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Erinn Gilson [13]Erinn Cunniff Gilson [8]
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Erinn Gilson
Skidmore College
  1. Vulnerability, Ignorance, and Oppression.Erinn Gilson - 2011 - Hypatia 26 (2):308-332.
    This paper aims to understand the relationship between ignorance and vulnerability by drawing on recent work on the epistemology of ignorance. After elaborating how we might understand the importance of human vulnerability, I develop the claim that ignorance of vulnerability is produced through the pursuit of an ideal of invulnerability that involves both ethical and epistemological closure. The ignorance of vulnerability that is a prerequisite for such invulnerability is, I contend, a pervasive form of ignorance that underlies and grounds other (...)
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  2. Responsive Becoming: Ethics Between Deleuze and Feminism.Erinn Gilson - 2011 - In Nathan Jun & Daniel W. Smith (eds.), Deleuze and Ethics. Edinburgh University Press.
    This chapter explores the possibility of an alliance between Deleuze’s philosophy and feminist philosophy with respect to ethics. I begin by specifying some of the general points of convergence between Deleuzian ethics and feminist ethics. In the second section, I turn away from feminist ethics in particular to consider feminist engagement with Deleuze’s (and Deleuze and Guattari’s) work; in this section of the paper, I describe the central criticisms of Deleuze offered by feminist philosophers and point out the aspects of (...)
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  3.  64
    The Ethics of Vulnerability: A Feminist Analysis of Social Life and Practice.Erinn Gilson - 2013 - Routledge.
    As concerns about violence, war, terrorism, sexuality, and embodiment have garnered attention in philosophy, the concept of vulnerability has become a shared reference point in these discussions. As a fundamental part of the human condition, vulnerability has significant ethical import: how one responds to vulnerability matters, whom one conceives as vulnerable and which criteria are used to make such demarcations matters, how one deals with one’s own vulnerability matters, and how one understands the meaning of vulnerability matters. Yet, the meaning (...)
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  4.  20
    Beyond Bounded Selves and Places: The Relational Making of Vulnerability and Security.Erinn Cunniff Gilson - 2018 - Journal of the British Society for Phenomenology 49 (3):229-242.
    ABSTRACTThis essay elaborates how an imbalanced reciprocity between inhabitants of places of relative safety and places of greater precarity results from pursuing security on the basis of a reactive fear of vulnerability. It analyzes a range of features that shape the complex forms that vulnerability takes with a particular focus on how the constitution of places as rhetorically and corporeally secure or not renders different groups of people secure and/or subject to heightened exposure to harm. This analysis suggests that vulnerability (...)
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  5.  21
    Ethics and the Ontology of Freedom: Problematization and Responsiveness in Foucault and Deleuze.Erinn Cunniff Gilson - 2014 - Foucault Studies 17:76-98.
    Both Foucault and Deleuze define ethics as a form of creative activity. Yet, given certain ontological features indicated by both thinkers, ethics must be more than just creative and critical activity. Forgoing a transcendent ground for ethics, the ontological condition of ethics – what Foucault calls liberté and Deleuze calls the plane of immanence – is an opening for change that makes possible normalizing modes of existence as well transformative ones. In this context, ethics must be a practice that comprehends (...)
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  6.  20
    The Perils and Privileges of Vulnerability: Intersectionality, Relationality, and the Injustices of the U.S. Prison Nation.Erinn Gilson - 2016 - philoSOPHIA: A Journal of Continental Feminism 6 (1):43-59.
  7.  47
    Vulnerability, Relationality, and Dependency: Feminist Conceptual Resources for Food Justice.Erinn Cunniff Gilson - 2015 - International Journal of Feminist Approaches to Bioethics 8 (2):10-46.
    The contemporary industrialized global food system has sustained an onslaught of criticism from diverse parties—academic and popular, scientists and social justice advocates, activists and intellectuals—criticism that has only intensified in the late twentieth and early twenty-first centuries. Feminist voices have made substantial contributions to these critiques, calling attention to the cultural politics of food and health ; to the impact of the corporatization of agriculture on food quality, the environment, and the people of the Global South, especially women ; and (...)
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  8.  54
    Vote With Your Fork? Responsibility for Food Justice.Erinn Gilson - 2014 - Social Philosophy Today 30:113-130.
    As popular food writers and activists urge consumers to express their social, political, and ethical commitments through their food choices, the imperative to ‘vote with your fork’ has become a common slogan of emerging food movements in the US. I interrogate the conception of responsibility embedded in this dictate, which has become a de facto model for how to comport ourselves ethically with respect to food. I argue that it implicitly endorses a narrow and problematic understanding of responsibility. To contextualize (...)
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  9.  62
    Zones of Indiscernibility: The Life of a Concept From Deleuze to Agamben.Erinn Cunniff Gilson - 2007 - Philosophy Today 51 (5):98-106.
  10.  10
    Vote With Your Fork? Responsibility for Food Justice.Erinn Gilson - 2014 - Social Philosophy Today 30:113-130.
    As popular food writers and activists urge consumers to express their social, political, and ethical commitments through their food choices, the imperative to ‘vote with your fork’ has become a common slogan of emerging food movements in the US. I interrogate the conception of responsibility embedded in this dictate, which has become a de facto model for how to comport ourselves ethically with respect to food. I argue that it implicitly endorses a narrow and problematic understanding of responsibility. To contextualize (...)
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  11.  12
    Food Justice and Narrative Ethics: Reading Stories for Ethical Awareness and Activism, by Beth A. Dixon.Erinn Gilson - 2019 - Teaching Philosophy 42 (2):164-167.
  12.  71
    Review Essay: Ann Murphy, Violence and the Philosophical Imaginary.Erinn Gilson - 2013 - Journal of French and Francophone Philosophy 21 (1):173-182.
  13. Peter Hallward: Out of This World: Deleuze and the Philosophy of Creation: Verso, New York, 2006, 164 Pp., ISBN 978-1-84467-0796, US $90.00 , 978-1-84467-5556, US $25.00. [REVIEW]Erinn Cunniff Gilson - 2009 - Continental Philosophy Review 42 (3):429-434.
    Review essay of Peter Hallward's Out of This World: Deleuze and the Philosophy of Creation.
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  14.  7
    Zones of Indiscernibility: The Life of a Concept From Deleuze to Agamben.Erinn Cunniff Gilson - 2007 - Philosophy Today 51 (Supplement):98-106.
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  15.  21
    Butler and Ethics.Erinn Cunniff Gilson - 2017 - Contemporary Political Theory 16 (3):422-425.
  16.  32
    résumé: Questionner a l’infini.Erinn Gilson - 2005 - Chiasmi International 6:223-223.
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  17.  31
    riassunto: Domandare all’ennesima potenza.Erinn Gilson - 2005 - Chiasmi International 6:224-224.
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  18.  23
    Becomings Yet to Come: Thought as Movement in Derrida and Deleuze.Erinn Cunniff Gilson - 2007 - Philosophy Today 51 (4):383-392.
  19.  29
    Questioning to the Nth Power.Erinn Gilson - 2005 - Chiasmi International 6:207-223.
  20.  11
    Questioning to the Nth Power: Interrogative Ontology in Merleau-Ponty and Deleuze.Erinn Gilson - 2005 - Chiasmi International 6:207-223.
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  21. Food, Environment, and Climate Change: Justice at the Intersections.Erinn Gilson & Sarah Kenehan (eds.) - 2018 - Rowman & Littlefield International.
    This volume takes a unique approach, dealing specifically with issues at the intersection of food and agricultural systems, environmental degradation, and climate change. It fills a gap in the literature on food and environmental justice in the context of global climate change offering a scholarly, yet accessible, analysis of the issues.
     
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