virtues or vices because of the approval or disapproval they evoke in us, feelings that express concern we have about the social effects of these traits. A sentiment-based approach is attractive, since morality seems fundamentally to involve caring for other people. Sentiment-based views, however, face a real challenge. It is clear that our affections are often particular; we favor certain (...)
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  5.  25
    The Ethics of Law’s Authority: On Tommie Shelby's, Dark Ghettos: Injustice, Dissent, and Reform.Erin I. Kelly - forthcoming - Criminal Law and Philosophy.
    Tommie Shelby argues that social injustice undermines the moral standing states would have, were they just, to condemn criminal wrongdoers. He makes a good argument, but he does not go far enough to reject the blaming function of punishment. Shelby’s argument from “impure dissent,” in particular, helps to demonstrate the limits of blame in criminal justice.
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  6. On Tolerating the Unreasonable.Erin Kelly & Lionel McPherson - 2001 - Journal of Political Philosophy 9 (1):38–55.
  7.  85
    Doing Without Desert.Erin Kelly - 2002 - Pacific Philosophical Quarterly 83 (2):180–205.
  8.  23
    Desert and Fairness in Criminal Justice.Erin I. Kelly - 2012 - Philosophical Topics 40 (1):63-77.
    Moral condemnation has become the public narrative of our criminal justice practices, but the distribution of criminal sanctions is not and should not be guided by judgments of what individual wrongdoers morally deserve. Criteria for evaluating a person’s liability to criminal sanctions are general standards that are influenced by how we understand the relative social urgency and priority of reducing crimes of various types. These standards thus depend on considerations that are not a matter of individual moral desert. Furthermore, the (...)
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  9.  8
    Minority Veterans Are More Willing to Participate in Complex Studies Compared to Non-Minorities.Leonardo Tamariz, Irene Kirolos, Fiorella Pendola, Erin N. Marcus, Olveen Carrasquillo, Jimmy Rivadeneira & Ana Palacio - 2018 - Journal of Bioethical Inquiry 15 (1):155-161.
    BackgroundMinorities are an underrepresented population in clinical trials. A potential explanation for this underrepresentation could be lack of willingness to participate. The aim of our study was to evaluate willingness to participate in different hypothetical clinical research scenarios and to evaluate the role that predictors could have on the willingness of minorities to participate in clinical research studies.MethodsWe conducted a mixed-methods study at the Miami VA Healthcare system and included primary care patients with hypertension. We measured willingness to participate as (...)
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  10.  19
    The Limits of Blame, by Erin I. Kelly.Nicola Lacey - 2019 - Mind 129 (516):1337-13348.
    The Limits of Blame, by KellyErin I. Cambridge, MA: Harvard University Press, 2018. Pp. 221.
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  11. Book Review: Research in the Sociology of Work: Work and Family in the New Economy Edited by Samantha K. Ammons and Erin L. Kelly[REVIEW]Landon Schnabel - 2017 - Gender and Society 31 (1):121-122.
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  12. Ethical Disagreement in Theory and Practice.Erin I. Kelly - 2005 - Journal of Social Philosophy 36 (3):382–387.
  13. Measuring Justice: Primary Goods and Capabilities.Thomas Pogge, Erin Kelly, Elizabeth Anderson, Norman Daniels, Lorella Terzi & Colin M. Macleod - unknown - Cambridge University Press.
     
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  14.  31
    Republicanism: A Theory of Freedom and Government.Erin Kelly - 1999 - Philosophical Review 108 (1):90-93.
    In his most recent book, Philip Pettit presents and defends a “republican” political philosophy that stems from a tradition that includes Cicero, Machiavelli, James Harrington, Locke, Montesquieu, Rousseau, and Madison. The book provides an interpretation of what is distinctive about republicanism—namely, Pettit claims, its notion of freedom as nondomination. He sketches the history of this notion, and he argues that it entails a unique justification of certain political arrangements and the virtues of citizenship that would make those arrangements possible. Of (...)
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  15.  51
    Justice and Communitarian Identity Politics.Erin Kelly - 2001 - Journal of Value Inquiry 35 (1):71-93.
  16.  39
    Habermas on Moral Justification.Erin Kelly - 2000 - Social Theory and Practice 26 (2):223-249.
  17. The Burdens of Collective Liability.Erin Kelly - 2003 - In Dean Chatterjee & Donald Scheid (eds.), Ethics and Foreign Intervention. Cambridge University Press. pp. 118--39.
  18.  38
    Moral Agency and Free Choice: Clarke's Unlikely Success Against Hume.Erin Kelly - 2002 - Archiv für Geschichte der Philosophie 84 (3):297-318.
  19.  46
    Personal Concern.Erin Kelly - 2000 - Canadian Journal of Philosophy 30 (1):115-136.
    Recent moral philosophy has been characterized by some serious attempts to show that both Kantian and utilitarian moralities leave us with insufficient room to pursue our personal projects and relationships. These moralities have been charged with demanding a kind of impartiality that leaves us with too little space for developing ourselves and our friendships, family relations, communities, and nations in the ways best suited for us. Critics claim these theories implausibly maintain that if our personal relationships and affinities do not (...)
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  20.  1
    Gendered Challenge, Gendered Response: Confronting the Ideal Worker Norm in a White-Collar Organization.Phyllis Moen, Kelly Chermack, Samantha K. Ammons & Erin L. Kelly - 2010 - Gender and Society 24 (3):281-303.
    This article integrates research on gendered organizations and the work-family interface to investigate an innovative workplace initiative, the Results-Only Work Environment, implemented in the corporate headquarters of Best Buy, Inc. While flexible work policies common in other organizations “accommodate” individuals, this initiative attempts a broader and deeper critique of the organizational culture. We address two research questions: How does this initiative attempt to change the masculinized ideal worker norm? And what do women’s and men’s responses reveal about the persistent ways (...)
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  21. Stability and Justification in Hume’s Treatise, Another Look- A Response to Erin Kelly, Frederick Schmitt, and Michael Williams.Louis E. Loeb - 2004 - Hume Studies 30 (2):339-404.
    The symposiasts press from a number of directions. Erin Kelly contends that Hume’s stability-based sentimentalist ethics cannot do justice to our considered normative moral judgements. Schmitt and Williams criticize my account of Hume’s epistemology proper. I will have to give ground: my book does overstate the extent to which Hume reaches a destructive result, in large part because I overlook significant variants of a stability account of justification. I make other concessions—in regard to the country gentlemen passage and (...)
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  22.  2
    A Theory of Justice. [REVIEW]Erin Kelly - 2001 - Philosophical Review 110 (3):421-424.
    A revised edition of John Rawls’s classic work A Theory of Justice has recently been published in English. The revisions appeared in the first foreign translation in 1975 and Rawls has made no further revisions to the text since that date, with the exception of a second preface, written for the French edition in 1987 and modestly revised in 1990. Changes are found on approximately 130 of the book’s 600 pages. Most are minor stylistic changes. About 25 percent of the (...)
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  23. A Theory of Justice.Erin Kelly - 2001 - Philosophical Review 110 (3):421-425.
    A revised edition of John Rawls’s classic work A Theory of Justice has recently been published in English. The revisions appeared in the first foreign translation in 1975 and Rawls has made no further revisions to the text since that date, with the exception of a second preface, written for the French edition in 1987 and modestly revised in 1990. Changes are found on approximately 130 of the book’s 600 pages. Most are minor stylistic changes. About 25 percent of the (...)
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  24.  5
    Comments on Gideon Yaffe, The Age of Culpability: Children and the Nature of Criminal Responsibility.Erin I. Kelly - 2020 - The Journal of Ethics 24 (3):281-286.
    Gideon Yaffe argues that children should be treated as less culpable by the criminal justice system because children have little political say over the law. I analyze several elements of Yaffe’s argument and express qualified agreement with his thesis. Though I reject the role he assigns to the notions of desert and legal reasons, I agree that people who lack political power are less accountable to the criminal justice system’s legal authorities.
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  25.  4
    Is Blame Warranted in Applying Justice?Erin I. Kelly - forthcoming - Critical Review of International Social and Political Philosophy:1-17.
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  26. Non-Egalitarian Global Fairness.Erin I. Kelly & Lionel K. McPherson - 2010 - In Alison M. Jaggar (ed.), Thomas Pogge and His Critics. Polity.
     
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  27.  43
    Tolerance: Between Forbearance and Acceptance.Erin I. Kelly - 2003 - Philosophical Review 112 (2):266-269.
    Multiculturalism is not a flag that political philosophers seem eager to wave these days. Conservatives complain about the supposedly hazardous effects of the notion that non-Western societies have ideas and ways of life that are worthy enough to compete with those of Western societies for study and respect. Progressives worry that multiculturalism can be too uncritical of certain non-Western attitudes, especially about the nature and role of women. Perhaps this helps to explain why Hans Oberdiek is reluctant to associate his (...)
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  28. The Naturalist Gap in Ethics.Erin I. Kelly & Lionel K. McPherson - 2010 - In Mario de Caro & David Macarthur (eds.), Naturalism and Normativity. Columbia University Press.
     
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  29.  24
    Responses to My Critics, Erin Kelly and B. C. Postow.James P. Sterba - 2005 - Journal of Social Philosophy 36 (3):397–405.
  30. Rawls recente.Kelly Erin - 2001 - Filosofia Oggi 6 (2):163.
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  31. Against Naturalism in Ethics.Erin Kelly - 2004 - In Mario De Caro & David Macarthur (eds.), Naturalism in Question. Harvard University Press. pp. 259--274.
  32.  21
    Law and Institutional Legitimacy in the Practice of Human Rights.Erin Kelly - 2017 - Law and Philosophy 36 (2):155-168.
    The Heart of Human Rights develops an account of human rights as legal entities that serve important moral purposes in a legitimate international human rights practice. This paper examines Allen Buchanan’s general concept of institutional legitimacy and aims to expand that concept by emphasizing its connection with several ideas developed in the book about the nature and function of a system of international human rights. When it incorporates those ideas, Buchanan’s ‘Metacoordination View’ can be seen to set a standard of (...)
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  33.  5
    Personal Concern.Erin Kelly - 2000 - Canadian Journal of Philosophy 30 (1):115-136.
    Recent moral philosophy has been characterized by some serious attempts to show that both Kantian and utilitarian moralities leave us with insufficient room to pursue our personal projects and relationships. These moralities have been charged with demanding a kind of impartiality that leaves us with too little space for developing ourselves and our friendships, family relations, communities, and nations in the ways best suited for us. Critics claim these theories implausibly maintain that if our personal relationships and affinities do not (...)
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  34.  53
    Prisoner's Mistrust.Erin I. Kelly & Lionel K. McPherson - 2007 - Ratio 20 (1):57–70.
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  35.  10
    Rethinking Criminal Justice.Erin I. Kelly - 2020 - Res Philosophica 97 (2):169-183.
    The punitive, moralizing conception of individual responsibility commonly associated with retributive justice exaggerates the moral meaning of criminal guilt. Criminal guilt does not imply moral desert, nor does it justify moral blame. Mental illness, intellectual disability, addiction, immaturity, poverty, and racial oppression are factors that mitigate our sense of a wrongdoer’s moral desert, though they are mostly not treated by the criminal justice system as relevant to criminal culpability. The retributive theory also distracts from shared responsibility for social injustice. Instead (...)
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  36.  38
    The Historical Injustice Problem for Political Liberalism.Erin I. Kelly - 2017 - Ethics 128 (1):75-94.
    Liberal political philosophers have underestimated the philosophical relevance of historical injustice. For some groups, injustices from the past—particularly surrounding race, ethnicity, or religion—are a source of entrenched social inequality decades or even hundreds of years later. Rawls does not advocate the importance of redressing historical injustice, yet political liberalism needs a principle of historical redress. Rawls’s principle of fair equality of opportunity, which is designed to prevent the leveraging of class privilege, could be paired with a supporting principle of historical (...)
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  37.  8
    Preschoolers’ Emotion Knowledge: Self-Regulatory Foundations, and Predictions of Early School Success.Susanne Ayers Denham, Hideko Hamada Bassett, Erin Way, Melissa Mincic, Katherine Zinsser & Kelly Graling - 2012 - Cognition and Emotion 26 (4):667-679.
  38.  77
    Injustice and the Right to Punish.Göran Duus-Otterström & Erin I. Kelly - 2019 - Philosophy Compass 14 (2):e12565.
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  39.  16
    Can the Law Do Without Retributivism? Comments on Erin Kelly’s The Limits of Blame.Adina L. Roskies - forthcoming - Criminal Law and Philosophy:1-6.
    Erin Kelly’s The Limits of Blame presents a critique of our current overly-punitive legal system and champions a system of criminal justice that does not traffic in moral blame and is free of retributivist elements. This commentary questions the viability of such a system, and ultimately suggests that there is not much distance between a more perfect retributivist system and the kind of nuanced and humane system of criminal justice that Kelly envisions.
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  40. A Symposium on Louis E. Loeb, Stability and Justification in Hume's Treatise.Michael Williams, Frederick F. Schmitt, Erin I. Kelly & Louis E. Loeb - 2004 - Hume Studies 30 (2):265-404.
  41.  37
    Collective Responsibility and Social Ontology.Mario De Caro, Brian Epstein & Erin Kelly - 2019 - The Monist 102 (2):131-133.
    The study of responsibility in ethics focuses on the nature of agency, accountability, blame, punishment and, crucially, the distribution of responsibility for complex ethical problems. Work in social ontology examines the nature of entities such as groups, organizations, corporations, and institutions, and what it is for these entities to have intentional states and to act. Until recently, these fields of research have mostly been treated separately. The goal of this issue is to examine emerging research at their intersection. The papers (...)
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  42.  27
    Justice as Fairness: A Restatement by John Rawls Edited by Erin Kelly.John Edwards - 2003 - Philosophy of Management 3 (1):63-64.
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  43. Justice as Fairness. A Restatement. By John Rawls. Edited by Erin Kelly.A. Pym - 2004 - The European Legacy 9:558-558.
     
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  44.  24
    Bias in Context: An Introduction to the Symposium.Erin Beeghly & Jules Holroyd - 2020 - Journal of Applied Philosophy 72 (2):163-168.
    In this introduction, we acquaint readers with a selection of work coming out of the "Bias in Context" conference series, which ran from 2016 to 2017. Featured authors in the symposium include Gabriella Beckles-Raymond (writing about bad faith and implicit bias explanations), Daniel Kelly and Lacey Davidson (writing about gender norms and the internalization of social structures), and Alex Madva (writing about solutions to racial integration and an empirical mindset). We sketch the larger themes of the conference, as well (...)
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  45.  8
    Legal Reasons, Legal Desert, Legal Culpability: Reply to Guerrero, Kelly and Mendlow.Gideon Yaffe - 2020 - The Journal of Ethics 24 (3):295-306.
    This is a reply to Alex Guerrero’s, Erin Kelly’s and Gabe Mendlow’s commentaries on Gideon Yaffe’s The Age of Culpability: Children and the Nature of Criminal Responsibility. The reply focuses on their objections concerning the nature of legal reasons, desert, and the political arrangements that make a difference to criminal culpability.
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  46.  56
    Guest Editor’s Introduction to Symposium on Allen Buchanan, The Heart of Human Rights.Lister Matthew - 2017 - Law and Philosophy 36 (2):115-120.
    For many years now Allen Buchanan has been one of the most important theorists working on the philosophy of human rights, producing a large number of papers and two books significantly devoted to the topic. In the work under consideration in this symposium, Buchanan breaks new ground by examining what he claims to be the “heart” of international human rights practice – the international legal human rights (“ILHR”) system, subjecting it to moral and philosophical analysis and criticism. Buchanan's book was (...)
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  47.  69
    Thomas Pogge and His Critics.Alison M. Jaggar (ed.) - 2010 - Polity.
    The massive disparity between the relative wealth of most citizens in affluent countries and the profound poverty of billions of people struggling elsewhere for survival is morally jolting. But why exactly is this disparity so outrageous and how should the citizens of affluent countries respond? Political philosopher, Thomas Pogge, has emerged as one of the world’s most ardent critics of global injustice which, he argues, is caused directly by the operation of a global institutional order that not only systematically disadvantages (...)
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  48.  4
    Extending the Limits of Blame.D. Justin Coates - forthcoming - Criminal Law and Philosophy:1-9.
    Erin Kelly’s The Limits of Blame offers a series of powerful arguments against retributivist accounts of punishment. Among these, I first focus on Kelly’s Inscrutability Argument, which casts doubt on our epistemic justification for making judgments of moral desert. I then discuss Kelly’s defense of the Just Harm Reduction account of punishment. I consider how retributivists might respond to and learn from these arguments.
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  49.  24
    Alienated Agents.Jennifer Hornsby - 2004 - In .
    Book synopsis: Today the majority of philosophers in the English-speaking world adhere to the “naturalist” credos that philosophy is continuous with science, and that the natural sciences provide a complete account of all that exists—whether human or nonhuman. The new faith says science, not man, is the measure of all things. However, there is a growing skepticism about the adequacy of this complacent orthodoxy. This volume presents a group of leading thinkers who criticize scientific naturalism not in the name of (...)
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  50.  17
    Introduction.Andrew I. Cohen - 2017 - Ethics 128 (1):69-74.
    Introduction to the symposium on the 25th anniversary of the publication of Rawls's Political Liberalism, including overviews of the contributions to the special issue.
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